The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins. (Using translation from Abū Dāʾūd 517)  

قَالَ رَسُولُ اللهِ ﷺ الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللهُمَّ أَرْشِدِ الْأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ  

“The Messenger of Allah ﷺ said: ‘Whoever fasts Ramadan and spends its nights in prayer, out of faith and in hope of reward, his previous sins will be forgiven.’” (Using translation from Ibn Mājah 1326)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

"The Messenger of Allah said: 'Dates for dates, wheat for wheat, barley for barley, salt for salt, exchanged hand to hand. Whoever gives more or takes more has engaged in Riba unless they are of different types." (Using translation from Nasāʾī 4559)   

قَالَ رَسُولُ اللهِ ﷺ الْحِنْطَةُ بِالْحِنْطَةِ وَالشَّعِيرُ بِالشَّعِيرِ وَالتَّمْرُ بِالتَّمْرِ وَالْمِلْحُ بِالْمِلْحِ كَيْلًا بِكَيْلٍوَوَزْنًا بِوَزْنٍ فَمَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى إِلَّا مَا اخْتَلَفَ أَلْوَانُهُ  

Messenger of Allah said: "Indeed for (the time of) Salat (there is a) beginning and an end. The beginning of the time for the Zuhr prayer is when the sun passes the zenith, and the end of its time is when the time for Asr enters. The beginning of the time for the Asr [prayer] is when its time enters, and the end of its time is when the sun yellows (turns pale). The beginning of the time of Maghrib is when the sun as set, and the end of its time is when the twilight has vanished (i.e., the horizon is invisible because of darkness). The beginning of the time for Isha, the later one, is when the horizon has vanished, and the end of its time is when the night is at its half. The beginning of the time for Fajr is when Fajr begins, and its end is when the sun rises." (Using translation from Tirmidhī 151)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ لِلصَّلَاةِ أَوَّلًا وَآخِرًا وَإِنَّ أَوَّلَ وَقْتِ الظُّهْرِ حِينَ تَزُولُ الشَّمْسُ وَإِنَّ آخِرَ وَقْتِهَا حِينَ يَدْخُلُ وَقْتُ الْعَصْرِ وَإِنَّ أَوَّلَ وَقْتِ الْعَصْرِ حِينَ يَدْخُلُ وَقْتُهَا وَإِنَّ آخِرَ وَقْتِهَا حِينَ تَصْفَرُّ الشَّمْسُ وَإِنَّ أَوَّلَ وَقْتِ الْمَغْرِبِ حِينَ تَغْرُبُ الشَّمْسُ وَإِنَّ آخِرَ وَقْتِهَا حِينَ يَغِيبُ الْأُفُقُ وَإِنَّ أَوَّلَ وَقْتِ الْعِشَاءِ الْآخِرَةِ حِينَ يَغِيبُ الْأُفُقُ وَإِنَّ آخِرَ وَقْتِهَا حِينَ يَنْتَصِفُ اللَّيْلُ وَإِنَّ أَوَّلَ وَقْتِ الْفَجْرِ حِينَ يَطْلُعُ الْفَجْرُ وَإِنَّ آخِرَ وَقْتِهَا حِينَ تَطْلُعُ الشَّمْسُ  

“O Allah, make the provision of the family of Muhammad sufficient for them.” (Using translation from Ibn Mājah 4139)   

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اجْعَلْ رِزْقَ آلِ بَيْتِي قُوتًا  

"The Prophet said: 'Allah, may He be blessed and exalted, says: Fasting is for me I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. By the One in Whose hand is the soul of Muhammad, the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk." ' (Using translation from Nasāʾī 2213)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ يَقُولُ إِنَّ الصَّوْمَ لِي وَأَنَا أَجْزِي بِهِ إِنَّ لِلصَّائِمِ فَرْحَتَيْنِإِذَا أَفْطَرَ فَرِحَ وَإِذَا لَقِيَ اللهَ فَجَزَاهُ فَرِحَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ  

[Machine] I heard Abu Huraira saying that the Messenger of Allah ﷺ forbade shortening the prayer.  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الِاخْتِصَارِ فِي الصَّلَاةِ  

The Messenger of Allah ﷺ as saying: When one of you gets up at night, he should begin the prayer with two short rak'ahs. (Using translation from Abū Dāʾūd 1323)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا قَامَ أَحَدُكُمْ يُصَلِّي مِنَ اللَّيْلِ فَلْيَبْدَأْ بِرَكْعَتَيْنِ خَفِيفَتَيْنِ  

[Machine] The Prophet ﷺ was asked about a mouse that fell into fat and died. He replied, "If it is solid, take it out along with what is around it and eat what remains. If it is liquid, do not eat it."  

سُئِلَ رَسُولُ اللهِ ﷺ عَنْ فَأْرَةٍ وَقَعَتْ فِي سَمْنٍ فَمَاتَتْ فَقَالَ إِنْ كَانَ جَامِدًا فَخُذُوهَا وَمَا حَوْلَهَا ثُمَّ كُلُوا مَا بَقِيَ وَإِنْ كَانَ مَائِعًا فَلَا تَأْكُلُوهُ  

"The Messenger of Allah ﷺ commanded us to kill the two black ones (snakes and scorpions) while praying." (Using translation from Nasāʾī 1202)  

أَمَرَ رَسُولُ اللهِ ﷺ بِقَتْلِ الْأَسْوَدَيْنِ فِي الصَّلَاةِ  

"When one of you puts on sandals, he should first put in the right foot, and when he takes off he should take off the left one first. And he should wear both of them or take both off." (Using translation from Muslim 2097a)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا انْتَعَلَ أَحَدُكُمْ فَلْيَبْدَأْ بِيَمِينِهِ وَإِذَا خَلَعَ فَلْيَبْدَأْ بِشِمَالِهِ وَقَالَ أَنْعِلْهُمَا جَمِيعًا أَوْ أَحْفِهِمَا جَمِيعًا  

[Machine] My friend advised me with three things: fasting three days every month, praying the odd-numbered prayers before sleeping, and taking a bath on Fridays.  

أَوْصَانِي خَلِيلِي بِثَلَاثٍ صَوْمِ ثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَالْوَتْرِ قَبْلَ النَّوْمِ وَالْغُسْلِ يَوْمَ الْجُمُعَةِ  

[Machine] "The Messenger of Allah ﷺ said: Every child is born on the Fitrah (natural inclination), then his parents make him a Jew, a Christian, or a Magus, just as an animal gives birth to a complete animal. Do you find it mutilated?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ كَمَا تُنْتَجُ الْبَهِيمَةُ بَهِيمَةً هَلْ تُحِسُّونَ فِيهَا مِنْ جَدْعَاءَ؟  

No child is born but he is pricked by the satan and he begins to weep because of the pricking of the satan except the son of Mary and his mother. Abu Huraira then said: You may recite if you so like (the verse):" I seek Thy protection for her and her offspring against satan the accursed" (iii. 36). (Using translation from Muslim 2366a)  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مَوْلُودٍ يُولَدُ إِلَّا نَخَسَهُ الشَّيْطَانُ فَيَسْتَهِلُّ صَارِخًا مِنْ نَخْسَةِ الشَّيْطَانِ إِلَّا ابْنَ مَرْيَمَ وَأُمَّهُ ثُمَّ قَالَ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ {إِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ} [آل عمران 36]  

A believer’s vision is the forty-sixth part of Prophecy. (Using translation from Abū Dāʾūd 5018)  

عَنِ النَّبِيِّ ﷺ قَالَ رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ  

Messenger of Allah ﷺ said, "When Khosrau is ruined, there will be no Khosrau after him; and when Caesar is ruined, there will be no Caesar after him. By Him in Whose Hands my life is, you will spend their treasures in Allah's Cause." (Using translation from Bukhārī 3120)  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَتُنْفِقُنَّ كُنُوزَهُمَا فِي سَبِيلِ اللهِ  

Prayer said in a congregation is twenty-five degrees more excellent than prayer said by a single person. He (Abu Huraira further) said: The angels of the night and the angels of the day meet together. Abu Huraira said: Recite it you like:" Surely the recital of the Qur'an at dawn is witnessed" (al-Qur'an, xvii. 78). (Using translation from Muslim 649b)  

أَنَّ النَّبِيَّ ﷺ قَالَ تَفْضُلُ الصَّلَاةُ فِي الْجَمِيعِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ خَمْسًا وَعِشْرِينَ وَتَجْتَمِعُ مَلَائِكَةُ اللَّيْلِ وَمَلَائِكَةُ النَّهَارِ فِي صَلَاةِ الْفَجْرِ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ اقْرَءُوا إِنْ شِئْتُمْ {وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا} [الإسراء 78]  

The Messenger of Allah ﷺ as saying: The time will become short, knowledge will be decreased, civil strife (fitan) will appear, niggardliness will be case into people's heart, and harj will be prevalent. He was asked: Messenger of Allah! what is it: He replied: Slaughter, slaughter. (Using translation from Abū Dāʾūd 4255)   

قَالَ رَسُولُ اللهِ ﷺ يَتَقَارَبُ الزَّمَانُ وَيُلْقَى الشُّحُّ وَتَظْهَرُ الْفِتَنُ وَيَكْثُرُ الْهَرْجُ قَالَ قَالُوا أَيُّمَا هُوَ يَا رَسُولَ اللهِ؟ قَالَ الْقَتْلُ الْقَتْلُ  

"The Messenger of Allah ﷺ said: 'When the Imam says: Not (the way) of those who earned Your anger, nor of those who went astray, say: 'Amin' for the angels say Amin and the Imam says Amin, and if a person's Amin coincides with the Amin of the angels, his previous sins will be forgiven.'" (Using translation from Nasāʾī 927)  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ إِذَا قَالَ الْإِمَامُ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} [الفاتحة 7] فَقُولُوا آمِينَ فَإِنَّ الْمَلَائِكَةَ تَقُولُ آمِينَ وَإِنَّ الْإِمَامَ يَقُولُ آمِينَ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ  

“Whoever offers the funeral prayer will have one Qirat and whoever awaits until (the burial) is finished will have two Qirat.” They said: ‘What are these two Qirat?’ He said: ‘Like two mountains.’” (Using translation from Ibn Mājah 1539)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَلَّى عَلَى جَنَازَةٍ فَلَهُ قِيرَاطٌ وَمَنِ انْتَظَرَ حَتَّى يُفْرَغَ مِنْهَا فَلَهُ قِيرَاطَانِ قَالُوا وَمَا الْقِيرَاطَانِ؟ قَالَ مِثْلُ الْجَبَلَيْنِ الْعَظِيمَيْنِ  

[Machine] A man from the tribe of Bani Fazarah came to the Prophet ﷺ and said, "O Prophet of Allah, my wife has given birth to a black boy, as if he is about to be repelled from him." The Messenger of Allah ﷺ asked him, "Do you have any camels?" He replied, "Yes." The Prophet ﷺ asked, "What color are they?" He replied, "They are red." The Prophet ﷺ asked, "Do they have any striped ones?" He replied, "Yes, there are striped ones among them." The Prophet ﷺ asked, "And what is the reason for that?" He said, "Perhaps it is because of an artery that has been removed." The Messenger of Allah ﷺ then said, "And perhaps this (black color) is also because of an artery that has been removed."  

أَنَّ رَجُلًا مِنْ بَنِي فَزَارَةَ أَتَى النَّبِيَّ ﷺ فَقَالَ يَا نَبِيَّ اللهِ إِنَّ امْرَأَتَهُ وَلَدَتْ غُلَامًا أَسْوَدَ وَكَأَنَّهُ يُعَرِّضُ أَنْ يَنْتَفِيَ مِنْهُ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ أَلَكَ إِبِلٌ؟ قَالَ نَعَمْ قَالَ مَا أَلْوَانُهَا؟ قَالَ حُمْرٌ قَالَ هَلْ فِيهَا ذَوْدٌ أَوْرَقُ؟ قَالَ نَعَمْ فِيهَا ذَوْدٌ أَوْرَقُ قَالَ وَمِمَّا ذَاكَ؟ قَالَ لَعَلَّهُ نَزَعَهُ عِرْقٌ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ وَهَذَا لَعَلَّهُ يَكُونُ نَزَعَهُ عِرْقٌ  

[Machine] "A Bedouin from Banu Fazara called out to the Prophet ﷺ and said, 'Indeed, my wife has given birth to a dark-skinned boy.'"

Note: The "ﷺ" symbol is a way of showing respect to the Prophet Muhammad in Arabic writing.  

أَنَّ أَعْرَابِيًّا مِنْ بَنِي فَزَارَةَ صَاحَ بِالنَّبِيِّ ﷺ فَقَالَ إِنَّ امْرَأَتِي وَلَدَتْ غُلَامًا أَسْوَدَ فَذَكَرَ مَعْنَاهُ  

The sacred masjid(of Makkah), this masjid of mine and Al Aqsa masjid(in Jerusalem). (Using translation from Abū Dāʾūd 2033)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثِ مَسَاجِدَ إِلَى الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِي هَذَا وَالْمَسْجِدِ الْأَقْصَى  

The Similitude of a believer is that of (a standing) crop which the air continues to toss from one side to another; in the same way a believer always (receives the strokes) of misfortune. The similitude of a hypocrite is that of a cypress tree which does not move until it is uprooted. (Using translation from Muslim 2809a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَثَلُ الْمُؤْمِنِ مَثَلُ الزَّرْعِ لَا تَزَالُ الرِّيحُ تُمِيلُهُ وَلَا يَزَالُ الْمُؤْمِنُ يُصِيبُهُ الْبَلَاءُ وَمَثَلُ الْمُنَافِقِ كَمَثَلِ شَجَرَةِ الْأَرْزَةِ لَا تَهْتَزُّ حَتَّى تُسْتَحْصَدَ  

[Machine] "The Messenger of Allah ﷺ said: 'They will leave Medina in the best state it has ever been in. Nothing will cover it except calamities. He meant the wild beasts and birds will be the last to be gathered and two shepherds from Muzaynah will come with their sheep and find them altered into thorny bushes until when they reach Thaniyyah Al-Wada', they will collapse on their faces or their faces will be turned backwards.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَتْرُكُونَ الْمَدِينَةَ عَلَى خَيْرِ مَا كَانَتْ عَلَيْهِ لَا يَغْشَاهَا إِلَّا الْعَوَافِي قَالَ يُرِيدُ عَوَافِيَ السِّبَاعِ وَالطَّيْرِ وَآخِرُ مَنْ يُحْشَرُ رَاعِيَانِ مِنْ مُزَيْنَةَ يَنْعِقَانِ بِغَنَمِهِمَا فَيَجِدَاهَا وُحُوشًا حَتَّى إِذَا بَلَغَا ثَنِيَّةَ الْوَدَاعِ حُشِرَا عَلَى وُجُوهِهِمَا أَوْ خَرَّا عَلَى وُجُوهِهِمَا  

[Machine] "And whoever Allah intends for him good, He grants him understanding of the religion. And indeed, I am only a distributor, and Allah is the provider."  

وَمَنْ يُرِدِ اللهُ بِهِ خَيْرًا يُفَقِّهُّ فِي الدِّينِ وَإِنَّمَا أَنَا قَاسِمٌ وَيُعْطِي اللهُ ﷻ  

[Machine] From the Prophet ﷺ who said, "A good deed is worth ten like it and fasting is for Me and I will reward it. The person observing fasting leaves his desires and food and drink for My sake. Fasting is for Me and I will reward it. The odor in the mouth of a fasting person is better in the sight of Allah than the fragrance of musk."  

عَنِ النَّبِيِّ ﷺ قَالَ الْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا وَالصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ يَذَرُ طَعَامَهُ وَشَرَابَهُ بِجَرَّايَ قَالَ يَزِيدُ مِنْ أَجْلِي الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ وَلَخُلُوفُ فَمِ الصَّائِمِ عِنْدَ اللهِ أَطْيَبُ مِنْ رِيحِ الْمِسْكِ  

[Machine] From the Prophet ﷺ , he said: "Whoever intends to do a good deed but does not do it, a good deed will be written for him. And if he does it, then ten times its like up to seven hundred times will be written for him. And whoever intends to commit a bad deed but does not do it, no record will be made against him. And if he does it, then one bad deed will be written against him. And if he intends to do it again but refrains, no record will be made against him."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِ مِائَةٍ وَسَبْعِ أَمْثَالِهَا فَإِنْ لَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ عَلَيْهِ فَإِنْ عَمِلَهَا كُتِبَتْ عَلَيْهِ سَيِّئَةً وَاحِدَةً فَإِنْ لَمْ يَعْمَلْهَا لَمْ تُكْتَبْ عَلَيْهِ  

A group of Bani Isra'il was lost. I do not know what happened to it, but I think (that it 'underwent a process of metamorphosis) and assumed the shape of rats. Don't you see when the milk of the camel is placed before them, these do not drink and when the milk of goat is placed before them, these do drink. Abu Huraira said: I narrated this very hadith to Ka'b and he said: Did you hear this from Messenger of Allah ﷺ? I (Abu Huraira) said: Yes. He said this again and again, and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording. (Using translation from Muslim 2997a)   

قَالَ رَسُولُ اللهِ ﷺ فُقِدَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ لَمْ يُدْرَ مَا فَعَلَتْ وَإِنِّي لَا أُرَاهَا إِلَّا الْفَأْرَ أَلَا تَرَوْنَهَا إِذَا وُضِعَ لَهَا أَلْبَانُ الْإِبِلِ لَا تَشْرَبُ وَإِذَا وُضِعَ لَهَا أَلْبَانُ الشَّاءِ شَرِبَتْهُ؟ قَالَ أَبُو هُرَيْرَةَ حَدَّثْتُ بِهَذَا الْحَدِيثِ كَعْبًا فَقَالَ سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ؟ فَقُلْتُ نَعَمْ فَقَالَ لِي ذَلِكَ مِرَارًا فَقُلْتُ أَتَقْرَأُ التَّوْرَاةَ؟  

[Machine] In the book, there is a ruling that states when a person sits in seclusion with a woman, if he intends sexual intercourse, then ghusl (major ablution) becomes obligatory.  

فِي الْكِتَابِ مَرْفُوعٌ إِذَا جَلَسَ بَيْنَ شُعَبِهَا الْأَرْبَعِ ثُمَّ جَهَدَهَا فَقَدْ وَجَبَ الْغُسْلُ  

[Machine] "From the Prophet ﷺ he said, 'Verily, I look behind me just as I look at what is in front of me, so straighten your rows and perfect your bowings and prostrations.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِنِّي أَنْظُرُ أَوْ إِنِّي لَأَنْظُرُ مَا وَرَائِي كَمَا أَنْظُرُ إِلَى مَا بَيْنَ يَدَيَّ فَسَوُّوا صُفُوفَكُمْ وَأَحْسِنُوا رُكُوعَكُمْ وَسُجُودَكُمْ  

‘Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.” (Using translation from Ibn Mājah 1650)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقَدَّمُوا بَيْنَ يَدَيْرَمَضَانَ بِيَوْمٍ وَلَا يَوْمَيْنِ إِلَّا رَجُل كَانَ يَصُومُ صَوْمًا فَلْيَصُمْهُ  

"Abu Hurairah said: 'The Prophet ﷺ led us in one of the nighttime prayers.'" He said: "Abu Hurairah said: 'But I forgot (which one).' He said: 'He led us in praying two rak'ahs, then he said the taslim and went to a piece of wood that was lying in the masjid and leaned his hand on it as if he was angry. Those who were in a hurry left the masjid, and said: "The prayer has been shortened." Among the people were Abu Bakr and 'Umar but they hesitated to ask him for they revere him. Also among the people was a man with long hands who was known as Dhul-Yadain. He said: O Messenger of Allah ﷺ, did you forget or has the prayer been shortened? He said: I did not forget and the prayer has not been shortened. He said: Is it as Dhul-Yadain says? They said: yes. So he came and prayed what he had missed, then he said the salam, then he said the takbir and prostrated as usual or longer than that. Then he raised his head and said the takbir, and prostrated as usual or longer than that. Then he raised his head and said the takbir.'" (Using translation from Nasāʾī 1224)   

صَلَّى رَسُولُ اللهِ ﷺ إِحْدَى صَلَاتَيِ الْعَشِيِّ قَالَ ذَكَرَهَا أَبُو هُرَيْرَةَ وَنَسِيَهَا مُحَمَّدٌ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ وَأَتَى خَشَبَةً مَعْرُوضَةً فِي الْمَسْجِدِ فَقَالَ بِيَدِهِ عَلَيْهَا كَأَنَّهُ غَضْبَانُ وَخَرَجَتِ السَّرَعَانُ مِنْ أَبْوَابِ الْمَسْجِدِ قَالُوا قُصِرَتِ الصَّلَاةُ قَالَ وَفِي الْقَوْمِ أَبُو بَكْرٍ وَعُمَرُ فَهَابَاهُ أَنْ يُكَلِّمَاهُ وَفِي الْقَوْمِ رَجُلٌ فِي يَدَيْهِ طُولٌ يُسَمَّى ذَا الْيَدَيْنِ فَقَالَ يَا رَسُولَ اللهِ أَنَسِيتَ أَمْ قُصِرَتِ الصَّلَاةُ؟ فَقَالَ لَمْ أَنْسَ وَلَمْ تُقْصَرِ الصَّلَاةُ قَالَ كَمَا يَقُولُ ذُو الْيَدَيْنِ؟ قَالُوا نَعَمْ قَالَ فَجَاءَ فَصَلَّى الَّذِي كَانَ تَرَكَ ثُمَّ سَلَّمَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ ثُمَّ كَبَّرَ فَسَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ ثُمَّ رَفَعَ رَأْسَهُ وَكَبَّرَ  

[Machine] The Messenger of Allah ﷺ said: "The people of Yemen have come to you; they have the softest hearts in faith, Yemeni wisdom, and Yemeni understanding."  

قَالَ رَسُولُ اللهِ ﷺ أَتَاكُمْ أَهْلُ الْيَمَنِ هُمْ أَرَقُّ أَفْئِدَةً الْإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ وَالْفِقْهُ يَمَانٍ  

There is none amongst you whose deeds alone would attain salvation for him. They (the Companions) said: Messenger of Allah, not even you? He (the Holy Prophet) said: Not even I, but that Allah wraps me in Mercy and He grants me pardon. Ibn 'Aun pointed towards his head with his hand saying: Not even I, but that Allah wraps me in His Forgiveness and Mercy. (Using translation from Muslim 2816d)   

أَنَّ النَّبِيَّ ﷺ قَالَ لَيْسَ أَحَدٌ مِنْكُمْ يُنَجِّيهِ عَمَلهُ قَالُوا وَلَا أَنْتَ يَا رَسُولَ اللهِ؟ قَالَ وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي رَبِّي مِنْهُ بِمَغْفِرَةٍ وَرَحْمَةٍ وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي رَبِّي مِنْهُ بِمَغْفِرَةٍ وَرَحْمَةٍ مَرَّتَيْنِ أَوْ ثَلَاثًا  

“Rights will certainly be restored to those entitled to them on the Day of Resurrection, (to the point that) even the hornless sheep will lay claim upon the horned one.” (Using translation from Muslim 2582)   

قَالَ رَسُولُ اللهِ ﷺ لَتُؤَدُّنَّ الْحُقُوقَ إِلَى أَهْلِهَا يَوْمَ الْقِيَامَةِ حَتَّى يُقْتَصَّ لِلشَّاةِ الْجَمَّاءِ مِنَ الشَّاةِ الْقَرْنَاءِ نَطَحَتْهَا  

when two men abuse one another, what they say is laid to the charge of the one who began it, so long as the one who is wronged does not go over the score. (Using translation from Abū Dāʾūd 4894)   

قَالَ رَسُولُ اللهِ ﷺ الْمُسْتَبَّانِ مَا قَالَا فَعَلَى الْبَادِئِ مَا لَمْ يَعْتَدِ الْمَظْلُومُ  

[Machine] The Messenger of Allah ﷺ and Muhammad ibn Ja'far told us, Shu'bah narrated to us, he said: I heard Al-Ala' reporting from his father, from Abu Hurairah, from the Prophet ﷺ who said: "No charity has ever decreased from wealth, and no person pardoned a wrong except that Allah increased him in honor by it. And no servant humbles himself for the sake of Allah except that Allah elevates him. And Ibn Ja'far said: "No person, or anyone, except that Allah elevates him."  

قَالَ رَسُولُ اللهِ ﷺ وَمُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ قَالَ سَمِعْتُ الْعَلَاءَ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ وَلَا عَفَا رَجُلٌ عَنْ مَظْلَمَةٍ إِلَّا زَادَهُ اللهُ بِهَا عِزًّا وَلَا تَوَاضَعَ عَبْدٌ للهِ إِلَا رَفَعَهُ اللهُ وَقَالَ ابْنُ جَعْفَرٍ رَجُلٌ أَو أَحَدٌ إِلَّا رَفَعَهُ اللهُ  

[Machine] The Messenger of Allah ﷺ said: "The false oath is detrimental to the merchandise and destructive to earnings." And Ibn Ja'far said: "It brings blessings."  

قَالَ رَسُولُ اللهِ ﷺ الْيَمِينُ الْكَاذِبَةُ مَنْفَقَةٌ لِلسِّلْعَةِ مَمْحَقَةٌ لِلْكَسْبِ وَقَالَ ابْنُ جَعْفَرٍ للْبَرَكَة  

"Yahya bin Adam narrated to us, he said: "Malik narrated to us from Zubaid, from Dharr, from Ibn Abza.'" (Using translation from Nasāʾī 1738)  

عَنْ أَبِيهِ  

The Messenger of Allah say: "Shall I not tell you of something by means of which Allah expiates for sins and increases good deeds?" They said: "Yes, O Messenger of Allah." He said: "Perform ablution properly despite difficulties, increasing the number of steps one takes towards the mosque and waiting for the next prayer after prayer.'" (Using translation from Ibn Mājah 427)   

قَالَ رَسُولُ اللهِ ﷺ أَلَا أَدُلُّكُمْ عَلَى مَا يَرْفَعُ اللهُ بِهِ الدَّرَجَاتِ وَيُكَفِّرُ بِهِ الْخَطَايَا؟ إِسْبَاغُ الْوُضُوءِ فِي الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ  

[Machine] The Messenger of Allah ﷺ said, "The believer envies, the believer envies, the believer envies, and by Allah, it is a severe envy."  

قَالَ رَسُولُ اللهِ ﷺ الْمُؤْمِنُ يَغَارُ الْمُؤْمِنُ يَغَارُ الْمُؤْمِنُ يَغَارُ وَاللهُ أَشَدُّ غَيْرًا  

[Machine] I met the Prophet ﷺ while I was in a state of Janabah (major ritual impurity), so I walked with him until he sat down. Then, I slipped away and went to the camel, where I performed ablution (ritual washing). I then came back to find him sitting, and he asked, "Where were you?" I replied, "I met you while I was in a state of Janabah, so I disliked sitting next to you while in that state. Therefore, I left and performed ablution." He said, "Glory be to Allah, indeed a believer is not impure."  

لَقِيتُ النَّبِيَّ ﷺ وَأَنَا جُنُبٌ فَمَشَيْتُ مَعَهُ حَتَّى قَعَدَ فَانْسَلَلْتُ فَأَتَيْتُ الرَّحْلَ فَاغْتَسَلْتُ ثُمَّ جِئْتُ وَهُوَ قَاعِدٌ فَقَالَ أَيْنَ كُنْتَ؟ فَقُلْتُ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أَجْلِسَ إِلَيْكَ وَأَنَا جُنُبٌ فَانْطَلَقْتُ فَاغْتَسَلْتُ فَقَالَ سُبْحَانَ اللهِ إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ  

[Machine] The Messenger of Allah ﷺ said, "Shall I not inform you about the best of you?" They said, "Yes, O Messenger of Allah." He said, "The best among you are those with the longest lives and the best among you in deeds."  

قَالَ رَسُولُ اللهِ ﷺ أَلَا أُنَبِّئُكُمْ بِخَيْرِكُمْ؟ قَالُوا نَعَمْ يَا رَسُولَ اللهِ قَالَ خِيَارُكُمْ أَطْوَلُكُمْ أَعْمَارًا وَأَحْسَنُكُمْ أَعْمَالًا  

[Machine] I saw the Messenger of Allah (Peace be upon him) stretching out his hands to the extent that I could see the whiteness of his armpits, and Sulaiman said, meaning in seeking rain.  

رَأَيْتُ رَسُولَ اللهِ ﷺ يَمُدُّ يَدَيْهِ حَتَّى إِنِّي لَأَرَى بَيَاضَ إِبْطَيْهِ وَقَالَ سُلَيْمَانُ يَعْنِي فِي الِاسْتِسْقَاءِ  

[Machine] The Messenger of Allah, ﷺ , said: "Verily, Allah has ordained Friday for those before us, but they differed regarding it. Allah has guided us to it, so the people are following us in it. Tomorrow it will be a holiday for the Jews, and the day after tomorrow for the Christians."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ كَتَبَ الْجُمُعَةَ عَلَى مَنْ قَبْلَنَا فَاخْتَلَفُوا فِيهَا وَهَدَانَا اللهُ لَهَا فَالنَّاسُ لَنَا فِيهَا تَبَعٌ غَدًا لِلْيَهُودِ وَبَعْدَ غَدٍ لِلنَّصَارَى  

“A man may speak a word that angers Allah and not see anything wrong with it, but it will cause him to sink down in Hell the depth of seventy autumns.” (Using translation from Ibn Mājah 3970)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ لَا يَرَى بِهَا بَأْسًا يَهْوِي بِهَا سَبْعِينَ خَرِيفًا فِي النَّارِ  

[Machine] The Prophet ﷺ said: "If you catch a unit of the morning prayer before the sunrise, then pray another unit to it."  

أَنَّ النَّبِيَّ ﷺ قَالَ إِذَا أَدْرَكْتَ رَكْعَةً مِنْ صَلَاةِ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَصَلِّ إِلَيْهَا أُخْرَى  

there were two women of Hudhail during the time of the Messenger of Allah, one of whom threw something at the other and caused her to miscarry. The Messenger of Allah ruled that (Diyah of ) a male or female slave be paid for that. (Using translation from Nasāʾī 4819)   

أَنَّ امْرَأَتَيْنِ مِنْ بَنِي هُذَيْلٍ رَمَتْ إِحْدَاهُمَا الْأُخْرَى فَأَلْقَتْ جَنِينًا فَقَضَى فِيهَا رَسُولُ اللهِ ﷺ بِغُرَّةٍ عَبْدٍ أَوْ أَمَةٍ  

[Machine] "If I were to see antelopes in the city, I would not frighten them, for the Messenger of Allah ﷺ said: 'Any space between its ears is considered sacred.'"  

لَوْ رَأَيْتُ الظِّبَاءَ بِالْمَدِينَةِ مَا ذَعَرْتُهَا إِنَّ رَسُولَ اللهِ ﷺ قَالَ مَا بَيْنَ لَابَتَيْهَا حَرَامٌ