[Machine] The translation of the passage you provided is: "The Prophet ﷺ forbade the earning (business) through the enslavement of women."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ كَسْبِ الْإِمَاءِ  

The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins. (Using translation from Abū Dāʾūd 517)   

عَنْ أَبِي صَالِحٍ وَلَا أُرَانِي إِلَّا قَدْ سَمِعْتُهُ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللهِ ﷺ الْإِمَامُ ضَامِنٌ وَالْمُؤَذِّنُ مُؤْتَمَنٌ اللهُمَّ أَرْشِدِ الْأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ  

The Messenger of Allah said: "The injuries caused by the well are without liability, [1] and beasts are without liability, and mines are without liability, and the Khumus is due on Rikaz." (Using translation from Nasāʾī 2498)  

قَالَ رَسُولُ اللهِ ﷺ الْعَجْمَاءُ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ  

Where have you come from? They say: We come from Thine servants upon the earth who had been glorifying Thee (reciting Subhan Allah), uttering Thine Greatness (saying Allah o-Akbar) and uttering Thine Oneness (La ilaha ill Allah) and praising Thee (uttering al-Hamdu Lillah) and begging of Thee. Be would say: What do they beg of Me? They would say: They beg of Thee the Paradise of Thine. He (God) would say: Have they seen My Paradise? They said: No, our Lord. He would say: (What it would be then) if they were to see Mine Paradise? They (the angels) said: They seek Thine protection. He (the Lord) would say: Against what do they seek protection of Mine? They (the angels) would say: Our Lord, from the Hell-Fire. He (the Lord) would say: Have they seen My Fire? They would say: No. He (the Lord) would say: What it would be if they were to see My Fire? They would say: They beg of Thee forgiveness. He would say: I grant pardon to them, and confer upon them what they ask for and grant them protection against which they seek protection. They (the angels) would again say: Our Lord, there is one amongst them such and such simple servant who happened to pass by (that assembly) and sat there along with them (who had been participating in that assembly). He (the Lord) would say: I also grant him pardon, for they are a people the seat-fellows of whom are in no way unfortunate. (Using translation from Muslim 2689)  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ لِلَّهِ ﷻ مَلَائِكَةً سَيَّارَةً فُضُلًا يَبْتَغُونَ مَجَالِسَ الذِّكْرِ وَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ قَعَدُوا مَعَهُمْ فَحَضَنَ بَعْضُهُمْ بَعْضًا بِأَجْنِحَتِهِمْ حَتَّى يَمْلَئُوا مَابَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا فَإِذَا تَفَرَّقُوا عَرَجُوا أَوْ صَعِدُوا إِلَى السَّمَاءِ قَالَ فَيَسْأَلُهُمُ اللهُ ﷻ وَهُوَ أَعْلَمُ مِنْ أَيْنَ جِئْتُمْ؟ فَيَقُولُونَ جِئْنَاكَ مِنْ عِنْدِ عِبَادٍ لَكَ فِي الْأَرْضِ يُسَبِّحُونَكَ وَيُكَبِّرُونَكَ وَيَحْمَدُونَكَ وَيُهَلِّلُونَكَ وَيَسْأَلُونَكَ قَالَ وَمَاذَا يَسْأَلُونِي؟ قَالُوا يَسْأَلُونَكَ جَنَّتَكَ قَالَ وَهَلْ رَأَوْا جَنَّتِي؟ قَالُوا لَا أَيْ رَبِّ قَالَ فَكَيْفَ لَوْ قَدْ رَأَوْا جَنَّتِي؟ قَالُوا وَيَسْتَجِيرُونَكَ قَالَ مِمَّ يَسْتَجِيرُونِي؟ قَالُوا مِنْ نَارِكَ يَا رَبِّ قَالَ وَهَلْ رَأَوْا نَارِي؟ قَالُوا لَا قَالُوا وَيَسْتَغْفِرُونَكَ قَالَ فَيَقُولُ قَدْ غَفَرْتُ لَهُمْ وَأَعْطَيْتُهُمْ مَا سَأَلُوا وَأَجَرْتُهُمْ مِمَّا اسْتَجَارُوا قَالَ فَيَقُولُونَ رَبِّ فِيهِمْ فُلَانٌ عَبْدٌ خَطَّاءٌ إِنَّمَا مَرَّ فَجَلَسَ مَعَهُمْ قَالَ فَيَقُولُ قَدْ غَفَرْتُ لَهُمْ هُمُ الْقَوْمُ لَا يَشْقَى بِهِمْ جَلِيسُهُمْ  

[Machine] The Prophet ﷺ said: "Jesus saw a man stealing, so he said to him: 'O So-and-so, did you steal?' The man replied: 'No, by Allah, I did not steal.' Jesus said: 'I believed in Allah, but my sight betrayed me.'"  

عَنِ النَّبِيِّ ﷺ قَالَ رَأَى عِيسَى رَجُلًا يَسْرِقُ فَقَالَ لَهُ يَا فُلَانُ أَسَرَقْتَ؟ قَالَ لَا وَاللهِمَا سَرَقْتُ قَالَ آمَنْتُ بِاللهِ وَكَذَّبْتُ بَصَرِي  

[Machine] I bear witness that Abu Hurairah and Abu Sa'id both testified that they heard from the Messenger of Allah ﷺ saying: "Verily, Allah grants respite until the third of the night passes, then He descends and says: 'Is there anyone who seeks forgiveness, so that I may forgive him? Is there anyone who seeks provision, so that I may provide for him?'"  

أَشْهَدُ عَلَى أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ أَنَّهُمَا شَهِدَا عَلَى رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِنَّ اللهَ يُمْهِلُ حَتَّى يَذْهَبَ ثُلُثُ اللَّيْلِ ثُمَّ يَهْبِطُ فَيَقُولُ هَلْ مِنْ دَاعٍ فَيُسْتَجَابُ لَهُ؟ هَلْ مِنْ مُسْتَغْفِرٍ فَيُغْفَرُ لَهُ؟  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Verily, the womb is a part of the Most Merciful. It says, 'O Lord, I am cut off, O Lord, I am mistreated, O Lord, I am wronged.' O Lord, O Lord.' He ﷺ said, 'Allah replies to it, Do you not want me to connect those who connect you and cut off those who cut you off?'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الرَّحِمَ شُجْنَةٌ مِنَ الرَّحْمَنِ تَقُولُ يَا رَبِّ إِنِّي قُطِعْتُ يَا رَبِّ إِنِّي أُسِيءَ إِلَيَّ يَا رَبِّ إِنِّي ظُلِمْتُ يَا رَبِّ يَا رَبِّ قَالَ فَيُجِيبُهَا أَمَا تَرْضَيْنَ أَنْ أَصِلَ مَنْ وَصَلَكِ وَأَقْطَعَ مَنْ قَطَعَكِ؟  

[Machine] On the authority of the Prophet ﷺ , he said: "If any one of you is sitting in the sun, and it becomes too intense for him, then let him change his sitting position."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا كَانَ أَحَدُكُمْ جَالِسًا فِي الشَّمْسِ فَقَلَصَتْ عَنْهُ فَلْيَتَحَوَّلْ مِنْ مَجْلِسِهِ  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever possesses wealth but does not pay its Zakat, on the Day of Judgment his wealth will be brought forth and used to brand his forehead, sides, and back with fiery plates from the Hellfire, so that Allah may pass judgment among His servants on a day which is as long as fifty thousand years of your counting. Then his path will become clear, either leading to Paradise or leading to the Fire. And whoever possesses camels but does not pay their Zakat, on the Day of Judgment his camels will be brought forth and trample him with their hooves in a sandy plain. Every time the last of them passes by, the first of them will return to start over, until Allah passes judgment among His servants on a day which is as long as fifty thousand years of your counting. Then his path will become clear, either leading to Paradise or leading to the Fire. And whoever possesses sheep but does not pay their Zakat, on the Day of Judgment his sheep will be brought forth and trample him with their hooves in a sandy plain. Every time the last of them passes by, the first of them will return to start over, until Allah passes judgment among His servants on a day which is as long as fifty thousand years of your counting. Then his path will become clear, either leading to Paradise or leading to the Fire." It was said, "O Messenger of Allah, what about the horses?" He said, "The horses are tethered to their reins, and they bring rewards to a man as well as serve as protection or burden for a man. As for the one who takes care of them and keeps them in the cause of Allah, he will gain rewards for every hair they possess, even if it be the size of a speck or two specks. And if a river presents itself to him and he drinks from it, he will gain rewards for every drop contained in his belly. It was mentioned that he will gain rewards even for the urine and dung of the animals. As for the one who uses them for vanity, abuse, and to show off to people, he will bear the sins and faults attributed to them in their hardships and ease."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ صَاحِبِ كَنْزٍ لَا يُؤَدِّي زَكَاةَ مَالِهِ إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَبِكَنْزِهِ فَيُحْمَى عَلَيْهِ صَفَائِحُ فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَبِينُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَبِإِبِلِهِ كَأَوْفَرِ مَا كَانَتْ عَلَيْهِ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ كُلَّمَا مَضَى أُخْرَاهَا عَادَ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍكَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جِيءَ بِهِ وَبِغَنَمِهِ يَوْمَ الْقِيَامَةِ كَأَوْفَرِ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللهِ فَالْخَيْلُ؟ قَالَ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَالْخَيْلُ ثَلَاثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ عَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ الَّذِي يَتَّخِذُهَا وَيَحْبِسُهَا فِي سَبِيلِ اللهِ فَمَا غَيَّبَتْ فِي بُطُونِهَا أَجْرٌ وَلَوِ اسْتَنَّتْ مِنْهُ شَرَفًا أَوْ شَرَفَيْنِ كَانَ لَهُ بِكُلِّ خُطْوَةٍ خَطَاهَا أَجْرٌ وَلَوْ عَرَضَ لَهُ نَهْرٌ فَسَقَاهَا مِنْهُ كَانَ لَهُ بِكُلِّ قَطْرَةٍ غَيَّبَتْهُ فِي بُطُونِهَا أَجْرٌ حَتَّى ذَكَرَ الْأَجْرَ فِي أَرْوَاثِهَا وَأَبْوَالِهَا وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ يَتَّخِذُهَا تَعَفُّفًا وَتَجَمُّلًا وَتَكَرُّمًا وَلَا يَنْسَى حَقَّهَا فِي ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَرَجُلٌ يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَرِئَاءَ النَّاسِ وَبَذَخًا عَلَيْهِمْ  

from the Prophet ﷺ the same complete wording.  

عَنِ النَّبِيِّ ﷺ بِنَحْوِ هَذَا الْكَلَامِ كُلِّهِ  

"I heard the Messenger of Allah ﷺ say: 'Allah has guaranteed: 'For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause - that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.'" (Using translation from Nasāʾī 3123)   

قَالَ رَسُولُ اللهِ ﷺ انْتَدَبَ اللهُ لِمَنْ خَرَجَ فِي سَبِيلِهِ لَا يُخْرِجُهُ إِلَّا جِهَادٌ فِي سَبِيلِ اللهِ وَإِيمَانًا بِي وَتَصْدِيقًا بِرُسُلِي أَنَّهُ عَلَيَّ ضَامِنٌ أَنْ أُدْخِلَهُ الْجَنَّةَ أَوْ أُرْجِعَهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَائِلًا مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ  

[Machine] The Messenger of Allah ﷺ said: "There is no person who speaks in the way of Allah but that on the Day of Resurrection, his appearance will be like his speaking, and his words will be visible like blood and the scent will be the scent of musk."  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ مَكْلُومٍ يُكْلَمُ فِي سَبِيلِ اللهِ إِلَّا جَاءَ يَوْمَ الْقِيَامَةِ كَهَيْئَتِهِ يَوْمَ كُلِمَ وَكَلْمُهُ يَدْمَى اللَّوْنُ لَوْنُ دَمٍ وَالرِّيحُ رِيحُ مِسْكٍ  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, if it were not difficult for my Ummah, I would not have sat behind any military expedition that set out in the cause of Allah ﷻ. But I cannot find anything to carry them and they cannot find enough means to follow me. And their souls dislike to stay behind me after I have gone."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي مَا قَعَدْتُ خِلَافَ سَرِيَّةٍ تَغْزُو فِي سَبِيلِ اللهِ ﷻ وَلَكِنْ لَا أَجِدُ مَا أَحْمِلُهُمْ وَلَا يَجِدُونَ سَعَةً فَيَتْبَعُونِي وَلَا تَطِيبُ أَنْفُسُهُمْ أَنْ يَتَخَلَّفُوا بَعْدِي  

[Machine] The Messenger of Allah ﷺ said, "By the One in whose hand is my soul, I wish that I could fight in the cause of Allah, be killed, then fight again, be killed, and then fight again and be killed."  

قَالَ رَسُولُ اللهِ ﷺ وَالَّذِي نَفْسِي بِيَدِهِ لَوَدِدْتُ أَنْ أَغْزُوَ فِي سَبِيلِ اللهِ فَأُقْتَلَ ثُمَّ أَغْزُوَ فَأُقْتَلَ ثُمَّ أَغْزُوَ فَأُقْتَلَ  

[Machine] The Messenger of Allah ﷺ said: I have been commanded to go to a town that devours other towns and expels impurity, just as the bellows removes impurities from iron.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى وَتَنْفِي الْخَبَثَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ  

The Messenger of Allah ﷺ was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true, you have slandered him, and if what you say of him is not true, you have reviled him. (Using translation from Abū Dāʾūd 4874)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قِيلَ لَهُ مَا الْغِيبَةُ؟ يَا رَسُولَ اللهِ قَالَ ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ قَالَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ؟ أَيْ رَسُولَ اللهِ قَالَ إِنْ كَانَ فِي أَخِيكَ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ  

[Machine] Abu Huraira was on a journey and when they stopped, they sent a message to him while he was praying to get some food. He said to the messengers, "I am fasting." When the food was brought and they were about to finish, he came and started eating. The people looked at their messenger and he said, "What are you looking at? He informed me that he is fasting." Abu Huraira said, "He spoke the truth, for I have heard the Messenger of Allah ﷺ saying, 'Fasting for the month of patience and three days of each month is equal to fasting for the entire year.' I have indeed fasted three days of each month, and although I am breaking my fast with the food provided by Allah, I am still fasting between the two meals."  

أَنَّ أَبَا هُرَيْرَةَ كَانَ فِي سَفَرٍ فَلَمَّا نَزَلُوا أَرْسَلُوا إِلَيْهِ وَهُوَ يُصَلِّي لِيَطْعَمَ فَقَالَ لِلرُّسوُلِ إِنِّي صَائِمٌ فَلَمَّا وُضِعَ الطَّعَامُ وَكَادُوا يَفْرُغُونَ جَاءَ فَجَعَلَ يَأْكُلُ فَنَظَرَ الْقَوْمُ إِلَى رَسُولِهِمْ فَقَالَ مَا تَنْظُرُونَ؟ قَدْ أَخْبَرَنِي أَنَّهُ صَائِمٌ فَقَالَ أَبُو هُرَيْرَةَ صَدَقَ إِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ صَوْمُ شَهْرِ الصَّبْرِ وَثَلَاثَةِ أَيَّامٍ مِنْ كُلِّ شَهْرٍ صَوْمُ الدَّهْرِ فَقَدْ صُمْتُ ثَلَاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ وَأَنَا مُفْطِرٌ فِي تَخْفِيفِ اللهِ وَصَائِمٌ فِي تَضْعِيفِ اللهِ  

[Machine] From the Prophet ﷺ regarding the saying of Lut, "If only I had strength, or I could rely on a strong support." [Hud 80] The Prophet ﷺ said, he used to rely on a strong support, which is his Lord. The Prophet ﷺ said, Allah did not send a prophet after him except among his people.  

عَنِ النَّبِيِّ ﷺ فِي قَوْلِ لُوطٍ {لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَى رُكْنٍ شَدِيدٍ} [هود 80] قَالَ النَّبِيُّ ﷺ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ إِلَى رَبِّهِ ﷻ قَالَ النَّبِيُّ ﷺ فَمَا بَعَثَ اللهُ بَعْدَهُ نَبِيٌّا إِلَّا فِي ثَرْوَةٍ مِنْ قَوْمِهِ  

[Machine] On the authority of the Prophet ﷺ , he said: "If she is pleased, then she has her acceptance, and if she dislikes, then it is not permissible for her." He means the orphan girl.  

عَنِ النَّبِيِّ ﷺ قَالَ إِنْ رَضِيَتْ فَلَهَا رِضَاهَا وَإِنْ كَرِهَتْ فَلَا جَوَازَ عَلَيْهَا يَعْنِي الْيَتِيمَةَ  

[Machine] From the Prophet ﷺ who narrated from his Lord ﷻ, He said: "No Muslim servant who dies and is attested to by three of his closest neighbors with goodness, except that Allah ﷻ will say: 'I have accepted the testimony of My servants regarding what they knew, and I have forgiven him for what I know-indeed Allah ﷻ accepts the testimony of His servants regarding what they know.'"  

عَنِ النَّبِيِّ ﷺ يَرْوِيهِ عَنْ رَبِّهِ ﷻ قَالَ مَا مِنْ عَبْدٍ مُسْلِمٍ يَمُوتُ يَشْهَدُ لَهُ ثَلَاثَةُ أَبْيَاتٍ مِنْ جِيرَانِهِ الْأَدْنَيْنَ بِخَيْرٍ إِلَّا قَالَ اللهُ ﷻ قَدْ قَبِلْتُ شَهَادَةَ عِبَادِي عَلَى مَا عَلِمُوا وَغَفَرْتُ لَهُ مَا أَعْلَمُ  

[Machine] The Messenger of Allah ﷺ said on the day of Khaybar: "I will give the flag (of leadership) to a man who loves Allah and His Messenger, and Allah will grant him victory." Umar then said, "I have never desired leadership before that day, but I eagerly sought it with the hope that it would be given to me. When the next day came, he called Ali and handed him the flag, saying, 'Fight and do not turn back until Allah grants you victory.' Ali went forward and soon called out, 'O Messenger of Allah, why am I fighting?' The Prophet replied, 'Fight until they bear witness that there is no god but Allah and that Muhammad is the Messenger of Allah. Once they do that, they will be protected from me in regard to their lives and wealth, except for their due rights, and their reckoning will be with Allah.'  

قَالَ رَسُولُ اللهِ ﷺ يَوْمَ خَيْبَرَ لَأَدْفَعَنَّ الرَّايَةَ إِلَى رَجُلٍ يُحِبُّ اللهَ وَرَسُولَهُ يَفْتَحُ اللهُ عَلَيْهِ قَالَ فَقَالَ عُمَرُ فَمَا أَحْبَبْتُ الْإِمَارَةَ قَبْلَ يَوْمَئِذٍ فَتَطَاوَلْتُ لَهَا وَاسْتَشْرَفْتُ رَجَاءَ أَنْ يَدْفَعَهَا إِلَيَّ فَلَمَّا كَانَ الْغَدُ دَعَا عَلِيًّا فَدَفَعَهَا إِلَيْهِ فَقَالَ قَاتِلْ وَلَا تَلْتَفِتْ حَتَّى يُفْتَحَ عَلَيْكَ فَسَارَ قَرِيبًا ثُمَّ نَادَى يَا رَسُولَ اللهِ عَلَامَ أُقَاتِلُ؟ قَالَ حَتَّى يَشْهَدُوا أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ فَإِذَا فَعَلُوا ذَلِكَ فَقَدْ مَنَعُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا بِحَقِّهَا وَحِسَابُهُمْ عَلَى اللهِ ﷻ  

"The Messenger of Allah said: 'There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast. In it the gates of heavens are opened and the gates of Hell are closed, and every devil is chained up. In it Allah has a night which is better than a thousand months; whoever is deprived of its goodness is indeed deprived."' (Using translation from Nasāʾī 2106)   

قَالَ رَسُولُ اللهِ ﷺ يُبَشِّرُ أَصْحَابَهُ قَدْ جَاءَكُمْ رَمَضَانُ شَهْرٌ مُبَارَكٌ افْتَرَضَ اللهُ عَلَيْكُمْ صِيَامَهُ تُفْتَحُ فِيهِ أَبْوَابُ الْجَنَّةِ وَتُغْلَقُ فِيهِ أَبْوَابُ الْجَحِيمِ وَتُغَلُّ فِيهِ الشَّيَاطِينُ فِيهِ لَيْلَةٌ خَيْرٌ مِنْ أَلْفِ شَهْرٍ مَنْ حُرِمَ خَيْرَهَا فَقَدْ حُرِمَ  

[Machine] "Ayyub narrated to us with this chain of narration something similar to it."  

حَدَّثَنَا أَيُّوبُ بِهَذَا الْإِسْنَادِ مِثْلَهُ  

“There should be no prizes for racing except races with camels and horses.” (Using translation from Ibn Mājah 2878)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا سَبَقَ إِلَّا فِي خُفٍّ أَوْ حَافِرٍ  

[Machine] The Prophet ﷺ said, "Among the Children of Israel, there was a man called Jurayj who used to worship in a monastery. One day, his mother came to him and called him. He said, 'O Jurayj, what is it? What is more honorable for me to do? Pray or listen to my mother?' He chose to continue with his prayer. She called him again and again, saying the same thing. He kept choosing prayer over his mother. So she said, 'O Allah, do not cause him to die until he sees the life of prostitutes.' She used to take care of sheep for her family and then she would return to her cell in the monastery. She committed adultery and became pregnant. When they asked her, 'Who is responsible for this?' She said it was Jurayj, the owner of the monastery. They brought knives and tools and said, 'O Jurayj, come out, there is a dispute.' He refused to come out and continued with his prayer. So they destroyed the monastery. When Jurayj saw this, he came out and they put a rope around his and the adulterous woman's necks, parading them in front of the people. He placed his finger on her stomach and asked, 'Child, who is your father?' She replied, 'My father is so-and-so, the shepherd.' They kissed him and said, 'If you wish, we will rebuild your monastery with gold and silver.' He said, 'No, rebuild it as it was before.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ يُقَالُ لَهُ جُرَيْجٌ كَانَ يَتَعَبَّدُ فِي صَوْمَعَةٍ فَأَتَتْهُ أُمُّهُ ذَاتَ يَوْمٍ فَنَادَتْهُ فَقَالَتْ أَيْ جُرَيْجُ أَيْ بُنَيَّ أَشْرِفْ عَلَيَّ أُكَلِّمْكَ أَنَا أُمُّكَ أَشْرِفْ عَلَيَّ قَالَ أَيْ رَبِّ صَلَاتِي وَأُمِّي فَأَقْبَلَ عَلَى صَلَاتِهِ ثُمَّ عَادَتْ فَنَادَتْهُ مِرَارًا فَقَالَتْ أَيْ جُرَيْجُ أَيْ بُنَيَّ أَشْرِفْ عَلَيَّ فَقَالَ أَيْ رَبِّ صَلَاتِي وَأُمِّي فَأَقْبَلَ عَلَى صَلَاتِهِفَقَالَتْ اللهُمَّ لَا تُمِتْهُ حَتَّى تُرِيَهُ الْمُومِسَةَ وَكَانَتْ رَاعِيَةً تَرْعَى غَنَمًا لِأَهْلِهَا ثُمَّ تَأْوِي إِلَى ظِلِّ صَوْمَعَتِهِ فَأَصَابَتْ فَاحِشَةً فَحَمَلَتْ فَأُخِذَتْ وَكَانَ مَنْ زَنَى مِنْهُمْ قُتِلَ قَالُوا مِمَّنْ؟ قَالَتْ مِنْ جُرَيْجٍ صَاحِبِ الصَّوْمَعَةِ فَجَاءُوا بِالْفُؤُوسِ وَالْمُرُورِ فَقَالُوا أَيْ جُرَيْجُ أَيْ مُرَاءٍ انْزِلْ فَأَبَى وَأَقْبَلَ عَلَى صَلَاتِهِ يُصَلِّي فَأَخَذُوا فِي هَدْمِ صَوْمَعَتِهِ فَلَمَّا رَأَى ذَلِكَ نَزَلَ فَجَعَلُوا فِي عُنُقِهِ وَعُنُقِهَا حَبْلًا فَجَعَلُوا يَطُوفُونَ بِهِمَا فِي النَّاسِ فَوَضَعَ أُصْبُعَهُ عَلَى بَطْنِهَا فَقَالَ أَيْ غُلَامُ مَنْ أَبُوكَ؟ قَالَ أَبِي فُلَانٌ رَاعِي الضَّأْنِ فَقَبَّلُوهُ وَقَالُوا إِنْ شِئْتَ بَنَيْنَا لَكَ صَّوْمَعَتَكَ مِنْ ذَهَبٍ وَفِضَّةٍ قَالَ أَعِيدُوهَا كَمَا كَانَتْ  

[Machine] The Messenger of Allah ﷺ said, "If a person becomes bankrupt and his debtor finds his property in his possession, then the debtor has more right to it."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَفْلَسَ الرَّجُلُ فَوَجَدَ غَرِيمُهُ مَتَاعَهُ عِنْدَ الْمُفْلِسِ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ  

[Machine] The Prophet of Allah ﷺ said to the believer: "Two wives should not show the curves of their bodies underneath their clothes."  

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ لِلْمُؤْمِنِ زَوْجَتَانِ يُرَى مُخُّ سُوقِهِمَا مِنْ فَوْقِ ثِيَابِهِمَا  

"Whoever looks into a house without the permission of the occupants and they put out his eye, he has no right to blood money or retaliation." (Using translation from Nasāʾī 4860)  

أَنَّ النَّبِيَّ ﷺ قَالَ مَنِ اطَّلَعَ فِي بَيْتِ قَوْمٍ بِغَيْرِ إِذْنِهِمْ فَفَقَئُوا عَيْنَهُ فَلَا دِيَةَ لَهُ وَلَا قِصَاصَ  

The Prophet ﷺ said: The angels do not go with a travelling company in which there is a bell. (Using translation from Abū Dāʾūd 2554)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَصْحَبُ الْمَلَائِكَةُ رُفْقَةً فِيهَا جَرَسٌ  

[Machine] The Messenger of Allah ﷺ said to Al-Madina, "You will leave it for what is better than it used to be, humiliated by diseases, meaning wolves and birds."  

قَالَ رَسُولُ اللهِ ﷺ لِلْمَدِينَةِ لَتَتْرُكَنَّهَا عَلَى خَيْرِ مَا كَانَتْ مُذَلَّلَةً لِلْعَوَافِي يَعْنِي السِّبَاعَ وَالطَّيْرَ  

[Machine] I heard the Messenger of Allah, ﷺ , saying, "A tyrant from the tyrants of the Banu Umayyah will ascend upon my pulpit."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَيَرْتَقِيَنَّ جَبَّارٌ مِنْ جَبَابِرَةِ بَنِي أُمَيَّةَ عَلَى مِنْبَرِي هَذَا  

[Machine] The Messenger of Allah ﷺ said, "Hammad and Thabit narrated from Hasan, who narrated from the Prophet ﷺ that he said, 'Whoever fasts in Ramadan out of faith and seeking reward, their previous sins will be forgiven.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ حَمَّادٌ وَثَابِتٌ عَنِالْحَسَنِ عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ  

[Machine] I heard Abu Al-Qasim ﷺ saying, "By the One in whose hand is my soul, there is none among you but that his deeds will admit him into Paradise." They said, "Not even you, O Messenger of Allah?" He said, "Not even me, unless Allah envelops me in His mercy and grace and places His hand on my head."  

سَمِعْتُ أَبَا الْقَاسِمِ ﷺ يَقُولُ وَالَّذِي نَفْسِي بِيَدِهِ إِنْ مِنْكُمْ مِنْ أَحَدٍ يُدْخِلُهُ عَمَلُهُ الْجَنَّةَ قَالُوا وَلَا أَنْتَ؟ يَا رَسُولَ اللهِ قَالَ وَلَا أَنَا إِلَّا أَنْ يَتَغَمَّدَنِي اللهُ بِرَحْمَةٍ مِنْهُ وَفَضْلٍ وَوَضَعَ يَدَهُ عَلَى رَأْسِهِ  

the Prophet said: "The child is for the bed (i.e., belongs to the husband) and the fornicator gets nothing!' (Using translation from Ibn Mājah 2006)  

عَنِ النَّبِيِّ ﷺ قَالَ الْوَلَدُ لِلْفِرَاشِ وَلِلْعَاهِرِ الْحَجَرُ  

[Machine] I heard Abu al-Qasim ﷺ saying, "Allah does not look at the one who drags his garment arrogantly."  

سَمِعْتُ أَبَا الْقَاسِمِ ﷺ يَقُولُ لَا يَنْظُرُاللهُ إِلَى الَّذِي يَجُرُّ إِزَارَهُ بَطَرًا  

Messenger of Allah ﷺ said, "There is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz." (Using translation from Bukhārī 1499)  

عَنِ النَّبِيِّ ﷺ قَالَ الْعَجْمَاءُ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ  

The Prophet ﷺ as saying: If anyone buys sheep whose udders have been tied up, he has option for three days: he may return it if he desires with a sa' of any grain, not (necessarily) wheat. (Using translation from Abū Dāʾūd 3444)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَهُوَ بِالْخِيَارِ إِنْ شَاءَ رَدَّهَا وَصَاعًا مِنْ تَمْرٍ  

The Prophet ﷺ said, "When (a person) an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is stealing." (Using translation from Bukhārī 6782)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَزْنِي حِينَ يَزْنِي وَهُوَ مُؤْمِنٌ وَلَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُهَا وَهُوَ مُؤْمِنٌ وَلَا يَغُلُّ حِينَ يَغُلُّ وَهُوَ مُؤْمِنٌ وَلَا يَنْتَهِبُ حِينَ يَنْتَهِبُ وَهُوَ مُؤْمِنٌ وَقَالَ عَطَاءٌ وَلَا يَنْتَهِبُ نُهْبَةً ذَاتَ شَرَفٍ وَهُوَ مُؤْمِنٌ قَالَ بَهْزٌ فَقِيلَ لَهُ قَالَ إِنَّهُ يُنْزَعُ مِنْهُ الْإِيمَانُ فَإِنْ تَابَ تَابَ اللهُ عَلَيْهِ وَقَالَ عَفَّانُ فِي حَدِيثِهِ قَالَ قَتَادَةُ وَفِي حَدِيثِ عَطَاءٍ نُهْبَةً ذَاتَ شَرَفٍ وَهُوَ مُؤْمِنٌ  

Charity does not decrease wealth, no one forgives another except that Allah increases his honor, and no one humbles himself for the sake of Allah except that Allah raises his status. (Using translation from Muslim 2588)  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ وَمَا زَادَ اللهُ عَبْدًا بِعَفْوٍ إِلَّا عِزًّا وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلَّا رَفَعَهُ اللهُ ﷻ  

The Messenger of Allah ﷺ was asked: Messenger of Allah! What is back-biting? He replied: It is saying something about your brother which he would dislike. He was asked again: Tell me how the matter stands if what I say about my brother is true? He replied: If what you say of him is true, you have slandered him, and if what you say of him is not true, you have reviled him. (Using translation from Abū Dāʾūd 4874)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قِيلَ لَهُ مَا الْغِيبَةُ؟ يَا رَسُولَ اللهِ قَالَ ذِكْرُكَ أَخَاكَ بِمَا يَكْرَهُ قَالَ أَفَرَأَيْتَ إِنْ كَانَ فِي أَخِي مَا أَقُولُ؟ أَيْ رَسُولَ اللهِ قَالَ إِنْ كَانَ فِي أَخِيكَ مَا تَقُولُ فَقَدِ اغْتَبْتَهُ وَإِنْ لَمْ يَكُنْ فِيهِ مَا تَقُولُ فَقَدْ بَهَتَّهُ  

The Messenger of Allah ﷺ prayed Zuhr with two rak'ahs, then said the salam. They said: "Has the prayer been shortened?" So he stood up and prayed two rak'ahs, then he said the salam, then he prostrated twice. (Using translation from Nasāʾī 1227)   

أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ رَكْعَتَيْنِ ثُمَّ سَلَّمَ قَالُوا قَصُرَتِ الصَّلَاةُ؟ قَالَ فَقَامَ فَصَلَّى رَكْعَتَيْنِ ثُمَّ سَلَّمَ ثُمَّ سَجَدَ سَجْدَتَيْنِ بَعْدَ مَا سَلَّمَ  

[Machine] The Messenger of Allah ﷺ said: "Perform the prayer and may tranquility be upon you. Pray what you have caught up with and make up for what you have missed."  

قَالَ رَسُولُ اللهِ ﷺ ائْتُوا الصَّلَاةَ وَعَلَيْكُمُالسَّكِينَةُ فَصَلُّوا مَا أَدْرَكْتُمْ وَاقْضُوا مَا سُبِقْتُمْ  

“One prayer in this mosque of mine is better than one thousand prayers in any other mosque except the Sacred Mosque.” (Using translation from Ibn Mājah 1405)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلَّا الْكَعْبَةَ  

The Prophet ﷺ said, "If a woman spends the night deserting her husband's bed (does not sleep with him), then the angels send their curses on her till she comes back (to her husband). (Using translation from Bukhārī 5194)  

قَالَ رَسُولُ اللهِ ﷺ إِذَا بَاتَتِ الْمَرْأَةُ هَاجِرَةً فِرَاشَ زَوْجِهَا لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تَرْجِعَ  

The Prophet ﷺ said: If anyone breaks his fast one day in Ramadan without a concession granted to him by Allah, a perpetual fast will not atone for it. (Using translation from Abū Dāʾūd 2396)   

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَفْطَرَ يَوْمًا مِنْرَمَضَانَ فِي غَيْرِ رُخْصَةٍ رَخَّصَهَا اللهُ لَهُ فَلَمْ يُقْبَلْ مِنْهُ الدَّهْرَ كُلَّهُ  

Messenger of Allah ﷺ said, "Whoever obeys me, obeys Allah, and whoever disobeys me, disobeys Allah, and whoever obeys the ruler I appoint, obeys me, and whoever disobeys him, disobeys me." (Using translation from Bukhārī 7137)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَطَاعَنِي فَقَدْ أَطَاعَ اللهَ وَمَنْ عَصَانِي فَقَدْ عَصَى اللهَ وَمَنْ أَطَاعَ الْأَمِيرَ فَقَدْ أَطَاعَنِي وَمَنْ عَصَى الْأَمِيرَ فَقَدْ عَصَانِي وَالْأَمِيرُ مِجَنٌّ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ فَإِنَّهُ إِذَا وَافَقَ ذَلِكَ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَكُمْ وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا  

[Machine] Narrated from the Prophet ﷺ that he said, "Whoever offers the funeral prayer (Salat al-Janazah) for a deceased person will have one Qirat (reward), and whoever offers it and then follows it until burial will have two Qirats (rewards)." Abdullah bin Umar said to Abu Hurairah, "Look at what he is telling you, O Abu Hurairah, for indeed you narrate many hadiths of the Messenger of Allah ﷺ ." So Abu Hurairah took him by the hand and went with him to Aisha, and Abu Hurairah affirmed what he had said. Abu Hurairah then said, "By Allah, O Abu Abdur Rahman, I was never preoccupied from the Prophet ﷺ with buying and selling in the markets, nor was I ever concerned about anything from the Prophet ﷺ except for a word that he would teach me or a morsel of food that he would feed me."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَنْ صَلَّى عَلَى جِنَازَةٍ فَلَهُ قِيرَاطٌ وَمَنْ صَلَّى عَلَيْهَا وَتَبِعَهَا فَلَهُ قِيرَاطَانِ فَقَالَ لَهُ عَبْدُ اللهِ بْنُ عُمَرَ انْظُرْ مَا تُحَدِّثُ بِهِ يَا أَبَا هُرَيْرَةَ فَإِنَّكَ تُكْثِرُ الْحَدِيثَ عَنْ رَسُولِ اللهِ ﷺ فَأَخَذَ بِيَدِهِ فَذَهَبَ بِهِ إِلَى عَائِشَةَ فَصَدَّقَتْ أَبَا هُرَيْرَةَ فَقَالَ أَبُو هُرَيْرَةَ وَاللهِ يَا أَبَا عَبْدِ الرَّحْمَنِ مَا كَانَ يَشْغَلُنِي عَنْ رَسُولِ اللهِ ﷺ الصَّفْقُ فِي الْأَسْوَاقِ مَا كَانَ يُهِمُّنِي مِنْ رَسُولِ اللهِ ﷺ إِلَّا كَلِمَةً يُعَلِّمُنِيهَا أَوْ لُقْمَةً يَلْقُمُنِيهَا  

[Machine] On the authority of the Prophet ﷺ , he forbade the sale of war spoils until they are divided, and the sale of fruits until they are fully ripe, and that a man should not pray until he wears his waist wrap.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ نَهَى عَنْ بَيْعِ الْغَنَائِمِ حَتَّى تُقْسَمَ وَعَنْ بَيْعِ الثَّمَرَةِ حَتَّى تُحْرَزَ مِنْ كُلِّ عَارِضٍ وَأَنْ يُصَلِّيَ الرَّجُلُ حَتَّى يَحْتَزِمَ  

[Machine] A man complained to the Prophet ﷺ about the hardness of his heart, so he said, "Wipe the head of an orphan and feed the poor."  

أَنَّ رَجُلًا شَكَا إِلَى النَّبِيِّ ﷺ قَسْوَةَ قَلْبِهِ فَقَالَ امْسَحْ رَأْسَ الْيَتِيمِ وَأَطْعِمِ الْمِسْكِينَ  

[Machine] Narrated by the Prophet Muhammad ﷺ , he said: "Whoever wrongfully takes even a hand span from the earth will be surrounded by collars from seven earths."  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ أَخَذَ مِنَ الْأَرْضِ شِبْرًا بِغَيْرِ حَقِّهِ طُوِّقَهُ مِنْ سَبْعِ أَرَضِينَ