There should be no estranged relations beyond three days. (Using translation from Muslim 2562)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا هِجْرَةَ بَعْدَ ثَلَاثٍ  

'Shall I not inform you of the best of you from your worst?'" He said: "They became silent, so he said that three times, then a man said: 'Of course, O Messenger of Allah! Inform us of the best among us from our worst.' He said: 'The best of you is the one whose goodness is hoped for, and people are safe from his evil. And the worst of you is he whose goodness is not hoped for, and people are not safe from his evil.'" (Using translation from Tirmidhī 2263)  

أَنَّ رَسُولَ اللهِ ﷺ وَقَفَ عَلَى نَاسٍ جُلُوسٍ فَقَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِكُمْ مِنْ شَرِّكُمْ؟ قَالَ فَسَكَتُوا فَقَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ فَقَالَ رَجُلٌ يَا نَبِيَّ اللهِ أَخْبِرْنَا بِخَيْرِنَا مِنْ شَرِّنَا قَالَ خَيْرُكُمْ مَنْ يُرْجَى خَيْرُهُ وَيُؤْمَنُ شَرُّهُ وَشَرُّكُمْ مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ  

[Machine] The Messenger of Allah ﷺ said, "This fire is one part of one hundred parts of Hellfire."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ هَذِهِ النَّارُ جُزْءٌ مِنْ مِائَةِجُزْءٍ مِنْ جَهَنَّمَ  

A disbeliever and a believer who killed him will never be gathered together in Hell. (Using translation from Muslim 1891a)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَجْتَمِعُ الْكَافِرُ وَقَاتِلُهُ فِي النَّارِ أَبَدًا  

[Machine] About Isa ibn Talhah  

عَنْ عِيسَى بْنِ طَلْحَةَ  

"Do you think that is there was a river by the door of any one of you, and he bathed in it five times each day, would there be any trace of dirt left on him?" They said: "No trace of dirt would be left on him." He said: "That is the likeness of the five daily prayers. By means of them Allah erases sins." (Using translation from Nasāʾī 462)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ أَرَأَيْتُمْ لَوْ أَنَّ نَهْرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ مَا تَقُولُونَ؟ هَلْ يَبْقَى مِنْ دَرَنِهِ؟ قَالُوا لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ قَالَ ذَاكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللهُ بِهَا الْخَطَايَا  

[Machine] The Prophet ﷺ heard.  

سَمِعَ النَّبِيَّ ﷺ  

[Machine] The Messenger of Allah ﷺ said: "Faith has sixty-six branches, the highest of which is to say: 'There is no god but Allah,' and the lowest is to remove harm from the road."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الْإِيمَانُ أَرْبَعَةٌ وَسِتُّونَ بَابًا أَرْفَعُهَا وَأَعْلَاهَا قَوْلُ لَا إِلَهَ إِلَّا اللهُ وَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنِ الطَّرِيقِ  

[Machine] "The Prophet ﷺ said to the people, 'Perform your prayers with excellence, for I see you from behind as I see you in front of me.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ لِلنَّاسِ أَحْسِنُوا صَلَاتَكُمْ فَإِنِّي أَرَاكُمْ مِنْ خَلْفِي كَمَا أَرَاكُمْ أَمَامِي  

A believer is not stung twice from the same hole. (Using translation from Abū Dāʾūd 4862)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يُلْدَغُ مُؤْمِنٌ مِنْ جُحْرٍ وَاحِدٍ مَرَّتَيْنِ  

"A Dirham surpassed a hundred thousand Dirhams." They said: "How?" He said: "A man had two Dirhams and gave one in charity, and another man went part of his wealth and took out a hundred thousand Dirhams and gave them in charity." (Using translation from Nasāʾī 2527)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ سَبَقَ دِرْهَمٌ دِرْهَمَيْنِ قَالُوا وَكَيْفَ ذَاكَ؟ يَا رَسُولَ اللهِ قَالَ كَانَ لِرَجُلٍ دِرْهَمَانِ فَتَصَدَّقَ أَجوَدَهُمَا فَانْطَلَقَ رَجُلٌ إِلَى عُرْضِ مَالِهِ فَأَخَذَ مِنْهُ مِائَةَ أَلْفِ دِرْهَمٍ فَتَصَدَّقَ بِهَا  

[Machine] "Indeed, the Prophet ﷺ said: There will always be a group upon the truth, unaffected by those who oppose them, until the command of Allah comes to them while they are in that state."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَزَالُ عَلَى هَذَا الْأَمْرِ عِصَابَةٌ عَلَى الْحَقِّ لَا يَضُرُّهُمْ خِلَافُ مَنْ خَالَفَهُمْ حَتَّى يَأْتِيَهُمْ أَمْرُ اللهِ ﷻ وَهُمْ عَلَى ذَلِكَ  

The Messenger of Allah [SAW] said: "The Muslim is the one from whose tongue and hand the people are safe, and the believer is the one from whom the people's lives and wealth are safe." (Using translation from Nasāʾī 4995)  

عَنِ النَّبِيِّ ﷺ قَالَ الْمُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُؤْمِنُ مَنْ أمِنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ  

Abu Huraira reported Messenger of Allah ﷺ as saying. Allah fixed the very portion of adultery which a man will indulge in. There would be no escape from it. The adultery of the eye is the lustful look and the adultery of the ears is listening to voluptuous (song or talk) and the adultery of the tongue is licentious speech and the adultery of the hand is the lustful grip (embrace) and the adultery of the feet is to walk (to the place) where he intends to commit adultery and the heart yearns and desires which he may or may not put into effect. (Using translation from Muslim 2658a)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ عَلَى كُلِّ نَفْسٍ مِنْ بَنِي آدَمَ كُتِبَ حَظُّهُ مِنَ الزِّنَى أَدْرَكَ ذَلِكَ لَا مَحَالَةَ فَالْعَيْنُ زِنَاهَا النَّظَرُ وَالْآذَانُ زِنَاهَا الِاسْتِمَاعُ وَالْيَدُ زِنَاهَا الْبَطْشُ وَالرِّجْلُ زِنَاهَا الْمَشْيُ وَاللِّسَانُ زِنَاهُ الْكَلَامُ وَالْقَلْبُ يَهْوَى وَيَتَمَنَّى وَيُصَدِّقُ ذَلِكَ وَيُكَذِّبُهُ الْفَرْجُ  

[Machine] On the authority of the Messenger of Allah ﷺ who said: "There will be a treasure for one of them on the Day of Resurrection, in the form of a brave man with two squint eyes. He will follow its owner while he seeks refuge from it, but he will continue to follow him until he is fed by his finger."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ يَكُونُ كَنْزُ أَحَدِهِمْ يَوْمَ الْقِيَامَةِ شُجَاعًا أَقْرَعَ ذَا زَبِيبَتَيْنِ يَتْبَعُ صَاحِبَهُ وَهُوَ يَتَعَوَّذُ مِنْهُ فَلَايَزَالُ يَتْبَعُهُ حَتَّى يُلْقِمَهُ أُصْبُعَهُ  

"The heart of an old man remains young because of love for two things: Long life , and much wealth." (Using translation from Tirmidhī 2338)  

أَنَّ النَّبِيَّ ﷺ قَالَ قَلْبُ الشَّيْخِ شَابٌّ فِي حُبِّ اثْنَتَيْنِ طُولِ الْحَيَاةِ وَكَثْرَةِ الْمَالِ  

the Messenger of Allah forbade Mulamash and Munabadha. (Using translation from Nasāʾī 4509)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الْمُلَامَسَةِ وَالْمُنَابَذَةِ  

"Dinar for Dinar Dirham for Dirham, no difference between them." (Using translation from Nasāʾī 4567)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لَا فَضْلَ بَيْنَهُمَا  

One amongst you should not enter into a transaction when another is bargaining. (Using translation from Muslim 1412e)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يَبِعْ بَعْضُكُمْ عَلَى بَيْعِ بَعْضٍ وَلَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا تَنَاجَشُوا وَلَا تَلَقَّوْا السِّلَعَ  

The Prophet ﷺ said, "Procrastination (delay) in paying debts by a wealthy man is injustice. So, if your debt is transferred from your debtor to a rich debtor, you should agree." (Using translation from Bukhārī 2287)  

وَقَالَ مَطْلُ الْغَنِيِّ ظُلْمٌ وَإِذَا أُتْبِعَ أَحَدُكُمْ عَلَى مَلِيءٍ فَلْيَتْبَعْ  

Messenger of Allah, I have only one clothe and I menstruate in it, how should I do ? He said: When you are purified, wash it and pray in it. She asked: If the blood is not removed, (then what) ? He said: It is enough for you to wash the blood, its mark will not do any harm to you. (Using translation from Abū Dāʾūd 365)  

أَنَّ خَوْلَةَ بِنْتَ يَسَارٍ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّهُ لَيْسَ لِي إِلَّا ثَوْبٌ وَاحِدٌ وَأَنَا أَحِيضُ فِيهِ فَكَيْفَ أَصْنَعُ؟ فَقَالَ إِذَا طَهُرْتِ فَاغْسِلِيهِ ثُمَّ صَلِّي فِيهِ فَقَالَتْ فَإِنْ لَمْ يَخْرُجِ الدَّمُ؟ قَالَ يَكْفِيكِ الْمَاءُ وَلَا يَضُرُّكِ أَثَرُهُ  

[Machine] The Prophet Muhammad ﷺ said, "Verily, a believer can shake off his demons like one of you shakes off dust from his camel during a journey."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْمُؤْمِنَ لَيُنْضِي شَيَاطِينَهُ كَمَا يُنْضِي أَحَدُكُمْ بَعِيرَهُ فِي السَّفَرِ  

"The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' " (Using translation from Ibn Mājah 2151)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ أَصْحَابَ الصُّوَرِ الَّذِينَ يَعْمَلُونَهَا يُعَذَّبُونَ بِهَا يَوْمَ الْقِيَامَةِ يُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ  

[Machine] The Messenger of Allah ﷺ said, "Faith is in Yemen, and knowledge is in Yemen, and wisdom is in Yemen. The people of Yemen have the softest hearts and the most tender hearts. Disbelief lies to the east, and pride and arrogance lie within the horsemen and camel-herders. The people of piety and righteousness are the people of livestock. And tranquility is among the people of sheep."  

قَالَ رَسُولُ اللهِ ﷺ الْإِيمَانُ يَمَانٍ وَالْفِقْهُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ أَتَاكُمْ أَهْلُ الْيَمَنِ فَهُمْ أَرَقُّ أَفْئِدَةً وَأَلْيَنُ قُلُوبًا وَالْكُفْرُ قِبَلَ الْمَشْرِقِ وَالْفَخْرُ وَالْخُيَلَاءُ فِي أَهْلِ الْخَيْلِ وَالْإِبِلِ وَالْفَدَّادِينَ أَهْلِ الْوَبَرِ وَالسَّكِينَةُ فِي أَهْلِ الْغَنَمِ  

"I have not seen anything more beautiful than the Messenger of Allah ﷺ. It was as if the sun flowed upon his face. And I have not seen anyone quicker in his walking than the Messenger of Allah ﷺ. It was as if the earth was made easy for him. We would be exerting ourselves while he would not be struggling." (Using translation from Tirmidhī 3648)  

مَا رَأَيْتُ شَيْئًا أَحْسَنَ مِنْ رَسُولِ اللهِ ﷺ كَأَنَّ الشَّمْسَ تَجْرِي فِي وَجْهِهِ وَمَا رَأَيْتُ أَحَدًا أَسْرَعَ فِي مَشْيِتِهِ مِنْ رَسُولِ اللهِ ﷺ كَأَنَّمَا الْأَرْضُ تُطْوَى لَهُ إِنَّا لَنُجْهِدُ أَنْفُسَنَا وَإِنَّهُ لَغَيْرُ مُكْتَرِثٍ  

"Paradise is surrounded by hardships, and the Fire is surrounded by desires." (Using translation from Tirmidhī 2559)   

أَنَّ النَّبِيَّ ﷺ قَالَ حُفَّتِ الْجَنَّةُ بِالْمَكَارِهِ وَحُفَّتِ النَّارُ بِالشَّهَوَاتِ  

[Machine] The Prophet ﷺ said: "Travel and you will be healthy, and fight and you will be self-sufficient."  

أَنَّ النَّبِيَّ ﷺ قَالَ سَافِرُوا تَصِحُّوا وَاغْزُوا تَسْتَغْنُوا  

"The heart of an old man remains young because of love for two things: Long life , and much wealth." (Using translation from Tirmidhī 2338)  

أَنَّ النَّبِيَّ ﷺ قَالَ قَلْبُ الشَّيْخِ شَابٌّ فِيحُبِّ اثْنَتَيْنِ طُولِ الْحَيَاةِ وَكَثْرَةِ الْمَالِ  

The Prophet ﷺ said: whoever performs ablution, and performs his ablution perfectly, and then goes to the mosque and finds that the people had finished the prayer (in congregation), Allah will give him a reward like one who prayed in congregation and attended it; The reward of those who prayed in congregation will not be curtailed. (Using translation from Abū Dāʾūd 564)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَوَضَّأَ فَأَحْسَنَ وُضُوءَهُ ثُمَّ رَاحَ فَوَجَدَ النَّاسَ قَدْ صَلَّوْا أَعْطَاهُ اللهُ مِثْلَ أَجْرِ مَنْ صَلَّاهَا أَوْ حَضَرَهَا لَا يَنْقُصُ ذَلِكَ مِنْ أُجُورِهِمْ شَيْئًا  

[Machine] The Prophet ﷺ said: "Any guest who stays with a people and becomes forbidden (i.e., unable to leave), it is permissible for him to take what is enough for his sustenance, and there is no burden on him."  

أَنَّ النَّبِيَّ ﷺ قَالَ أَيُّمَا ضَيْفٍ نَزَلَ بِقَوْمٍفَأَصْبَحَ الضَّيْفُ مَحْرُومًا فَلَهُ أَنْ يَأْخُذَ بِقَدْرِ قِرَاهُ وَلَا حَرَجَ عَلَيْهِ  

[Machine] The Messenger of Allah ﷺ forbade wearing two garments at the same time, and wearing clothes with long tails that trail on the ground or that are gathered up and tucked under the waist, causing the private parts to be exposed towards the sky. As for the two "bay'atain" (pieces of clothing or garments), it refers to throwing them to me or to you, and throwing stones.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ لُبْسَتَيْنِ وَعَنْبَيْعَتَيْنِ فَأَمَّا اللُّبْسَتَانِ فَأَنْ يَتَلَحَّفَ بِثَوْبِهِ وَيُخْرِجُ شِقَّهُ أَوْ يَحْتَبِي بِثَوْبٍ وَاحِدٍ فَيُفْضِي بِفَرْجِهِ إِلَى السَّمَاءِ وَأَمَّا الْبَيْعَتَانِ فَالْمُلَامَسَةُ أَلْقِ إِلَيَّ وَأُلْقِ إِلَيْكَ وَإلْقَاءُ الْحَجَرِ  

[Machine] "When the funeral procession passed by the Prophet ﷺ, he would ask them, 'Does he owe any debt?' If they said yes, he would say, 'Leave him until his debt is paid.' If they said no, he would pray for him. If he was not informed either way, he would say, 'Pray for your companion.'"  

كَانَ رَسُولُ اللهِ ﷺ إِذَا مَرَّتْ بِهِ جِنَازَةٌ سَأَلَهُمْ أَعَلَيْهِ دَيْنٌ؟ فَإِنْ قَالُوا نَعَمْ قَالَ تَرَكَ وَفَاءً؟ فَإِنْقَالُوا نَعَمْ صَلَّى عَلَيْهِ وَإِلَّا قَالَ صَلُّوا عَلَى صَاحِبِكُمْ  

[Machine] Narrated Abu Hurairah, they used to carry the bricks to build the mosque and the Messenger of Allah ﷺ was with them. He said, "I faced the Messenger of Allah ﷺ while he had a brick on his stomach, and I thought it had hurt him. I said, 'Shall I carry it for you, O Messenger of Allah?' He replied, 'Take another one, O Abu Hurairah, for there is no livelihood except the livelihood of the hereafter.'"  

عَنْ أَبِي هُرَيْرَةَ أَنَّهُمْ كَانُوا يَحْمِلُونَ اللَّبِنَ إِلَى بِنَاءِ الْمَسْجِدِ وَرَسُولُ اللهِ ﷺ مَعَهُمْ قَالَ فَاسْتَقْبَلْتُ رَسُولَ اللهِ ﷺ وَهُوَ عَارِضٌ لَبِنَةً عَلَى بَطْنِهِ فَظَنَنْتُ أَنَّهَا قَدْ شُقَّتْ عَلَيْهِ قُلْتُ نَاوِلْنِيهَا يَا رَسُولَ اللهِ قَالَ خُذْ غَيْرَهَا يَا أَبَا هُرَيْرَةَ فَإِنَّهُ لَا عَيْشَ إِلَّا عَيْشُ الْآخِرَةِ  

[Machine] The Messenger of Allah ﷺ said, "I have been sent to perfect good character."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّمَا بُعِثْتُ لِأُتَمِّمَ صَالِحَ الْأَخْلَاقِ  

It is obligatory for you to listen to the ruler and obey him in adversity and prosperity, in pleasure and displeasure, and even when another person is given (rather undue) preference over you. (Using translation from Muslim 1836)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ عَلَيْكَ السَّمْعَ وَالطَّاعَةَ فِي عُسْرِكَ وَيُسْرِكَ وَمَنْشَطِكَ وَمَكْرَهِكَ وَأَثَرَةٍ عَلَيْكَ قَالَ قُتَيْبَةُ الطَّاعَةُ وَلَمْ يَقُلْ السَّمْعَ  

Numaylah said: I was with Ibn Umar. He was asked about eating hedgehog. He recited: "Say: I find not in the message received by me by inspiration any (meat) forbidden." An old man who was with him said: I heard AbuHurayrah say: It was mentioned to the Messenger of Allah ﷺ. Noxious of the noxious. Ibn Umar said: If the Messenger of Allah ﷺ had said it, it is as he said that we did not know. (Using translation from Abū Dāʾūd 3799)   

عَنْ أَكْلِ الْقُنْفُذِ؟ فَتَلَا هَذِهِ الْآيَةَ {قُلْ لَا أَجِدُ فِيمَا أُوحِيَ إِلَيَّ مُحَرَّمًا} إِلَى آخِرِ الْآيَةِ فَقَالَ شَيْخٌ عِنْدَهُ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ ذُكِرَ عِنْدَ النَّبِيِّ ﷺ فَقَالَ خَبِيثٌ مِنَ الْخَبَائِثِ فَقَالَ ابْنُ عُمَرَ إِنْ كَانَ قَالَهُ رَسُولُ اللهِ ﷺ فَهُوَ كَمَا قَالَ  

when one of you prostrates himself he must not kneel in the manner of camel, but should put down his hands before his knees. (Using translation from Abū Dāʾūd 840)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا سَجَدَ أَحَدُكُمْفَلَا يَبْرُكْ كَمَا يَبْرُكُ الْجَمَلُ وَلْيَضَعْ يَدَيْهِ ثُمَّ رُكْبَتَيْهِ  

[Machine] The translation of the passage is: "When the Prophet ﷺ would raise someone, he would say: may Allah bless you and may Allah shower His blessings upon you, and may He bring goodness between both of you."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا رَفَّأَ إِنْسَانًا قَالَ بَارَكَ اللهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا عَلَى خَيْرٍ  

When the Prophet ﷺ congratulated a man on his marriage, he said: May Allah bless for you, and may He bless on you, and combine both of you in good (works). (Using translation from Abū Dāʾūd 2130)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَفَّأَ إِنْسَانًا إِذَا تَزَوَّجَ قَالَ بَارَكَ اللهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَمَعَ بَيْنَكُمَا فِي خَيْرٍ  

[Machine] The Prophet Muhammad ﷺ said, "When Allah created His creation, He wrote down that His mercy will overcome or precede His anger, and it is with Him above His throne."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَمَّا خَلَقَ اللهُ ﷻ خَلْقَهُ كَتَبَ غَلَبَتْ أَوْ سَبَقَتْ رَحْمَتِي غَضَبِي فَهُوَ عِنْدَهُ عَلَى الْعَرْشِ  

Messenger of Allah ﷺ said, "For every Prophet there is one invocation which is definitely fulfilled by Allah, and I wish, if Allah will, to keep my that (special) invocation as to be the intercession for my followers on the Day of Resurrection." (Using translation from Bukhārī 7474)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِكُلِّ نَبِيٍّ دَعْوَةٌ فَأُرِيدُ إِنْ شَاءَ اللهُ أَنْ أَخْتَبِئَ دَعْوَتِي ليَوْمِ الْقِيَامَةِ شَفَاعَةً لِأُمَّتِي  

when the prophet (May peace be upon him) went to his bed, he used to say : O Allah! Lord of the heavens, Lord of the earth, Lord of everything, who splittest the grain and the kernel, who hast sent down the Torah, forelock Thou seizes. Thou art the first and there is nothing before thee; Thou art the Last and there is nothing after Thee; Thou art the Outward and there is nothing above Thee; Thou art the Inward and there is nothing below Thee. Wahb added in his version : pay the debt for me and grant me riches instead of poverty. (Using translation from Abū Dāʾūd 5051)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ يَقُولُ إِذَا أَوَى إِلَى فِرَاشِهِ اللهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَرَبَّ الْأَرْضِ وَرَبَّ كُلِّ شَيْءٍ فَالِقَ الْحَبِّ وَالنَّوَى مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْقُرْآنِ أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ ذِي شَرٍّ أَنْتَ آخِذٌ بِنَاصِيَتِهِ أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَأَنْتَ الْآخِرُ فَلَيْسَ بَعْدَكَ شَيْءٌ وَأَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ اقْضِ عَنِّي الدَّيْنَ وَأَغْنِنِي مِنَ الْفَقْرِ  

[Machine] "Narrated by the Prophet ﷺ , he said, 'Indeed, one of you may give charity with a date from his pure earnings, and Allah receives it in His right hand, then it continues to grow just as one of you raises his own child, until it becomes as large as a mountain or even greater than a mountain.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ أَحَدَكُمْ لَيَتَصَدَّقُ بِالتَّمْرَةِ مِنَ الْكَسْبِ الطَّيِّبِ فَيَضَعُهَا فِي حَقِّهَا فَيَلِيهَا اللهُ بِيَمِينِهِ ثُمَّ مَا تَبْرَحُ فَيُرَبِّيهَا كَأَحْسَنِ مَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ حَتَّى تَكُونَ مِثْلَ الْجَبَلِ أَوْ أَعْظَمَ مِنَ الْجَبَلِ  

[Machine] About Khalid, I believe he is Al-Wasiti based on his chain of narration and meaning, except that he said, "Allah accepts it with His right hand."  

عَنْ خَالِدٍ أَظُنُّهُ الْوَاسِطِيَّ بِإِسْنَادِهِ وَمَعْنَاهُ إِلَّا أَنَّهُ قَالَ فَيَقْبَلُهَا اللهُ بِيَمِينِهِ  

The Prophet ﷺ said, "While a man was riding a cow, it turned towards him and said, 'I have not been created for this purpose (i.e. carrying), I have been created for ploughing." The Prophet ﷺ added, "I, Abu Bakr and ʿUmar believe in the story." The Prophet ﷺ went on, "A wolf caught a sheep, and when the shepherd chased it, the wolf said, 'Who will be its guard on the day of wild beasts, when there will be no shepherd for it except me?' "After narrating it, the Prophet ﷺ said, "I, Abu Bakr and ʿUmar too believe it." Abu Salama (a sub-narrator) said, "Abu Bakr and ʿUmar were not present then." (Using translation from Bukhārī 2324)  

عَنِ النَّبِيِّ ﷺ قَالَ بَيْنَمَا رَجُلٌ رَاكِبٌ عَلَى بَقَرَةٍ الْتَفَتَتْ إِلَيْهِ فَقَالَتْ إِنِّي لَمْ أُخْلَقْ لِهَذَا إِنَّمَا خُلِقْتُ لِلْحِرَاثَةِ قَالَ فَآمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ قَالَ وَأَخَذَ الذِّئْبُ شَاةً فَتَبِعَهَا الرَّاعِي فَقَالَ الذِّئْبُ مَنْ لَهَا يَوْمَ السَّبُعِ يَوْمَ لَا رَاعِيَ لَهَا غَيْرِي؟ قَالَ فَآمَنْتُ بِهِ أَنَا وَأَبُو بَكْرٍ وَعُمَرُ قَالَ أَبُو سَلَمَةَ وَمَا هُمَا يَوْمَئِذٍ فِي الْقَوْمِ  

[Machine] From the Prophet ﷺ , he said: "Perform the prayer and upon you be tranquility. So pray what you have caught up with and make up for what you have missed."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ ائْتُوا الصَّلَاةَ وَعَلَيْكُمُ السَّكِينَةُ فَصَلُّوا مَا أَدْرَكْتُمْ وَاقْضُوا مَا سُبِقْتُمْ  

[Machine] The Messenger of Allah ﷺ said, "When one of you wakes up from sleep, let him blow on his hands three times, and he does not know where his hand has spent the night." Qays al-Ashja'i said, "O Abu Hurayrah, what about when your bridles come?" He said, "I seek refuge in Allah from your evil, O Qays."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلْيُفْرِغْ عَلَى يَدَيْهِ مِنْ إِنَائِهِ ثَلَاثَ مَرَّاتٍ فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدُهُ فَقَالَ قَيْسٌ الْأَشْجَعِيُّ يَا أَبَا هُرَيْرَةَ فَكَيْفَ إِذَا جَاءَ مِهْرَاسُكُمْ؟ قَالَ أَعُوذُ بِاللهِ مِنْ شَرِّكَ يَا قَيْسُ  

[Machine] The Messenger of Allah ﷺ said, "When the call to prayer is made, do not rush to it running, rather walk in tranquility. Whatever you catch, pray and whatever you miss, make it up."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا نُودِيَبِالصَّلَاةِ فَلَا تَأْتُوهَا تَسْعَوْنَ وَلَكِنِ امْشُوا مَشْيًا عَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سَبَقَكُمْ فَاقْضُوا  

A similar tradition has also been transmitted by Abu Bardah on the authority of his father from the Prophet ﷺ. (Using translation from Abū Dāʾūd 2657)  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ ذَلِكَ  

[Machine] I met the Prophet ﷺ while I was in a state of impurity, so I walked with him until he sat down, then I slipped away to my belongings and performed ablution. After that, I came to him while he was still sitting, and he asked me where I had been. I said to him, "You met me while I was in a state of impurity, and I disliked sitting next to you while in such a state, so I went and performed ablution." He said, "Glory be to Allah! Indeed, a believer does not become impure."  

لَقِيتُ النَّبِيَّ ﷺ وَأَنَا جُنُبٌ فَمَشَيْتُ مَعَهُ حَتَّى قَعَدَ فَانْسَلَلْتُ فَأَتَيْتُ الرَّحْلَ فَاغْتَسَلْتُ ثُمَّ جِئْتُوَهُوَ قَاعِدٌ فَقَالَ أَيْنَ كُنْتَ؟ فَقُلْتُ لَقِيتَنِي وَأَنَا جُنُبٌ فَكَرِهْتُ أَنْ أَجْلِسَ إِلَيْكَ وَأَنَا جُنُبٌ فَانْطَلَقْتُ فَاغْتَسَلْتُ قَالَ سُبْحَانَ اللهِ إِنَّ الْمُؤْمِنَ لَا يَنْجُسُ