[Machine] From the Prophet ﷺ, he said: "A good word is a charity, and every step taken towards prayer is a charity."  

عَنِ النَّبِيِّ ﷺ قَالَ الْكَلِمَةُ الطَّيِّبَةُ صَدَقَةٌ وَكُلُّ خُطْوَةٍ يَخْطُوهَا إِلَى الصَّلَاةِ صَدَقَةٌ  

[Machine] The Messenger of Allah ﷺ said: "This month of yours, Ramadan, is a month in which the reward for good deeds is multiplied, a month that has never occurred for the believers better than it, nor for the hypocrites worse than it. Allah writes down the reward for the fasting person and multiplies it many times before they receive it, and writes down the reward for the voluntary prayers and other good deeds in the same way. As for the hypocrite, he neither considers the month as an opportunity for worship nor does he strive to escape from the sins and shortcomings. He is like a lost fortune for the believer who seizes it."  

قَالَ رَسُولُ اللهِ ﷺ أَظَلَّكُمْ شَهْرُكُمْ هَذَا بِمَحْلُوفِ رَسُولِ اللهِ مَا مَرَّ بِالْمُؤْمِنِينَ شَهْرٌ خَيْرٌ لَهُمْ مِنْهُ وَلَا بِالْمُنَافِقِينَ شَهْرٌ شَرٌّ لَهُمْ مِنْهُ إِنَّ اللهَ ﷻ لَيَكْتُبُ أَجْرَهُ وَنَوَافِلَهُ مِنْ قَبْلِ أَنْ يُدْخِلَهُ وَيَكْتُبُ إِصْرَهُ وَشَقَاءَهُ مِنْ قَبْلِ أَنْ يُدْخِلَهُ وَذَلِكَ أَنَّ الْمُؤْمِنَ يُعِدُّ فِيهِ الْقُوَّةَ لِلْعِبَادَةِ مِنَ النَّفَقَةِ وَيُعِدُّ الْمُنَافِقُ اتِّبَاعَ غَفْلَةِ النَّاسِ وَاتِّبَاعَ عَوْرَاتِهِمْ فَهُوَ غُنْمٌ لِلْمُؤْمِنِ يَغْتَنِمُهُ الْفَاجِرُ  

[Machine] I heard Abu Hurairah saying: We were with the Messenger of Allah ﷺ during Hajj or Umrah, and a man from the Jaraad tribe approached us. We began striking him with our whips and sticks until we killed him. Then we became doubtful as to what we should do since we were in a state of Ihram. So we asked the Messenger of Allah ﷺ , and he said, "There is no blame."  

سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي حَجٍّ أَوْ عُمْرَةٍ فَاسْتَقْبَلَنَا رِجْلٌ مِنْ جَرَادٍ فَجَعَلْنَا نَضْرِبُهُنَّ بِسِيَاطِنَا وَعِصِيِّنَا فَنَقْتُلُهُنَّ فَسُقِطَ فِي أَيْدِينَا فَقُلْنَا مَا نَصْنَعُ وَنَحْنُ مُحْرِمُونَ؟ فَسَأَلْنَا رَسُولَ اللهِ ﷺ فَقَالَ لَا بَأْسَ  

"If the people knew what (virtue) there was in the call to prayer and the first row, and they not find any way to get to do that [1] other than by drawing lots, they would do that. If they knew what (virtue) there was in coming early to prayer, they would compete to be first in the Masjid. If they knew what (virtue) there was in Al-'Atamah and Subh, they would come to them even if they had to crawl." [1] Indicating the two mentioned items: that is the call to prayer and praying in the first row. (Using translation from Nasāʾī 540)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ يَعْلَمُ النَّاسُ مَا فِي النِّدَاءِ وَالصَّفِّ الْأَوَّلِ ثُمَّ لَمْ يَجِدُوا إِلَّا أَنْ يَسْتَهِمُوا عَلَيْهِ لَاسْتَهَمُوا عَلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي التَّهْجِيرِ لَاسْتَبَقُوا إِلَيْهِ وَلَوْ يَعْلَمُونَ مَا فِي الْعَتَمَةِ وَالصُّبْحِ لَأَتَوْهُمَا وَلَوْ حَبْوًا  

He who uttered these words:" There is no god but Allah, the One, having no partner with Him. Sovereignty belongs to Him and all the praise is due to Him, and He is Potent over everything" one hundred times every day there is a reward of emancipating ten slaves for him, and there are recorded hundred virtues to his credit, and hundred vices are blotted out from his scroll, and that is a safeguard for him against the Satan on that day till evening and no one brings anything more excellent than this, except one who has done more than this (who utters these words more than one hundred times and does more good acts) and he who utters:" Hallowed be Allah, and all praise is due to Him," one hundred times a day, his sins are obliterated even if they are equal to the extent of the foam of the ocean. (Using translation from Muslim 2691)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ قَالَ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ فِي يَوْمٍ مِائَةَ مَرَّةٍ كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ وَلَمْ يَأْتِ أَحَدٌ أَفْضَلَ مِمَّا جَاءَ بِهِ إِلَّا امْرُؤٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَوَمَنْ قَالَ فِي يَوْمٍ سُبْحَانَ اللهِ وَبِحَمْدِهِ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَإِنْ كَانَتْ مِثْلَ زَبَدِ الْبَحْرِ  

Messenger of Allah ﷺ said, "While a man was walking on a road. he became very thirsty. Then he came across a well, got down into it, drank (of its water) and then came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. The man said to himself "This dog is suffering from the same state of thirst as I did." So he went down the well (again) and filled his shoe (with water) and held it in his mouth and watered the dog. Allah thanked him for that deed and forgave him." The people asked, "O Messenger of Allah ﷺ! Is there a reward for us in serving the animals?" He said, "(Yes) There is a reward for serving any animate (living being) ." (Using translation from Bukhārī 6009)  

قَالَ رَسُولُ اللهِ ﷺ بَيْنَا رَجُلٌ يَمْشِي وَهُوَ بِطَرِيقٍ إِذِ اشْتَدَّ عَلَيْهِ الْعَطَشُ فَوَجَدَ بِئْرًا فَنَزَلَ فِيهَا فَشَرِبَ ثُمَّ خَرَجَ فَإِذَا كَلْبٌ يَلْهَثُ يَأْكُلُ الثَّرَى مِنَ الْعَطَشِ فَقَالَ لَقَدْ بَلَغَ هَذَا الْكَلْبَ مِنَ الْعَطَشِ مِثْلُ الَّذِي بَلَغَنِي فَنَزَلَ الْبِئْرَ فَمَلَأَ خُفَّهُ مَاءً ثُمَّ أَمْسَكَهُ بِفِيهِ حَتَّى رَقِيَ بِهِ فَسَقَى الْكَلْبَ فَشَكَرَ اللهُ لَهُ فَغَفَرَ لَهُ قَالُوا يَا رَسُولَ اللهِ وَإِنَّ لَنَا فِي الْبَهَائِمِ لَأَجْرًا؟ فَقَالَ رَسُولُ اللهِ ﷺ فِي كُلِّ ذَاتِ كَبِدٍ رَطْبَةٍ أَجْرٌ  

[Machine] The translation of the passage is: "The prophet ﷺ used to raise his hands in a gesture when he stood up for prayer."  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا قَامَ يَعْنِي إِلَى الصَّلَاةِ رَفَعَ يَدَيْهِ مَدًّا  

[Machine] The Messenger of Allah ﷺ said, "On the gates of Madinah there are angels who neither Dajjal (the Antichrist) nor plague can enter."  

قَالَ رَسُولُ اللهِ ﷺ عَلَى أَنْقَابِ الْمَدِينَةِ مَلَائِكَةٌ لَا يَدْخُلُهَا الدَّجَّالُ وَلَا الطَّاعُونُ  

Messenger of Allah ﷺ said, "Do you consider or see that my face is towards the Qibla? By Allah, neither your submissiveness nor your bowing is hidden from me, surely I see you from my back." (Using translation from Bukhārī 418)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ هَلْ تَرَوْنَ قِبْلَتِي هَاهُنَا؟ فَوَاللهِ مَا يَخْفَى عَلَيَّ خُشُوعُكُمْ وَلَا رُكُوعُكُمْ إِنِّي لَأَرَاكُمْ مِنْ وَرَاءِ ظَهْرِي  

The Messenger of Allah ﷺ went out to the graveyard and said: Peace be upon you, inhabitants of the dwellings who are of the community of the believers. If Allah wills we shall join you. (Using translation from Abū Dāʾūd 3237)  

أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ إِلَى الْمَقَابِرِ فَقَالَ السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَإِنَّا إِنْ شَاءَ اللهُ بِكُمْ لَاحِقُونَ  

A believer drinks In one intestine whereas a non-believer drinks in seven intestines. (Using translation from Muslim 2063)  

أَنَّ رَسُولَ اللهِ ﷺ ضَافَهُ ضَيْفٌ وَهُوَ كَافِرٌ فَأَمَرَ رَسُولُ اللهِ ﷺ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ الْكَافِرُ حِلَابَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللهِ ﷺ بِشَاةٍ فَشَرِبَ حِلَابَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللهِ ﷺ الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَشْرَبُ فِي سَبْعَةِ أَمْعَاءٍ  

[Machine] "I did not sleep tonight because a scorpion stung me. The Messenger of Allah ﷺ said, 'If you had said in the evening, 'I seek refuge in the perfect words of Allah from the evil of what He has created,' it would not have harmed you.'"  

مَا نِمْتُ هَذِهِ اللَّيْلَةَ لَدَغَتْنِي عَقْرَبٌ فَقَالَ رَسُولُ اللهِ ﷺ أَمَا لَوْ قُلْتَ حِينَ أَمْسَيْتَأَعُوذُ بِكَلِمَاتِ اللهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ يَضُرَّكَ  

One who looks after the orphan whether he is his relative or not, I and he would be together in Paradise like this, and Malik (explained it) with the gesture by drawing his index finger and middle finger close together. (Using translation from Muslim 2983)  

قَالَ رَسُولُ اللهِ ﷺ كَافِلُ الْيَتِيمِ لَهُ أَوْ لِغَيْرِهِ أَنَا وَهُوَ كَهَاتَيْنِ فِي الْجَنَّةِ إِذَا اتَّقَى اللهَ وَأَشَارَ مَالِكٌ بِالسَّبَّابَةِ وَالْوُسْطَى  

The Prophet ﷺ said: "Whoever sends salah upon me once, Allah (SWT) will send salah upon him tenfold." (Using translation from Nasāʾī 1296)  

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَلَّى عَلَيَّ وَاحِدَةً يُصَلِّي اللهُ عَلَيْهِ عَشْرًا  

“The Messenger of Allah ﷺ said: ‘Whoever catches one Rak’ah of prayer, he has caught it.’” (Using translation from Ibn Mājah 1122)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَدْرَكَ مِنَ الصَّلَاةِ رَكْعَةً فَقَدْ أَدْرَكَهَا كُلَّهَا  

"The Messenger of Allah ﷺ forbade Gharar transaction sand Hasah transactions. " (Using translation from Ibn Mājah 2194)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ بَيْعِ الْغَرَرِ وَعَنْ بَيْعِ الْحَصَاةِ  

The Prophet ﷺ said, "Between my house and my pulpit there is a garden of the gardens of Paradise, and my pulpit is on my fountain tank (i.e. Al-Kauthar)." (Using translation from Bukhārī 1196)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَا بَيْنَ بَيْتِي وَمِنْبَرِي رَوْضَةٌ مِنْ رِيَاضِ الْجَنَّةِ وَمِنْبَرِي عَلَى حَوْضِي  

[Machine] "The Messenger of Allah ﷺ said, 'If any of your female slaves commit adultery, then whip them but do not disgrace them. If they do it again, whip them but do not disgrace them. If they repeat it for the third time, then sell them, even if it is with a rope made of hair or a braid made of hair.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا زَنَتْ أَمَةُ أَحَدِكُمْ فَلْيَجْلِدْهَا وَلَا يُعَيِّرْهَا فَإِنْ عَادَتْ فَلْيَجْلِدْهَا وَلَا يُعَيِّرْهَا فَإِنْ عَادَتْ فَلْيَجْلِدْهَا وَلَا يُعَيِّرْهَا فَإِنْ عَادَتْ فِي الرَّابِعَةِ فَلْيَبِعْهَا وَلَوْ بِحَبْلٍ مِنْ شَعَرٍ أَوْ ضَفِيرٍ مِنْ شَعَرٍ  

[Machine] "The Messenger of Allah ﷺ said, 'Verily, Allah has forbidden on my tongue what is between the two limits of Madinah, and then the sons of so-and-so came and he said, 'I can only see you have left the sacred area.' Then he looked again and said, 'Rather, you are still in it, rather, you are still in it.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ اللهَ ﷻ حَرَّمَ عَلَى لِسَانِي مَا بَيْنَ لَابَتَيْ الْمَدِينَةِ ثُمَّ جَاءَ بَنُو فُلَانٍ فَقَالَ مَا أَرَاكُمْ إِلَّا قَدْ خَرَجْتُمْ مِنَ الْحَرَمِ ثُمَّ نَظَرَ فَقَالَ بَلْ أَنْتُمْ فِيهِ بَلْ أَنْتُمْ فِيهِ  

[Machine] And he (Abu Huraira) said, while he was staying in Medina: I saw him (the Prophet) praying a prayer that was neither too short nor too long. Isma'il said it was similar to the prayer of Qays bin Abi Hazim. So I said to Abu Huraira, "Was this how the Messenger of Allah ﷺ used to pray?" He said, "Did you find fault with any of my prayers?" I said, "No, but I wanted to ask you." He said, "Yes, and he offered it concisely."  

وَقَالَ وَكَانَ نَازِلًا عَلَى أَبِي هُرَيْرَةَ بِالْمَدِينَةِ قَالَ فَرَأَيْتُهُ يُصَلِّي صَلَاةً لَيْسَتْ بِالْخَفِيفَةِ وَلَا بِالطَّوِيلَةِ قَالَ إِسْمَاعِيلُ نَحْوًا مِنْ صَلَاةِ قَيْسِ بْنِ أَبِي حَازِمٍ قَالَ فَقُلْتُ لِأَبِي هُرَيْرَةَ أَهَكَذَا كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي؟ قَالَ وَمَا أَنْكَرْتَ مِنْ صَلَاتِي؟ قَالَ قُلْتُ خَيْرًا أَحْبَبْتُ أَنْ أَسْأَلَكَ قَالَ فَقَالَ نَعَمْ وَأَوْجَزَ  

“The Messenger of Allah ﷺ said: ‘The Imam has been appointed to be followed, so when he says Allahu Akbar, then say Allahu Akbar, when he recites, then listen attentively; when he says: Not (the way) of those who earned Your anger, nor of those who went astray,[1:7] then say Amin; when he bows then bow; when he says Sami’ Allahu liman hamidah (Allah hears those who praise Him), then say Allahumma Rabbana wa lakal-hamd (O Allah, our Lord, to You is the praise);” when he prostrates then prostrate; and if he prays sitting down then all of you pray sitting down.’” (Using translation from Ibn Mājah 846)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّمَا الْإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَرَأَ فَأَنْصِتُوا وَإِذَا قَالَ {وَلَا الضَّالِّينَ} [الفاتحة 7] فَقُولُوا آمِينَ وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا صَلَّى جَالِسًا فَصَلُّوا جُلُوسًا أَجْمَعُونَ  

[Machine] The Messenger of Allah, ﷺ , said, "I had intended to order my young companions to gather firewood, then I would command a man to lead the people in prayer. Then I would go and come across some men who neglect the prayer, so I would burn their houses upon them. By Allah, if any one of them knew he had two fat cords or two bunches of dates, he would witness it, and if they knew what was in them, they would come and take them even if they had to crawl."  

قَالَ رَسُولُ اللهِ ﷺ لَقَدْ هَمَمْتُ أَنْ آمُرَفِتْيَانِي فَيَجْمَعُوا حَطَبًا ثُمَّ آمُرَ رَجُلًا يَؤُمُّ النَّاسَ ثُمَّ أُخَالِفُ إِلَى رِجَالٍ يَتَخَلَّفُونَ عَنِ الصَّلَاةِ فَأُحَرِّقَ عَلَيْهِمْ بُيُوتَهُمْ وَايْمُ اللهِ لَوْ يَعْلَمُ أَحَدُهُمْ أَنَّ لَهُ بِشُهُودِهَا عَرْقًا سَمِينًا أَوْ مِرْمَاتَيْنِ لَشَهِدَهَا وَلَوْ يَعْلَمُونَ مَا فِيهَا لَأَتَوْهَا وَلَوْ حَبْوًا  

Abu Hurairah reported the Messenger of Allah ﷺ as saying; Glorifying Allah applies to men and clapping applies only to women. (Using translation from Abū Dāʾūd 939)  

قَالَ رَسُولُ اللهِ ﷺ التَّسْبِيحُ لِلرِّجَالِ وَالتَّصْفِيقُ لِلنِّسَاءِ  

[Machine] The Messenger of Allah ﷺ said, "My heirs should not divide the money that I have left after providing for the expenses of my wives and the upkeep of my workers, which means the worker on my land, as it is considered as charity."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَقْتَسِمُ وَرَثَتِي دِينَارًا مَا تَرَكْتُ بَعْدَ نَفَقَةِ نِسَائِي وَمَئُونَةِ عَامِلِي يَعْنِي عَامِلَ أَرْضِهِفَهُوَ صَدَقَةٌ  

A son does not repay what he owes to his father unless he buys him and emancipates him if he finds him in slavery. (Using translation from Abū Dāʾūd 5137)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَجْزِي وَلَدٌ وَالِدَهُ إِلَّا أَنْ يَجِدَهُ مَمْلُوكًا فَيَشْتَرِيَهُ فَيُعْتِقَهُ  

The Prophet ﷺ said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell. (Using translation from Abū Dāʾūd 4090)   

قَالَ رَسُولُ اللهِ ﷺ يَعْنِي قَالَ اللهُ الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا أَدْخَلْتُهُ جَهَنَّمَ  

When one commits fornication, one is not a believer ; when one steals, one is not a believer ; when one drinks, one is not a believer ; and repentance is placed before him. (Using translation from Abū Dāʾūd 4689)  

لَا يَزْنِي الزَّانِي وَهُوَ مُؤْمِنٌ وَلَا يَسْرِقُ حِينَ يَسْرِقُ وَهُوَ مُؤْمِنٌ وَلَا يَشْرَبُ الْخَمْرَ حِينَ يَشْرَبُ وَهُوَ مُؤْمِنٌ وَالتَّوْبَةُ مَعْرُوضَةٌ بَعْدُ  

[Machine] Indeed, the Messenger of Allah ﷺ said, "Oppression is the shadow of the wealthy, and whoever is followed in fulfilling a need, let them fulfill it."  

إِنَّ رَسُولَ اللهِ ﷺ قَالَ الْمَطْلُ ظُلْمُ الْغَنِيِّ وَمَنْ أُتْبِعَ عَلَى مَلِيءٍ فَلْيَتْبَعْ  

[Machine] An Arab man came to the Prophet ﷺ and asked for a camel. The Prophet ﷺ said, "Find for him a camel similar to the age of his own camel." So they searched for one, but they couldn't find any camel except one that was older than his. They gave him that camel, and the Arab man said, "You have fulfilled your promise to me. May Allah fulfill His promise to you." The Prophet ﷺ said, "The best among you is the one who fulfills his promise."  

جَاءَ أَعْرَابِيٌّ يَتَقَاضَى النَّبِيَّ ﷺ بَعِيرًا فَقَالَ النَّبِيُّ ﷺ الْتَمِسُوا لَهُ مِثْلَ سِنِّ بَعِيرِهِ قَالَ فَالْتَمَسُوا لَهُ فَلَمْ يَجِدُوا إِلَّا فَوْقَ سِنِّ بَعِيرِهِ قَالَ فَأَعْطُوهُ فَوْقَ بَعِيرِهِ فَقَالَالْأَعْرَابِيُّ أَوْفَيْتَنِي أَوْفَاكَ اللهُ فَقَالَ النَّبِيُّ ﷺ إِنَّ خَيْرَكُمْ خَيْرُكُمْ قَضَاءً  

“Eat Suhur, for in Suhur there is a blessing.” (Using translation from Ibn Mājah 1692)  

قَالَ رَسُولُ اللهِ ﷺ تَسَحَّرُوا فَإِنَّ فِيالسَّحُورِ بَرَكَةً  

[Machine] I heard Abu Huraira saying, "I saw the Prophet ﷺ praying in his sandals."  

سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ رَأَيْتُ النَّبِيَّ ﷺ صَلَّى فِي نَعْلَيْهِ  

"The Messenger of Allah said: 'Wait for it to cool down before you pray, for intense heat is from the flaring up of the Hell-fire.'" (Using translation from Ibn Mājah 679)   

قَالَ رَسُولُ اللهِ ﷺ أَبْرِدُوا بِالظُّهْرِ فَإِنَّحَرَّهَا مِنْ فَيْحِ جَهَنَّمَ  

[Machine] It was said to Marwan, "This is Abu Hurayrah at the door." He said, "Let him in." He said, "O Abu Hurayrah, narrate a hadith to us that you heard from the Messenger of Allah ﷺ ." He said, "I heard the Messenger of Allah ﷺ saying, 'A man is about to wish that he is among the people of Thureya [a tribe] and that he had never taken any responsibility or authority from the affairs of the people.' He said, 'And I heard him saying, 'The destruction of the Arabs will be caused by the hands of young men from Quraysh.' Marwan said, 'These young men are the worst, by Allah.'"  

قِيلَ لِمَرْوَانَ هَذَا أَبُو هُرَيْرَةَ عَلَى الْبَابِ قَالَ ائْذَنُوا لَهُ قَالَ يَا أَبَا هُرَيْرَةَ حَدِّثْنَا حَدِيثًا سَمِعْتَهُ مِنْ رَسُولِ اللهِ ﷺ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَوْشَكَ الرَّجُلُ أَنْ يَتَمَنَّى أَنَّهُ خَرَّ مِنَ الثُّرَيَّا وَأَنَّهُ لَمْ يَتَوَلَّ أَوْ يَلِ شَكَّ أَبُو بَكْرٍ مِنْ أَمْرِ النَّاسِ شَيْئًا قَالَ وَسَمِعْتُهُ يَقُولُ إِنَّ هَلَاكَ الْعَرَبِ بِيَدَيْ فِتْيَةٍ مِنْ قُرَيْشٍ قَالَ قَالَ مَرْوَانُ بِئْسَ وَاللهِ الْفِتْيَةُ هَؤُلَاءِ  

[Machine] The Messenger of Allah ﷺ prohibited mingling. It was said, "O Messenger of Allah, you engage in mingling." He replied, "I am not like you, indeed, I remain in the company of my Lord and He feeds me and gives me drink."  

نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوِصَالِ قَالَ قِيلَ يَا رَسُولَ اللهِ إِنَّكَ تُوَاصِلُ قَالَ إِنِّي لَسْتُ مِثْلَكُمْ إِنِّي أَظَلُّ عِنْدَ رَبِّي يُطْعِمُنِي وَيَسْقِينِي  

[Machine] The Messenger of Allah ﷺ came to the mosque and saw them gathered together but not praying. He became extremely angry. We had never seen him angrier than that. He said, "By Allah, I had thought of ordering a man to lead the people in prayer and then burn their houses down upon them." He may have also said, "The Messenger of Allah ﷺ entered the night prayer."  

جَاءَ رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ فَرَآهُمْعِزِينَ مُتَفَرِّقِينَ قَالَ فَغَضِبَ غَضَبًا شَدِيدًا مَا رَأَيْنَاهُ غَضِبَ غَضَبًا أَشَدَّ مِنْهُ قَالَ وَاللهِ لَقَدْ هَمَمْتُ أَنْ آمُرَ رَجُلًا يَؤُمُّ النَّاسَ ثُمَّ أَتَتَبَّعَ هَؤُلَاءِ الَّذِينَ يَتَخَلَّفُونَ عَنِ الصَّلَاةِ فِي دُورِهِمْ فَأُحَرِّقَهَا عَلَيْهِمْ وَرُبَّمَا قَالَ دَخَلَ رَسُولُ اللهِ ﷺ صَلَاةَ الْعِشَاءِ  

“I have been commanded to fight the people until they say: La ilaha illallah. If they say it, then their blood and wealth are protected from me, except for a right that is due from it, and their reckoning will be with Allah.” (Using translation from Ibn Mājah 3927)  

قَالَ رَسُولُ اللهِ ﷺ أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لَا إِلَهَ إِلَّا اللهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلَّا مِنْ أَمْرِ حَقٍّ وَحِسَابُهُمْ عَلَى اللهِ  

[Machine] The Prophet ﷺ used to say that there are two things that are considered disbelief: wailing and slandering lineage.  

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ اثْنَانِ هُمَا كُفْرٌ النِّيَاحَةُ وَالطَّعْنُ فِي النَّسَبِ  

[Machine] The Messenger of Allah ﷺ said, "Death will be brought on the Day of Resurrection in the form of a salty ram. It will be said, 'O people of Paradise, do you recognize this?' They will look up in fear and say, 'Yes.' Then it will be said, 'O people of Hell, do you recognize this?' They will also say, 'Yes.' Then it will be slaughtered and it will be said, 'Eternal life for the people of Paradise and eternal life for the people of Hell.'"  

قَالَ رَسُولُ اللهِ ﷺ يُؤْتَى بِالْمَوْتِ يَوْمَ الْقِيَامَةِ كَبْشًا أَمْلَحَ فَيُقَالُ يَا أَهْلَ الْجَنَّةِ تَعْرِفُونَ هَذَا؟ قَالَفَيَطَّلِعُونَ خَائِفِينَ مُشْفِقِينَ قَالَ يَقُولُونَ نَعَمْ قَالَ ثُمَّ يُنَادَى أَهْلُ النَّارِ تَعْرِفُونَ هَذَا؟ فَيَقُولُونَ نَعَمْ قَالَ فَيُذْبَحُ ثُمَّ يُقَالُ خُلُودٌ فِي الْجَنَّةِ وَخُلُودٌ فِي النَّارِ  

[Machine] "He increased in it, so he will be brought on the Path and slaughtered."  

أَنَّهُ زَادَ فِيهِ فَيُؤْتَى بِهِ عَلَى الصِّرَاطِ فَيُذْبَحُ  

the Messenger of Allah said: “Charity is not permissible for a rich person, or for one who is strong and healthy. ” (Using translation from Ibn Mājah 1839)  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الصَّدَقَةَ لَا تَحِلُّلِغَنِيٍّ وَلَا لِذِي مِرَّةٍ سَوِيٍّ  

The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins. (Using translation from Abū Dāʾūd 517)  

قَالَ رَسُولُ اللهِ ﷺ الْمُؤَذِّنُ مُؤْتَمَنٌ وَالْإِمَامُ ضَامِنٌ اللهُمَّ أَرْشِدِ الْأَئِمَّةَ وَاغْفِرْ لِلْمُؤَذِّنِينَ  

The Prophet ﷺ said: If anyone wants to put a ring of fire on one he loves, let him put a gold ring on him: if anyone wants to put a necklace of fire on one he loves, let him put a gold necklace on him, and if anyone wants to put a bracelet of fire on one he loves let him put a gold bracelet on him. Keep to silver and amuse yourselves with it. (Using translation from Abū Dāʾūd 4236)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَحَبَّ أَنْ يُحَلِّقَ حَبِيبَهُ حَلْقَةً مِنْ نَارٍ فَلْيَجْعَلْ لَهُ حَلْقَةً مِنْ ذَهَبٍ وَمَنْ أَحَبَّ أَنْ يُطَوِّقَ حَبِيبَهُ طَوْقًا مِنْ نَارٍ فَلْيُطَوِّقْهُ طَوْقًا مِنْ ذَهَبٍ وَمَنْ أَحَبَّ أَنْ يُسَوِّرَ حَبِيبَهُ سِوَارًا مِنْ نَارٍ فَلْيُسَوِّرْهُ سِوَارًا مِنْ ذَهَبٍ وَلَكِنْ عَلَيْكُمْبِالْفِضَّةِ فَالْعَبُوا بِهَا  

[Machine] The Messenger of Allah ﷺ said, "When the people of paradise enter paradise and the people of the hellfire enter the hellfire, a caller will call out, 'O people of paradise, you will have eternal life with no death, and O people of the hellfire, you will have eternal life with no death in it.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أُدْخِلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ وَأُدْخِلَ أَهْلُ النَّارِ النَّارَ نَادَى مُنَادٍ يَا أَهْلَ الْجَنَّةِ خُلُودٌ لَا مَوْتَ فِيهِ وَيَا أَهْلَ النَّارِ خُلُودٌ لَا مَوْتَ فِيهِ  

[Machine] "Some people came to the Prophet ﷺ and said, 'We are far away in the sea and we only carry with us enough water for ablution and the two utensils. We cannot find any water for washing until we go far away. Can we perform ablution with seawater?' He replied, 'Yes, its water is pure and its dead animals are permissible to eat.'"  

أَنَّ نَاسًا أَتَوْا النَّبِيَّ ﷺ فَقَالُوا إِنَّا نَبْعُدُ فِي الْبَحْرِ وَلَا نَحْمِلُ مَعَنَا مِنَ الْمَاءِ إِلَّا الْإِدَاوَةَ وَالْإِدَاوَتَيْنِ لِأَنَّا لَا نَجِدُ الصَّيْدَ حَتَّى نَبْعُدَ أَفَنَتَوَضَّأُ بِمَاءِ الْبَحْرِ؟ قَالَ نَعَمْ فَإِنَّهُ الْحِلُّ مَيْتَتُهُ الطَّهُورُ مَاؤُهُ  

[Machine] The Messenger of Allah ﷺ said: The first person to be called on the Day of Resurrection will be Adam, and it will be said to him, 'This is your father, Adam.' He will say, 'Here I am, O Lord, at Your service and for Your pleasure.' It will be said to him, 'Our Lord has commanded that Hell be filled with your offspring.' He will say, 'O Lord, how many are they?' It will be said, 'Out of every hundred, take ninety-nine.' Then we, the companions of the Prophet ﷺ , said, 'O Messenger of Allah, if ninety-nine out of every hundred are taken away, what will be left of us?' He said, 'My ummah (community) will be like the white hair on the black ox.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أَوَّلُ مَنْ يُدْعَى يَوْمَ الْقِيَامَةِ آدَمُ فَيُقَالُ هَذَا أَبُوكُمْ آدَمُ فَيَقُولُ يَا رَبِّ لَبَّيْكَ وَسَعْدَيْكَ فَيَقُولُ لَهُ رَبُّنَا أَخْرِجْ نَصِيبَ جَهَنَّمَ مِنْ ذُرِّيَّتِكَ فَيَقُولُ يَا رَبِّ وَكَمْ؟ فَيَقُولُ مِنْ كُلِّ مِائَةٍ تِسْعَةً وَتِسْعِينَ فَقُلْنَا يَا رَسُولَ اللهِ أَرَأَيْتَ إِذَا أُخِذَ مِنَّا مِنْ كُلِّ مِائَةٍ تِسْعَةٌ وَتِسْعُونَ فَمَاذَا يَبْقَى مِنَّا؟ قَالَ إِنَّ أُمَّتِي فِي الْأُمَمِ كَالشَّعْرَةِ الْبَيْضَاءِ فِي الثَّوْرِ الْأَسْوَدِ  

'When Ramadan begins, the gates of Paradise are opened, the gates of Hell are closed, and the devils are fettered." (Using translation from Nasāʾī 2098)   

قَالَ رَسُولُ اللهِ ﷺ إِذَا اسْتَهَلَّ رَمَضَانُ غُلِّقَتْ أَبْوَابُ النَّارِ وَفُتِّحَتْ أَبْوَابُ الْجَنَّةِ وَصُفِّدَتِ الشَّيَاطِينُ  

that the Messenger of Allah ﷺ said: "Do not turn your houses into graves. Indeed Ash-Shaitan does not enter the house in which Surat Al-Baqarah is recited." (Using translation from Tirmidhī 2877)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ وَإِنَّ الْبَيْتَ الَّذِي يُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ لَا يَدْخُلُهُ الشَّيْطَانُ  

In case anyone amongst you sees the sad demise of three children of (hers) and she resigns herself to the will of God hoping to get reward, she would be admitted to Paradise. A woman from amongst them said: Messenger of Allah, even if they (the children who die) are two. Thereupon, he (the Holy Prophet, ) said: Even if they are two. (Using translation from Muslim 2632c)  

أَنَّ رَسُولَ اللهِ ﷺ يَعْنِي قَالَ لِنِسْوَةٍ مِنَ الْأَنْصَارِ لَا يَمُوتُ لِإِحْدَاكُنَّ ثَلَاثَةٌ مِنَ الْوَلَدِ فَتَحْتَسِبُهُ إِلَّا دَخَلَتِ الْجَنَّةَ فَقَالَتِ امْرَأَةٌ مِنْهُنَّ أَوِ اثْنَانِ ؟ يَا رَسُولَ اللهِ قَالَ أَوِ اثْنَانِ  

Messenger of Allah ﷺ said, "There are angels guarding the entrances (or roads) of Medina, neither plague nor Ad-Dajjal will be able to enter it." (Using translation from Bukhārī 1880)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ عَلَى أَبوابِ الْمَدِينَةِ مَلَائِكَةٌ لَا يَدْخُلُهَا الطَّاعُونُ وَلَا الدَّجَّالُ  

When you travel (through a land) where there is plenty of vegetation, you should (go slow and) give the camels a chance to enjoy the benefit of the earth. When you travel (through a land) where there is scarcity of vegetation, you should hasten with them (so that you may be able to cross that land while your animals ore still in a good condition of health). When you make a halt for the night, avoid (doing so on) the road, for the tracks are the pathways of wild beasts or the abode of noxious little animals. (Using translation from Muslim 1926b)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا سَافَرْتُمْ فِي الْخَصِبِ فَأَعْطُوا الْإِبِلَ حَظَّهَا مِنَ الْأَرْضِ وَإِذَا سَافَرْتُمْ فِي السَّنَةِ فَبَادِرُوا بِهَا نِقْيَهَا وَإِذَا عَرَّسْتُمْ فَاجْتَنِبُوا الطُّرُقَ فَإِنَّهَا طُرُقُ الدَّوَابِّ وَمَأْوَى الْهَوَامِّ بِاللَّيْلِ