[Machine] The translation of the given sentence into English is: "The Messenger of Allah ﷺ used to trim his mustache, and your father Ibrahim before him used to trim his mustache."  

كَانَ رَسُولُ اللهِ ﷺ يَقُصُّ شَارِبَهُ وَكَانَ أَبُوكُمْ إِبْرَاهِيمُ مِنْ قَبْلِهِ يَقُصُّ شَارِبَهُ  

[Machine] Indeed, the Prophet ﷺ said, "Do not boast about your fathers who died during the Age of Ignorance. By He in Whose Hand my soul is, not even a morsel that someone consumes while being grateful is better than your fathers who died during the Age of Ignorance."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا تَفْتَخِرُوا بِآبَائِكُمِ الَّذِينَ مَاتُوا فِي الْجَاهِلِيَّةِ فَوَالَّذِي نَفْسِي بِيَدِهِ لَمَا يُدَهْدِهُ الْجُعَلُ بِمَنْخَرَيْهِ خَيْرٌ مِنْ آبَائِكُمِ الَّذِينَ مَاتُوا فِي الْجَاهِلِيَّةِ  

It was narrated from ‘Ali ؓ that The Prophet ﷺ used to pray Witr with three raka’hs (Using translation from Aḥmad 685)  

أَنَّ النَّبِيَّ ﷺ كَانَ يُوتِرُ بِثَلاثٍ  

[Machine] "O Messenger of Allah, is Hajj performed every year?" He ﷺ replied, "No, it is an obligation for every individual once in a lifetime. If I had said yes, it would have been obligatory every year."  

يَا رَسُولَ اللهِ الْحَجُّ كُلَّ عَامٍ؟ فَقَالَ بَلْ حَجَّةٌ عَلَى كُلِّ إِنْسَانٍ وَلَوْ قُلْتُ نَعَمْ كُلَّ عَامٍ لَكَانَ كُلَّ عَامٍ  

[Machine] The Messenger of Allah ﷺ said, "I have been given five things which no prophet before me was given, and I do not say this to boast. I was granted victory through fear for a month's journey, the spoils of war were made lawful for me, the earth was made a place of prostration and purification for me, I was given the privilege of intercession, and I have been given the gift of delaying it for my Ummah; it is for those who do not associate anything with Allah."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ نَبِيٌّ قَبْلِي وَلا أَقُولُهُنَّ فَخْرًا بُعِثْتُ إِلَى النَّاسِ كَافَّةً الْأَحْمَرِ وَالْأَسْوَدِ وَنُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ وَأُحِلَّتْ لِي الْغَنَائِمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَجُعِلَتْ لِي الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأُعْطِيتُ الشَّفَاعَةَ فَأَخَّرْتُهَا لِأُمَّتِي فَهِيَ لِمَنْ لَا يُشْرِكُ بِاللهِ شَيْئًا  

[Machine] The Prophet ﷺ looked at Uhud and said, "By the one in whose hand is the soul of Muhammad, it does not please me that Uhud be made of gold for the family of Muhammad, to spend it in the cause of Allah, while I die and there remains with me two dinars except that I would keep them as a debt." He then passed away and left behind no dinar, dirham, servant, or child, but he left his armor as a pledge with a Jew for thirty sa' of barley.  

أَنَّ النَّبِيَّ ﷺ نَظَرَ إِلَى أُحُدٍ فَقَالَ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ مَا يَسُرُّنِي أَنَّ أُحُدًا لِآلِ مُحَمَّدٍ ذَهَبًا أُنْفِقُهُ فِي سَبِيلِ اللهِ أَمُوتُ يَوْمَ أَمُوتُ وَعِنْدِي مِنْهُ دِينَارَانِ إِلا أَنْ أُعِدَّهُمَا لِدَيْنٍ قَالَ فَمَاتَ وَمَا تَرَكَ دِينَارًا وَلا دِرْهَمًا وَلا عَبْدًا وَلا وَلِيدَةً وَتَرَكَ دِرْعَهُ رَهْنًا عِنْدَ يَهُودِيٍّ بِثَلَاثِينَ صَاعًا مِنْ شَعِيرٍ  

[Machine] The Prophet Muhammad ﷺ entered and found him lying on a mat, which left marks on his side. So, Umar said, "O Messenger of Allah, if you had taken a soft bed instead of this?" He replied, "What do I have to do with the worldly life? My example and the example of the worldly life is like that of a traveler who took a rest under a tree for an hour during a hot day, and then he moved on and left it."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَيْهِ عُمَرُ وَهُوَ عَلَى حَصِيرٍ قَدْ أَثَّرَ فِي جَنْبِهِ فَقَالَ يَا نَبِيَّ اللهِ لَوِ اتَّخَذْتَ فِرَاشًا أَوْثَرَ مِنْ هَذَا؟ فَقَالَ مَا لِي وَلِلدُّنْيَا؟ مَا مَثَلِي وَمَثَلُ الدُّنْيَا إِلا كَرَاكِبٍ سَارَ فِي يَوْمٍ صَائِفٍفَاسْتَظَلَّ تَحْتَ شَجَرَةٍ سَاعَةً مِنْ نَهَارٍ ثُمَّ رَاحَ وَتَرَكَهَا  

[Machine] The Prophet ﷺ fought against an enemy but did not finish with them until after the time for the middle prayer had passed. When he saw that, he said, "O Allah, whoever prevents us from offering the middle prayer, fill their houses with fire and fill their graves with fire, or something similar."  

قَاتَلَ النَّبِيُّ ﷺ عَدُوًّا فَلَمْ يَفْرُغْ مِنْهُمْ حَتَّى أَخَّرَ الْعَصْرَ عَنْ وَقْتِهَا فَلَمَّا رَأَى ذَلِكَ قَالَ اللهُمَّ مَنْ حَبَسَنَا عَنِ الصَّلاةِ الْوُسْطَى فَامْلَأْ بُيُوتَهُمْ نَارًا وَامْلَأْ قُبُورَهُمْ نَارًا أَوْ نَحْوَ ذَلِكَ  

The Messenger of Allah ﷺ recited the supplication (Qunut) daily for a month at the noon, afternoon, sunset, night and morning prayers. When he said: "Allah listens to him who praises Him" in the last rak'ah, invoking a curse on some clans of Banu Sulaym, Ri'l, Dhakwan and Usayyah, and those who were standing behind him said: Amen. (Using translation from Abū Dāʾūd 1443)   

قَنَتَ رَسُولُ اللهِ ﷺ شَهْرًا مُتَتَابِعًا فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ وَالصُّبْحِ فِي دُبُرِ كُلِّ صَلاةٍ إِذَا قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ مِنَ الرَّكْعَةِ الْأَخِيرَةِ يَدْعُو عَلَيْهِمْ عَلَى حَيٍّ مِنْ بَنِي سُلَيْمٍ عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَيُؤَمِّنُ مَنْ خَلْفَهُ أَرْسَلَ إِلَيْهِمْ يَدْعُوهُمْ إِلَى الْإِسْلامِ فَقَتَلُوهُمْ قَالَ عَفَّانُ فِي حَدِيثِهِ قَالَ وَقَالَ عِكْرِمَةُ هَذَا كَانَ مِفْتَاحَ الْقُنُوتِ  

Ibn Abbas reported that Messenger of Allah ﷺ forbade (the eating) of all the fanged beasts of prey, and of all the birds having talons. (Using translation from Muslim 1934c)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ كُلِّ ذِي نَابٍ مِنَ السِّبَاعِ وَكُلِّ ذِي مِخْلَبٍ مِنَ الطَّيْرِ  

" O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die." (Using translation from Muslim 2717)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ اللهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ أَعُوذُ بِعِزَّتِكَ لَا إِلَهَ إِلا أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَيُّ الَّذِي لَا تَمُوتُ وَالْجِنُّ وَالْإِنْسُ يَمُوتُونَ  

[Machine] The Azdi brought a bandage to Mecca and saw the Messenger of Allah ﷺ and some young men following him. He said, "O Muhammad, I am suffering from madness." The Messenger of Allah ﷺ said, "Praise be to Allah, we seek His help, we seek His forgiveness, and we seek refuge in Allah from the evil of ourselves. Whomever Allah guides, no one can misguide him, and whomever Allah misguides, no one can guide him. I bear witness that there is no god but Allah, alone, with no partner, and I bear witness that Muhammad is His servant and Messenger." The Azdi then said, "Respond to me with these words." He said, "I have heard poetry, eloquence, and divination, but I have never heard words like these. They have reached the depths of the ocean. I bear witness that there is no god but Allah, alone, with no partner, and I bear witness that Muhammad is His servant and Messenger." He then embraced Islam. The Messenger of Allah ﷺ asked him, "Did you embrace Islam for yourself and your people?" He replied, "Yes, for myself and my people." Later, a group from the Prophet's companions passed by his people, and some of them were affected by ailments. They said, "These are from the people of the Azdi, return them." So they were returned.  

قَدِمَ ضِمَادٌ الْأَزْدِيُّ مَكَّةَ فَرَأَى رَسُولَ اللهِ ﷺ وَغِلْمَانٌ يَتْبَعُونَهُ فَقَالَ يَا مُحَمَّدُ إِنِّي أُعَالِجُ مِنَ الجُنُونِ فَقَالَ رَسُولُ اللهِ ﷺ إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلا مُضِلَّ لَهُ وَمَنْ يُضْلِل فَلا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ قَالَ فَقَالَ رُدَّ عَلَيَّ هَذِهِ الْكَلِمَاتِ قَالَ ثُمَّ قَالَ لَقَدْ سَمِعْتُ الشِّعْرَ وَالْعِيَافَةَ وَالْكَهَانَةَ فَمَا سَمِعْتُ مِثْلَ هَذِهِ الْكَلِمَاتِ لَقَدْ بَلَغْنَ قَامُوسَ الْبَحْرِ وَإِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ فَأَسْلَمَ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ حِينَ أَسْلَمَ عَلَيْكَ وَعَلَى قَوْمِكَ؟ قَالَ فَقَالَ نَعَمْ عَلَيَّ وَعَلَى قَوْمِي قَالَ فَمَرَّتْ سَرِيَّةٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ بَعْدَ ذَلِكَ بِقَوْمِهِ فَأَصَابَ بَعْضُهُمْ مِنْهُمْ شَيْئًا إِدَاوَةً أَوْغَيْرَهَا فَقَالُوا هَذِهِ مِنْ قَوْمِ ضِمَادٍ رُدُّوهَا قَالَ فَرَدُّوهَا  

[Machine] Um Al-Fadl, the daughter of Al-Harith, came with Umm Habiba, the daughter of Abbas, and placed her in the chamber of the Messenger of Allah ﷺ. She became weak and trembled, so Umm Al-Fadl slapped her between her shoulders, causing her to tremble even more. The Messenger of Allah ﷺ said, "Give me a cup of water." He poured it on her face and said, "Pour water in the way of urination."  

جَاءَتْ أُمُّ الْفَضْلِ ابْنَةُ الْحَارِثِ بِأُمِّ حَبِيبَةَ بِنْتِ عَبَّاسٍ فَوَضَعَتْهَا فِي حِجْرِ رَسُولِ اللهِ ﷺ فَبَالَتْ فَاخْتَلَجَتْهَا أُمُّ الْفَضْلِ ثُمَّ لَكَمَتْ بَيْنَ كَتِفَيْهَا ثُمَّ اخْتَلَجَتْهَا فَقَالَ رَسُولُ اللهِ ﷺ أَعْطِينِي قَدَحًا مِنْ مَاءٍ فَصَبَّهُ عَلَى مَبَالِهَا ثُمَّ قَالَ اسْلُكُوا الْمَاءَ فِي سَبِيلِ الْبَوْلِ  

"I prayed beside the Prophet ﷺ and Ayesha was behind us praying with us, and I was beside the Prophet ﷺ praying with him." (Using translation from Nasāʾī 804)  

ابْنُ عَبَّاسٍ صَلَّيْتُ إِلَى جَنْبِ النَّبِيِّ ﷺ وَعَائِشَةُ خَلْفَنَا تُصَلِّي مَعَنَا وَأَنَا إِلَى جَنْبِ النَّبِيِّ ﷺ أُصَلِّي مَعَهُ  

[Machine] The Prophet ﷺ forbade the sale of "gharar". Ayub said that Yahya explained the sale of "gharar" as the strike of arrows. The sale of "gharar" includes selling a slave that will run away, selling a stray camel, selling what is inside the bellies of animals, selling dust of minerals, and selling what is inside the chests of animals except by known measure.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ بَيْعِ الْغَرَرِ قَالَ أَيُّوبُ وَفَسَّرَ يَحْيَى بَيْعَ الْغَرَرِ قَالَ إِنَّ مِنَ الغَرَرِ ضَرْبَةَ الْغَائِصِ وَبَيْعُ الْغَرَرِ الْعَبْدُ الْآبِقُ وَبَيْعُ الْبَعِيرِ الشَّارِدِ وَبَيْعُ الْغَرَرِ مَافِي بُطُونِ الْأَنْعَامِ وَبَيْعُ الْغَرَرِ تُرَابُ الْمَعَادِنِ وَبَيْعُ الْغَرَرِ مَا فِي ضُرُوعِ الْأَنْعَامِ إِلا بِكَيْلٍ  

[Machine] I saw the Messenger of Allah ﷺ prostrating and folding his arms until I saw the whiteness of his armpits.  

رَأَيْتُ رَسُولَ اللهِ ﷺ سَاجِدًا مُخَوِّيًا حَتَّى رَأَيْتُ بَيَاضَ إِبْطَيْهِ  

“The Talbiyah of the Messenger of Allah ﷺ was: ‘Labbaika Allahumma labbaik, (labbaika) la sharika laka labbaik. Innal-hamd wan-ni’mata laka, wal-mulk. La sharika laka (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours, and all sovereignty, You have no partner).’” (Using translation from Ibn Mājah 2919)  

كَانَتْ تَلْبِيَةُ النَّبِيِّ ﷺ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ لَا شَرِيكَ لَكَ  

[Machine] The Prophet ﷺ was brought a piece of cheese during one of the expeditions. He asked, "Where was this made?" They replied, "In Persia, and we believe it has some carrion in it." The Prophet instructed, "Stab it with a knife and mention the name of Allah, then eat from it. It is with another piece that the harm will increase." So they hit it with sticks.  

أُتِيَ النَّبِيُّ ﷺ بِجُبْنَةٍ فِي غَزَاةٍ فَقَالَ أَيْنَ صُنِعَتْ هَذِهِ؟ فَقَالُوا بِفَارِسَ وَنَحْنُ نُرَى أَنَّهُ يُجْعَلُ فِيهَا مَيْتَةً فَقَالَ اطْعَنُوا فِيهَا بِالسِّكِّينِ وَاذْكُرُوا اسْمَ اللهِ وَكُلُوا ذَكَرَهُ شَرِيكٌ مَرَّةً أُخْرَى فَزَادَ فِيهِ فَجَعَلُوا يَضْرِبُونَهَا بِالْعِصِيِّ  

Umar came to the Prophet ﷺ when he was in his wooden oriel, and said to him: Peace be upon you. Messenger of Allah, peace be upon you! May Umar enter ? (Using translation from Abū Dāʾūd 5201)   

جَاءَ عُمَرُ إِلَى النَّبِيِّ ﷺ وَهُوَ فِي مَشْرُبَةٍ لَهُ فَقَالَ السَّلامُ عَلَيْكَ يَا رَسُولَ اللهِ السَّلامُ عَلَيْكَ أَيَدْخُلُ عُمَرُ؟  

[Machine] From the Prophet ﷺ, he said: "If you disagree while on a path, then leave seven cubits between you, then rebuild. And whoever asks his neighbor to support him on his wall, let him leave him."  

عَنِ النَّبِيِّ ﷺ قَالَ إِذَا اخْتَلَفْتُمْ فِي الطَّرِيقِ فَدَعُوا سَبْعَ أَذْرُعٍ ثُمَّ ابْنُوا وَمَنْ سَأَلَهُ جَارُهُ أَنْ يَدْعَمَ عَلَى حَائِطِهِ فَلْيَدَعْهُ  

[Machine] When the Prophet ﷺ conquered Mecca, he stayed there for seventeen days and prayed two units of prayer.  

لَمَّا فَتَحَ النَّبِيُّ ﷺ مَكَّةَ أَقَامَ فِيهَا سَبْعَ عَشْرَةَ يُصَلِّي رَكْعَتَيْنِ  

[Machine] "Whoever is born from him, his people are emancipated from a rear end of him, or he said after him."  

مَنْ وَلَدَتْ مِنْهُ أَمَتُهُ فَهِيَ مُعْتَقَةٌ عَنْ دُبُرٍ مِنْهُ أَوْ قَالَ بَعْدَهُ  

[Machine] I saw the Prophet ﷺ praying in a single garment, wrapped around himself. He used it to protect himself from the extreme cold and intense heat of the ground.  

رَأَيْتُ النَّبِيَّ ﷺ يُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ يَتَّقِي بِفُضُولِهِ بَرْدَ الْأَرْضِ وَحَرَّهَا  

A desert Arab came to the Prophet ﷺ and began to speak. Thereupon the Messenger of Allah ﷺ said: In eloquence there is magic and in poetry there is wisdom. (Using translation from Abū Dāʾūd 5011)   

أَنَّ أَعْرَابِيًّا جَاءَ إِلَى النَّبِيِّ ﷺ فَتَكَلَّمَ بِكَلامٍ بَيِّنٍ فَقَالَ النَّبِيُّ ﷺ إِنَّ مِنَ البَيَانِ سِحْرًا وَإِنَّ مِنَ الشِّعْرِ حُكْمًا  

[Machine] Indeed, the leaders of the Quraish gathered in the Hijr and made a covenant with Al-Lat, Al-Uzza, and Manat, along with the third idol, Naa'ilah, and Isaf. If they had seen Muhammad, they would have stood and killed him. Then, his daughter Fatimah came weeping until she entered upon the Messenger of Allah ﷺ and said: "These leaders of the Quraish have conspired against you. If they had seen you, they would have stood and killed you. Not a single one of them is except that he knows his share of your blood." He said: "O my daughter, show me some water for ablution." He performed ablution and entered the Masjid. When they saw him, they said: "There he is!" And they lowered their gazes, and their cheeks fell into their chests, and they began to strike their thighs. Not a single one of them raised his eyes towards him or stood up to him. Then the Messenger of Allah ﷺ approached until he stood over their heads, and he took a handful of soil and said: "May their faces be disfigured!" Then he pelted them with it, and not a single man among them was struck by a pebble except that he was killed on the Day of Badr as a disbeliever.  

إِنَّ الْمَلَأَ مِنْ قُرَيْشٍ اجْتَمَعُوا فِي الْحِجْرِ فَتَعَاقَدُوا بِاللَّاتِ وَالْعُزَّى وَمَنَاةَ الثَّالِثَةِ الْأُخْرَى وَنَائِلَةَ وَإِسَافٍ لَوْ قَدْ رَأَيْنَا مُحَمَّدًا لَقَدْ قُمْنَا إِلَيْهِ قِيَامَ رَجُلٍ وَاحِدٍ فَلَمْ نُفَارِقْهُ حَتَّى نَقْتُلَهُ فَأَقْبَلَتِ ابْنَتُهُ فَاطِمَةُ تَبْكِي حَتَّى دَخَلَتْ عَلَى رَسُولِ اللهِ ﷺ فَقَالَتْ هَؤُلَاءِ الْمَلَأُ مِنْ قُرَيْشٍ قَدْ تَعَاقَدُوا عَلَيْكَ لَوْ قَدْ رَأَوْكَ لَقَدْ قَامُوا إِلَيْكَ فَقَتَلُوكَ فَلَيْسَ مِنْهُمْ رَجُلٌ إِلَّا قَدْ عَرَفَ نَصِيبَهُ مِنْ دَمِكَ فَقَالَ يَا بُنَيَّةُ أَرِينِي وَضُوءًا فَتَوَضَّأَ ثُمَّ دَخَلَ عَلَيْهِمِ الْمَسْجِدَ فَلَمَّا رَأَوْهُ قَالُوا هَا هُوَ ذَا وَخَفَضُوا أَبْصَارَهُمْ وَسَقَطَتْ أَذْقَانُهُمْ فِي صُدُورِهِمْ وَعَقِرُوا فِي مَجَالِسِهِمْ فَلَمْ يَرْفَعُوا إِلَيْهِ بَصَرًا وَلَمْ يَقُمِ إلَيْهِمِنْهُمْ رَجُلٌ فَأَقْبَلَ رَسُولُ اللهِ ﷺ حَتَّى قَامَ عَلَى رُءُوسِهِمْ فَأَخَذَ قَبْضَةً مِنَ التُّرَابِ فَقَالَ شَاهَتِ الْوُجُوهُ ثُمَّ حَصَبَهُمْ بِهَا فَمَا أَصَابَ رَجُلًا مِنْهُمْ مِنْ ذَلِكَ الْحَصَى حَصَاةٌ إِلَّا قُتِلَ يَوْمَ بَدْرٍ كَافِرًا  

I was following ˹behind˺ the Prophet ﷺ then he said to me, "Young boy, ˹bear in mind what˺ I am about to tell you of ˹the following˺ statements: (1) be mindful of Allah and He will protect you, (2) be mindful of Allah and and you will find Him facing you, (3) if you ask, then ask Allah, (4) if you seek help, then seek help from Allah."

"(5) The pens ˹of Divine Decree˺ have been lifted and the books ˹of Decree˺ have dried. Thus if everyone comes to benefit you for a thing that has not been decreed for you by Allah they will not be able to, and if they intend to harm you for a thing that has not been decreed for you by Allah, they will not be able to."  

كُنْتُ رِدْفَ النَّبِيِّ ﷺ فَقَالَ لِي: «يَا غُلامُ إِنِّي مُحَدِّثُكَ حَدِيثًا: (١) احْفَظِ اللهَ يَحْفَظْكَ، (٢) احْفَظِ اللهَ تَجِدْهُ تُجَاهَكَ، (٣) إِذَا سَأَلْتَ فَاسْأَلِ اللهَ، (٤) وَإِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللهِ،»

«(٥) فَقَدْ رُفِعَتِ الْأَقْلامُ وَجَفَّتِ الْكُتُبُ۔ فَلَوْ جَاءَتِ الْأُمَّةُ يَنْفَعُونَكَ بِشَيْءٍ لَمْ يَكْتُبْهُ اللهُ ﷻ لَكَ لَمَا اسْتَطَاعَتْ وَلَو أَرَادَتْ أَنْ تَضُرَّكَ بِشَيْءٍ لَمْ يَكْتُبْهُ اللهُ لَكَ مَا اسْتَطَاعَتْ۔»  

[Machine] The translation of the given sentence into English is:

"The Messenger of Allah ﷺ used to go out and pour water, then he would perform ablution with soil. So I said, 'O Messenger of Allah, the water is close to you.' He said, 'I do not know if I will be able to reach it.' He said, 'Yahya once again I was with the Messenger of Allah ﷺ and he went out and poured water, then he performed dry ablution. So it was said to him, 'The water is near us.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَخْرُجُ فَيُهَرِيقُ الْمَاءَ فَيَتَمَسَّحُ بِالتُّرَابِ فَأَقُولُ يَا رَسُولَ اللهِ إِنَّ الْمَاءَ مِنْكَ قَرِيبٌ قَالَ مَا أَدْرِي لَعَلِّي لَا أَبْلُغُهُ قَالَ قَالَ يَحْيَى مَرَّةً أُخْرَى كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فَخَرَجَ فَأُهْرَاقَ الْمَاءَ فَتَيَمَّمَ فَقِيلَ لَهُ إِنَّ الْمَاءَ مِنَّا قَرِيبٌ  

[Machine] The prophet صَلَّى performed five prayers in Mina.  

أَنَّ النَّبِيَّ ﷺ صَلَّى خَمْسَ صَلَوَاتٍ بِمِنًى  

the Messenger of Allah ﷺ was optimistic. He did not see evil omens, and he liked good names. (Using translation from Aḥmad 2328)  

كَانَ رَسُولُ اللهِ ﷺ يَتَفَاءَلُ وَلا يَتَطَيَّرُ وَيُعْجِبُهُ الاسْمُ الْحَسَنُ  

Kurayb the freed slave of Ibn Abbas reported: Abdullah ibn Abbas saw Abdullah ibn al-Harith praying having the back knot of the hair. He stood behind him and began to untie it. He remained standing unmoved (stationary). When he finished his prayer he came to Ibn Abbas and said to him: What were you doing with my head? He said: I heard the Messenger of Allah ﷺ say: A man who prays with the black knot of hair tied is the one praying pinioned. (Using translation from Abū Dāʾūd 647)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّمَا مَثَلُ هَذَا كَمَثَلِ الَّذِي يُصَلِّي وَهُوَ مَكْتُوفٌ  

[Machine] Narrated by the Prophet ﷺ, he said, "Avoid drinking in stagnant water, urine, and dirty containers, and drink from clean containers."  

عَنِ النَّبِيِّ ﷺ قَالَ اجْتَنِبُوا أَنْ تَشْرَبُوا فِي الْحَنْتَمِ وَالدُّبَّاءِ وَالْمُزَفَّتِ وَاشْرَبُوا فِي السِّقَاءِ  

from Ibn 'Abbas, regarding the saying of Allah, Most High: Alif Lam Mim. The Romans have been defeated. In the nearest land (30:1-3)" he said: "Ghulibat wa Ghalabat (defeated and then victorious)." He said: "The idolaters wanted the Persians to be victorious over the Romans because they too were people who worshiped idols, while the Muslims wanted the Romans to be victorious over the Persians because they were people of the Book. This was mentioned to Abu Bakr, so Abu Bakr mentioned that to the Messenger of Allah ﷺ and he said: 'They will certainly prevail.' Abu Bakr mentioned that to them, and they said: 'Make a wager between us and you; if we win, we shall get this and that, and if you win, you shall get this or that.' He made the term five years, but they (the Romans) were not victorious. They mentioned that to the Prophet ﷺ and he said: "Why did you not make it less (than)" - He (one of the narrators said): I think he said: "ten?" He said: Sa'eed said: "Al-Bid' is what is less than then" - he said: "Afterwards the Romans have been victorious." He said: "That is what Allah Most High said: 'Alif Lam Mim. The Romans have been defeated' up to His saying: 'And on the day, the believers will rejoice - with the help of Allah. He helps whom He wills (30:1-5).' Sufyan said: "I heard that they were victorious over them on the Day of Badr." (Using translation from Tirmidhī 3193)   

أَنْ تَظْهَرَ الرُّومُ عَلَى فَارِسَ لِأَنَّهُمْ أَهْلُ كِتَابٍ وَكَانَ الْمُشْرِكُونَ يُحِبُّونَ أَنْ تَظْهَرَ فَارِسُ عَلَى الرُّومِ لِأَنَّهُمْ أَهْلُ أَوْثَانٍ فَذَكَرَ ذَلِكَ الْمُسْلِمُونَ لِأَبِي بَكْرٍ فَذَكَرَ أَبُو بَكْرٍ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ لَهُ النَّبِيُّ ﷺ أَمَا إِنَّهُمْ سَيَهْزِمُونَ فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لَهُمْ فَقَالُوا اجْعَلْ بَيْنَنَا وَبَيْنَكَ أَجَلًا فَإِنْ ظَهَرُوا كَانَ لَكَ كَذَا وَكَذَا وَإِنْ ظَهَرْنَا كَانَ لَنَا كَذَا وَكَذَا فَجَعَلَ بَيْنَهُمْ أَجَلًا خَمْسَ سِنِينَ فَلَمْ يَظْهَرُوا فَذَكَرَ ذَلِكَ أَبُو بَكْرٍ لِلنَّبِيِّ ﷺ فَقَالَ أَلا جَعَلْتَهُ أُرَاهُ قَالَ دُونَ الْعَشْرِ قَالَ وَقَالَ سَعِيدٌ الْبِضْعُ مَا دُونَ الْعَشْرِ قَالَ فَظَهَرَتِ الرُّومُ بَعْدَ ذَلِكَ فَذَلِكَ قَوْلُهُ تَعَالَى {الم غُلِبَتِ الرُّومُ فِي أَدْنَى الْأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ فِي بِضْعِ سِنِينَ} [الروم 2] قَالَ فَغُلِبَتِ الرُّومُ ثُمَّ غَلَبَتْ بَعْدُ قَالَ {لِلَّهِ الْأَمْرُ مِنْ قَبْلُ وَمِنْ بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللهِ} [الروم 4] قَالَ يَفْرَحُ الْمُؤْمِنُونَ بِنَصْرِ اللهِ  

[Machine] The Prophet ﷺ said, "There were two believers at the gate of Paradise. One was rich and the other was poor in the world. The poor believer was admitted to Paradise while the rich one was held back from entering as Allah willed. Later, when the rich believer was allowed to enter Paradise, he met the poor believer and said, 'Brother, what held you back?' And the poor believer replied, 'I was held back for so long that I started worrying for you.' Then the rich believer said, 'Brother, I was held back after you in a terrifying and repulsive prison. I did not reach you until I was asked about a drop of sweat, the size of which, if it were turned into a thousand camels, they would all be devouring sour milk.'"  

قَالَ النَّبِيُّ ﷺ الْتَقَى مُؤْمِنَانِ عَلَى بَابِالْجَنَّةِ مُؤْمِنٌ غَنِيٌّ وَمُؤْمِنٌ فَقِيرٌ كَانَا فِي الدُّنْيَا فَأُدْخِلَ الْفَقِيرُ الْجَنَّةَ وَحُبِسَ الْغَنِيُّ مَا شَاءَ اللهُ أَنْ يُحْبَسَ ثُمَّ أُدْخِلَ الْجَنَّةَ فَلَقِيَهُ الْفَقِيرُ فَيَقُولُ أَيْ أَخِي مَاذَا حَبَسَكَ؟ وَاللهِ لَقَدِ احْتُبِسْتَ حَتَّى خِفْتُ عَلَيْكَ فَيَقُولُ أَيْ أخِي إِنِّي حُبِسْتُ بَعْدَكَ مَحْبِسًا فَظِيعًا كَرِيهًا وَمَا وَصَلْتُ إِلَيْكَ حَتَّى سَالَ مِنِّي مِنَ الْعَرَقِ مَا لَوْ وَرَدَهُ أَلْفُ بَعِيرٍ كُلُّهَا آكِلَةُ حَمْضٍ لَصَدَرَتْ عَنْهُ رِوَاءً  

[Machine] The Messenger of Allah ﷺ narrated about the 'dubba', 'hantam', 'naqir', 'muzaffat', and mixing dates with zahw (a type of sweet drink). I asked Ibn Abbas, "What do you think about a person who puts his wine in a green jug that looks like a morning jar and drinks it at night?" He said, "Do you not forbid what the Messenger of Allah ﷺ has forbidden you?"  

رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَأَنْ يُخْلَطَ الْبَلَحُ بِالزَّهْوِ قَالَ قُلْتُ يَا ابْنَ عَبَّاسٍ أَرَأَيْتَ الرَّجُلَ يَجْعَلُ نَبِيذَهُ فِي جَرَّةٍ خَضْرَاءَ كَأَنَّهَا قَارُورَةٌ غُدْوَةً ً وَيَشْرَبُهُ مِنَ اللَّيْلِ؟ فَقَالَ أَلَا تَنْتَهُوا عَمَّا نَهَاكُمْ عَنْهُ رَسُولُ اللهِ ﷺ  

[Machine] The Prophet ﷺ came and he had complained, so he went around the house on a camel, and with him was a container. Whenever he passed by it, he would take hold of it. When he finished his circumambulation, he untied it and prayed two units of prayer.  

جَاءَ النَّبِيُّ ﷺ وَكَانَ قَدِ اشْتَكَى فَطَافَ بِالْبَيْتِ عَلَى بَعِيرٍ وَمَعَهُ مِحْجَنٌ كُلَّمَا مَرَّ عَلَيْهِ اسْتَلَمَهُ بِهِ فَلَمَّا فَرَغَ مِنْ طَوَافِهِ أَنَاخَ فَصَلَّى رَكْعَتَيْنِ  

[Machine] The Prophet ﷺ said, "A man should not share the same bed with another man, and a woman should not share the same bed with another woman."  

قَالَ النَّبِيُّ ﷺ لَا يُبَاشِرِ الرَّجُلُ الرَّجُلَ وَلا الْمَرْأَةُ الْمَرْأَةَ  

"They (the Companions) said: 'O Messenger of Allah, how do you hold those who died while they were drinking Khamr - considering that the prohibition of intoxicants is now revealed?' So, (the following) Ayah was revealed: "Those who believe and do righteous good deeds, there is no sin on them for what they ate (in the past), if they fear Allah and believe and do righteous good deeds." (Using translation from Tirmidhī 3052)   

لَمَّا نَزَلَ تَحْرِيمُ الْخَمْرِ قَالُوا يَا رَسُولَ اللهِالَّذِينَ مَاتُوا وَهُمْ يَشْرَبُونَ الْخَمْرَ؟ فَنَزَلَتْ {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة 93] إِلَى آخِرِ الْآيَةِ  

[Machine] When the direction of prayer (Qibla) was changed, it was said, "O Messenger of Allah, what about those who died while facing the direction of Al-Masjid al-Aqsa?" So Allah revealed: "And Allah would not let your faith go to waste" (Quran 2:143).  

لَمَّا حُوِّلَتِ الْقِبْلَةُ قِيلَ يَا رَسُولَ اللهِ أَرَأَيْتَ الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ؟ فَأَنْزَلَ اللهُ {وَمَا كَانَ اللهُ لِيُضِيعَ إِيمَانَكُمْ} [البقرة 143]  

“The Messenger of Allah ﷺ used to perform Witr and recite: ‘Glorify the Name of your Lord the Most High.’, [Al-A’la (87)] ‘Say: O you disbelievers!” [Al-Kafirun (109)] and ‘Say: Allah is One.”. [Al-Ikhlas (112)] (Using translation from Ibn Mājah 1171)  

كَانَ رَسُولُ اللهِ ﷺ يُوتِرُ بِثَلاثٍ بِسَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى وَقُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ  

The Messenger of Allah ﷺ said: "I have been commanded to prostrate on seven, and not to tuck up my hair nor my garment: the forehead, the nose, the hands, the knees and the feet." (Using translation from Nasāʾī 1096)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ الْجَبْهَةِ وَأَشَارَ بِيَدِهِ إِلَى أَنْفِهِ وَالْيَدَيْنِ وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْأَصَابِعِ وَلا أَكُفَّ الثِّيَابَ وَلا الشَّعَرَ  

[Machine] Ibn Abbas used to say on this pulpit, "The Messenger of Allah ﷺ used to seek refuge with Allah from four things after every prayer. He used to say: 'O Allah, I seek refuge in You from the punishment of the grave, O Allah, I seek refuge in You from the punishment of the Fire, O Allah, I seek refuge in You from the trials and tribulations, whether they are apparent or hidden, and O Allah, I seek refuge in You from the trials and tribulations of the Antichrist.'"  

كَانَ ابْنُ عَبَّاسٍ عَلَى هَذَا الْمِنْبَرِ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَتَعَوَّذُ دُبُرَ كُلِّ صَلاةٍ مِنْ أَرْبَعٍ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ النَّارِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ فِتْنَةِ الْأَعْوَرِ الْكَذَّابِ  

“Whoever is killed defending his property, he is a martyr.” (Using translation from Ibn Mājah 2580)   

عَنِ النَّبِيِّ ﷺ مَنْ قُتِلَ دُونَ مَظْلَمَتِهِ فَهُوَ شَهِيدٌ  

Once Messenger of Allah ﷺ gave a letter to a person and ordered him to go and deliver it to the Governor of Bahrain. (He did so) and the Governor of Bahrain sent it to Chousroes, who read that letter and then tore it to pieces. (The sub-narrator (Ibn Shihab) thinks that Ibn Al-Musaiyab said that Messenger of Allah ﷺ invoked Allah against them (saying), "May Allah tear them into pieces, and disperse them all totally.)" (Using translation from Bukhārī 64)  

أَخْبَرَهُ أَنَّ النَّبِيَّ ﷺ بَعَثَ بِكِتَابِهِ إِلَى كِسْرَى مَعَ رَجُلٍ وَأَمَرَهُ أَنْ يَدْفَعَهُ إِلَى عَظِيمِ الْبَحْرَيْنِ فَدَفَعَهُ عَظِيمُ الْبَحْرَيْنِ إِلَى كِسْرَى فَلَمَّا قَرَأَهُ خَرَقَهُ قَالَ فَحَسِبْتُ أَنَّ ابْنَ الْمُسَيِّبِ قَالَ فَدَعَا عَلَيْهِمْ رَسُولُ اللهِ ﷺ أَنْ يُمَزَّقُوا كُلَّ مُمَزَّقٍ  

[Machine] I pondered the prayer of the Messenger of Allah ﷺ and I saw him covering himself, and I saw the whiteness of his armpits.  

تَدَبَّرْتُ صَلاةَ رَسُولِ اللهِ ﷺ فَرَأَيْتُهُ مُخَوِّيًا فَرَأَيْتُ بَيَاضَ إِبْطَيْهِ  

[Machine] When the Messenger of Allah ﷺ performed Umrah at Dhul-Hulayfah in his 'Umrah, he informed the companions of the Messenger of Allah ﷺ that the Quraysh said they were not worthy of being sought after for trade because of their poverty. So his companions said, "If we shave our heads and eat from its meat and drink from its broth, we will become strong tomorrow when we meet the people. Won't we have provisions?" He ﷺ said, "Don't do that, but gather your provisions for me." So they gathered for him and spread out their food. They ate until they were full, then they turned and each of them stuffed his bag with food. Then the Messenger of Allah ﷺ moved forward until he entered the Masjid. The Quraysh were sitting near the corner, so he tapped his cloak and said, "Do not see from you people any whimpering. Take the corner." Then he entered until he reached the Yamani corner, then he went to the Black Stone corner. The Quraysh said, "What do they agree upon in walking in such a manner that they jump like wild animals?" So he did that three times, completing the Tawaf. Abu Al-Tufail said, "Ibn Abbas informed me that the Prophet ﷺ did that during his Farewell Hajj."  

أَنَّ رَسُولَ اللهِ ﷺ لَمَّا نَزَلَ مَرَّ الظَّهْرَانِ فِي عُمْرَتِهِ بَلَغَ أَصْحَابَ رَسُولِ اللهِ ﷺ أَنَّ قُرَيْشًا تَقُولُ مَا يَتَبَاعَثُونَ مِنَ العَجَفِ فَقَالَ أَصْحَابُهُ لَوِ انْتَحَرْنَا مِنْ ظَهْرِنَا فَأَكَلْنَا مِنْ لَحْمِهِ وَحَسَوْنَا مِنْ مَرَقِهِ أَصْبَحْنَا غَدًا حِينَ نَدْخُلُ عَلَى الْقَوْمِ وَبِنَا جَمَامَةٌ؟ قَالَ لَا تَفْعَلُوا وَلَكِنِ اجْمَعُوا لِي مِنْ أَزْوَادِكُمْ فَجَمَعُوا لَهُ وَبَسَطُوا الْأَنْطَاعَ فَأَكَلُوا حَتَّى تَوَلَّوْا وَحَثَا كُلُّ وَاحِدٍ مِنْهُمْ فِي جِرَابِهِ ثُمَّ أَقْبَلَ رَسُولُ اللهِ ﷺ حَتَّى دَخَلَ الْمَسْجِدَ وَقَعَدَتْ قُرَيْشٌ نَحْوَ الْحِجْرِ فَاضْطَبَعَ بِرِدَائِهِ ثُمَّ قَالَ لَا يَرَى الْقَوْمُ فِيكُمْ غَمِيزَةً فَاسْتَلَمَ الرُّكْنَ ثُمَّ دَخَلَ حَتَّى إِذَا تَغَيَّبَ بِالرُّكْنِ الْيَمَانِي مَشَى إِلَى الرُّكْنِ الْأَسْوَدِ فَقَالَتْ قُرَيْشٌ مَا يَرْضَوْنَ بِالْمَشْيِ أَنَّهُمْ لَيَنْقُزُونَ نَقْزَ الظِّبَاءِ فَفَعَلَ ذَلِكَ ثَلاثَةَ أَطْوَافٍ فَكَانَتْ سُنَّةً قَالَ أَبُو الطُّفَيْلِ وَأَخْبَرَنِي ابْنُ عَبَّاسٍ أَنَّ النَّبِيَّ ﷺ فَعَلَ ذَلِكَ فِي حَجَّةِ الْوَدَاعِ  

“A woman used to perform prayer behind the Prophet ﷺ, and she was one of the most beautiful of people. Some of the people used to go into the first row so that they would not see her, and some of them used to lag behind so that they would be in the last row, and when they bowed, they would do like this so that they could see her from beneath their armpits. Then Allah revealed: “And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will some afterwards.” [15:24] concerning her matter. (Using translation from Ibn Mājah 1046)   

كَانَتِ امْرَأَةٌ حَسْنَاءُ تُصَلِّي خَلْفَ رَسُولِ اللهِ ﷺ قَالَ فَكَانَ بَعْضُ الْقَوْمِ يَسْتَقْدِمُ فِي الصَّفِّ الْأَوَّلِ لِئَلا يَرَاهَا وَيَسْتَأْخِرُ بَعْضُهُمْ حَتَّى يَكُونَ فِي الصَّفِّ الْمُؤَخَّرِ فَإِذَا رَكَعَ نَظَرَ مِنْ تَحْتِ إِبْطَيْهِ فَأَنْزَلَ اللهُ فِي شَأْنِهَا {وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ} [الحجر 24]  

[Machine] A woman from the Jews gave the Messenger of Allah ﷺ a poisoned sheep, so he sent to her and said, "What made you do such a thing?" She replied, "I wanted to test you; if you were a Prophet, Allah would inform you about it, but if you were not a Prophet, I would relieve the people from you." The Messenger of Allah ﷺ used to experience headaches from this incident. He once traveled and when he performed the Hajj pilgrimage, he found something from that incident, so he performed the Hijamah.  

أَنَّ امْرَأَةً مِنَ الْيَهُودِ أَهْدَتْ لِرَسُولِ اللهِ ﷺ شَاةً مَسْمُومَةً فَأَرْسَلَ إِلَيْهَا فَقَالَ مَا حَمَلَكِ عَلَى مَا صَنَعْتِ؟ قَالَتْ أَحْبَبْتُ أَوْ أرَدْتُ إِنْ كُنْتَ نَبِيًّا فَإِنَّ اللهَ سَيُطْلِعُكَ عَلَيْهِ وَإِنْ لَمْ تَكُنْ نَبِيًّا أُرِيحُ النَّاسَ مِنْكَقَالَ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا وَجَدَ مِنْ ذَلِكَ شَيْئًا احْتَجَمَ قَالَ فَسَافَرَ مَرَّةً فَلَمَّا أَحْرَمَ وَجَدَ مِنْ ذَلِكَ شَيْئًا فَاحْتَجَمَ  

The Prophet ﷺ assigned as a fief to Bilal ibn al-Muzani the mines of al-Qabaliyyah both which lay on the upper side and which lay on the lower side, and (the land) which was suitable for cultivation at Quds. He did not give him (the land which involved) the right of a Muslim. The Prophet ﷺ wrote a document for him. It goes: "In the name of Allah, the Compassionate, the Merciful. This is what the Messenger of Allah ﷺ assigned to Bilal ibn Harith al-Muzani. He gave him the mines of al-Qabaliyyah, both which lay on the upper side and which lay on the lower side, and (the land) which is suitable for cultivation at Quds. He did not give him the right of any Muslim." Abu Uwais said: A similar tradition has been narrated to me by Thawr b. Zaid, client of Banu al-Dail b. Bakr b. Kinahah from 'Ikrimah on the authority of Ibn 'Abbas. (Using translation from Abū Dāʾūd 3062)   

أَنَّ رَسُولَ اللهِ ﷺ أَقْطَعَ بِلالَ بْنَ الْحَارِثِ الْمُزَنِيَّ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا وَحَيْثُ يَصْلُحُ للزَّرْعِ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ وَكَتَبَ لَهُ النَّبِيُّ ﷺ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ هَذَا مَا أَعْطَى مُحَمَّدٌ رَسُولُ اللهِ بِلَالَ بْنَ الْحَارِثِ الْمُزَنِيَّ أَعْطَاهُ مَعَادِنَ الْقَبَلِيَّةِ جَلْسِيَّهَا وَغَوْرِيَّهَا وَحَيْثُ يَصْلُحُ لِلزَّرْعِ مِنْ قُدْسٍ وَلَمْ يُعْطِهِ حَقَّ مُسْلِمٍ  

[Machine] About the Prophet ﷺ , a similar example is given.  

عَنِ النَّبِيِّ ﷺ مِثْلَهُ  

The Messenger of Allah ﷺ and his Companions performed umrah from al-Ji'ranah and walked proudly with rapid strides round the House (the Ka'bah) in three circuits and walked as usual in four circuits. (Using translation from Abū Dāʾūd 1890)  

أَنَّ رَسُولَ اللهِ ﷺ وَأَصْحَابَهُ اعْتَمَرُوا مِنْ جِعِرَّانَةَ فَرَمَلُوا بِالْبَيْتِ ثَلاثًا وَمَشَوْا أَرْبَعًا