“If the people were given what they claimed, some would have claimed the lives and property of men. But the one the claim is made against is obliged to swear an oath.” (Using translation from Ibn Mājah 2321)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَوْ أَنَّ النَّاسَ أُعْطُوا بِدَعْوَاهُمْ ادَّعَى نَاسٌ مِنَ النَّاسِ دِمَاءَ نَاسٍ وَأَمْوَالَهُمْ وَلَكِنَّ الْيَمِينَ عَلَى الْمُدَّعَى عَلَيْهِ
[Machine] The translation of مَاتَ رَسُولُ اللهِ ﷺ وَلَمْ يُوصِ is "The Messenger of Allah ﷺ passed away without leaving a will."
مَاتَ رَسُولُ اللهِ ﷺ وَلَمْ يُوصِ
[Machine] "The Prophet ﷺ was brought a dish of Tharid and he said, 'Eat from around it and do not eat from its middle, for blessings descend in the middle of it.' Ibn Ja'far said, 'Or from its sides or from its edges.'"
أَنَّ النَّبِيَّ ﷺ أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ فَقَالَ كُلُوا مِنْ حَوْلِهَا وَلَا تَأْكُلُوا مِنْ وَسْطِهَا فَإِنَّ الْبَرَكَةَ تَنْزِلُ فِي وَسْطِهَا قَالَ ابْنُ جَعْفَرٍ مِنْ جَوَانِبِهَا أَوْ مِنْ حَافَتَيْهَا
[Machine] The Prophet ﷺ used to suffer from the intensity of revelation, so he would move his lips. Ibn Abbas said to me, "I move my lips just as the Messenger of Allah ﷺ used to move his." Sa'id said to me, "I move my lips just as I saw Ibn Abbas moving his." Then Allah, the Almighty, revealed the verse, "Do not move your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an. Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation." (Quran 75:16-17) He (Allah) collected it in your heart and then we (Allah's creation) recite it. "So listen to it and be silent. Then, indeed, upon Us is its clarification [to you]." (Quran 75:18-19) After that, whenever Gabriel came, he would recite it as I recited it.
فِي قَوْلِهِ {لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ} [القيامة 16] قَالَ كَانَ النَّبِيُّ ﷺ يُعَالِجُ مِنَ التَّنْزِيلِ شِدَّةً فَكَانَ يُحَرِّكُ شَفَتَيْهِ قَالَ فَقَالَ لِي ابْنُ عَبَّاسٍ أَنَا أُحَرِّكُ شَفَتَيَّ كَمَا كَانَ رَسُولُ اللهِ ﷺ يُحَرِّكُ وَقَالَ لِي سَعِيدٌ أَنَا أُحَرِّكُ كَمَا رَأَيْتُ ابْنَ عَبَّاسٍ يُحَرِّكُ شَفَتَيْهِ فَأَنْزَلَ اللهُ ﷻ {لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ} [القيامة 17] قَالَ جَمْعَهُ فِي صَدْرِكَ ثُمَّ نَقْرَؤُهُ {فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ} [القيامة 18] فَاسْتَمِعْ لَهُ وَأَنْصِتْ {ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ} [القيامة 19] فَكَانَ بَعْدَ ذَلِكَ إِذَا انْطَلَقَ جِبْرِيلُ قَرَأَهُ كَمَا أَقْرَأَهُ
The Messenger of Allah ﷺ sent ahead some boys from Banu AbdulMuttalib on donkeys on the night of al-Muzdalifah. He began to pat our thighs (out of love) and said: O young! boys do not throw pebbles at the jamrah till the sun rises. Abu Dawud said: The Arabic word al-lath means to strike softly. (Using translation from Abū Dāʾūd 1940)
قَدَّمَنَا رَسُولُ اللهِ ﷺ أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتِنَا لَيْلَةَ الْمُزْدَلِفَةِ فَجَعَلَ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ أُبَيْنَى لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ قَالَ ابْنُ عَبَّاسٍ لَا إِخَالُ أَحَدًا يَرْمِي حَتَّى تَطْلُعَ الشَّمْسُ
[Machine] My grandfather fell in front of the Prophet Muhammad ﷺ while he was praying, but he did not break his prayer.
أَنَّ جَدْيًا سَقَطَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَهُوَ يُصَلِّي فَلَمْ يَقْطَعْ صَلَاتَهُ
I spent a night with my maternal aunt (sister of my mother) Maimuna. The Apostle of Allah ﷺ got up during the night and relieved himself, then washed his face and hands and went to sleep. He then got up again, and came to the water skin and loosened its straps, then performed good ablution between the two extremes. He then stood up and observed prayer. I also stood up and stretched my body fearing that he might be under the impression that I was there to find out (what he did at night). So I also performed ablution and stood up to pray, but I stood on his left. He took hold of my hand and made me go around to his right side. The Messenger of Allah ﷺ completed thirteen rakʿahs of his night prayer. He then lay down and slept and snored (and it was his habit to snore while asleep). Then Bilal came and he informed him about the prayer. He (the Holy Prophet) then stood up for prayer and did not perform ablution, and his supplication included these words: "O Allah, place light in my heart, light in my sight, light in my hearing, light on my right hand, light on my left hand, light above me, light below me, light in front of me, light behind me, and enhance light for me." Kuraib (the narrator) said: There are seven (words more) which are in my heart (but I cannot recall them) and I met some of the descendants of Al-ʿAbbas and they narrated these words to me and mentioned in them: (Light) in my sinew, in my flesh, in my blood, in my hair, in my skin, and made a mention of two more things. (Using translation from Muslim 763a)
بِتُّ عِنْدَ خَالَتِي مَيْمُونَةَ فَقَامَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ فَأَتَى حَاجَتَهُ ثُمَّ غَسَلَ وَجْهَهُ وَيَدَيْهِ ثُمَّ قَامَ فَأَتَى الْقِرْبَةَ فَأَطْلَقَ شِنَاقَهَا ثُمَّ تَوَضَّأَ وُضُوءًا بَيْنَ الْوُضُوءَيْنِ لَمْ يُكْثِرْ وَقَدْ أَبْلَغَ ثُمَّ قَامَ فَصَلَّى فَقُمْتُ فَتَمَطَّأْتُ كَرَاهِيَةَ أَنْ يَرَى أَنِّي كُنْتُ أَرْتَقِبُهُ فَتَوَضَّأْتُ فَقَامَ يُصَلِّي فَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَنِي بِأُذُنِي فَأَدَارَنِي عَنْ يَمِينِهِ فَتَتَامَّتْ صَلَاةُ رَسُولِ اللهِ ﷺ مِنَ اللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً ثُمَّ اضْطَجَعَ فَنَامَ حَتَّى نَفَخَ وَكَانَ إِذَا نَامَ نَفَخَ فَأَتَاهُ بِلَالٌ فَآذَنَهُ بِالصَّلَاةِ فَقَامَ فَصَلَّى وَلَمْ يَتَوَضَّأْ وَكَانَ يَقُولُ فِي دُعَائِهِ اللهُمَّ اجْعَلْ فِي قَلْبِي نُورًا وَفِي بَصَرِي نُورًا وَفِي سَمْعِي نُورًا وَعَنْ يَمِينِي نُورًا وَعَنْ يَسَارِي نُورًا وَمِنْ فَوْقِي نُورًا وَمِنْ تَحْتِي نُورًا وَمِنْ أَمَامِي نُورًا وَمِنْ خَلْفِينُورًا وَأَعْظِمْ لِي نُورًا قَالَ كُرَيْبٌ وَسَبْعٌ فِي التَّابُوتِ قَالَ فَلَقِيتُ بَعْضَ وَلَدِ الْعَبَّاسِ فَحَدَّثَنِي بِهِنَّ فَذَكَرَ عَصَبِي وَلَحْمِي وَدَمِي وَشَعْرِي وَبَشَرِي قَالَ وَذَكَرَ خَصْلَتَيْنِ
A woman lifted up her child and said: Messenger of Allah, would the child be credited with having performed the Hajj? Thereupon he said: Yes, and there would be a reward for you. (Using translation from Muslim 1336b)
يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ نَعَمْ وَلَكِ أَجْرٌ
عَنِ ابْنِ عَبَّاسٍ بِمِثْلِهِ
[Machine] "And the Messenger of Allah ﷺ used to be seen with the whiteness of his armpits when he prostrated."
وَكَانَ رَسُولُ اللهِ ﷺ يُرَى بَيَاضُ إِبْطَيْهِ إِذَا سَجَدَ
“I heard the Messenger of Allah ﷺ say: ‘Any skin that has been tanned has been purified.’” (Using translation from Ibn Mājah 3609)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا إِهَابٍ دُبِغَ فَقَدْ طَهُرَ
the Messenger of Allah recited the Talbiyah unitl he stoned the Jamrat. (Using translation from Nasāʾī 3056)
أَنَّ رَسُولَ اللهِ ﷺ لَبَّى حَتَّى رَمَى الْجَمْرَةَ
[Machine] "And you asked, was the Messenger of Allah ﷺ killing any of the young polytheists? Indeed, the Messenger of Allah ﷺ did not kill any of them, and you should not kill any of them unless you know from them what Al-Khidr knew from the young boy when he killed him."
وَسَأَلْتَ هَلْ كَانَ رَسُولُ اللهِ ﷺ يَقْتُلُ مِنْ صِبْيَانِ الْمُشْرِكِينَ أَحَدًا؟ وَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يَقْتُلُ مِنْهُمْ أَحَدًا وَأَنْتَ فَلَا تَقْتُلْ مِنْهُمْ أَحَدًا إِلَّا أَنْ تَكُونَ تَعْلَمُ مِنْهُمْ مَا عَلِمَ الْخَضِرُ مِنَ الْغُلَامِ حِينَ قَتَلَهُ
[Machine] When the verse "When the victory of Allah and the conquest comes" [Surah An-Nasr, 1] was revealed, the Prophet ﷺ knew that it was referring to himself, so it was said, "When the victory of Allah" [Surah An-Nasr, 1], the entire Surah.
لَمَّا نَزَلَتْ {إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ} [النصر 1] عَلِمَ النَّبِيُّ ﷺ أَنْ قَدْ نُعِيَتْ إِلَيْهِ نَفْسُهُ فَقِيلَ {إِذَا جَاءَ نَصْرُ اللهِ} [النصر 1] السُّورَةَ كُلَّهَا
“A woman held up a child of hers to the Prophet ﷺ during Hajj and said: ‘O Messenger of Allah, is there Hajj for this one?’ He said: ‘Yes, and you will be rewarded.’” (Using translation from Ibn Mājah 2910)
أَنَّ امْرَأَةً رَفَعَتْ صَبِيًّا لَهَا إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ أَلِهَذَا حَجٌّ؟ قَالَ نَعَمْ وَلَكِ أَجْرٌ
"The Prophet advanced the weak among his family and he said: 'Do not stone the Jamrah until the sun has risen.'" (Using translation from Tirmidhī 893)
أَنَّ النَّبِيَّ ﷺ قَدَّمَ ضَعَفَةَ أَهْلِهِ مِنْ جَمْعٍ وَقَالَ لَا تَرْمُوا الْجَمْرَةَ حَتَّى تَطْلُعَ الشَّمْسُ
“When you have stoned the Pillar, everything becomes permissible to you except your wives. A man said to him: ‘O Ibn ‘Abbas, and perfume?’ He said: ‘I saw the Messenger of Allah ﷺ perfume his head with musk. Is that perfume or not?’” (Using translation from Ibn Mājah 3041)
إِذَا رَمَيْتُمُ الْجَمْرَةَ فَقَدْ حَلَّ لَكُمْ كُلُّ شَيْءٍ إِلَّا النِّسَاءَ قَالَ فَقَالَ رَجُلٌ وَالطِّيبُ؟ قَالَ عَبْدُ الرَّحْمَنِ فَقَالَ لَهُ رَجُلٌ يَا أَبَا الْعَبَّاسِ فَقَالَ ابْنُ عَبَّاسٍ أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُضَمِّخُ رَأْسَهُ بِالْمِسْكِ أَفَطِيبٌ ذَاكَ أَمْ لَا؟
The Messenger of Allah ﷺ appointed al-Aqiq as the place for putting on ihram for the people of East. (Using translation from Abū Dāʾūd 1740)
وَقَّتَ رَسُولُ اللهِ ﷺ لِأَهْلِ الْمَشْرِقِ الْعَقِيقَ
[Machine] "When the Prophet ﷺ arrived at Dhul-Hulayfah, he entered ihram for Hajj, and he shaved his head on the right side of the Al-Sanam valley. He then removed blood from himself and put on two sandals."
أَنَّ النَّبِيَّ ﷺ لَمَّا أَتَى ذَا الْحُلَيْفَةِ أَحْرَمَ بِالْحَجِّ وَأَشْعَرَ هَدْيَهُ فِي شِقِّ السَّنَامِ الْأَيْمَنِ وَأَمَاطَ عَنْهُ الدَّمَ وَقَلَّدَ نَعْلَيْنِ
“I heard Ibn ‘Abbas saying that the Messenger of Allah ﷺ said: ‘Two blessings which many people squander: Good health and free time.’” (Using translation from Ibn Mājah 4170)
قَالَ رَسُولُ اللهِ ﷺ نِعْمَتَانِ مَغْبُونٌ فِيهِمَاكَثِيرٌ مِنَ النَّاسِ الْفَرَاغُ وَالصِّحَّةُ
[Machine] Indeed, the Messenger of Allah ﷺ extended his vision to see him.
إِنَّ رَسُولَ اللهِ ﷺ مَدَّهُ إِلَى رُؤْيَتِهِ
[Machine] The Messenger of Allah ﷺ left the city fasting in the month of Ramadan, and when he reached Qudaid, he broke his fast and continued to not fast until he entered Mecca.
خَرَجَ رَسُولُ اللهِ ﷺ مِنَ الْمَدِينَةِ صَائِمًا فِي شَهْرِ رَمَضَانَ فَلَمَّا أَتَى قُدَيْدًا أَفْطَرَ فَلَمْ يَزَلْ مُفْطِرًا حَتَّى دَخَلَ مَكَّةَ
[Machine] The translation of the given text is: "Regarding the twins, Ibn Abbas mentioned that they used to compete in fasting on the day of Arafah. So Umm al-Fadl sent milk to the Prophet ﷺ and he drank it."
التَّوْأَمَةِعَنِ ابْنِ عَبَّاسٍ أَنَّهُمْ تَمَارَوْا فِي صَوْمِ النَّبِيِّ ﷺ يَوْمَ عَرَفَةَ فَأَرْسَلَتْ أُمُّ الْفَضْلِ إِلَى النَّبِيِّ ﷺ بِلَبَنٍ فَشَرِبَ
[Machine] The translation of the given Arabic sentence into English is: "Indeed, the Prophet ﷺ got cupping done and Waki' said it is permissible even if one is fasting."
أَنَّ النَّبِيَّ ﷺ احْتَجَمَ قَالَ وَكِيعٌ بِالْقَاحُوحَةِ وَهُوَ صَائِمٌ
[Machine] "When you see the crescent of the month of Muharram, then start preparing, and fast on the ninth day." He said, "I asked, 'Did Muhammad ﷺ used to observe this fast?' He replied, 'Yes.'
إِذَا رَأَيْتَ هِلَالَ الْمُحَرَّمِ فَاعْدُدْ فَأَصْبِحْ مِنَ التَّاسِعَةِ صَائِمًا قَالَ قُلْتُ أَكَذَاكَ كَانَ يَصُومُهُ مُحَمَّدٌ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ ؟ قَالَ نَعَمْ
“If I live until next year, I will fast the ninth day (of Muharram) too.” (Using translation from Ibn Mājah 1736)
قَالَ رَسُولُ اللهِ ﷺ لَئِنْ بَقِيتُ إِلَى قَابِلٍ لَأَصُومَنَّ الْيَوْمَ التَّاسِعَ
[Machine] The Messenger of Allah ﷺ said, "Do not eat the food from its top, but eat from its sides, for indeed blessings come down from above it."
قَالَ رَسُولُ اللهِ ﷺ لَا تَأْكُلُوا الطَّعَامَ مِنْ فَوْقِهِ وَكُلُوا مِنْ جَوَانِبِهِ فَإِنَّ الْبَرَكَةَ تَنْزِلُ مِنْ فَوْقِهِ
‘Do not take anything with a soul as a target.” (Using translation from Ibn Mājah 3187)
قَالَ رَسُولُ اللهِ ﷺ لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا
‘Do not take anything with a soul as a target.” (Using translation from Ibn Mājah 3187)
قَالَ رَسُولُ اللهِ ﷺ لَا تَتَّخِذُوا شَيْئًا فِيهِالرُّوحُ غَرَضًا قَالَ عَبْدُ الرَّزَّاقِ نَهَى أَنْ يُتَّخَذَ
[Machine] That the Prophet ﷺ carried him and carried his brother; one in front of him and the other behind him.
أَنَّ النَّبِيَّ ﷺ حَمَلَهُ وَحَمَلَ أَخَاهُ هَذَا قُدَّامَهُ وَهَذَا خَلْفَهُ
[Machine] It is narrated that Sa'd bin Jathama presented to the Messenger of Allah ﷺ a weak donkey that was dripping blood and prohibited, so he returned it.
أَنَّ الصَّعْبَ بْنَ جَثَّامَةَ أَهْدَى إِلَى رَسُولِ اللهِ ﷺ عَجُزَ حِمَارٍ يَقْطُرُ دَمًا وَهُوَ مُحْرِمٌ فَرَدَّهُ
[Machine] A man from his companions was brought to him the Messenger of Allah ﷺ , and he did not make it lawful or unlawful. So he said, "How bad is what you are saying! The Messenger of Allah ﷺ was only sent as one who permits and prohibits." Umm Hufayd, the daughter of Al-Harith, came to visit her sister Maymuna, the wife of the Prophet ﷺ , and she had food with her that contained the meat of a lizard. So the Messenger of Allah ﷺ came after he had finished his prayer, so he was brought closer to him. It was said to him, "Indeed, in it is the meat of a lizard." So he withdrew his hand and did not eat it, even though it was permissible for him. He forbade them from it and said, "It is not our custom, and we dislike it."
رَجُلٌ مِنْ جُلَسَائِهِ أُتِيَ بِهِ رَسُولُ اللهِ ﷺ فَلَمْ يُحِلَّهُ وَلَمْ يُحَرِّمْهُ فَقَالَ بِئْسَ مَا تَقُولُونَ إِنَّمَا بُعِثَ رَسُولُ اللهِ ﷺ مُحِلًّا وَمُحَرِّمًا جَاءَتْ أُمُّ حُفَيْدٍ بِنْتُ الْحَارِثِ تَزُورُ أُخْتَهَا مَيْمُونَةَبِنْتَ الْحَارِثِ وَمَعَهَا طَعَامٌ فِيهِ لَحْمُ ضَبٍّ فَجَاءَ رَسُولُ اللهِ ﷺ بَعْدَمَا اغْتَبَقَ فَقُرِّبَ إِلَيْهِ فَقِيلَ لَهُ إِنَّ فِيهِ لَحْمَ ضَبٍّ فَكَفَّ يَدَهُ فَأَكَلَهُ مَنْ عِنْدَهُ وَلَوْ كَانَ حَرَامًا نَهَاهُمْ عَنْهُ وَقَالَ لَيْسَ بِأَرْضِنَا وَنَحْنُ نَعَافُهُ
The Messenger of Allah ﷺ as saying: This and that are equal, that is, the thumb and the little finger. (Using translation from Abū Dāʾūd 4558)
قَالَ رَسُولُ اللهِ ﷺ هَذِهِ وَهَذِهِ سَوَاءٌ ضَمَّ بَيْنَ إِبْهَامِهِ وَخِنْصَرِهِ
“The one who takes back his gift is like the one who goes back to his vomit.” (Using translation from Ibn Mājah 2385)
قَالَ رَسُولُ اللهِ ﷺ الْعَائِدُ فِي هِبَتِهِ كَالْعَائِدِ فِي قَيْئِهِ
[Machine] The Messenger of Allah ﷺ said: "An unmarried woman has more rights over herself than her guardian, and a virgin's silence is considered as her consent."
قَالَ رَسُولُ اللهِ ﷺ الْأَيِّمُ أَوْلَى بِنَفْسِهَا مِنْ وَلِيِّهَا وَالْبِكْرُ تُسْتَأْمَرُ فِي نَفْسِهَا قَالَ وَصُمَاتُهَا إِقْرَارُهَا
[Machine] "Quraysh said to the Prophet ﷺ: 'Pray to our Lord to make Safa golden for us. If it becomes golden, we will follow you and believe that what you have said is true.' So, the Prophet ﷺ asked his Lord, the Almighty and Majestic, and Jibril came to him and said: 'If you wish, Safa will become golden for them. Whoever disbelieves after that, I will punish them with a punishment unlike any other in the world. And if you wish, we will open the doors of repentance for them.' The Prophet ﷺ said: 'O Lord, no, but open the doors of repentance for them.'"
قُرَيْشٌ لِلنَّبِيِّ ﷺ ادْعُ لَنَا رَبَّكَ يُصْبِحْ لَنَا الصَّفَا ذَهَبَةً فَإِنْ أَصْبَحَتْ ذَهَبَةً اتَّبَعْنَاكَ وَعَرَفْنَا أَنَّ مَا قُلْتَ كَمَا قُلْتَ فَسَأَلَ رَبَّهُ ﷻ فَأَتَاهُ جِبْرِيلُ فَقَالَ إِنْ شِئْتَ أَصْبَحَتْ لَهُمْ هَذِهِ الصَّفَا ذَهَبَةً فَمَنْ كَفَرَ مِنْهُمْ بَعْدَ ذَلِكَ عَذَّبْتُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ وَإِنْ شِئْتَ فَتَحْنَا لَهُمْ أَبْوَابَ التَّوْبَةِ قَالَ يَا رَبِّ لَا بَلِ افْتَحْ لَهُمْ أَبْوَابَ التَّوْبَةِ
[Machine] "A man came to the Prophet ﷺ and said, 'My sister made a vow to perform Hajj but she passed away. Should I fulfill it on her behalf?' The Prophet ﷺ asked, 'If she had a debt, would you pay it off?' The man said, 'Yes.' The Prophet ﷺ replied, 'Then fulfilling obligations to Allah is even more deserving.'"
جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ إِنَّ أُخْتِي نَذَرَتْ أَنْ تَحُجَّ وَقَدْ مَاتَتْ؟ قَالَ أَرَأَيْتَ لَوْ كَانَ عَلَيْهَا دَيْنٌ أَكُنْتَ تَقْضِيهِ؟ قَالَ نَعَمْ قَالَ فَاللهُ تَبَارَكَ وَتَعَالَى أَحَقُّ بِالْوَفَاءِ
[Machine] I witnessed the celebration with the Prophet, Abu Bakr, and Umar, and they began with prayer before the sermon.
شَهِدْتُ الْعِيدَ مَعَ النَّبِيِّ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ فَبَدَءُوا بِالصَّلَاةِ قَبْلَ الْخُطْبَةِ
[Machine] The Prophet ﷺ went out on the day of Eid. If it weren't for my place near him, I wouldn't have witnessed his action since childhood. He then went to the house of Kathir bin As-Salt and prayed two rak'ahs. He delivered a sermon and commanded people to give charity. He did not mention the call to prayer (adhan) nor the call to stand (iqama).
خَرَجَ النَّبِيُّ ﷺ يَوْمَ عِيدٍ وَلَوْلَا مَكَانِي مِنْهُ مَا شَهِدْتُهُ مِنَ الصِّغَرِ فَأَتَى دَارَ كَثِيرِ بْنِ الصَّلْتِ فَصَلَّى رَكْعَتَيْنِ قَالَ ثُمَّ خَطَبَ وَأَمَرَ بِالصَّدَقَةِ قَالَ وَلَمْ يَذْكُرْ أَذَانًا وَلَا إِقَامَةً
[Machine] The Prophet Muhammad ﷺ prayed, then Abu Bakr, Umar, and Uthman delivered speeches on the day of Eid without giving adhan or iqamah.
صَلَّى رَسُولُ اللهِ ﷺ ثُمَّ خَطَبَ وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ فِي الْعِيدِ بِغَيْرِ أَذَانٍ وَلَا إِقَامَةٍ
[Machine] From the Prophet ﷺ , he said: "There are no days in which righteous deeds are more beloved to Allah than these days." It was asked, "Not even Jihad in the cause of Allah?" He replied, "Not even Jihad in the cause of Allah, except for a man who leaves with himself and his wealth and does not return with anything from it."
عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنَ الْأَيَّامِ أَيَّامٌ الْعَمَلُ فِيهِ أَفْضَلُ مِنْ هَذِهِ الْأَيَّامِ قِيلَ وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ؟ قَالَ وَلَا الْجِهَادُ فِي سَبِيلِ اللهِ إِلَّا رَجُلٌ خَرَجَ بِنَفْسِهِ وَمَالِهِ فَلَمْ يَرْجِعْ بِشَيْءٍ مِنْهُ
[Machine] The Prophet ﷺ sent me with a magic spell gathered by the weight of the Prophet ﷺ.
بَعَثَنِي نَبِيُّ اللهِ ﷺ بِسَحَرٍ مِنْ جَمْعٍ فِي ثَقَلِ نَبِيِّ اللهِ ﷺ
"A man in Ihram came with the Messenger of Allah and fell from atop his camel, breaking his neck, and he died. The Messenger of Allah said: 'Wash him with water and lotus leaves, and wrap him in his two garments. But do not cover his head, for he will be raised on the Day of Resurrection reciting the Talbiyah.'" (Using translation from Nasāʾī 2858)
أَخْبَرَهُ قَالَ أَقْبَلَ رَجُلٌ حَرَامٌ مَعَ رَسُولِ اللهِ ﷺ فَخَرَّ مِنْ فَوْقِ دَابَّتِهِ فَوُقِصَ وَقْصًا فَمَاتَ فَقَالَ رَسُولُ اللهِ ﷺ اغْسِلُوهُ بِمَاءٍ وَسِدْرٍ وَأَلْبِسُوهُ ثَوْبَيْهِ وَلَا تُخَمِّرُوا رَأْسَهُ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ يُلَبِّي
[Machine] About the Prophet ﷺ , he said, "A woman should not travel unless she is accompanied by a male relative." A man came to the Prophet ﷺ and said, "I have been enlisted for a specific battle, but my wife has a need to perform Hajj." The Prophet ﷺ said, "Go back and perform Hajj with her."
عَنِ النَّبِيِّ ﷺ قَالَ لَا تُسَافِرِ امْرَأَةٌ إِلَّا وَمَعَهَا ذُو مَحْرَمٍ وَجَاءَ النَّبِيَّ ﷺ رَجُلٌ فَقَالَ إِنِّي اكْتُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا وَامْرَأَتِي حَاجَّةٌ قَالَ فَارْجِعْ فَحُجَّ مَعَهَا
[Machine] The translation of "روحٌ فاحجج معها" into English is "Open your soul to her."
رَوْحٌ فَاحْجُجْ مَعَهَا
That the Messenger of Allah married Maimunah when they were both in Ihram. (Using translation from Nasāʾī 2839)
أَنَّ رَسُولَ اللهِ ﷺ تَزَوَّجَ مَيْمُونَةَ وَهُوَ مُحْرِمٌ وَاحْتَجَمَ وَهُوَ مُحْرِمٌ
When one of you eats, he must not wipe his hand with a handkerchief till he licks it or gives it to someone to lick. (Using translation from Abū Dāʾūd 3847)
قَالَ رَسُولُ اللهِ ﷺ إِذَا أَكَلَ أَحَدُكُمْ فَلَا يَمْسَحْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَهَا أَوْ يُلْعِقَهَا
[Machine] The Messenger of Allahﷺ gathered between Dhuhr, Asr, Maghrib, and Isha prayers without there being rain or travel. They asked, "O Abu Abbas, what was his intention for doing that?" He said, "To make it easier for his ummah."
جَمَعَ رَسُولُ اللهِ ﷺ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي غَيْرِ مَطَرٍ وَلَا سَفَرٍ قَالُوا يَا أَبَا عَبَّاسٍ مَا أَرَادَ بِذَلِكَ؟ قَالَ التَّوَسُّعَ عَلَى أُمَّتِهِ
The Prophet ﷺ prayed when there was an eclipse. He recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he recited then he bowed, then he prostrated, and he did the second rak'ahs in same fashion. (Using translation from Nasāʾī 1468)
عَنِ النَّبِيِّ ﷺ أَنَّهُ صَلَّى بِهِمْ فِي كُسُوفٍ ثَمَانِ رَكَعَاتٍ قَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ ثُمَّ قَرَأَ ثُمَّ رَكَعَ ثُمَّ رَفَعَ ثُمَّ سَجَدَ قَالَ وَالْأُخْرَى مِثْلُهَا
It was said to the Prophet, "Won't you marry the daughter of Hamza?" He said, "She is my foster niece (brother's daughter). " (Using translation from Bukhārī 5100)
قِيلَ لِلنَّبِيِّ ﷺ لَوْ تَزَوَّجْتَ بِنْتَ حَمْزَةَ؟ قَالَ إِنَّهَا ابْنَةُ أَخِي مِنَ الرَّضَاعَةِ