[Machine] "O Messenger of Allah, the obligation of Allah in Hajj has reached her father who is an elderly man, unable to endure the journey. Should she perform Hajj on his behalf?" He said, "Yes."  

يَا رَسُولَ اللهِ إِنَّ فَرِيضَةَ اللهِ فِي الْحَجِّ أَدْرَكَتْ أَبَاهَا شَيْخًا كَبِيرًا لَا يَسْتَطِيعُ أَنْ يَثْبُتَ عَلَى الرَّحْلِ أَفَأَحُجُّ عَنْهُ؟ قَالَ نَعَمْ  

[Machine] "You are leaders whom people follow, I have seen the Messenger of Allah ﷺ call for a garment on this day, and he drank and said, 'O Yahya! A household that others emulate.'"  

إِنَّكُمْ أَئِمَّةٌ يُقْتَدَى بِكُمْ قَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ دَعَا بِحِلَابٍ فِي هَذَا الْيَوْمِ فَشَرِبَ وَقَالَ يَحْيَى مَرَّةً أَهْلُ بَيْتٍ يُقْتَدَى بِكُمْ  

Ibn Abbas said to me: May I show you a woman of Paradise? I said: Yes. He said: Here is this dark-complexioned woman. She came to Allah's Apostle ﷺ and said: I am suffering from falling sickness and I become naked; supplicate Allah for me, whereupon he (the Holy Prophet) said: Show endurance as you can do and there would be Paradise for you and, if you desire, I supplicate Allah that He may cure you. She said: I am prepared to show endurance (but the unbearable trouble is) that I become naked, so supplicate Allah that He should not let me become naked, so he supplicated for her. (Using translation from Muslim 2576)   

هَذِهِ السَّوْدَاءُ أَتَتِ النَّبِيَّ ﷺ فَقَالَتْ إِنِّي أُصْرَعُ وَأَتَكَشَّفُ فَادْعُ اللهَ لِي قَالَ إِنْ شِئْتِ صَبَرْتِ وَلَكِ الْجَنَّةُ وَإِنْ شِئْتِ دَعَوْتُ اللهَ لَكِ أَنْ يُعَافِيَكِ قَالَتْ لَا بَلْ أَصْبِرُ فَادْعُ اللهَ أَنْ لَا أَتَكَشَّفَ أَوْ لَا يَنْكَشِفَ عَنِّي قَالَ فَدَعَا لَهَا  

[Machine] Yahya was a branch that raises and cuts prayer, the dog and the menstruating woman.  

يَحْيَى كَانَ شُعْبَةُ يَرْفَعُهُ يَقْطَعُ الصَّلَاةَ الْكَلْبُ وَالْمَرْأَةُ الْحَائِضُ  

[Machine] The Messenger of Allah ﷺ prohibited killing bees, ants, lizards, and hoopoes. Yahya said: And I saw in the book of Sufyan from Ibn Juraij from Ibn Abi Labid from Al-Zuhri.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ قَتْلِ النَّحْلَةِ وَالنَّمْلَةِ وَالصُّرَدِ وَالْهُدْهُدِ قَالَ يَحْيَى وَرَأَيْتُ فِي كِتَابِ سُفْيَانَ عَنِ ابْنِ جُرَيْجٍ عَنِ ابْنِ أَبِي لَبِيدٍ عَنِ الزُّهْرِيِّ  

when I was spending a night in the house of my maternal aunt Maimunah, the Messenger of Allah ﷺ got up at night, opened the mouth of the water skin and performed ablution. He then closed the mouth of the water-skin and stood for prayer. Then I got up and performed ablution as he did ; then I came and stood on his left side. He took my hand, turned me round behind his back and set me on his right side; and I prayed along with him. (Using translation from Abū Dāʾūd 610)   

عَنِ ابْنِ عَبَّاسٍ بِتُّ فِي بَيْتِ خَالَتِي مَيْمُونَةَ فَقَامَ رَسُولُ اللهِ ﷺ مِنَ اللَّيْلِ فَأَطْلَقَ الْقِرْبَةَ فَتَوَضَّأَ فَقَامَ إِلَى الصَّلَاةِ فَقُمْتُ فَتَوَضَّأْتُ وَقُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَمِينِي فَأَدَارَنِي فَأَقَامَنِي عَنْيَمِينِهِ فَصَلَّيْتُ مَعَهُ  

The Messenger of Allah (SWAS) offered the noon prayer at Dhu al-Hulaifah. He then sent for a camel and made incision in the right side of its hump ; he then took out the blood by pressing it and tied two shoes in its neck. He then rode on his mount (camel) and reached al-Baida, he raised his voice for the talbiyah for performing Hajj. (Using translation from Abū Dāʾūd 1752)   

صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ بِذِي الْحُلَيْفَةِ ثُمَّ دَعَا بِبَدَنَتِهِ فَأَشْعَرَ صَفْحَةَ سَنَامِهَا الْأَيْمَنِ وَسَلَتَ الدَّمَ عَنْهَا وَقَلَّدَهَا نَعْلَيْنِ ثُمَّ دَعَا بِرَاحِلَتِهِ فَلَمَّا اسْتَوَتْ بِهِ عَلَى الْبَيْدَاءِ أَهَلَّ بِالْحَجِّ  

[Machine] The Messenger of Allah ﷺ expressed his need, then he was given food which he ate without touching water.  

تَبَرَّزَ رَسُولُ اللهِ ﷺ لِحَاجَتِهِ ثُمَّ أُتِيَ بِطَعَامٍ فَأَكَلَهُ وَلَمْ يَمَسَّ مَاءً  

Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3793)   

أَهْدَتْ أُمُّ حُفَيْدٍ خَالَةُ ابْنِ عَبَّاسٍ إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ السَّمْنَ وَالْأَقِطَ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ  

[Machine] A man came to the Prophet ﷺ seeking advice, and he said, "What Allah wills and whatever you wish." The Prophet answered, "You have made me an equal in authority to Allah. Rather, say, 'What Allah alone wills.'"  

جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ يُرَاجِعُهُ الْكَلَامَ فَقَالَ مَا شَاءَ اللهُ وَشِئْتَ فَقَالَ جَعَلْتَنِي لِلَّهِ عَدْلًا مَا شَاءَ اللهُ وَحْدَهُ  

[Machine] Yahya does not know if 'Awf is a servant of Allah or virtuous. He said, "The Messenger of Allah ﷺ said to me in the morning of Al-Aqaba while he was standing on his camel, 'Bring me the pebbles.' So I picked up some pebbles that were like the projectiles used during Al-Khath' (a type of stoning). He took them in his hand and said, 'With such pebbles, I have stoned twice.' Then he raised his hand and signaled to Yahya to give them to him. He said, 'Beware of extremism, for those before you were destroyed by extremism in religion."  

يَحْيَى لَا يَدْرِي عَوْفٌ عَبْدُ اللهِ أَوِ الْفَضْلُ؟ قَالَ قَالَ لِي رَسُولُ اللهِ ﷺ غَدَاةَ الْعَقَبَةِ وَهُوَ وَاقِفٌ عَلَى رَاحِلَتِهِ هَاتِ الْقُطْ لِي فَلَقَطْتُ لَهُ حَصَيَاتٍ هُنَّ حَصَى الْخَذْفِ فَوَضَعَهُنَّ فِي يَدِهِ فَقَالَ بِأَمْثَالِ هَؤُلَاءِ مَرَّتَيْنِ وَقَالَ بِيَدِهِ فَأَشَارَ يَحْيَى أَنَّهُ رَفَعَهَا وَقَالَ إِيَّاكُمْ وَالْغُلُوَّ؛ فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِالْغُلُوِّ فِي الدِّينِ  

when the Prophet (May peace be upon him) turned towards the Ka’bah (in prayer), the people asked : Messenger of Allah (May peace be upon him)! what will happen with those who died while they prayed with their faces towards Jerusalem ? Allah the Exalted, then revealed : “And never would Allah make your faith of no effect.” (Using translation from Abū Dāʾūd 4680)   

لَمَّا وُجِّهَ النَّبِيُّ ﷺ إِلَى الْكَعْبَةِ قَالُوا يَا رَسُولَ اللهِ فَكَيْفَ بِمَنْ مَاتَ مِنْ إِخْوَانِنَا قَبْلَ ذَلِكَ الَّذِينَ مَاتُوا وَهُمْ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ؟ فَأَنْزَلَ اللهُ ﷻ {وَمَا كَانَ اللهُ لِيُضِيعَإِيمَانَكُمْ} [البقرة 143]  

[Machine] "If it were not for the water of Zamzam, it would have been a stagnant pond." Ibn Abbas said that the Prophet ﷺ said, "So it was her mother, Umm Isma'il, who was yearning for companionship. They stayed there, and sent word to their people. They stayed with them. He said in his narration, 'So she descended from As-Safa until she reached the valley and raised her dress, then she rushed like a person exerting himself until she passed the valley, then she came to Al-Marwah and stood on it, looking if she could see anyone. But she could not see anyone, so she did that seven times.' Ibn Abbas said, 'The Prophet ﷺ said, 'So that is why people perform Sa'y between them.'"  

لَوْ لَمْ تَغْرِفْ مِنَ الْمَاءِ لَكَانَتْ زَمْزَمُ عَيْنًا مَعِينًا قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ ﷺ فَأَلْفَى ذَلِكَ أُمَّ إِسْمَاعِيلَ وَهِيَ تُحِبُّ الْأُنْسَ فَنَزَلُوا وَأَرْسَلُوا إِلَى أَهْلِيهِمْ فَنَزَلُوا مَعَهُمْ وَقَالَ فِي حَدِيثِهِ فَهَبَطَتْ مِنَ الصَّفَا حَتَّى إِذَا بَلَغَتِ الْوَادِيَ رَفَعَتْ طَرَفَ دِرْعِهَا ثُمَّ سَعَتْ سَعْيَ الْإِنْسَانِ الْمَجْهُودِ حَتَّى جَاوَزَتِ الْوَادِيَ ثُمَّ أَتَتِ الْمَرْوَةَ فَقَامَتْ عَلَيْهَا وَنَظَرَتْ هَلْ تَرَى أَحَدًا فَلَمْ تَرَ أَحَدًا فَفَعَلَتْ ذَلِكَ سَبْعَ مَرَّاتٍ قَالَ ابْنُ عَبَّاسٍ قَالَ النَّبِيُّ ﷺ فَلِذَلِكَ سَعْيُ النَّاسِ بَيْنَهُمَا  

[Machine] Some of them, when morning came, kept watch over him [the Prophet] securely, desiring to kill him. And some of them said, "Rather, let us drive him out [of the city]." And Allah conveyed to His Prophet [knowledge of] their plan. So Ali, that night, slept on the Prophet's bed, while the Prophet left and hurried to the cave. The polytheists were guarding Ali, assuming he was the Prophet. When they realized their mistake in the morning, they raced towards him. But when they saw Ali, Allah deceived them with his likeness, and they said, "Where is your companion?" He said, "I do not know, so solve the problem for yourselves." When they reached the mountain, it crumbled upon them, and they ascended into it. They passed by the cave, and they saw the spider's web at its entrance. They said, "If someone had entered here, the spider's web would not be on its door. So he must have stayed in it for three nights."  

فِي قَوْلِهِ {وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ} [الأنفال 30] قَالَ تَشَاوَرَتْ قُرَيْشٌ لَيْلَةً بِمَكَّةَ فَقَالَ بَعْضُهُمْ إِذَا أَصْبَحَ فَأَثْبِتُوهُ بِالْوَثَاقِ يُرِيدُونَ النَّبِيَّ ﷺ وَقَالَ بَعْضُهُمْ بَلِ اقْتُلُوهُ وَقَالَ بَعْضُهُمْ بَلْ أَخْرِجُوهُ فَأَطْلَعَ اللهُ ﷻ نَبِيَّهُ عَلَى ذَلِكَ فَبَاتَ عَلِيٌّ عَلَى فِرَاشِ النَّبِيِّ ﷺ تِلْكَ اللَّيْلَةَ وَخَرَجَ النَّبِيُّ ﷺ حَتَّى لَحِقَ بِالْغَارِ وَبَاتَ الْمُشْرِكُونَ يَحْرُسُونَ عَلِيًّا يَحْسَبُونَهُ النَّبِيَّ ﷺ فَلَمَّا أَصْبَحُوا ثَارُوا إِلَيْهِ فَلَمَّا رَأَوْا عَلِيًّا رَدَّ اللهُ مَكْرَهُمْ فَقَالُوا أَيْنَ صَاحِبُكَ هَذَا؟ قَالَ لَا أَدْرِي فَاقْتَصُّوا أَثَرَهُ فَلَمَّا بَلَغُوا الْجَبَلَ خُلِّطَ عَلَيْهِمْ فَصَعِدُوا فِي الْجَبَلِ فَمَرُّوا بِالْغَارِ فَرَأَوْا عَلَى بَابِهِ نَسْجَ الْعَنْكَبُوتِ فَقَالُوا لَوْ دَخَلَ هَاهُنَا لَمْ يَكُنْ نَسْجُ الْعَنْكَبُوتِ عَلَى بَابِهِ فَمَكَثَ فِيهِ ثَلَاثَ لَيَالٍ  

[Machine] The Prophet Muhammad ﷺ said, "It is not appropriate for anyone to say that they are better than Yunus ibn Matta, who was attributed to his father and then committed a sin, but his Lord chose him."

Note: The Arabic phrase "ﷺ" is a religious symbol that stands for "peace be upon him" and is often added after mentioning the name of the Prophet Muhammad.  

قَالَ رَسُولُ اللهِ ﷺ لَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى نَسَبَهُ إِلَى أَبِيهِ أَصَابَ ذَنْبًا ثُمَّ اجْتَبَاهُ رَبُّهُ  

[Machine] The Prophet ﷺ said on the day of conquest that its prey is not to be scared away, nor should its game be dispersed, nor is its bite to be avenged. Its prey is not to be eaten except by the one who recites a poem. Al-Abbas said, except for the Ithkir, O Messenger of Allah. The Prophet ﷺ said, except for the Ithkir, for it is permissible.  

أَنَّ النَّبِيَّ ﷺ قَالَ يَوْمَ الْفَتْحِ لَا يُخْتَلَى خَلَاهَا وَلَا يُنَفَّرُ صَيْدُهَا وَلَا يُعْضَدُ عِضَاهُهَا وَلَا تَحِلُّ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ فَقَالَالْعَبَّاسُ إِلَّا الْإِذْخِرَ يَا رَسُولَ اللهِ فَقَالَ النَّبِيُّ ﷺ إِلَّا الْإِذْخِرَ فَإِنَّهُ حَلَالٌ  

[Machine] "He used to order the killing of snakes and he would say, 'Whoever leaves them (alive) out of fear or the potential effect (of their venom), then he is not one of us.' He (Prophet Muhammad) said, and Ibn Abbas said, 'Indeed, the jinns are the offspring of the jinns, just as the monkeys were transformed from the Children of Israel.'"  

كَانَ يَأْمُرُ بِقَتْلِ الْحَيَّاتِ وَيَقُولُ مَنْ تَرَكَهُنَّ خَشْيَةَ أَوْ مَخَافَةَ تَأْثِيرٍ فَلَيْسَ مِنَّا قَالَ وَقَالَ ابْنُ عَبَّاسٍ إِنَّ الْجَانَّ مَسِيخُ الْجِنِّ كَمَا مُسِخَتِ الْقِرَدَةُ مِنْ بَنِي إِسْرَائِيلَ  

[Machine] The Prophet of Allah ﷺ said, "Hayat (a type of fish) is a transformation of jinn."  

قَالَ رَسُولُ اللهِ ﷺ الْحَيَّاتُ مَسْخُ الْجِنِّ  

[Machine] He has the son of Abbas, if not, ask Fulanah al-Ansariyah if the Prophet ﷺ commanded him to do so? So Zaid bin Thabit returned to him, smiling and saying, "I only see that you have spoken the truth."  

لَهُ ابْنُ عَبَّاسٍ إِمَّا لَا فَسَلْ فُلَانَةَ الْأَنْصَارِيَّةَ هَلْ أَمَرَهَابِذَلِكَ النَّبِيُّ ﷺ؟ فَرَجَعَ إِلَيْهِ زَيْدُ بْنُ ثَابِتٍ يَضْحَكُ وَيَقُولُ مَا أُرَاكَ إِلَّا قَدْ صَدَقْتَ  

[Machine] About him and his messenger, the man went to Ibn Abbas and mentioned to him what Ibn Umar said. Ibn Abbas said, "He spoke the truth." The man said to Ibn Abbas, "Which type of saddle did the Messenger of Allah ﷺ forbid?" He said, "Any saddle made from animal skin."  

عَنْهُ وَرَسُولُهُ فَانْطَلَقَ الرَّجُلُ إِلَى ابْنِ عَبَّاسٍ فَذَكَرَ لَهُ مَا قَالَ ابْنُ عُمَرَ فَقَالَ ابْنُ عَبَّاسٍ صَدَقَ فَقَالَ الرَّجُلُ لِابْنِ عَبَّاسٍ أَيُّ جَرٍّ نَهَى عَنْهُ رَسُولُ اللهِ ﷺ؟ قَالَ كُلُّ شَيْءٍ يُصْنَعُ مِنْ مَدَرٍ  

[Machine] From the Messenger of Allah ﷺ , it is reported that he went out during the year of conquest (of Mecca) in the month of Ramadan and fasted until he reached Kadeed, then he broke his fast.  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ خَرَجَ عَامَ الْفَتْحِ فِي شَهْرِ رَمَضَانَ فَصَامَ حَتَّى بَلَغَ الْكَدِيدَ فَأَفْطَرَ  

This is the wife of Allah's Apostle ﷺ ; so when you lift her bier, do not shake her or disturb her, but be gentle, for Messenger of Allah ﷺ had nine wives, with eight of whom he shared his time, but to one of them, he did not allot a share. 'Ati said: The one to whom he did not allot a share of time was Safiyya, daughter of Huyayy b. Akhtab. (Using translation from Muslim 1465a)  

حَضَرْنَا مَعَ ابْنِ عَبَّاسٍ جَنَازَةَ مَيْمُونَةَ زَوْجِ النَّبِيِّ ﷺ بِسَرِفَ فَقَالَ ابْنُ عَبَّاسٍ هَذِهِ زَوْجَةُ رَسُولِ اللهِ ﷺ فَإِذَا رَفَعْتُمْ نَعْشَهَا فَلَا تُزَعْزِعُوا بِهَا وَلَا تُزَلْزِلُوا وَارْفُقُوا فَإِنَّهُ كَانَ يَقْسِمُ لِثَمَانٍ وَلَا يَقْسِمُ لِوَاحِدَةٍ قَالَ عَطَاءٌ الَّتِي لَا يَقْسِمُ لَهَا صَفِيَّةُ بِنْتُ حُيَيِّ بْنِ أَخْطَبَ  

[Machine] "Huwayrith reported that he heard Ibn Abbas say: The Messenger of Allah ﷺ went out to relieve himself, then he came back and food was brought to him. He ate without drinking water."  

الْحُوَيْرِثِأَنَّهُ سَمِعَ ابْنَ عَبَّاسٍ يَقُولُ تَبَرَّزَ رَسُولُ اللهِ ﷺ فَقَضَى حَاجَتَهُ لِلْخَلَاءِ ثُمَّ جَاءَ فَقُرِّبَ لَهُ طَعَامٌ فَأَكَلَ وَلَمْ يَمَسَّ مَاءً  

[Machine] "Maimuna, the wife of the Prophet ﷺ , the aunt of Ibn Abbas, passed away. He said, 'So I accompanied him to her graveyard. He praised and sent blessings upon Allah. Then he said, 'O mother of the believers, do not be disturbed by her and do not cause agitation. Be gentle, for she was one of the nine wives of the Prophet ﷺ , and he used to divide his time among eight of them, excluding the ninth, who was Safiyya bint Huyayy.' Ata said, 'She was the last of them to pass away. She died in Medina.'"  

أَنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ ﷺ خَالَةَ ابْنِ عَبَّاسٍ تُوُفِّيَتْ قَالَ فَذَهَبْتُ مَعَهُ إِلَى سَرِفَ قَالَ فَحَمِدَ اللهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ أُمُّ الْمُؤْمِنِينَ لَا تُزَعْزِعُوا بِهَا وَلَا تُزَلْزِلُوا ارْفُقُوا فَإِنَّهُ كَانَ عِنْدَ نَبِيِّ اللهِ تِسْعُ نِسْوَةٍ فَكَانَ يَقْسِمُ لِثَمَانٍ وَلَا يَقْسِمُ لِلتَّاسِعَةِ يُرِيدُ صَفِيَّةَ بِنْتَ حُيَيٍّ قَالَ عَطَاءٌ كَانَتْ آخِرَهُنَّ مَوْتًا مَاتَتْ بِالْمَدِينَةِ  

[Machine] And Abbas said, "Rejoice, O Mother of the Believers! By Allah, nothing will harm you or cause you distress as long as you support the Prophet Muhammad and his party, or his Companions, unless your soul separates from your body." She replied, "Is that so?" Ibn Abbas said, "You were indeed the most beloved wife to the Messenger of Allahﷺ and he only loved what was good. And Allah, the Almighty, revealed your innocence from above the seven heavens, so no mosque on earth is recited in except that your innocence is mentioned both day and night. And your necklace fell in the desert, so the Prophetﷺ and the people were detained there while seeking it. Eventually, the people ran out of water, so Allah, the Almighty, revealed the verse, 'Then purify yourselves with clean sand' [Quran 4:43], granting permission for everyone to benefit from your sake. By Allah, you are indeed blessed." She replied, "Leave me, Ibn Abbas, I would rather be forgotten and ignored by Allah than be mentioned in this manner."  

وَقَالَ أَبْشِرِي يَا أُمَّ الْمُؤْمِنِينَ فَوَاللهِ مَا بَيْنَكِ وَبَيْنَ أَنْ يَذْهَبَ عَنْكِ كُلُّ أَذًى وَنَصَبٍ أَوْ قَالَ وَصَبٍ وَتَلْقَيِ الْأَحِبَّةَ مُحَمَّدًا وَحِزْبَهُ أَوْ قَالَ أَصْحَابَهُ إِلَّا أَنْ تُفَارِقَ رُوحُكِ جَسَدَكِ فَقَالَتْ وَأَيْضًا؟ فَقَالَ ابْنُ عَبَّاسٍ كُنْتِ أَحَبَّ أَزْوَاجِ رَسُولِ اللهِ ﷺ إِلَيْهِ وَلَمْ يَكُنْ يُحِبُّ إِلَّا طَيِّبًا وَأَنْزَلَ اللهُ ﷻ بَرَاءَتَكِ مِنْ فَوْقِ سَبْعِ سَمَاوَاتٍ فَلَيْسَ فِي الْأَرْضِ مَسْجِدٌ إِلَّا وَهُوَ يُتْلَى فِيهِ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَسَقَطَتْ قِلَادَتُكِ بِالْأَبْوَاءِ فَاحْتَبَسَ النَّبِيُّ ﷺ فِي الْمَنْزِلِ وَالنَّاسُ مَعَهُ فِي ابْتِغَائِهَا أَوْ قَالَ فِي طَلَبِهَا حَتَّى أَصْبَحَ الْقَوْمُ عَلَى غَيْرِ مَاءٍ فَأَنْزَلَ اللهُ ﷻ {فَتَيَمَّمُوا صَعِيدًا طَيِّبًا} [النساء 43] الْآيَةَ فَكَانَ فِي ذَلِكَ رُخْصَةٌ لِلنَّاسِ عَامَّةً فِي سَبَبِكِ فَوَاللهِ إِنَّكِ لَمُبَارَكَةٌ فَقَالَتْ دَعْنِي يَا ابْنَ عَبَّاسٍ مِنْ هَذَا فَوَاللهِ لَوَدِدْتُ أَنِّي كُنْتُ نَسْيًا مَنْسِيًّا  

[Machine] But he would rather give his brother a favor than to give him a known amount for it.  

وَلَكِنْ يَمْنَحُ أَخَاهُ خَيْرٌ لَهُ مِنْ أَنْ يُعْطِيَهُ عَلَيْهَا خَرْجًا مَعْلُومًا  

[Machine] Regarding the killing of infants, he wrote to him, "You are asking me about the killing of infants, and indeed, the Messenger of Allah ﷺ did not kill them. And you should not kill them unless you know from them what Moses' companion knew about the boy."  

عَنْ قَتْلِ الْوِلْدَانِ فَكَتَبَ إِلَيْهِ كَتَبْتَ تَسْأَلُنِي عَنْ قَتْلِ الْوِلْدَانِ وَإِنَّ رَسُولَ اللهِ ﷺ لَمْ يَكُنْ يَقْتُلُهُمْ وَأَنْتَ فَلَا تَقْتُلْهُمْ إِلَّا أَنْ تَعْلَمَ مِنْهُمْ مِثْلَ مَا عَلِمَ صَاحِبُ مُوسَى مِنَ الْغُلَامِ  

[Machine] I prayed (performed Salah) eight rak'ahs with the Prophet peace be upon him in congregation. I then asked Ibn Abbas, "Why did he do that?" He said, "He wanted to make it easier for his ummah (followers) and not burden them."  

صَلَّيْتُ مَعَ النَّبِيِّ ﷺ ثَمَانِيًا جَمِيعًا وَسَبْعًا جَمِيعًا قُلْتُ لِابْنِ عَبَّاسٍ لِمَ فَعَلَ ذَاكَ؟ قَال أَرَادَ أَنْ لَا يُحْرِجَ أُمَّتَهُ  

[Machine] Eat, perhaps you are fasting? Verily, the Messenger of Allah ﷺ used to not fast it and he once said, "Verily, the Messenger of Allah ﷺ did not fast this day."  

ادْنُ فَكُلْ لَعَلَّكَ صَائِمٌ؟ إِنَّ رَسُولَ اللهِ ﷺ كَانَ لَا يَصُومُهُ وَقَالَ مَرَّةً إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَصُمْ هَذَا الْيَوْمَ  

[Machine] When the messenger of Allah ﷺ besieged the people of Ta'if, a man from their town confronted him fiercely.  

لَمَّا حَاصَرَ رَسُولُ اللهِ ﷺ أَهْلَ الطَّائِفِ؟ أَعْتَقَمَنْ خَرَجَ إٍليهِ مِنْ رَقِيقِهِمْ  

[Machine] The Messenger of Allah ﷺ prayed two units of prayer when he traveled, and he prayed four units of prayer when he stayed. Ibn Abbas said, "Whoever prays four units of prayer during travel is like the one who prays two units of prayer when staying." And Ibn Abbas also said, "He did not shorten the prayer except once, when the Messenger of Allah ﷺ prayed two units of prayer and the people prayed one unit after another."  

صَلَّى رَسُولُ اللهِ ﷺ حِينَ سَافَرَ رَكْعَتَيْنِ وَحِينَ أَقَامَ أَرْبَعًا قَالَ قَالَ ابْنُ عَبَّاسٍ فَمَنْ صَلَّى فِي السَّفَرِ أَرْبَعًا كَمَنْ صَلَّى فِي الْحَضَرِ رَكْعَتَيْنِ قَالَ وَقَالَ ابْنُ عَبَّاسٍ لَمْ يَقْصُرِ الصَّلَاةَ إِلَّا مَرَّةً وَاحِدَةً حَيْثُ صَلَّى رَسُولُ اللهِ ﷺ رَكْعَتَيْنِ وَصَلَّى النَّاسُ رَكْعَةً رَكْعَةً  

“The likeness of the one who gives charity then takes it back is that of a dog who vomits then goes back and eats its vomit.” (Using translation from Ibn Mājah 2391)  

قَالَ رَسُولُ اللهِ ﷺ مَثَلُ الَّذِي يَتَصَدَّقُ ثُمَّ يَرْجِعُ فِي صَدَقَتِهِ مَثَلُ الْكَلْبِ يَقِيءُ ثُمَّ يَأْكُلُ قَيْئَهُ  

[Machine] The Messenger of Allah ﷺ and his companions prayed towards Al-Masjid Al-Aqsa for sixteen months, then the Qibla (direction of prayer) was changed.  

صَلَّى رَسُولُ اللهِ ﷺ وَأَصْحَابُهُ إِلَى بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ شَهْرًا ثُمَّ صُرِفَتِ الْقِبْلَةُ بَعْدُ  

The Prophet ﷺ got up at night and cleaned his teeth, then he prayed two rak'ahs, then he slept. Then he got up and cleaned his teeth, then he performed wudu and prayed two rak'ahs, until he had prayed six. Then he prayed witr with three rak'ahs, and prayed two rak'ahs. (Using translation from Nasāʾī 1704)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَامَ مِنَ اللَّيْلِ فَاسْتَنَّ ثُمَّ صَلَّى رَكْعَتَيْنِ ثُمَّ نَامَ ثُمَّ قَامَ فَاسْتَنَّ وَتَوَضَّأَ وَصَلَّى رَكْعَتَيْنِ حَتَّى صَلَّى سِتًّا ثُمَّ أَوْتَرَ بِثَلَاثٍ وَصَلَّى رَكْعَتَيْنِ  

[Machine] He (Abdullah ibn Abbas) witnessed that the man gave religious rulings to the people without mentioning the Messenger of Allah ﷺ . Then a man came and said, "I am a man from Iraq, and I make these images (referring to idols). He (Abdullah ibn Abbas) said, "Lower your voice twice or thrice. I heard Muhammad ﷺ or he said, I heard the Messenger of Allah ﷺ saying, 'Whoever makes a picture will be commanded on the Day of Resurrection to breathe life into it, but he will not be able to do so.'"  

أَنَّهُ شَهِدَ عَبْدَ اللهِ بْنَ عَبَّاسٍ أَفْتَى النَّاسَ وَلَا يَذْكُرُ فِي فُتْيَاهُ رَسُولَ اللهِ ﷺ حَتَّى جَاءَ رَجُلٌ فَقَالَ إِنِّي رَجُلٌ عِرَاقِيٌّ وَإِنِّي أُصَوِّرُ هَذِهِ التَّصَاوِيرَ؟ فَقَالَ ادْنُهْ مَرَّتَيْنِ أَوْ ثَلَاثًا سَمِعْتُ مُحَمَّدًا ﷺ أَوْ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ صَوَّرَ صُورَةً فِي الدُّنْيَا كُلِّفَ يَوْمَ الْقِيَامَةِ أَنْ يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ  

[Machine] From the Messenger of Allahﷺ that he prohibited the price of wine, the dowry of injustice, and the price of a dog. And he said, "If someone comes to you seeking the price of a dog, then fill his hands with dirt."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ نَهَى عَنْ ثَمَنِ الْخَمْرِ وَمَهْرِ الْبَغِيِّ وَثَمَنِ الْكَلْبِ وَقَالَ إِذَا جَاءَكَ يَطْلُبُ ثَمَنَ الْكَلْبِ فَامْلَأْ كَفَّيْهِ تُرَابًا  

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah has forbidden upon you alcohol, gambling, and statues. And He said, every intoxicant is forbidden."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ حَرَّمَ عَلَيْكُمُ الْخَمْرَ وَالْمَيْسِرَ وَالْكُوبَةَ وَقَالَ كُلُّ مُسْكِرٍ حَرَامٌ  

The Prophet ﷺ said: “Al-hamdu lillahi nahmadhu wa nastaʿinuhu wa naʿudhu billahi min shururi anfusina wa min sayi'ati aʿmalina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan ʿabduhu wa rasuluhu. Amma baʿd. (Praise is to Allah, we praise Him and we seek His help. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad is His slave and His Messenger. To proceed).” (Using translation from Ibn Mājah 1893)   

أَنَّ النَّبِيَّ ﷺ كَلَّمَ رَجُلًا فِي شَيْءٍ فَقَالَ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ  

[Machine] He spent the night with the Prophet ﷺ and the Prophet ﷺ got up during the night and went out. He looked at the sky and then recited this verse in Surah Al-Imran: "Indeed, in the creation of the heavens and the earth" (Quran 2:164) until he reached "Exalted are You; then protect us from the punishment of the Fire." (Quran 3:191). Then he returned to the house, performed ablution, and prayed. Then he laid down and got up again. He looked at the sky and recited this verse again. Then he returned, performed ablution, and prayed. He laid down and then got up again. He went out, looked at the sky, and recited this verse. Then he returned, performed ablution, and prayed.  

أَنَّهُ بَاتَ عِنْدَ نَبِيِّ اللهِ ﷺ ذَاتَ لَيْلَةٍ فَقَامَ نَبِيُّ اللهِ ﷺ مِنَ اللَّيْلِ فَخَرَجَ فَنَظَرَ إِلَى السَّمَاءِ ثُمَّ تَلَا هَذِهِ الْآيَةَ الَّتِي فِي آلِ عِمْرَانَ {إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ} [البقرة 164] حَتَّى بَلَغَ {سُبْحَانَكَفَقِنَا عَذَابَ النَّارِ} [آل عمران 191] ثُمَّ رَجَعَ إِلَى الْبَيْتِ فَتَسَوَّكَ وَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى ثُمَّ اضْطَجَعَ ثُمَّ رَجَعَ أَيْضًا فَنَظَرَ إِلَى السَّمَاءِ ثُمَّ تَلَا هَذِهِ الْآيَةَ ثُمَّ رَجَعَ فَتَسَوَّكَ وَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى ثُمَّ اضْطَجَعَ ثُمَّ قَامَ فَخَرَجَ فَنَظَرَ فِي السَّمَاءِ ثُمَّ تَلَا هَذِهِ الْآيَةَ ثُمَّ رَجَعَ فَتَسَوَّكَ وَتَوَضَّأَ ثُمَّ قَامَ فَصَلَّى  

[Machine] The Messenger of Allah ﷺ was sitting in the shade of his chamber when he said, "Yahya almost ran away from me. So when you see him, do not speak to him." Then, a blue-skinned man came, and when the Prophet ﷺ saw him, he called him and said, "Why do you curse me and your companions?" He replied, "Just as you are, until I bring them to you." The man then left and brought them. They all began to swear by Allah, denying saying or doing anything. Then Allah, the Almighty, revealed the verse, "On the Day when Allah will resurrect them all and they will swear to Him as they swear to you" (Al-Mujadilah 58:18) until the end of the verse.  

كَانَ رَسُولُ اللهِ ﷺ جَالِسًا فِي ظِلِّ حُجْرَتِهِ قَالَ يَحْيَى قَدْ كَادَ يَقْلِصُ عَنْهُ فَقَالَ لِأَصْحَابِهِ يَجِيئُكُمْ رَجُلٌ يَنْظُرُإِلَيْكُمْ بِعَيْنِ شَيْطَانٍ فَإِذَا رَأَيْتُمُوهُ فَلَا تُكَلِّمُوهُ فَجَاءَ رَجُلٌ أَزْرَقُ فَلَمَّا رَآهُ النَّبِيُّ ﷺ دَعَاهُ فَقَالَ عَلَامَ تَشْتُمُنِي أَنْتَ وَأَصْحَابُكَ؟ قَالَ كَمَا أَنْتَ حَتَّى آتِيَكَ بِهِمْ قَالَ فَذَهَبَ فَجَاءَ بِهِمْ فَجَعَلُوا يَحْلِفُونَ بِاللهِ مَا قَالُوا وَمَا فَعَلُوا وَأَنْزَلَ اللهُ ﷻ {يَوْمَ يَبْعَثُهُمُ اللهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ} [المجادلة 18] إِلَى آخِرِ الْآيَةِ  

[Machine] That the Messenger of Allah ﷺ recited during a solar eclipse, and we did not hear a single word from him.  

أَنَّ رَسُولَ اللهِ ﷺ قَرَأَ فِي كُسُوفِ الشَّمْسِ فَلَمْ نَسْمَعْ مِنْهُ حَرْفًا  

[Machine] The Prophet Muhammad ﷺ fasted on the day of the conquest of Mecca until he reached Qudayd. Then a cup of milk was brought to him, and he broke his fast and ordered the people to break their fasts as well.  

صَامَ رَسُولُ اللهِ ﷺ يَوْمَ فَتْحِ مَكَّةَ حَتَّى أَتَى قُدَيْدًا فَأُتِيَ بِقَدَحٍ مِنْ لَبَنٍ فَأَفْطَرَ وَأَمَرَ النَّاسَ أَنْ يُفْطِرُوا  

[Machine] That the Messenger of Allah ﷺ delivered a sermon and his face was radiant.  

أَنَّ رَسُولَ اللهِ ﷺ خَطَبَ وَظَهْرُهُ إِلَى الْمُلْتَزَمِ  

[Machine] The Messenger of Allah ﷺ said, "Religion is advice." They said, "To whom?" He said, "To Allah, His Messenger, and the leaders of the believers."  

قَالَ رَسُولُ اللهِ ﷺ الدِّينُ النَّصِيحَةُ قَالُوا لِمَنْ؟ قَالَ لِلَّهِ وَلِرَسُولِهِ وَلِأَئِمَّةِ الْمُؤْمِنِينَ  

"the Messenger of Allah was cupped while he was fasting and in Ihram." (Using translation from Tirmidhī 775)  

احْتَجَمَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] The Prophet Muhammad ﷺ got married while in a state of Ihram.  

تَزَوَّجَ رَسُولُ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

[Machine] The Messenger of Allah ﷺ frowned and gave him his reward, even though what he gave him was forbidden.  

احْتَجَمَ رَسُولُ اللهِ ﷺ وَأَعْطَاهُ أَجْرَهُ وَلَوْ كَانَ حَرَامًا مَا أَعْطَاهُ  

[Machine] According to the Sunnah of his prophet, peace be upon him.  

عَنْ سُنَّةِ نَبِيِّهِ ﷺ  

It was narrated from ʿAli ؓ that The Messenger of Allah ﷺ was treated with cupping and he gave the cupper his fee. (Using translation from Aḥmad 1129)  

أَنَّ رَسُولَ اللهِ ﷺ احْتَجَمَ وَأَعْطَى الْحَجَّامَ أَجْرَهُ  

[Machine] "The Messenger of Allah ﷺ entered upon Duba'ah bint Zubayr, and he ate a shoulder of meat with her. Then, he went out to pray without performing ablution."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ عَلَى ضُبَاعَةَ بِنْتِ الزُّبَيْرِ فَأَكَلَ عِنْدَهَا كَتِفًا مِنْ لَحْمٍ ثُمَّ خَرَجَ إِلَى الصَّلَاةِ وَلَمْ يُحْدِثْ وُضُوءًا