I heard the Messenger of Allah ﷺ say: May Allah brighten a man who hears a tradition from us, gets it by heart and passes it on to others. Many a bearer of knowledge conveys it to one who is more versed than he is; and many a bearer of knowledge is not versed in it.

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ

from his father who said: "Zaid bin Thabit left to go to Marwan during the middle of the day. We said: 'He did not send for him [during] this hour except to ask him about something.' So we got up to ask him, and he said: 'Yes, he asked us about something we heard from the Messenger of Allah ﷺ. I heard the Messenger of Allah ﷺ saying: "May Allah gladden a man who hears a Hadith from us, so he memorizes it until he conveys it to someone else. Perhaps he carries Fiqh to one who is more understanding than him, and perhaps the one who carries the Fiqh is not a Faqih."

خَرَجَ زَيْدُ بْنُ ثَابِتٍ مِنْ عِنْدِ مَرْوَانَ نِصْفَ النَّهَارِ قُلْنَا مَا بَعَثَ إِلَيْهِ فِي هَذِهِ السَّاعَةِ إِلاَّ لِشَيْءٍ سَأَلَهُ عَنْهُ فَقُمْنَا فَسَأَلْنَاهُ فَقَالَ نَعَمْ سَأَلَنَا عَنْ أَشْيَاءَ سَمِعْنَاهَا مِنْ رَسُولِ اللَّهِ ﷺ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَمُعَاذِ بْنِ جَبَلٍ وَجُبَيْرِ بْنِ مُطْعِمٍ وَأَبِي الدَّرْدَاءِ وَأَنَسٍ

from the Prophet ﷺ who said: "May Allah brighten ˹the face of˺ a man who hears a saying of mine, so he internalizes it, remembers it, and conveys it ˹to others˺. Perhaps he carries ˹its˺ understanding to the one who has more understanding than him. There are three ˹qualities˺ that will not cause rancor in the heart of a Muslim toward ˹others˺: (1) sincerity in the deeds for ˹the sake of˺ Allah, (2) giving sincere advice to the leaders / religious authority of the Muslims, and (3) staying involved within their community for their dua guards them from behind them."

عَنِ النَّبِيِّ ﷺ قَالَ: «نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا وَحَفِظَهَا وَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلاَثٌ لاَ يُغَلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ: (١) إِخْلاَصُ الْعَمَلِ لِلَّهِ، (٢) وَمُنَاصَحَةُ أَئِمَّةِ الْمُسْلِمِينَ، (٣) وَلُزُومِ جَمَاعَتِهِمْ، فَإِنَّ الدَّعْوَةَ تُحِيطُ مِنْ وَرَائِهِمْ».

The Messenger of Allah said: "May Allah cause his face to shine, the man who hears what I say and conveys it (to others). There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who have more understanding of it than they do.' " (One of the narrators) 'Ali bin Muhammed added to it: "There are three things because of which hatred does not enter the heart of a Muslim: Sincerity in doing an action for the sake of Allah; being sincere towards the rulers of the Muslims; and adhering to the Jama'ah (main body of the Muslims."

قَالَ رَسُولُ اللَّهِ ﷺ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ زَادَ فِيهِ عَلِيُّ بْنُ مُحَمَّدٍ ثَلاَثٌ لاَ يُغِلُّ عَلَيْهِنَّ قَلْبُ امْرِئٍ مُسْلِمٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَالنُّصْحُ لأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ

"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'"

قَالَ رَسُولُ اللَّهِ ﷺ نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ بَلَّغَهَا عَنِّي فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).”

قَامَ رَسُولُ اللَّهِ ﷺ بِالْخَيْفِ مِنْ مِنًى فَقَالَ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرُ فَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلاَثٌ لاَ يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلاَصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِوُلاَةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ

"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'" (Using translation from Ibn Mājah 236)

قَامَ رَسُولُ اللَّهِ ﷺ بِالْخَيْفِ مِنْ مِنًى فَقَالَ «نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ»

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)

قَامَ رَسُولُ اللهِ ﷺ بِالْخَيْفِ مِنْ مِنًى فَقَالَ نَضَّرَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِمْ قَلْبُ الْمُؤْمِنِ إِخْلَاصُ الْعَمَلِ وَالنَّصِيحَةُ لِوَلِيِّ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِ

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)

قَامَ رَسُولُ اللَّهِ ﷺ بِالْخَيْفِ فَقَالَ نَضَّرَ اللَّهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالطَّاعَةُ لِذَوِي الْأَمْرِ وَلُزُومُ جَمَاعَةِ الْمُسْلِمِينَ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ «»

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)

عَنْ أَشْيَاءَ سَمِعْنَاهَا مِنْ رَسُولِ اللَّهِ ﷺ «رَحِمَ اللَّهُ امْرَأً سَمِعَ مِنِّي حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ ثَلَاثُ خِصَالٍ لَا يَغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَمُنَاصَحَةُ أُلَاةِ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ»

عَنِ النَّبِيِّ ﷺ قَالَ «رَحِمَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَها فَرُبَّ حَامِلِ فِقْهٍ غَيْرُ فَقِيهٍ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ»

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بِالْخَيْفِ خَيْفِ مِنًى نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَها وَوَعَاهَا وَبَلَّغَهَا مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالنَّصِيحَةُ لِأَئِمَّةِ الْمُسْلِمِينَ وَلُزُومُ جَمَاعَتِهِمْ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مَنْ وَرَاءَهُمْ

[AI] I heard the Messenger of Allah ﷺ in the place of Khayf in Mina saying, "May Allah make a servant of His who hears my speech, memorizes it, and then conveys it to those who did not hear it. Perhaps the carrier of knowledge does not possess knowledge himself, and perhaps the carrier of knowledge gives it to someone who is more knowledgeable than him. There are three things that a believer's heart should not be indifferent to: sincerity in actions for the sake of Allah, obedience to those in authority, and sticking to the congregation. Indeed, their supplication is made on behalf of those who are behind them."

سَمِعْتُ رَسُولَ اللهِ ﷺ بِخَيْفِ مِنًى يَقُولُ نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَفِظَها ثُمَّ أَدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَطَاعَةُ ذَوِي الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ فَإِنَّ دَعْوَتَهُمْ تَكُونُ مِنْ وَرَائِهِمْ

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)

قَامَ النَّبِيُّ ﷺ بِالْخَيْفِ قَالَ نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَوَعَاهَا وأَدَّاها إِلَى مَنْ لَمْ يَسْمَعْهَا فَرُبُّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبُّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ إِخْلَاصُ الْعَمَلِ لِلَّهِ وَالطَّاعَةُ لِذَوِي الْأَمْرِ وَلُزُومُ جَمَاعَةِ الْمُسْلِمِينَ؛ فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مَنْ وَرَاءَهُمْ

[AI] The Prophet ﷺ said, "May Allah brighten the face of a person who hears a tradition from us and memorizes it, then conveys it to others. There are often those who understand jurisprudence but are not jurists."

عَنِ النَّبِيِّ ﷺ قَالَ «نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ فَبَلَّغَهُ فَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

[AI] On the authority of the Prophet, peace and blessings be upon him, he said, "May Allah brighten the face of a person who hears a statement from us, memorizes it, and conveys it to others. Perhaps the one who carries knowledge is not himself a scholar."

عَنِ النَّبِيِّ ﷺ قَالَ «نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ فَبَلَّغَهُ فَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'" (Using translation from Ibn Mājah 236)

قَالَ رَسُولُ اللهِ ﷺ «رَحِمَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقِيهٍ وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ»

"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'" (Using translation from Ibn Mājah 236)

قَالَ رَسُولُ اللهِ ﷺ «نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَمَلَهَا إِلَى غَيْرِهِ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرَبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

"The Messenger of Allah said: 'May Allah cause to flourish a slave (of His) who hears my words and understands them, then he conveys them from me. There are those who have knowledge but no understanding, and there may be those who convey knowledge to those who may have more understanding of it than they do.'" (Using translation from Ibn Mājah 236)

قَالَ رَسُولُ اللهِ ﷺ «نَضَّرَ اللهُ عَبْدًا سَمِعَ مَقَالَتِي فَحَمَلَهَا إِلَى غَيْرِهِ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرَبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

[AI] The Prophet ﷺ addressed them and said, "May Allah bless a person who hears my speech and understands it. There are those who carry knowledge, but have no understanding of it, and there are those who carry knowledge and pass it on to those who have more understanding than them."

أَنَّ النَّبِيَّ ﷺ خَطَبَهُمْ فَقَالَ «نَضَّرَ اللهُ امْرَأً سَمِعَ مَقَالَتِي فَوَعَاهَا فَرُبَّ حَامِلِ فِقْهٍ لَا فِقْهَ لَهُ وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أفْقَهُ مِنْهُ»

[AI] The Prophet Muhammad ﷺ said, "May Allah brighten the face of a person who hears my words and does not add to them. Indeed, there may be someone with knowledge who conveys it to someone more understanding than themselves."

قَالَ رَسُولُ اللهِ ﷺ «نَضَّرَ اللهُ عَبْدًا سَمِعَ كَلَامِي ثُمَّ لَمْ يَزِدْ فِيهِ فَرُبَّ حَامِلِ فِقْهٍ إِلَى أَوْعَى مِنْهُ»

[AI] The Messenger of Allah ﷺ said, "May Allah bless a servant who hears my words and does not add anything to them. Indeed, there may be someone who understands a religious knowledge better than the one who carries it."

قَالَ رَسُولُ اللهِ ﷺ «نَضَّرَ اللهُ عَبْدًا سَمِعَ كَلَامِي ثُمَّ لَمْ يَزِدْ فِيهِ فَرُبَّ حَامِلِ فِقْهٍ إِلَى أَوْعَى مِنْهُ»

I heard the Messenger of Allah ﷺ say: May Allah brighten a man who hears a tradition from us, gets it by heart and passes it on to others. Many a bearer of knowledge conveys it to one who is more versed than he is; and many a bearer of knowledge is not versed in it. (Using translation from Abū Dāʾūd 3660)

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «نَضَّرَ اللهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا حَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ وَرُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ»

“The Messenger of Allah ﷺ stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).” (Using translation from Ibn Mājah 3056)

عَنْ أَشْيَاءَ سَمِعْتُهَا مِنْ رَسُولِ اللَّهِ ﷺ؛ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ؛ فَإِنَّهُ رُبَّ حَامِلِ فِقْهٍ لَيْسَ بِفَقِيهٍ وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ثَلَاثُ خِصَالٍ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُسْلِمٍ أَبَدًا إِخْلَاصُ الْعَمَلِ لِلَّهِ ﷻ وَمُنَاصَحَةُ وُلَاةِ الْأَمْرِ وَلُزُومُ الْجَمَاعَةِ؛ فَإِنَّ دَعْوَتَهُمْ تُحُيطُ مِنْ وَرَائِهِمْ

"رَحِمَ اللَّهُ عبْدًا سَمِع مقَالَتِى فَحفِظَها، فرُّبَّ حامِل فِقْه غيرِ فَقِيه، ورُبَّ حامِل فقْه إِلَى منْ هُو أَفْقَهُ منْهُ، ثَلَاثٌ لَا يُغِلُّ علَيْهِنَّ قَلْبُ مُؤْمِنٍ: إِخَلَاصُ الْعملِ للَّهِ، ومُنَاصحةُ وُلَاةِ الْمُسْلِمِين ولُزُومُ جَماعةِ الْمُسْلِمِين".

"رَحِم اللَّهُ امْرءًا سَمِعَ مِنِّى حَديثًا، فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيْرَهُ، فَرُبَّ حَامِلِ فقْه إِلَى مَنْ هُوَ أَفْقَهُ منْهُ، ورُبَّ حامِلِ فِقْه لَيْسَ بِفَقِيهٍ ثَلَاثُ خِصَال لَا يُغلُّ عَلَيْهِنَّ قَلبُ مُسلِمٍ، إِخْلَاصُ الْعَمَلَ للَّهِ، ومُناصَحَةُ وَلاةِ الأَمْر، وَلزُومُ الْجَمَاعَةِ؛ فَإِنَّ دَعْوَتَهُمْ تحيط مِنْ وَرَائِهِمْ".

"نَضَّرَ الله امرأً سَمِعَ مِنَّا حَدِيثًا فَحَفِظَهُ حَتَّى يُبَلِّغَهُ غَيرَهُ، فَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، وَرُبَّ حَامِلِ فِقْهٍ لَيسَ بِفَقِيهٍ".

"نَضَّرَ الله عَبْدًا سَمِعَ مَقَالتِي فَوعَاهَا، ثُمَّ بَلَّغها عَنِّي، فَرُبَّ حَامِلِ فِقْهٍ غَير فَقِيهٍ، وربَّ حَامِلِ فِقْه إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ".

"نَضَّرَ الله عَبْدًا سَمِعَ مَقَالتِي فَوعَاهَا، وَحَفِظَهَا ثُمَّ أدَّاها إِلى مَنْ

يَسْمَعُها، فَرُبَّ حَامِلِ فِقْهٍ غَير فَقِيهٍ إِلى مَنْ هُوَ أَفقهُ منه، ثَلاثٌ لا يُغَلُّ عَلَيهِنَّ قَلبُ امْريء مُسْلِمٍ: إخلاصُ العَمَلِ لله، والنصحُ لأئمةِ المُسْلِمين، ولزومُ جماعتِهم، فَإنَّ دعوتَهم تَحُوط مِن ورائهم".

  . . . .
  . . . .

"نَضَّر الله وَجْهَ عَبْدٍ سَمِعَ مَقَالتِي فَحَمَلَهَا، فَرُبَّ حامِلِ فِقهٍ غَير فَقِيهٍ، وَرُبَّ حَامِلِ فِقْهِ إِلى مَنْ هُوَ أفقه منه، ثلاثَ لا يُغَلُّ عَلَيهِنَّ قلبُ مؤمِن: إِخلاصُ العَمَلِ لله، وَمُنَاصَحَةُ وُلاةِ الأَمْرِ، وَلُزومُ جَمَاعَةِ الْمُسْلِمِينِ، فَإِنَّ دَعْوَتَهُمْ تُحِيط مِنْ وَرَائِهمْ".

"نَضَّر الله عَبدًا سَمِعَ مَقَالتِي فَوَعَاهَا وَأَدَّاهَا إِلى مَنْ يَسْمَعُها، فَرُبَّ حَامِلِ فِقْهٍ لا فقه له، وَرَبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُو أَفْقَهُ منهُ، ثلاثٌ لا يُغَلُّ عَلَيهِنَّ قَلَبُ مؤمِنٍ: إِخلَاصُ العَمَلِ لله، والطَّاعَةُ لِذَوي الأمرِ، ولزومُ جَمَاعَةِ الْمُسْلِمِينَ، فإِن دَعوَتَهُمْ تُحِيط مِنْ وَرَائِهِمْ".

"نَضَّر الله عَبدًا سَمِعَ مَقَالتِي ثُمَّ وَعَاهَا، ثُمَّ حَفِظَهَا، فَرُبَّ حَامِلِ فِقْهٍ غَير فقيه، وَرُبَّ حَامِلِ فِقْه إِلى مَن هُوَ أَفقَه منهُ، ثلاثٌ لا يُغَلُّ عَلَيهِنَّ قَلبُ مُؤْمِن: إِخلاصُ العَمَلِ لله، ومناصَحَةُ ولاة الأمُورِ، والاعتصامُ بِجَمَاعةِ الْمُسْلِمِين، فإِنَّ دُعَاءهُمْ يُحيطُ مِن وَرَائِهِمْ".

"نَضَّر الله امْرأً سَمِعَ مَقَالتِي فَوَعَاهَا وَحَفِظَهَا وَعَقَلَهَا، فَرُبَّ حَامِلِ فِقْهٍ لَيسَ بِفَقيه".

"عَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ الله ﷺ رَحمَ الله مَنْ سَمِعَ مَقَالَتِى فَوعَاهَا، ثُمَّ أدَّاهَا إِلَى مَنْ لَمْ يَسْمَعْهَا، فَرُبَّ حَاملِ فِقْهٍ إِلَى مَنْ هُوَ أَفقَهُ مِنْهُ".

"عَنْ النُّعْمَانِ بْنِ بَشِيرٍ، عَنْ أَبِيهِ قَالَ: قَالَ رَسُولُ اللهِ ﷺ : رَحِمَ الله عَبْدًا سَمِعَ مَقَالَتِى فَحَفِظَهَا، فَرُبَّ حَامِلِ فِقْهٍ غَيْرِ فَقيهٍ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ، (لاَ يخلى (*)) عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ: إِخْلاَصُ الْعَمَلِ للهِ، وَمُنَاصَحَةُ وُلاَةِ الْمُسْلِميِنَ، وَلُزُومُ جَمَاعَتِهِمْ".

"عَنْ أَبِى قُرْصَافَةَ قَالَ: قَالَ النَّبِىُّ ﷺ نَضَّرَ الله تَعَالَى (أمرأ سمع) () سَامِعَ مَقَالتى فَحَفِظَهَا فَرُبَّمَا (فَرُبَّ) حَامِل عِلمٍ إِلَى مَنْ هُوَ أَعْلَمُ منه، ثَلاثٌ لَا يَغِلُّ عَلَيْهِنَّ الْقَلبُ: إِخْلَاصُ الْعَمَلِ لله، ومنا صحة الْولَاة، وَلُزومُ الْجَمَاعة () ".