[Machine] I entered with my father to the Messenger of Allah ﷺ and sat with him, and he said, "Islam will continue to be apparent until there are twelve princes or caliphs, all of them from Quraysh."  

دَخَلْتُ مَعَ أَبِي عَلَى رَسُولِ اللهِ ﷺ فَجَلَسْنَا عِنْدَهُ فَقَالَ «لَا يَزَالُ الْإِسْلَامُ ظَاهِرًا حَتَّى يَكُونَ اثْنَا عَشَرَ أَمِيرًا أَوْ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ»  

"A man asked the Prophet whether he could perform prayer in a garment in which he had intercourse with his wife. He said: 'Yes, unless he sees something on it, in which case he should wash it.'" (Using translation from Ibn Mājah 542)   

أَنَّ رَجُلًا سَأَلَ النَّبِيَّ ﷺ فَقَالَ يَا رَسُولَ اللهِ أُصَلِّي فِي الثَّوْبِ الَّذِي أُجَامِعُ فِيهِ؟ قَالَ «نَعَمْ إِلَّا أَنْ تَرَى فِيهِ شَيْئًا فَتَغْسِلَهُ»  

[Machine] On the authority of the Prophet Muhammad ﷺ , he said, "This matter will continue to be apparent, unaffected by those who oppose it."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَزَالُ هَذَا الْأمْرُ ظَاهِرًا لَا يَضُرُّهُ مَنْ نَاوَأَهُ»  

[Machine] I heard Jabir ibn Samurah saying, "We used to pray with the Prophet ﷺ and when we greeted him with salaam, we would say 'As-salamu 'alaykum, as-salamu 'alaykum.' He said, 'What is the matter with some people that they wave their hands as if they were tails of horses in the sun? Does it not suffice for one of you to place his hand on his thigh and then greet his brother on his right and left?'"  

سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ يَقُولُ كُنَّا نُصَلِّي مَعَ النَّبِيِّ ﷺ فَنَقُولُ بِأَيْدِينَا السَّلَامُ عَلَيْكُمُ السَّلَامُ عَلَيْكُمْ فَقَالَ «مَا بَالُ أَقْوَامٍ يُلْقُونَ أَيْدِيَهُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ أَلَا يَكْفِي أَحَدَكُمْ أَوْ إِنَّمَا يَكْفِي أَحَدَكُمْ أَنْ يَضَعَ يَدَهُ عَلَى فَخِذِهِ ثُمَّ يُسَلِّمُ عَلَى أَخِيهِ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ»  

[Machine] I entered with my father to the Messenger of Allah, ﷺ , and he prayed with us. When he finished the prayer, the people gestured with their hands right and left. He looked at them and said, "What is the matter with you that you move your hands as if they were the tails of horses when the sun sets? When one of you finishes the prayer, let him greet the one on his right and the one on his left." When they prayed with him again, they did not do that.  

دَخَلْتُ أَنَا وَأَبِي عَلَى رَسُولِ اللهِ ﷺ فَصَلَّى بِنَا فَلَمَّا سَلَّمَ أَوْمَأَ النَّاسُ بِأَيْدِيهِمْ يَمِينًا وَشِمَالًا فَأَبْصَرَهُمْ فَقَالَ «مَا شَأْنُكُمْ تُقَلِّبُونَ أَيْدِيَكُمْ كَأَنَّهَا أَذْنَابُ الْخَيْلِ الشُّمُسِ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيُسَلِّمْ عَلَى مَنْ عَنْ يَمِينِهِ وَعَلَى مَنْ عَنْ يَسَارِهِ» فَلَمَّا صَلَّوْا مَعَهُ أَيْضًا لَمْ يَفْعَلُوا ذَلِكَ  

"I prayed with the Messenger of Allah ﷺ and when we said the salam we used to gesture with our hands: 'Asalamu alaykum wa rahmatullah (peace be upon, peace be upon you).' The Messenger of Allah ﷺ looked at us and said: 'What is the matter with you, pointing with your hands as if they are the tails of wild horses? When any one of you says the salam, let him turn to his companions and not gesture with his hand.'" (Using translation from Nasāʾī 1326)  

صَلَّيْتُ مَعَ رَسُولِ اللهِ ﷺ فَكُنَّا إِذَا سَلَّمْنَا أَشَرْنَا بِأَيْدِينَا السَّلَامُ عَلَيْكُمْ فَنَظَرَ إِلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ «مَا شَأْنُكُمْ تُشِيرُونَ بِأَيْدِيكُمْ كَأَنَّهَا أَذْنَابُ خَيْلٍ شُمُسٍ إِذَا سَلَّمَ أَحَدُكُمْ فَلْيَلْتَفِتْ إِلَى أَصْحَابِهِ وَلَا يُومِئْ بِيَدِهِ»  

[Machine] "I saw the Prophet ﷺ in a night of Eid al-Adha, wearing a red garment. I then started looking at him and at the moon, and he appeared more beautiful to me than the moon."  

«رَأَيْتُ النَّبِيَّ ﷺ فِي لَيْلَةٍ إِضْحِيَانٍ وَعَلَيْهِ حُلَّةٌ حَمْرَاءُ» قَالَ فَجَعَلْتُ أَنْظُرُ إِلَيْهِ وَإِلَى الْقَمَرِ فَلَهُوَ أَحْسَنُ فِي عَيْنِي مِنَ الْقَمَرِ  

[Machine] The Messenger of Allah ﷺ said, "I have been sent along with the Hour like this," and he pointed with his middle finger and index finger.  

قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ» إِصْبَعَيْهِ الْوُسْطَى وَالسَّبَّابَةِ  

Messenger of Allah ﷺ said, "I have been sent and the Hour (is at hand) as these two (fingers). (Using translation from Bukhārī 6504)  

عَنِ النَّبِيِّ ﷺ قَالَ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»  

Messenger of Allah ﷺ said, "I have been sent and the Hour (is at hand) as these two (fingers). (Using translation from Bukhārī 6504)  

قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»  

Messenger of Allah ﷺ said, "I have been sent and the Hour (is at hand) as these two (fingers). (Using translation from Bukhārī 6504)  

قَالَ رَسُولُ اللهِ ﷺ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»  

[Machine] I saw the Messenger of Allah ﷺ saying, "I was sent and the Hour is like this from this."  

رَأَيْتُ رَسُولَ اللهِ ﷺ وَهُوَ يَقُولُ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَذِهِ مِنْ هَذِهِ»  

Messenger of Allah ﷺ said, "I have been sent and the Hour (is at hand) as these two (fingers). (Using translation from Bukhārī 6504)  

عَنِ النَّبِيِّ ﷺ قَالَ «بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ»  

[Machine] The Messenger of Allah ﷺ said, "This religion will continue to exist until there are twelve caliphs." Isma'il said, "I think that my father (meaning the Prophet Ibrahim) said that all the ummah (nation/community) will unite upon them."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ هَذَا الدِّينُ قَائِمًا حَتَّى يَقُومَ اثْنَا عَشَرَ خَلِيفَةً» قَالَ إِسْمَاعِيلُ أَظُنُّ ظَنًّا أَنَّ أَبِي قَالَ كُلُّهُمْ تَجْتَمِعُ عَلَيْهِ الْأُمَّةُ  

[Machine] The Messenger of Allah ﷺ said: "This religion will not be harmed by those who seek it until twelve successors stand up, all of them from the Quraysh."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَضُرُّ هَذَا الدِّينُ مَنْ نَاوَأَهُ حَتَّى يَقُومَ اثْنَا عَشَرَ خَلِيفَةً كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "There are three things that I fear for my Ummah: asking for rain excessively, the oppression of rulers, and denying predestination."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ ثَلَاثٌ أَخَافُ عَلَى أُمَّتِي اسْتِسْقَاءٌ بِالْأَنْوَاءِ وَحَيْفُ السُّلْطَانِ وَتَكْذِيبٌ بِالْقَدَرِ  

[Machine] "The first person to throw an arrow in the cause of Allah was Sa'd."  

«أَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ سَعْدٌ»  

[Machine] The first person to throw an arrow in the way of Allah was Saad.  

«أَوَّلُ مَنْ رَمَى بِسَهْمٍ فِي سَبِيلِ اللهِ سَعْدٌ»  

[Machine] "We sent the Messenger of Allah ﷺ on an expedition, and we were defeated. Sa'd (may Allah be pleased with him) followed one of them on horseback and turned towards him, seeing his leg sticking out of the saddle. Sa'd shot an arrow at him, and I saw the blood flowing as if it were a stream. Then he fell."  

«بَعَثَنَا رَسُولُ اللهِ ﷺ فِي سَرِيَّةٍ فَهَزَمْنَا فَاتَّبَعَ سَعْدٌ رَاكِبًا مِنْهُمْ فَالْتَفَتَ إِلَيْهِ فَرَأَى سَاقَهُ خَارِجَةً مِنَ الْغَرْزِ فَرَمَاهُ بِسَهْمٍ فَرَأَيْتُ الدَّمَ يَسِيلُ كَأَنَّهُ شِرَاكٌ فَأَنَاخَ»  

[Machine] Narrated by Jabir ibn Samurah or a man from the companions of the Prophet Muhammad ﷺ : The Prophet ﷺ used to graze sheep, and one day, he asked his partner, Akriya, sister of Khadijah, to go and bring them. When they finished their journey, there was still something remaining, so his partner would go and collect it from the owners and say to Muhammad ﷺ , "Go, as I feel shy to meet them." She once went alone, and they asked her, "Where is Muhammad? Why didn't he come with you?" She replied, "I told him to go, but he felt shy." They said, "We have never seen a man more shy and loyal than him." This incident reached the sister of Khadijah, and she sent for him and said, "Come, ask for my hand in marriage from my father." He replied, "Your father is a rich man, and he does not practice such things." She said, "Go and present your proposal to him, and I will take care of everything." He did as she advised and went to her father, and they got married. In the morning, he sat in a gathering, and they told him, "You have done well by marrying Muhammad." He asked, "Did I?" They answered, "Yes." He stood up, went to his wife, and said, "People are saying that I have married Muhammad, but I did not." She told him, "Do not belittle your opinion. Muhammad is like that." He was pleased with her response, and she sent him twice with a quantity of silver or gold and said, "Buy a necklace and give it to me as a gift, as well as a sheep and so on." He did as she instructed.  

عَنْ جَابِرِ بْنِ سَمُرَةَ أَوْ رَجُلٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ كَانَ النَّبِيُّ ﷺ يَرْعَى غَنَمًا فاسْتَعْلَى الْغَنَمَ فَكَانَ فِي الْإِبِلِ وَهُوَ شَرِيكٌ لَهُ فَأَكْرَيَا أُخْتَ خَدِيجَةَ فَلَمَّا قَضَوُا السَّفَرَ بَقِيَ لَهُمْ عَلَيْهَا شَيْءٌ فَجَعَلَ شَرِيكُهُ يَأْتِيهُمْ ويَتَقَاضَاهُمْ وَيَقُولُ لِمُحَمَّدٍ ﷺ انْطَلِقْ فَيَقُولُ «اذْهَبْ أَنْتَ فَإِنِّي أَسْتَحْيِي» فَقَالَتْ مَرَّةً وَأَتَاهُمْ فَأَيْنَ مُحَمَّدٌ لَا يَجِيءُ مَعَكَ؟ قَالَ قَدْ قُلْتُ لَهُ فَزَعَمَ أَنَّهُ يَسْتَحْيِي فَقَالَتْ مَا رَأَيْتُ رَجُلًا أَشَدَّ حَيَاءً وَلَا أَعَفَّ وَلَاءً فَوَقَعَ فِي نَفْسِ أُخْتِهَا خَدِيجَةَ فَبَعَثَتْ إِلَيْهِ فَقَالَتِ ائْتِ أَبِي فَاخْطِبْنِي إِلَيْهِ فَقَالَ «أَبُوكِ رَجُلٌ كَثِيرُ الْمَالِ وَهُوَ لَا يَفْعَلُ» قَالَتْ انْطَلِقْ فَالْقَهُ وَكَلِّمْهُ ثُمَّ أَنَا أَكْفِيكَ وَائْتِ عِنْدَ سُكْرِهِ فَفَعَلَ فَأَتَاهُ فَزَوَّجَهُ فَلَمَّا أَصْبَحَ جَلَسَ فِي الْمَجْلِسِ فَقِيلَ لَهُ قَدْ أَحْسَنْتَ زَوَّجْتَ مُحَمَّدًا قَالَ أَوَ فَعَلْتُ؟ قَالُوا نَعَمْ فَقَامَ فَدَخَلَ عَلَيْهَا فَقَالَ إِنَّ النَّاسَ يَقُولُونَ إِنِّي قَدْ زَوَّجْتُ مُحَمَّدًا وَمَا فَعَلْتُ قَالَتْ فَلَا تُسَفِّهَنَّ رَأْيَكَ فَإِنَّ مُحَمَّدًا ﷺ كَذَا فَلَمْ تَزَلْ بِهِ حَتَّى رَضِيَ ثُمَّ بَعَثَتْ إِلَى مُحَمَّدٍ ﷺ بِوِقَّتَيْنِ مِنْ فِضَّةٍ أَوْ ذَهَبٍ وَقَالَتْ اشْتَرِ حُلَّةً فَاهْدِها لِي وكَبْشًا وَكَذَا وَكَذَا فَفَعَلَ  

[Machine] A man came to the Prophet ﷺ while I was with him and said, "O Messenger of Allah, should I purify myself from the meat of sheep?" He said, "If you wish, then purify yourself, and if you wish, then leave it." The man then asked, "Can I pray in the sheep's dwellings?" The Prophet ﷺ replied, "Yes." The man further inquired, "Should I purify myself from the meat of camels?" The Prophet ﷺ said, "Yes." The man asked, "Can I pray in the blessed areas of camels?" The Prophet ﷺ responded, "No."  

أَتَى رَجُلٌ النَّبِيَّ ﷺ وَأَنَا عِنْدَهُ فَقَالَ يَا رَسُولَ اللهِ أَتَطَهَّرُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَطَهَّرْ وَإِنْ شِئْتَ فَدَعْ» قَالَ فَأُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ» قَالَ أَفَأَتَطَهَّرُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ «نَعَمْ» قَالَ أَفَأُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ «لَا»  

[Machine] "O Messenger of Allah, should I perform ablution with sheep's meat?" He said, "If you wish, you may do so. And if you wish, you may not do so." He said, "Should I perform ablution with camel's meat?" He said, "Yes." He said, "O Messenger of Allah, should I pray in the sleeping places of sheep?" He said, "Yes." He said, "Should I pray in the sleeping places of camels?" He said, "No."  

يَا رَسُولَ اللهِ أَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَعَلْتَ وَإِنْ شِئْتَ لَمْ تَفْعَلْ» قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ «نَعَمْ» قَالَ يَا رَسُولَ اللهِ أُصَلِّي فِي مَبَاتِ الْغَنَمِ؟ قَالَ «نَعَمْ» قَالَ أُصَلِّي فِي مَبَاتِ الْإِبِلِ؟ قَالَ «لَا»  

[Machine] A man asked the Prophet ﷺ , "Can I perform ablution using sheep's meat?" The Prophet replied, "If you want, you can perform ablution, and if you want, you don't have to." The man further asked, "Can I pray in the sheep's house?" The Prophet replied, "Yes, you can."  

رَجُلٌ لِلنَّبِيِّ ﷺ أَيُتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَوَضَّأْ» قَالَ فَأُصَلِّي فِي بَيْتِ الْغَنَمِ؟ قَالَ «نَعَمْ»  

[Machine] A man went to the Messenger of Allah ﷺ and asked, "Can I purify myself with the meat of a camel?" The Prophet ﷺ replied, "Yes." The man then asked, "Can I pray in the places where camels rest?" The Prophet ﷺ replied, "No." The man continued, "Should I purify myself from the meat of a sheep?" The Prophet ﷺ said, "If you wish, you can purify yourself, and if you wish, you don't have to." The man then asked, "Can I pray in the places where sheep rest?" The Prophet ﷺ replied, "Yes."  

مَرَّ رَجُلٌ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ أَتَطَهَّرُ مِنْ لُحُومِ الْإِبِلِ؟ فَقَالَ النَّبِيُّ ﷺ «نَعَمْ» قَالَ فَأُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ فَقَالَ النَّبِيُّ ﷺ «لَا» قَالَ أَفَأَتَطَهَّرُ عَنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَطَهَّرْ وَإِنْ شِئْتَ فَلَا تَطَهَّرْ» قَالَ فَأُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ»  

[Machine] The Messenger of Allah ﷺ was asked whether one should perform prayer in the resting places of camels. He replied, "No." It was then asked whether ablution should be performed using the meat of camels. He answered, "Yes." It was asked if prayer should be performed in the resting places of sheep. He replied, "Yes." It was then asked whether ablution should be performed using the meat of sheep. He said, "No."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ أَيُصَلَّى فِي أَعْطَانِ الْإِبِلِ؟ قَالَ «لَا» قِيلَ أَيُتَوَضَّأُ مِنْ لُحُومِهَا؟ قَالَ «نَعَمْ» قَالَ فَيُصَلَّى فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ» قِيلَ يُتَوَضَّأُ مِنْ لُحُومِهَا؟ قَالَ «لَا»  

"The Messenger of Allah commanded us to perform ablution after eating camel meat but not to perform ablution after eating the mutton." (Using translation from Ibn Mājah 495)   

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ وَأَنْ نُصَلِّيَ فِي دِبْنِ الْغَنَمِ وَلَا نُصَلِّي فِي أَعْطَانِ الْإِبِلِ»  

"The Messenger of Allah commanded us to perform ablution after eating camel meat but not to perform ablution after eating the mutton." (Using translation from Ibn Mājah 495)   

«أَمَرَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَوَضَّأَ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ وَأَنْ نُصَلِّيَ فِي مَرَابِضِ الْغَنَمِ وَلَا نُصَلِّي فِي أَعْطَانِ الْإِبِلِ»  

[Machine] I was sitting with the Messenger of Allah ﷺ when he was asked, "Did you perform ablution from camel meat?" He replied, "Yes, perform ablution from camel meat." They asked, "Can we pray in the places where the camels are slaughtered?" He said, "No." They asked, "Did you perform ablution from sheep meat?" He said, "If you wish, then perform ablution, and if you wish, then do not perform ablution." They asked, "Can we pray in the places where the sheep are slaughtered?" He said, "Yes."  

كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللهِ ﷺ فَسُئِلَ أَنَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ فَقَالَ «نَعَمْ فَتَوَضَّئُوا مِنْ لُحُومِ الْإِبِلِ» فَقَالُوا أَنُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ «لَا» قَالُوا أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَوَضَّأْ» قَالُوا أَنُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ»  

[Machine] I was sitting with the Prophet ﷺ , then a man came to him and said, "O Messenger of Allah, can I perform ablution using sheep meat?" He said, "If you wish, perform ablution and if you wish, do not perform ablution." He asked, "Can I perform ablution using camel meat?" He said, "Yes." He asked, "Can I pray in the place where camels are slaughtered?" He said, "No." He asked, "Can I pray in the place where sheep are slaughtered?" He said, "Yes."  

كُنْتُ قَاعِدًا مَعَ النَّبِيِّ ﷺ فَأَتَاهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللهِ أَنَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ؟ قَالَ «إِنْ شِئْتَ فَتَوَضَّأْ وَإِنْ شِئْتَ فَلَا تَوَضَّأْ» قَالَ أَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ؟ قَالَ «نَعَمْ» قَالَ أُصَلِّي فِي مَبَارِكِ الْإِبِلِ؟ قَالَ «لَا» قَالَ أَفَأُصَلِّي فِي مَرَابِضِ الْغَنَمِ؟ قَالَ «نَعَمْ»  

[Machine] From his grandfather Ja'bir ibn Samurah: "We used to pray in the sheepfolds and not pray in the blessed camel enclosures, and we used to perform ablution with the meat of camels and not with the meat of sheep."  

عَنْ جَدِّهِ جَابِرِ بْنِ سَمُرَةَ «كُنَّا نُصَلِّي فِي مَرَابِضِ الْغَنَمِ وَلَا نُصَلِّي فِي مَبَارِكِ الْإِبِلِ وَكُنَّا نَتَوَضَّأُ مِنْ لُحُومِ الْإِبِلِ وَلَا نَتَوَضَّأُ مِنْ لُحُومِ الْغَنَمِ»  

[Machine] The Messenger of Allah ﷺ used to command us to fast on the day of Ashura and would emphasize it and urge us to observe it. But when the month of Ramadan was made obligatory, he did not command us to fast it, nor did he prohibit us from it, and he did not emphasize it.  

كَانَ رَسُولُ اللهِ ﷺ «يَأْمُرُنَا بِصِيَامِ عَاشُورَاءَ وَيَحُثُّنَا وَيَتَعَاهَدُنَا عِنْدَهُ فَلَمَّا فُرِضَ رَمَضَانُ لَمْ يَأْمُرْنَا بِهِ وَلَمْ يَنْهَنَا عَنْهُ وَلَمْ يَتَعَاهَدْنَا عِنْدَهُ»  

Messenger of Allah ﷺ said, "When Khosrau is ruined, there will be no Khosrau after him; and when Caesar is ruined, their will be no Caesar after him. By Him in Whose Hands my life is, you will spend their treasures in Allah's Cause." (Using translation from Bukhārī 3121)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ»  

"When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah's cause." (Using translation from Tirmidhī 2216)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَإِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ ﷻ»  

"When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah's cause." (Using translation from Tirmidhī 2216)   

قَالَ رَسُولُ اللهِ ﷺ «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ»  

Messenger of Allah ﷺ said, "When Khosrau is ruined, there will be no Khosrau after him; and when Caesar is ruined, there will be no Caesar after him. By Him in Whose Hands my life is, you will spend their treasures in Allah's Cause." (Using translation from Bukhārī 3120)  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ «إِذَا هَلَكَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَإِذَا هَلَكَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ ﷻ»  

"When Kisra is ruined, there will be no Kisra after him, and when Caesar is ruined, there will be no Caesar after him. By the One in Whose Hand is my soul! You shall spend their treasures in Allah's cause." (Using translation from Tirmidhī 2216)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا ذَهَبَ قَيْصَرُ فَلَا قَيْصَرَ بَعْدَهُ وَإِذَا ذَهَبَ كِسْرَى فَلَا كِسْرَى بَعْدَهُ وَالَّذِي نَفْسِي بِيَدِهِ لَتُنْفَقَنَّ كُنُوزُهُمَا فِي سَبِيلِ اللهِ»  

'There will be twelve Amir after me."' He said: "Then he said something that I did not understand. So I asked the one who was next to me, who said that he ﷺ had said: 'All of them are from Quraish."' (Using translation from Tirmidhī 2223)   

قَالَ رَسُولُ اللهِ ﷺ «يَكُونُ بَعْدِي اثْنَا عَشَرَ أَمِيرًا» ثُمَّ قَالَ كَلِمَةً لَمْ أَفْهَمْهَا فَسَأَلْتُ أَبِي مَاذَا قَالَ رَسُولُ اللهِ ﷺ؟ قَالَ «كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] The Messenger of Allah ﷺ said, "This matter will continue to exist until there are twelve successors."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَزَالُ هَذَا الْأَمْرُ قَائِمًا حَتَّى يَكُونَ اثْنَا عَشَرَ خَلِيفَةً»  

[Machine] An Arab man came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, what do you say about the lizard?" He replied, "A nation from the Children of Israel was transformed into lizards, and I do not know which specific species of lizard was transformed, nor am I commanded to do anything regarding them or to prohibit them."  

أَتَى أَعْرَابِيٌّ رَسُولَ اللهِ ﷺ فَقَالَ يَا رَسُولَ اللهِ مَا تَقُولُ فِي الضبِ؟ فَقَالَ «مُسِخَتْ أُمَّةٌ مِنْ بَنِي إِسْرَائِيلَ لَا أَدْرِي أَيَّ الدَّوَابِّ مُسِخَتْ وَلَا آمُرُ بِهِ وَلَا أَنْهَى عَنْهُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "A party of Muslims will conquer the white palace of Caesar."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَيَفْتَحَنَّ أَبْيَضَ آلِ كِسْرَى عِصَابَةٌ مِنَ الْمُسْلِمِينَ»  

The Prophet ﷺ said: He who is consulted is trustworthy. (Using translation from Abū Dāʾūd 5128)  

قَالَ رَسُولُ اللهِ ﷺ «الْمُسْتَشَارُ مُؤْتَمَنٌ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The evil ones will leave the city until they enter the wasteland, not fearing anyone except Allah (SWT)."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «لَتَخْرُجَنَّ الظَّعِينَةُ مِنَ الْمَدِينَةِ حَتَّى تَدْخُلَ الْحِيرَةَ لَا تَخَافُ أَحَدًا إِلَّا اللهَ ﷻ»  

[Machine] The Messenger of Allah ﷺ said, "Indeed, this matter will continue to be apparent and unaffected by those who oppose it until twelve leaders arise, all of them from the Quraysh."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ هَذَا الْأَمْرَ لَا يَزَالُ ظَاهِرًا لَا يَضُرُّهُ مَنْ خَالَفَهُ حَتَّى يَقُومَ اثْنَا عَشَرَ أَمِيرًا كُلُّهُمْ مِنْ قُرَيْشٍ»  

[Machine] The prophet ﷺ used to sit between the two sermons on Friday and deliver a sermon while standing. His prayer was concise and his sermon was also concise. He would recite verses from the Quran on the pulpit.  

كَانَ النَّبِيُّ ﷺ «يَجْلِسُ بَيْنَ الْخُطْبَتَيْنِ يَوْمَ الْجُمُعَةِ وَيَخْطُبُ قَائِمًا وَكَانَتْ صَلَاتُهُ قَصْدًا وَخُطْبَتُهُ قَصْدًا وَيَقْرَأُ آيَاتٍ مِنَ الْقُرْآنِ عَلَى الْمِنْبَرِ»  

[Machine] The Prophet ﷺ used to sit in his mosque from the time the dawn broke until the sun rose beautifully.  

كَانَ النَّبِيُّ ﷺ «يَجْلِسُ فِي مُصَلَّاهُ إِذَا طَلَعَ الْفَجْرُ حَتَّى تَطْلُعَ الشَّمْسُ حَسْنَاءَ»  

[Machine] About the sermon of the Prophet ﷺ, he said, "He used to deliver the sermon while standing, then he would sit for a while, and then he would stand again."  

عَنْ خِطْبَةِ النَّبِيِّ ﷺ فَقَالَ «كَانَ يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ»  

[Machine] The Prophet ﷺ used to deliver the sermon while standing, then he would sit for a while, and then he would stand up again.  

كَانَ النَّبِيُّ ﷺ «يَخْطُبُ قَائِمًا ثُمَّ يَقْعُدُ قَعْدَةً ثُمَّ يَقُومُ»  

[Machine] I asked Jabir ibn Samurah, "What did the Prophet ﷺ used to do after he prayed Fajr?" He said, "He used to sit in his place until the sun rose."  

سَأَلْتُ جَابِرَ بْنَ سَمُرَةَ مَا كَانَ النَّبِيُّ ﷺ يَصْنَعُ إِذَا صَلَّى الصُّبْحَ؟ قَالَ «كَانَ يَجْلِسُ فِي مَجْلِسِهِ حَتَّى تَطْلُعَ الشَّمْسُ»  

[Machine] The Messenger of Allah ﷺ was in the house of Abu Ayyub. Whenever food was brought to him, he would eat from it and send some of it, by virtue of his blessing, to Abu Ayyub. One time, food was brought to him and it contained garlic. He did not eat from it and sent it to Abu Ayyub. Abu Ayyub did not eat from it either, as he did not see any trace of the Prophet ﷺ in it. Then, he went to the Prophet ﷺ and asked him about it. He said, "O Messenger of Allah, is it forbidden?" He replied, "No, but I dislike it because of its smell." Abu Ayyub said, "Indeed, I dislike what you dislike."  

كَانَ رَسُولُ اللهِ ﷺ فِي دَارِ أَبِي أَيُّوبَ فَكَانَ إِذَا أُتِيَ بِالطَّعَامِ فَأَكَلَ مِنْهُ أَرْسَلَ بِفَضْلِهِ إِلَى أَبِي أَيُّوبَ فَأُتِيَ بِطَعَامٍ وَفِيهِ ثُومٌ فَلَمْ يَأْكُلْ مِنْهُ وَأَرْسَلَ بِهِ إِلَى أَبِي أَيُّوبَ فَلَمْ يَأْكُلْ مِنْهُ أَبُو أَيُّوبَ إِذْ لَمْ يَرَ فِيهِ أَثَرَ النَّبِيِّ ﷺ ثُمَّ أَتَاهُ فَسَأَلَهُ عَنْهُ فَقَالَ يَا رَسُولَ اللهِ أَحَرَامٌ هُوَ؟ قَالَ «لَا وَلَكِنْ كَرِهْتُهُ مِنْ أَجْلِ الرِّيحِ» قَالَ فَإِنِّي أَكْرَهُ مَا كَرِهْتَ  

[Machine] The greying of the Prophet's ﷺ beard was such that when he applied oil to it, the greying would not be apparent, and when he left it without oil, the greying would be apparent.  

«كَانَتْ شَيْبُ النَّبِيِّ ﷺ إِذَا سَرَّحَ لِحْيَتَهُ أَظُنُّهُ قَالَ ودَهَنَهَا لَمْ يَتَبَيَّنْ وَإِذَا تَرَكَهَا تَبَيَّنَ»