[Machine] The Prophet ﷺ forbade the meat and milk of tall camels on the day of the conquest.  

«نَهَى رَسُولُ اللهِ ﷺ يَوْمَ الْفَتْحِ عَنْ لُحُومِ الْإِبِلِ الْجَلَّالَةِ وَأَلْبَانِهَا»  

"It is not for the believer to humiliate himself." They said: "How does he humiliate himself?" He said: "By taking on a trial which he can not bear." (Using translation from Tirmidhī 2254)  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَنْبَغِي لِمُؤْمِنٍ أَنْ يَذِلَّ نَفْسَهُ» قِيلَ يَا رَسُولَ اللهِ وَكَيْفَ يَذِلُّ نَفْسَهُ؟ قَالَ «أَنْ يَتَعَرَّضَ مِنَ الْبَلَاءِ لِمَا لَا يُطِيقُ»  

[Machine] About the Messenger of Allah ﷺ , except for one hadith, he said that we were with the Prophet ﷺ and he said, "Verily, among the trees there is a tree which is like the likeness of a Muslim man." So, I intended to say that it is the palm tree, but then I looked and found myself to be the youngest of the people so I remained silent.  

عَنْ رَسُولِ اللهِ ﷺ إِلَّا حَدِيثًا وَاحِدًا قَالَ كُنَّا عِنْدَ النَّبِيِّ ﷺ فَقَالَ «إِنَّ مِنَ الشَّجَرَةِ شَجَرَةً مَثَلُهَا مَثَلُ الرَّجُلِ الْمُسْلِمِ» فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ فَنَظَرْتُ فَإِذَا أَنَا أَصْغَرُ الْقَوْمِ فَسَكَتُّ  

[Machine] The Messenger of Allah ﷺ commanded his wives to perform Al-Tamattu' (pilgrimage), and he commanded them to go on Hajj.  

«أَمَرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ فَيَتَمَتَّعْنَ وَأَمَرَ لَهُنَّ بِالنَّفْرِ»  

[Machine] That the Prophet ﷺ entered the house, and with him was Al-Fadl, and Bilal stood by the door.  

أَنَّ النَّبِيَّ ﷺ «دَخَلَ الْبَيْتَ وَمَعَهُ الْفَضْلُ وَقَامَ بِلَالٌ عَلَى الْبَابِ»  

[Machine] The Messenger of Allah ﷺ said, "O sons of Abdul Muttalib, I do not recognize you. What prevented you from allowing anyone to circumambulate this House for an hour of the day or night?"  

قَالَ رَسُولُ اللهِ ﷺ «يَا بَنِي عَبْدِ مَنَافٍ لَا أَعْرِفَنَّكُمْ مَا مَنَعْتُمْ أَحَدًا يَطُوفُ بهَذَا الْبَيْتِ سَاعَةً مِنْ لَيْلٍ أَوْ نَهَارٍ»  

[Machine] Ibn Umar said, "I have been granted something that no one else has been granted except the Messenger of Allah, ﷺ , which is intimate relations."  

ابْنُ عُمَرَ «لَقَدْ أُعْطِيتُ مِنْهُ شَيْئًا مَا أَعْلَمُ أَحَدًا أُعْطِيَهُ إِلَّا رَسُولَ اللهِ ﷺ يَعْنِي الْجِمَاعَ »  

[Machine] From the Prophet ﷺ he said, "From the trees, a tree is equal to a believer." So I wanted to say that it is the palm tree, then I looked at the faces of the people and found that I am the youngest among them. So the Messenger of Allah ﷺ said, "It is the palm tree."  

عَنِ النَّبِيِّ ﷺ قَالَ «مِنَ الشَّجَرِ لَشَجَرَةٌ كَالرَّجُلِ الْمُؤْمِنِ» فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ فَنَظَرْتُ فِي وُجُوهِ الْقَوْمِ فَإِذَا أَنَا أَحْدَثُهُمْ سِنًّا فَقَالَ رَسُولُ اللهِ ﷺ «هِيَ النَّخْلَةُ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "The likeness of the believer is like that of a palm tree; whatever is taken from it is beneficial to you."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَثَلُ الْمُؤْمِنِ مَثَلُ النَّخْلَةِ مَا أَخَذْتَ مِنْهَا مِنْ شَيْءٍ نَفَعَكَ»  

[Machine] I was with the Prophet ﷺ while he was eating fresh dates.  

«كُنْتُ عِنْدَ النَّبِيِّ ﷺ وَهُوَ يَأْكُلُ جُمَّارَ نَخْلٍ»  

[Machine] We were sitting with the Prophet ﷺ and he sneezed, so he praised Allah. They said, "May Allah have mercy on you." The Messenger of Allah ﷺ said, "May Allah guide you and rectify your affairs."  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَعَطَسَ فَحَمِدَ اللهَ فَقَالُوا يَرْحَمُكَ اللهُ فَقَالَ رَسُولُ اللهِ ﷺ «يَهْدِيكُمُ اللهُ وَيُصْلِحُ بَالَكُمْ»  

[Machine] The Messenger of Allah ﷺ said to his companions, "Tell me about a tree whose example is like that of a believer." So, people started mentioning a tree from the trees of the valleys, and I thought to myself that it is the date palm tree. I wanted to say it, but then saw the people's teeth, so I hesitated, fearing that they may detest it. Then the Messenger of Allah ﷺ said, "It is the date palm tree."  

قَالَ رَسُولُ اللهِ ﷺ لِأَصْحَابِهِ «أَخْبِرُونِي عَنْ شَجَرَةٍ مَثَلُهَا مَثَلُ الْمُؤْمِنِ» فَجَعَلَ النَّاسُ يَذْكُرُونَ شَجَرًا مِنْ شَجَرِ الْوَادِي فَأُلْقِيَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ فَجَعَلْتُ أُرِيدُ أَنْ أَقُولَ فَأَرَى أَسْنَانًا مِنَ الْقَوْمِ فَجَعَلْتُ أَهَابُ ذَاكَ فَقَالَ رَسُولُ اللهِ ﷺ «هِيَ النَّخْلَةُ»  

[Machine] I heard the Messenger of Allah ﷺ saying: "Islam is built upon five pillars: the testimony that there is no god but Allah, the establishment of prayer, the giving of zakat, the fasting of Ramadan, and the pilgrimage to the House of Allah."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَصَوْمِ رَمَضَانَ وَحَجِّ الْبَيْتِ وَحَجِّ هَذَا الْبَيْتِ مَرَّتَيْنِ  

[Machine] We were sitting with the Prophet ﷺ , and the sun was shining on its decline after Asr prayer. He said, "Your lifespans are not any longer than what remains of this day compared to what has passed."  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ وَالشَّمْسُ عَلَى قُعَيْقِعَانَ بَعْدَ الْعَصْرِ فَقَالَ «مَا أَعْمَارُكُمْ فِي أَعْمَارِ مَنْ مَضَى إِلَّا كَمَا بَقِيَ مِنْ هَذَا النَّهَارِ فِيمَا مَضَى مِنْهُ»  

[Machine] On the authority of the Prophet, ﷺ , he said, "The example of a believer is like that of a palm tree."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَثَلُ الْمُؤْمِنِ مَثَلُ النَّخْلَةِ»  

[Machine] While we were with the Messenger of Allah ﷺ and he was eating dates, the people said, "Indeed, among the trees is a tree that resembles a Muslim man." The people remained silent until I almost asked the Messenger of Allah ﷺ, while I was the youngest of the people. He said, "It is the date palm tree."  

بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللهِ ﷺ وَهُوَ يَأْكُلُ جُمَّارًا وَالْقَوْمُ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ مِنَ الشَّجَرِ لَشَجَرَةٌ مِثْلَ الرَّجُلِ الْمُسْلِمِ» قَالَ فَسَكَتَ الْقَوْمُ حَتَّى كِدْتُ أَسْأَلُ رَسُولَ اللهِ ﷺ وَأَنَا أَصْغَرُ الْقَوْمِ فَقَالَ «هِيَ النَّخْلَةُ»  

[Machine] The Messenger of Allah ﷺ said, "I have been given five things that no prophet before me was given: I was given the red and black flags and every prophet was sent only to his own people, while I was sent to all of mankind. I was given victory through fear, as my enemies would be terrified of me even from a distance of one month's journey. I was given spoils of war, and the earth was made a place of purification and a masjid for me. I was also given intercession, which I have kept for my ummah."  

قَالَ رَسُولُ اللهِ ﷺ أُعْطِيتُ خَمْسًا لَمْ يُعْطَهَا نَبِيٌّ قَبْلِي بُعِثْتُ إِلَى النَّاسِ كَافَّةً الْأَحْمَرِ وَالْأَسْوَدِ وَإِنَّمَا كَانَ يُبْعَثُ كُلُّ نَبِيٍّ إِلَى قَرْيَتِهِ وَنُصِرْتُ بِالرُّعْبِ يُرْعَبُ مِنِّي عَدُوِّي عَلَى مَسِيرَةِ شَهْرٍ وَأُعْطِيتُ الْمَغْنَمَ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا وَأُعْطِيتُ الشَّفَاعَةَ فَأَخَّرْتُهَا لِأُمَّتِي  

[Machine] The Messenger of Allah performed Umrah four times, one of them in the month of Rajab.  

«اعْتَمَرَ رَسُولُ اللهِ ﷺ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ»  

[Machine] "The Duha prayer is an innovation."  

«صَلَاةُ الضُّحَى بِدْعَةٌ»  

[Machine] The Messenger of Allah ﷺ said, "In the mosque of al-Khaif lies the grave of seventy prophets."  

قَالَ رَسُولُ اللهِ ﷺ «فِي مَسْجِدِ الْخَيْفِ قَبْرُ سَبْعِينَ نَبِيًّا»  

[Machine] I was sitting with Abdullah bin Umar, along with Urwah bin Zubair. Urwah asked him in which month did the Messenger of Allah ﷺ used to perform Umrah? He replied, "He used to perform Umrah in the month of Rajab."  

كُنْتُ جَالِسًا مَعَ عَبْدِ اللهِ بْنِ عُمَرَ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ فَسَأَلَهُ عُرْوَةُ فِي أَيِّ شَهْرٍ كَانَ رَسُولُ اللهِ ﷺ يَعْتَمِرُ؟ قَالَ «كَانَ يَعْتَمِرُ فِي رَجَبٍ»  

[Machine] I saw the Messenger of Allah ﷺ recite "Say, O disbelievers" and "He is Allah, the One" in the two units of prayer in the Fajr prayer more than twenty-five times, or he said, more than twenty times.  

رَأَيْتُ رَسُولَ اللهِ ﷺ أَكْثَرَ مِنْ خَمْسٍ وَعِشْرِينَ مَرَّةً أَوْ قَالَ أَكْثَرَ مِنْ عِشْرِينَ مَرَّةً يَقْرَأُ فِي رَكْعَتَيِ الْفَجْرِ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ  

The Prophet ﷺ would recite in the two (supererogatory) rak'ahs of the dawn prayer: "Say, O unbelievers" [Surat al-Kafiroon:1] and "Say: He is Allah, the one" [Surat al-Ikhlas:1] (Using translation from Abū Dāʾūd 1256)  

«رَأَيْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي رَكْعَتَيِ الْفَجْرِ قُلْ يَا أَيُّهَا الْكَافِرُونَ وَقُلْ هُوَ اللهُ أَحَدٌ»  

[Machine] "The Messenger of Allah ﷺ performed Umrah twice before Hajj." When Aisha heard about this, she said, "The Prophet of Allah ﷺ performed Umrah four times, as Abdullah bin Umar knew about them, including Umrah with Hajj."  

«اعْتَمَرَ رَسُولُ اللهِ ﷺ مَرَّتَيْنِ قَبْلَ أَنْ يَحُجَّ» فَبَلَغَ ذَلِكَ عَائِشَةَ فَقَالَتِ «اعْتَمَرَ نَبِيُّ اللهِ ﷺ أَرْبَعَ عُمَرٍ قَدْ عَلِمَ بِذَلِكَ عَبْدُ اللهِ بْنُ عُمَرَ مِنْهُنَّ عُمْرَةٌ مَعَ حَجَّتِهِ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever asks you in the name of Allah, give to him, and whoever seeks refuge with Allah, grant him protection, and whoever presents you with a leadership, accept it."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَأَلَكُمْ بِاللهِ فَأَعْطُوهُ وَمَنِ اسْتَعَاذَ بِاللهِ فَأَعِيذُوهُ وَمَنْ أَهْدَى إِلَيْكُمْ كُرَاعًا فَاقْبَلُوهُ»  

[Machine] "The Messenger of Allah ﷺ advised us about the neighbor until we thought that he would inherit from him."  

«أَوْصَانَا رَسُولُ اللهِ ﷺ بِالْجَارِ حَتَّى رَأَيْنَا أَنَّهُ سَيُوَرِّثُهُ»  

[Machine] I heard the Messenger of Allah ﷺ in a gathering seeking forgiveness from Allah a hundred times, saying, "O Allah, forgive me, have mercy on me, and accept my repentance. Indeed, You are the Accepter of repentance, the Merciful."  

سَمِعْتُ رَسُولَ اللهِ ﷺ فِي مَجْلِسٍ يَسْتَغْفِرُ اللهَ مِائَةَ مَرَّةٍ يَقُولُ «رَبِّ اغْفِرْ لِي وَارْحَمْنِي وَتُبْ عَلَيَّ؛ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ»  

[Machine] "What do you say about Ali?" He said, "He is the one who owns that house." Then he said, "What do you say about Uthman?" He said, "What can I say about a man who committed a sin with his Lord and was forgiven, and then committed a sin between you and him, and you killed him?"  

مَا تَقُولُ فِي عَلِيٍّ ؓ؟ فَقَالَ «هُوَ ذَاكَ بَيْتُهُ» فَقَالَ مَا تَقُولُ فِي عُثْمَانَ؟ قَالَ «مَا أَقُولُ فِي رَجُلٍ أَذْنَبَ ذَنْبًا فِيمَا بَيْنَهُ وَبَيْنَ رَبِّهِ فَعَفَى عَنْهُ وَأَذْنَبَ ذَنْبًا فِيمَا بَيْنَكُمْ وَبَيْنَهُ فَقَتَلْتُمُوهُ؟»  

[Machine] The Messenger of Allah ﷺ said in the Farewell Pilgrimage, "Do not turn back after me as disbelievers, striking each other's necks."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِي حَجَّةِ الْوَدَاعِ «لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ»  

[Machine] He relied on Aisha's room and was asked in which month did the Prophet ﷺ perform Umrah? He said, "In the month of Rajab."  

أَنَّهُ كَانَ مُسْتَنِدًا إِلَى حُجْرَةِ عَائِشَةَ فَسُئِلَ فِي أَيِّ شَهْرٍ اعْتَمَرَ رَسُولُ اللهِ ﷺ؟ فَقَالَ «فِي رَجَبٍ»  

[Machine] I went to the Prophet ﷺ for the tenth time, and a man from the Ansar came and said, "O Prophet of Allah, who are the wisest and most intelligent people? And who are the most prepared?" He said, "The majority of them remember death frequently and are the most prepared for it before it descends. Those are the wisest. They have surpassed the honor of this world and the Hereafter."  

أَتَيْتُ النَّبِيَّ ﷺ عَاشِرَ عَشَرَةٍ فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ فَقَالَ يَا نَبِيَّ اللهِ مَنْ أَكْيَسُ النَّاسِ؟ وَأَحْزَمُ النَّاسِ؟ قَالَ «أَكْثَرُهُمْ ذِكْرًا لِلْمَوْتِ وَأَشَدُّهُمُ اسْتِعْدَادًا لِلْمَوْتِ قَبْلَ نُزُولِ الْمَوْتِ أُولَئِكَ هُمُ الْأَكْيَاسُ ذَهَبُوا بِشَرَفِ الدُّنْيَا وَالْآخِرَةِ»  

لِي «أَحِبَّ فِي اللهِ وَأَبْغِضْ فِي اللهِ وَوَالِ فِي اللهِ وَعَادِ فِي اللهِ فَإِنَّهُ لَا تُنَالُ وِلَايَةُ اللهِ إِلَّا بِذَلِكَ وَلَا يَجِدُ رَجُلٌ طَعْمَ الْإِيمَانِ وَإِنْ كَثُرَتْ صَلَاتُهُ وَصِيَامُهُ حَتَّى يَكُونَ كَذَلِكَ وَصَارَتْ مُؤَاخَاةُ النَّاسِ فِي أَمْرِ الدُّنْيَا وَإِنَّ ذَلِكَ لَا يَجْزِي عَنْ أَهْلِهِ شَيْئًا»  

لِي «أَحِبَّ فِي اللهِ وَأَبْغِضْ فِي اللهِ وَوَالِ فِي اللهِ وَعَادِ فِي اللهِ فَإِنَّهُ لَا تُنَالُ وِلَايَةُ اللهِ إِلَّا بِذَلِكَ وَلَا يَجِدُ رَجُلٌ طَعْمَ الْإِيمَانِ وَإِنْ كَثُرَتْ صَلَاتُهُ وَصِيَامُهُ حَتَّى يَكُونَ كَذَلِكَ وَصَارَتْ مُؤَاخَاةُ النَّاسِ فِي أَمْرِ الدُّنْيَا وَإِنَّ ذَلِكَ لَا يَجْزِي عَنْ أَهْلِهِ شَيْئًا»  

لِي «أَحِبَّ فِي اللهِ وَأَبْغِضْ فِي اللهِ وَوَالِ فِي اللهِ وَعَادِ فِي اللهِ فَإِنَّهُ لَا تُنَالُ وِلَايَةُ اللهِ إِلَّا بِذَلِكَ وَلَا يَجِدُ رَجُلٌ طَعْمَ الْإِيمَانِ وَإِنْ كَثُرَتْ صَلَاتُهُ وَصِيَامُهُ حَتَّى يَكُونَ كَذَلِكَ وَصَارَتْ مُؤَاخَاةُ النَّاسِ فِي أَمْرِ الدُّنْيَا وَإِنَّ ذَلِكَ لَا يَجْزِي عَنْ أَهْلِهِ شَيْئًا»  

[Machine] The Messenger of Allah ﷺ took hold of a part of my body and said, "O Ibn Umar, be in this world as a stranger or a traveler, and count yourself among the people of the graves."  

أَخَذَ رَسُولُ اللهِ ﷺ بِبَعْضِ جَسَدِي فَقَالَ «يَا ابْنَ عُمَرَ كُنْ كَالْغَرِيبِ فِي الدُّنْيَا أَوْ عَابِرِ سَبِيلٍ وَعُدَّ نَفْسَكَ فِي أَهْلِ الْقُبُورِ»  

[Machine] The Messenger of Allah ﷺ said: "Whoever asks in the name of Allah, give him, and whoever seeks refuge in Allah, grant him refuge, and whoever offers you something, accept it."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَأَلَ بِاللهِ فَأَعْطُوهُ وَمَنِ اسْتَعَاذَ بِاللهِ فَأَعِيذُوهُ وَمَنْ أَهْدَى إِلَيْكُمْ فَاقْبَلُوهُ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever asks by Allah, give him, and whoever seeks refuge in Allah, grant him refuge, and whoever presents you with a gift or a support, accept it."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَأَلَ بِاللهِ فَأَعْطُوهُ وَمَنِ اسْتَعَاذَ بِاللهِ فَأَعِيذُوهُ وَمَنْ أَهْدَى إِلَيْكُمْ ذِرَاعًا أَوْ كُرَاعًا فَاقْبَلُوهُ»  

[Machine] The Messenger of Allah ﷺ said, "The example of a believer is like that of a perfume-seller; if you sit with him, you will benefit from him, and if you walk with him, you will benefit from him, and if you purchase from him, you will benefit from him."  

قَالَ رَسُولُ اللهِ ﷺ «مَثَلُ الْمُؤْمِنِ كَمَثَلِ الْعَطَّارِ إِنْ جَالَسْتَهُ نَفَعَكَ وَإِنْ مَاشَيْتَهُ نَفَعَكَ وَإِنْ شَارَكْتَهُ نَفَعَكَ»  

[Machine] On the authority of the Prophet ﷺ , he said, "All flies are in the fire except the honeybee."  

عَنِ النَّبِيِّ ﷺ قَالَ «الذُّبَابُ كُلُّهُ فِي النَّارِ إِلَّا النَّحْلَةَ»  

[Machine] The Messenger of Allah, ﷺ , said, "All flies are in the fire except for the bee, as it was forbidden to kill them and burn their food."  

قَالَ رَسُولُ اللهِ ﷺ «كُلُّ الذُّبَابِ فِي النَّارِ إِلَّا النَّحْلَ كَانَ يَنْهَى عَنْ قَتْلِهِنَّ وَإِحْرَاقِ الطَّعَامِ»  

[Machine] The Messenger of Allah, ﷺ , said: "Flies are in the fire, except for the bee. They used to dislike killing it and burning food."  

قَالَ رَسُولُ اللهِ ﷺ «الذُّبَابُ فِي النَّارِ إِلَّا النَّحْلَ فَكَانُوا يَكْرَهُونَ قَتْلَهَا وَإِحْرَاقَ الطَّعَامِ»  

The Prophet ﷺ said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself." (Using translation from Bukhārī 2723)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِعْ حَاضِرٌ لِبَادٍ»  

The Prophet ﷺ said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself." (Using translation from Bukhārī 2723)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِعْ حَاضِرٌ لِبَادٍ»  

The Prophet ﷺ said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself." (Using translation from Bukhārī 2723)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِعْ حَاضِرٌ لِبَادٍ»  

The Prophet ﷺ said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself." (Using translation from Bukhārī 2723)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِعْ حَاضِرٌ لِبَادٍ»  

The Prophet ﷺ said, "No town-dweller should sell for a bedouin. Do not practice Najsh (i.e. Do not offer a high price for a thing which you do not want to buy, in order to deceive the people). No Muslim should offer more for a thing already bought by his Muslim brother, nor should he demand the hand of a girl already engaged to another Muslim. A Muslim woman shall not try to bring about The divorce of her sister (i.e. another Muslim woman) in order to take her place herself." (Using translation from Bukhārī 2723)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبِعْ حَاضِرٌ لِبَادٍ»  

[Machine] The Messenger of Allah ﷺ prohibited us from conducting transactions in the mouths of streets and selling something yet to be delivered.  

«نَهَى رَسُولُ اللهِ ﷺ أَنْ نَتَلَقَّى الْبُيُوعَ فِي أَفْوَاهِ الطُّرُقِ وَأَنْ يَبِيعَ حَاضِرٌ لِبَادٍ»  

[Machine] The Messenger of Allah ﷺ said, "A seller should not sell a present for someone else, nor should he buy it for himself."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَبِعْ حَاضِرٌ لِبَادٍ وَلَا يَشْتَرِ لَهُ»  

[Machine] It was said to him, "When we enter upon the rulers, we say to them what we do not say to them when we leave from their presence." So he said, "We used to consider that as hypocrisy during the time of the Prophet ﷺ."  

قِيلَ لَهُ إِنَّا إِذَا دَخَلْنَا عَلَى الْأُمَرَاءِ قُلْنَا لَهُمْ مَا لَا نَقُولُ لَهُمْ إِذَا خَرَجْنَا مِنْ عِنْدِهِمْ فَقَالَ «كُنَّا نَعُدُّ ذَلِكَ نِفَاقًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ»  

[Machine] While I was with the Prophet ﷺ in the shade in the city, and he was in search of Ali, we came to a wall and looked at it. He looked at Ali, who was sleeping on the ground and with a disheveled appearance, and said, "I do not blame people for calling you Abu Turab (father of dust). Truly, I saw Ali's face change, and he became distressed. The Prophet ﷺ then said, "Do you not please me, O Ali?" He replied, "Yes, O Messenger of Allah." He said, "You are my brother and my minister, you fulfill my debt and fulfill my promises, and you absolve my sins. Whoever loves you during their lifetime has fulfilled their love for me, and whoever loves you after my lifetime, Allah will seal them with safety and faith. And whoever loves you after me, and has not seen you, Allah will not seal them with safety and faith, and He will make them feel secure on the Day of the Greatest Terror. And whoever dies while harboring hatred towards you, O Ali, dies a state of ignorance, and Allah will hold them accountable for what they did in Islam."  

بَيْنَمَا أَنَا مَعَ النَّبِيِّ ﷺ فِي ظِلٍّ بِالْمَدِينَةِ وَهُوَ يَطْلُبُ عَلِيًّا ؓ إِذِ انْتَهَيْنَا إِلَى حَائِطٍ فَنَظَرْنَا فِيهِ فَنَظَرَ إِلَى عَلِيٍّ وَهُوَ نَائِمٌ فِي الْأَرْضِ وَقَدْ أَغْبَرَ فَقَالَ «لَا أَلُومُ النَّاسَ يُكَنُّونَكَ أَبَا تُرَابٍ» فَلَقَدْ رَأَيْتُ عَلِيًّا تَغَيَّرَ وَجْهُهُ وَاشْتَدَّ ذَلِكَ عَلَيْهِ فَقَالَ «أَلَا أُرْضِيكَ يَا عَلِيُّ؟» قَالَ بَلَى يَا رَسُولَ اللهِ قَالَ «أَنْتَ أَخِي وَوَزِيرِي تَقْضِي دَيْنِي وَتُنْجِزُ مَوْعِدِي وَتُبْرِئُ ذِمَّتِي فَمَنْ أَحَبَّكَ فِي حَيَاةٍ مِنِّي فَقَدْ قَضَى نحبه وَمَنْ أَحَبَّكَ في حياة منك بَعْدِي ختم الله له بالأمن والإيمان ومن أحبك بعدي وَلَمْ يَرَكَ خَتَمَ اللهُ لَهُ بِالْأَمْنِ وَالْإِيمَانِ وَأَمَّنَهُ يَوْمَ الْفَزَعِ الْأَكْبَرِ وَمَنْ مَاتَ وَهُوَ يَبْغَضُكَ يَا عَلِيُّ مَاتَ مِيتَةً جَاهِلِيَّةً يُحَاسِبُهُ اللهُ بِمَا عَمِلَ فِي الْإِسْلَامِ»