[Machine] On the authority of the Prophet, ﷺ , he said, "When people differ, Ibn Sumayyah is with the truth."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِذَا اخْتَلَفَ النَّاسُ كَانَ ابْنُ سُمَيَّةَ مَعَ الْحَقِّ»  

Messenger of Allah ﷺ said to us, "You will see after me, selfishness (on the part of other people) and other matters that you will disapprove of." They asked, "What do you order us to do, O Messenger of Allah ﷺ? (under such circumstances)?" He said, "Pay their rights to them (to the rulers) and ask your right from Allah." (Using translation from Bukhārī 7052)  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّكُمْ سَتَرَوْنَ بَعْدِي أَثَرَةً وَأُمُورًا تُنْكِرُونَهَا» قُلْنَا فَمَا تَأْمُرُنَا؟ قَالَ «أَدُّوا إِلَيْهِمْ حَقَّهُمْ وَسَلُوا اللهَ حَقَّكُمْ»  

The Messenger of Allah ﷺ said: “Whoever tells a lie about me deliberately, let him take his place in Hell.” (Using translation from Aḥmad 584)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ كَذَبَ عَلَيَّ مُتَعَمِّدًا فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

[Machine] Narrated by the Prophet Muhammad ﷺ , he said, "A man comes holding the hand of another man and says, 'O Lord, this man has killed me.' Allah (God) asks, 'Why did you kill him?' He replies, 'To gain honor for myself.' Allah says, 'Indeed, it does not belong to you.' Then, another man comes holding the hand of another man and says, 'O Lord, this man has killed me.' Allah asks, 'Why did you kill him?' He replies, 'I killed him to seek honor for so-and-so.' Allah says, 'Indeed, it is not for him by your sin.'"  

عَنِ النَّبِيِّ ﷺ قَالَ يَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ يَا رَبِّ هَذَا قَتَلَنِي فَيَقُولُ اللهُ ﷻ لِمَ قَتَلْتَهُ؟ فَيَقُولُ لِتَكُونَ الْعِزَّةُ لَكَ فَيَقُولُ فَإِنَّهَا لِي قَالَ وَيَجِيءُ الرَّجُلُ آخِذًا بِيَدِ الرَّجُلِ فَيَقُولُ أَيْ رَبِّ قَتَلَنِي هَذَا فَيَقُولُ اللهُ لِمَ قَتَلْتَ هَذَا؟ فَيَقُولُ قَتَلْتُهُ لِتَكُونَ الْعِزَّةُ لِفُلَانٍ فَيَقُولُ إِنَّهَا لَيْسَتْ لَهُ بُؤْ بِذَنْبِهِ  

[Machine] "Some people from the people of Kufa came to him, so he recited peace upon them and commanded them to have taqwa (fear of God) and not to differ in the Quran and not to dispute about it. For indeed, it does not differ, nor does it fall apart, nor does it deviate due to the abundance of its response. Don't you see that the sharia of Islam is one, with its limits, its recitation, and the command of Allah in it? Even if it had been from two letters, one would have commanded something that the other forbade, that would have been the disagreement. But it comprehends all of that. And indeed, I hope that the best among you in understanding and knowledge may be from the people. If I knew anyone who could inform me about what Allah revealed to Muhammad, ﷺ , from me, then I would have sought him until his knowledge was increased to the level of my knowledge. I have known that the Messenger of Allah, ﷺ , used to be presented with the Quran once a year. It was presented to him twice in the year he passed away. When I recited the Quran to him, he would tell me that I am doing well. So whoever recites according to my recitation, let him not leave it out of desire. For indeed, whoever denies a letter from it, he denies it in its entirety."  

أَنَّهُ أَتَاهُ نَاسٌ مِنْ أَهْلِ الْكُوفَةِ فَقَرَأَ عَلَيْهِمُ السَّلَامَ وَأَمَرَهُمْ بِتَقْوَى اللهِ وَأَنْ لَا يَخْتَلِفُوا فِي الْقُرْآنِ وَلَا يَتَنَازَعُوا فِيهِ؛ فَإِنَّهُ لَا يَخْتَلِفُ وَلَا يَتَسَاقَطُ وَلَا يَنْفُذُ لِكَثْرَةِ الرَّدِّ أَلَا تَرَوْنَ أَنَّ شَرِيعَةَ الْإِسْلَامِ فِيهِ وَاحِدَةٌ حُدُودَهَا وَقِرَاءَتَهَا وَأَمْرَ اللهِ فِيهَا وَلَوْ كَانَ مِنَ الْحَرْفَيْنِ يَأْمُرُ بِشَيْءٍ يَنْهَى عَنْهُ الْآخَرُ كَانَ ذَلِكَ الِاخْتِلَافَ وَلَكِنَّهُ جَامِعُ ذَلِكَ كُلِّهِ وَإِنِّي لَأَرْجُو أَنْ يَكُونَ قَدْ أَصْبَحَ فِيكُمْ مِنَ الْفِقْهِ وَالْعِلْمِ مِنْ خَيْرِ مَا فِي النَّاسِ وَلَوْ أَعْلَمُ أَحَدًا يُبَلِّغَنِيهِ الْإِبِلُ أَعْلَمَ بِمَا أَنْزَلَ اللهُ عَلَى مُحَمَّدٍ ﷺ مِنِّي لَطَلَبْتُهُ؛ حَتَّى أُزَادَ عِلْمَهُ إِلَى عِلْمِي قَدْ عَلِمْتُ أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُعْرَضُ عَلَيْهِ الْقُرْآنُ كُلَّ عَامٍ مَرَّةً فَعُرِضَ عَلَيْهِ عَامَ قُبِضَ مَرَّتَيْنِ كُنْتُ إِذَا قَرَأْتُ عَلَيْهِ الْقُرْآنَ أَخْبَرَنِي أَنِّي مُحْسِنٌ فَمَنْ قَرَأَ عَلَى قِرَاءَتِي فَلَا يَدَعْهَا رَغْبَةً عَنْهَا؛ فَإِنَّهُ مَنْ جَحَدَ بِحَرْفٍ مِنْهُ جَحَدَ بِهِ كُلِّهِ  

[Machine] Narrated Ibn Mas'ud: The Prophet ﷺ said, "There are two joys for the fasting person: a joy when he breaks his fast and a joy when he meets his Lord. And the odor of the mouth of a fasting person is more pleasant to Allah than the scent of musk."  

عَنِ ابْنِ مَسْعُودٍ بَلَغَ بِهِ النَّبِيَّ ﷺ قَالَ «لِلصَّائِمِ فَرْحَتَانِ؛ فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ وَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ»  

"Allah, may He be exalted, said: 'Fasting is for me and I shall reward for it. The fasting person has two moments of joy: When he breaks his fast and when he meets his Lord. And the smell that comes from the mouth of the fasting person is better before Allah than the fragrance of musk."' ' (Using translation from Nasāʾī 2212)  

اللهُ ﷻ الصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ وَلِلصَّائِمِ فَرْحَتَانِ؛ فَرْحَةٌ حِينَ يُفْطِرُ وَفَرْحَةٌ حِينَ يَلْقَى رَبَّهُ وَلَخُلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللهِ مِنْ رِيحِ الْمِسْكِ  

[Machine] The Messenger of Allah ﷺ taught us the Tashahhud during times of need: "Indeed, all praise is due to Allah. We seek His help and ask for His forgiveness. We seek refuge with Allah from the evils of ourselves. Whoever Allah guides, no one can misguide, and whoever Allah allows to be misguided, no one can guide. And I bear witness that there is no god but Allah, and that Muhammad is His servant and messenger."  

عَلَّمَنَا رَسُولُ اللهِ ﷺ التَّشَهُّدَ فِي الْحَاجَةِ «إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمِنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ»  

[Machine] "Abdullah taught us the sermon of necessity. Praise be to Allah, we praise Him and seek His help. Whoever Allah guides, there is no misguidance for him, and whoever Allah allows to go astray, there is no guidance for him. I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is His servant and Messenger. O you who have believed, fear Allah and speak words of appropriate justice. O you who have believed, fear Allah as He should be feared and do not die except as Muslims. O people, fear your Lord who created you" - until the end of the verse.  

عَبْدُ اللهِ عَلَّمَنَا رَسُولُ اللهِ ﷺ خُطْبَةَ الْحَاجَةِ الْحَمْدُ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ مَنْ يَهْدِهِ اللهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَقُولُوا قَوْلًا سَدِيدًا} الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسْلِمُونَ} {يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ} إِلَى آخِرِ الْآيَةِ أَمَّا بَعْدُ  

[Machine] The Messenger of Allah ﷺ said, "Verily, Islam began as something strange, so glad tidings to the strangers."  

قَالَ رَسُولُ اللهِ ﷺ «إِنَّ الْإِسْلَامَ بَدَأَ غَرِيبًا فَطُوبَى لِلْغُرَبَاءِ»  

[Machine] The messenger of Allah, ﷺ , said: "No prayer is heavier upon the hypocrites than the prayer of Isha and Fajr, and if they knew the reward they have in them, they would attend them even if crawling."  

قَالَ رَسُولُ اللهِ ﷺ «مَا صَلَاةٌ أَثْقَلَ عَلَى الْمُنَافِقِينَ مِنْ صَلَاةِ الْعِشَاءِ وَالْفَجْرِ وَلَوْ يَعْلَمُونَ مَا فِيهِمَا مِنَ الْفَضْلِ لَأَتَوْهُمَا وَلَوْ حَبْوًا»  

[Machine] On the authority of the Prophet ﷺ , he said: "Surely, on the Day of Resurrection, a person will be restrained by sweat, and he will say: 'My Lord, give me relief, even if it is to the Fire.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الرَّجُلَ لَيُلْجِمُهُ الْعَرَقُ يَوْمَ الْقِيَامَةِ فَيَقُولُ رَبِّ أَرِحْنِي وَلَوْ إِلَى النَّارِ  

[Machine] The Prophet Muhammad ﷺ used to place his right hand under his right cheek when he slept and say, "Oh Lord, protect me from Your punishment on the Day You resurrect Your servants."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا نَامَ وَضَعَ يَدَهُ الْيُمْنَى تَحْتَ خَدِّهِ الْأَيْمَنِ وَقَالَ «رَبِّ قِنِي عَذَابَكَ يَوْمَ تَبْعَثُ عِبَادَكَ»  

The Prophet ﷺ used to recite: The revelation of the Book and; 'Has there not been over man.' in Subh prayer on Friday. (Using translation from Nasāʾī 956)  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقْرَأُ فِي الصُّبْحِ يَوْمَ الْجُمُعَةِ تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ  

[Machine] Narrated by the Prophet ﷺ : There was a man who used to pray, and when he prostrated, another man came to him and stepped on his neck, saying, "By Allah, he will never be forgiven!" Allah تعالى said, "My servant has expressed that I will not forgive him, but I have forgiven him."  

عَنِ النَّبِيِّ ﷺ قَالَ كَانَ رَجُلٌ يُصَلِّي فَلَمَّا سَجَدَ أَتَاهُ رَجُلٌ فَوَطِئَ عَلَى رَقَبَتِهِ فَقَالَ الَّذِي تَحْتَهُ وَاللهِ لَا يُغْفَرُ لَهُ أَبَدًا فَقَالَ اللهُ ﷻ تَأَلَّى عَلَيَّ عَبْدِي أَنْ لَا أَغْفِرَ لِعَبْدِي فَإِنِّي قَدْ غَفَرْتُ لَهُ  

[Machine] The Messenger of Allah ﷺ prohibited two types of fasting, two types of prayers, two types of clothing, two types of eating, two types of marriage contracts, and two types of sales contracts. As for the two days, they are the day of Eid al-Fitr and the day of Eid al-Adha. As for the two prayers, they are the prayer after dawn until the sun rises, and the prayer after Asr until the sun sets. As for the two types of clothing, it is for a person to make himself modest in one garment without having anything between his private parts and the sky, and this is called "the lower garment". As for the two types of eating, it is for a person to eat with his right hand and drink with his left hand, and to eat while reclining. As for the two types of sales contracts, a man says to another man, "Sell to me and I will sell to you." As for the two types of marriage contracts, it is the marriage of adultery and the marriage of a man to his paternal or maternal aunt.  

نَهَى رَسُولُ اللهِ ﷺ عَنْ صَوْمَيْنِ وَعَنْ صَلَاتَيْنِ وَعَنْ لِبَاسَيْنِ وَعَنْ مَطْعَمَيْنِ وَعَنْ نِكَاحَيْنِ وَعَنْ بَيْعَتَيْنِ فَأَمَّا الْيَوْمَانِ فَيَوْمُ الْفِطْرِ وَيَوْمُ الْأَضْحَى وَأَمَّا الصَّلَاتَانِ فَصَلَاةٌ بَعْدَ الْغَدَاةِ حَتَّى تَطْلُعَ الشَّمْسُ وَصَلَاةٌ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَأَمَّا اللِّبَاسَانِ فَأنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ وَلَا يَكُونَ بَيْنَ عَوْرَتِهِ وَبَيْنَ السَّمَاءِ شَيْءٌ فَتُدْعَى تِلْكَ الصَّمَّاءَ وَأَمَّا الْمَطْعَمَانِ فَأَنْ يَأْكُلَ بِشِمَالِهِ وَيَمِينُهُ صَحِيحَةٌ وَيَأْكُلَ مُتَّكِئًا وَأَمَّا الْبَيْعَتَانِ فَيَقُولُ الرَّجُلُ تَبِيعُ لِي وَأَبِيعُ لَكَ وَأَمَّا النِّكَاحَانِ فَنِكَاحُ الْبَغِيِّ وَنِكَاحٌ عَلَى الْخَالَةِ وَالْعَمَّةِ  

“Ask Allah of His Bounty. For verily, Allah the Mighty and Sublime, loves to be asked, and the best of worship is awaiting relief.” (Using translation from Tirmidhī 3571)  

قَالَ رَسُولُ اللهِ ﷺ «سَلُوا اللهَ مِنْ فَضْلِهِ؛ فَإِنَّ اللهَ ﷻ يُحِبُّ أَنْ يُسْأَلَ وَأَفْضَلُ الْعِبَادَةِ انْتِظَارُ الْفَرَجِ»  

The Prophet ﷺ said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection. (Using translation from Abū Dāʾūd 3658)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سُئِلَ عَنْ عِلْمٍ فَكَتَمَهُ أُلْجِمَ يَوْمَ الْقِيَامَةِ بِلِجَامٍ مِنْ نَارٍ»  

[Machine] The Prophet ﷺ said, "The Quran was revealed in seven different ways."  

عَنِ النَّبِيِّ ﷺ قَالَ «أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ»  

[Machine] Abu Bakr asked the Prophet ﷺ , "What has caused your hair to turn grey, O Messenger of Allah?" He replied, "Hud and Al-Waqi'ah."  

أَنَّ أَبَا بَكْرٍ سَأَلَ النَّبِيَّ ﷺ مَا شَيَّبَكَ يَا رَسُولَ اللهِ؟ قَالَ «هُودٌ وَالْوَاقِعَةُ»  

[Machine] We were sitting with the Prophet ﷺ, a man stood up and accidentally stepped on another man's foot. The Prophet ﷺ said, "Make space." The man asked, "What does 'make space' mean, O Messenger of Allah? Did I eat my brother's flesh?" The Prophet ﷺ replied, "Indeed, you have eaten your brother's flesh."  

كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ ﷺ فَقَامَ رَجُلٌ فَوَقَعَ فِيهِ رَجُلٌ مِنْ بَعْدِهِ فَقَالَ النَّبِيُّ ﷺ «تَخَلَّلْ» قَالَ وَمَا أَتَخَلَّلُ يَا رَسُولَ اللهِ أَكَلْتُ لَحْمًا؟ قَالَ «إِنَّكَ أَكَلْتَ لَحْمَ أَخِيكَ»  

Food for one suffices two and food for two suffices for four. (Using translation from Muslim 2059c)  

قَالَ رَسُولُ اللهِ ﷺ «طَعَامُ الْوَاحِدِ يَكْفِي الِاثْنَيْنِ وَطَعَامُ الِاثْنَيْنِ يَكْفِي الْأَرْبَعَةَ»  

[Machine] From the Prophet ﷺ who said, "Verily, some forms of speech are magic."  

عَنِ النَّبِيِّ ﷺ قَالَ «إِنَّ مِنَ الْبَيَانِ سِحْرًا»  

[Machine] "We have been commanded to establish the prayer and give the zakat, so whoever does not give zakat, there is no prayer for him."  

«أُمِرْنَا بِإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ فَمَنْ لَمْ يُزَكِّ فَلَا صَلَاةَ لَهُ»  

[Machine] The Prophet ﷺ used to invoke with these words: "O Allah, I ask You for guidance, righteousness, chastity, and sufficiency."  

كَانَ النَّبِيُّ ﷺ يَدْعُو بِهَؤُلَاءِ الْكَلِمَاتِ «اللهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالتُّقَى وَالْعِفَّةَ وَالْغِنَى»  

The Last Hour would affect (most terribly) the wicked persons. (Using translation from Muslim 2949)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَقُومُ السَّاعَةُ إِلَّا عَلَى شِرَارِ النَّاسِ»  

[Machine] The Messenger of Allah ﷺ said, "The prayer of a man in congregation is rewarded with twenty-five times the reward of his prayer at home."  

قَالَ رَسُولُ اللهِ ﷺ «صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَفْضُلُ بِخَمْسٍ وَعِشْرِينَ صَلَاةً كُلُّهَا مِثْلُ صَلَاتِهِ فِي بَيْتِهِ»  

[Machine] The Prophet ﷺ said, "The reward of praying in congregation is twenty-five times greater than praying alone."  

عَنِ النَّبِيِّ ﷺ قَالَ «تَفْضُلُ صَلَاةُ الْجَمَاعَةِ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ خَمْسًا وَعِشْرِينَ صَلَاةً»  

[Machine] On the authority of the Prophet ﷺ , he said, "The prayer of a man in congregation is superior to his prayer alone by twenty-five degrees."  

عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَفْضُلُ عَلَى صَلَاتِهِ وَحْدَهُ خَمْسًا وَعِشْرِينَ دَرَجَةً»  

[Machine] The Messenger of Allah ﷺ said, "The prayer of a man in congregation is worth twenty-five times the prayer of a man alone."  

قَالَ رَسُولُ اللهِ ﷺ «صَلَاةُ الرَّجُلِ فِي الْجَمَاعَةِ تَزِيدُ عَلَى صَلَاةِ الرَّجُلِ وَحْدَهُ بِضْعًا وَعِشْرِينَ صَلَاةً»  

[Machine] On the authority of the Prophet ﷺ , he said, "The prayer of a man in congregation surpasses his prayer alone by twenty-five levels."  

عَنِ النَّبِيِّ ﷺ قَالَ «صَلَاةُ الرَّجُلِ فِي جَمَاعَةٍ تَفْضُلُ عَلَى صَلَاتِهِ وَحْدَهُ بِضْعًا وَعِشْرِينَ دَرَجَةً»  

The Prophet ﷺ said, "Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief)." (Using translation from Bukhārī 48)  

عَنِ النَّبِيِّ ﷺ قَالَ «سِبَابُ الْمُسْلِمِ فُسُوقٌ وَقِتَالُهُ كَفَرٌ»  

[Machine] Narrated by the Prophet ﷺ , he said, "If I were to take a close friend, I would have chosen Abu Bakr as my friend. However, he is my brother and companion, but Allah has taken your companions as friends."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنْ أَخِي وَصَاحِبِي وَقَدِ اتَّخَذَ اللهُ صَاحِبَكُمْ خَلِيلًا»  

[Machine] On the authority of the Messenger of Allah ﷺ , he said: "If I were to take a close friend, I would have chosen Abu Bakr as my close friend. However, your close friend is Allah."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ»  

[Machine] On the authority of the Messenger of Allah ﷺ who said: "If I were to take a close friend, I would have taken Abu Bakr but your companion (referring to Allah) is the close friend."  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «لَوْ كُنْتُ مُتَّخِذًا خَلِيلًا لَاتَّخَذْتُ أَبَا بَكْرٍ خَلِيلًا وَلَكِنَّ صَاحِبَكُمْ خَلِيلُ اللهِ»  

[Machine] The reading of the Messenger of Allah ﷺ was known in the afternoon and the evening by the movement of his beard.  

«كَانَتْ قِرَاءَةُ رَسُولِ اللهِ ﷺ تُعْرَفُ فِي الظُّهْرِ وَالْعَصْرِ بِتَحْرِيكِ لِحْيَتِهِ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Whoever kills a snake, it is as if he has killed a polytheist man, for his blood has settled."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ قَتَلَ حَيَّةً فَكَأَنَّمَا قَتَلَ رَجُلًا مُشْرِكًا قَدْ حَلَّ دَمُهُ»  

[Machine] We asked the Messenger of Allah ﷺ about the monkeys and the pigs from the offspring of the Jews, who are they? The Messenger of Allah ﷺ said, "Indeed, Allah has never cursed a people, made them monkeys and pigs, and they had offspring until they were destroyed. However, this was a creation that existed. So when Allah became angry with the Jews, He made them similar to them."  

سَأَلْنَا رَسُولَ اللهِ ﷺ عَنِ الْقِرَدَةِ وَالْخَنَازِيرِ مِنْ نَسْلِ الْيَهُودِ هُمْ؟ فَقَالَ رَسُولُ اللهِ ﷺ «إِنَّ اللهَ ﷻ لَمْ يَلْعَنْ قَوْمًا قَطُّ فَمَسَخَهُمْ فَكَانَ لَهُمْ نَسْلٌ حَتَّى يُهْلِكَهُمْ وَلَكِنْ هَذَا خَلْقٌ كَانَ فَلَمَّا غَضِبَ اللهُ ﷻ عَلَى الْيَهُودِ مَسَخَهُمْ فَجَعَلَهُمْ مِثْلَهُمْ»  

[Machine] "He does not like the wide/uncrowded space of the two arms with blood; for it has a killer in the sight of God who does not die. And it does not please you that a person earns money from forbidden (illegitimate) means, so if he spends from it, it will not be accepted from him, and if he withholds it, it will not be blessed for him. And if he dies and leaves it, it will become his provision for the fire."  

«لَا يُعْجِبْكَ رَحْبُ الذِّرَاعَيْنِ بِالدَّمِ؛ فَإِنَّ لَهُ عِنْدَ اللهِ قَاتِلًا لَا يَمُوتُ وَلَا يُعْجِبْكَ امْرُؤٌ كَسَبَ مَالًا مِنْ حَرَامٍ فَإِنْ أَنْفَقَ مِنْهُ لَمْ يُقْبَلْ مِنْهُ وَإِنْ أَمْسَكَ لَمْ يُبَارَكْ لَهُ فِيهِ وَإِنْ مَاتَ وَتَرَكَهُ كَانَ زَادَهُ إِلَى النَّارِ»  

[Machine] "The Messenger of Allah ﷺ said that the disbeliever will be held accountable on the Day of Judgment to the point that his perspiration will restrain him, to the extent that he will say, 'O Lord, relieve me even if it is to the Fire'."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الْكَافِرَ لَيُحَاسَبُ يَوْمَ الْقِيَامَةِ حَتَّى يُلْجِمَهُ الْعَرَقُ حَتَّى إِنَّهُ يَقُولُ يَا رَبِّ أَرِحْنِي وَلَوْ إِلَى النَّارِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever swears an intentional oath to wrongfully cut off the wealth of a Muslim, he will meet Allah on the Day of Resurrection while He is angry with him." He recited the verse, "Indeed, those who exchange the covenant of Allah and their [own] oaths for a small price..." Yazid ibn Ibrahim raised his hand, but Hammad ibn Zaid did not raise his.  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ مُتَعَمِّدًا لِيَقْطَعَ مَالَ امْرِئٍ مُسْلِمٍ بِغَيْرِ حَقٍّ لَقِيَ اللهَ يَوْمَ الْقِيَامَةِ وَهُوَ عَلَيْهِ غَضْبَانُ» وَقَرَأَ {إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا} الْآيَةَ رَفَعَهُ يَزِيدُ بْنُ إِبْرَاهِيمَ وَلَمْ يَرْفَعْهُ حَمَّادُ بْنُ زَيْدٍ  

[Machine] Anyone who swears deliberately by a false oath in order to wrongfully take the wealth of a Muslim, then they will meet Allah while He is angry with them.  

«منْ حَلَفَ عَلَى يَمِينٍ صَبْرٍ مُتَعَمِّدًا فِيهَا لِإِثْمٍ لِيَقْتَطِعَ بِهَا مَالَ امْرِئٍ مُسْلِمٍ لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ»  

[Machine] "On the authority of the Prophet Muhammad, ﷺ , he said: 'A woman is a private part and when she goes out, the devil seeks to glimpse her. And she is the closest to Allah while she is in the deepest part of her home.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمَرْأَةُ عَوْرَةٌ وَإِنَّهَا إِذَا خَرَجَتِ اسْتَشْرَفَهَا الشَّيْطَانُ وَإِنَّهَا أَقْرَبُ مَا يَكُونُ إِلَى اللهِ وَهِيَ فِي قَعْرِ بَيْتِهَا»  

The Prophet ﷺ used to recite the following in the Fajr prayer of Friday, "Alif, Lam, Mim, Tanzil" (Suratas- Sajda #32) and "Hal-ata-ala-l-Insani" (i.e. Surah-Ad-Dahr #76). (Using translation from Bukhārī 891)  

«كَانَ رَسُولُ اللهِ ﷺ يَقْرَأُ فِي صَلَاةِ الْفَجْرِ يَوْمَ الْجُمُعَةِ الْم تَنْزِيلُ السَّجْدَةَ وَهَلْ أَتَى عَلَى الْإِنْسَانِ»  

“Subhanak Allahumma wa bi hamdika, wa tabarakas- muka wa ta’ala jadduka, wa la ilaha ghayruk (Glory and praise is to You, O Allah, blessed is Your Name and exalted is Your majesty, none has the right to be worshipped but You).” (Using translation from Ibn Mājah 806)  

كَانَ النَّبِيُّ ﷺ إِذَا افْتَتَحَ الصَّلَاةَ قَالَ «سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلَا إِلَهَ غَيْرُكَ»  

[Machine] From the Prophet ﷺ who said: "No one with moderation can be burdened."  

عَنِ النَّبِيِّ ﷺ قَالَ «مَا عَالَ مَنِ اقْتَصَدَ»