"My father narrated to me that he attended the Farewell Hajj with the Messenger of Allah ﷺ. He ﷺ expressed his gratitude to Allah and praised Him, and reminded and exhorted, then he said: 'Which day is most sacred? Which day is most sacred? Which day is most sacred?' He said: "So the people said: 'The day of Al-Hajj Al-Akbar O Messenger of Allah!' So he said: 'Indeed, your blood, your wealth, your honor, is as sacred for you as the sacredness of this day of yours, in this city of yours, in this month of yours. Behold! None commits a crime but against himself, none offends a father for a son, nor a son for a father. Behold! Indeed the Muslim is the brother of the Muslim, so it is not lawful for the Muslim to do anything to his brother, which is not lawful to be done to himself. Behold! All Riba from Jahiliyyah is invalid, for you is the principle of your wealth, but your are not to wrong nor be wronged - except in the case of Riba of Al-'Abbas bin 'Abdul-Muttalib - otherwise it is all invalid. Behold! All retribution regarding cases of blood during Jahiliyyah are invalid. The first case of blood retribution invalidated among those of Jahiliyyah, is the blood of Al-Harith bin 'Abdul-Muttalib who was nursed among Banu Laith and killed by Hudhail. Behold! I order you to treat women well, for they are but like captives with you, you have no sovereignty beyond this over them, unless they manifest lewdness. If they do that, then abandon their beds, and beat them with a beating that is not painful. Then if they obey you, then there is no cause for you against them beyond that. Behold! There are rights for you upon your women, and rights for your women upon you. As for your rights upon them,then they are not to allow anyone on your bedding whom you dislike, nor to permit anyone whom you dislike in your homes. Behold! Indeed their rights upon you are that you treat them well in clothing them and feeding them.'"

أَنَّهُ شَهِدَ حَجَّةَ الْوَدَاعِ مَعَ رَسُولِ اللَّهِ ﷺ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ وَذَكَّرَ وَوَعَظَ ثُمَّ قَالَ أَىُّ يَوْمٍ أَحْرَمُ أَىُّ يَوْمٍ أَحْرَمُ أَىُّ يَوْمٍ أَحْرَمُ قَالَ فَقَالَ النَّاسُ يَوْمُ الْحَجِّ الأَكْبَرِ يَا رَسُولَ اللَّهِ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ وَلاَ يَجْنِي وَالِدٌ عَلَى وَلَدِهِ وَلاَ وَلَدٌ عَلَى وَالِدِهِ أَلاَ إِنَّ الْمُسْلِمَ أَخُو الْمُسْلِمِ فَلَيْسَ يَحِلُّ لِمُسْلِمٍ مِنْ أَخِيهِ شَيْءٌ إِلاَّ مَا أَحَلَّ مِنْ نَفْسِهِ أَلاَ وَإِنَّ كُلَّ رِبًا فِي الْجَاهِلِيَّةِ مَوْضُوعٌ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ غَيْرَ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ أَلاَ وَإِنَّ كُلَّ دَمٍ كَانَ فِي الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ دَمٍ أَضَعُ مِنْ دِمَاءِ الْجَاهِلِيَّةِ دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ مُسْتَرْضِعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ أَلاَ وَاسْتَوْصُوا بِالنِّسَاءِ خَيْرًا فَإِنَّمَا هُنَّ عَوَانٌ عِنْدَكُمْ لَيْسَ تَمْلِكُونَ مِنْهُنَّ شَيْئًا غَيْرَ ذَلِكَ إِلاَّ أَنْ يَأْتِينَ بِفَاحِشَةٍ مُبَيِّنَةٍ فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ فَإِنْ أَطَعْنَكُمْ فَلاَ تَبْغُوا عَلَيْهِنَّ سَبِيلاً أَلاَ إِنَّ لَكُمْ عَلَى نِسَائِكُمْ حَقًّا وَلِنِسَائِكُمْ عَلَيْكُمْ حَقًّا فَأَمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ فَلاَ يُوطِئْنَ فُرُشَكُمْ مَنْ تَكْرَهُونَ وَلاَ يَأْذَنَّ فِي بُيُوتِكُمْ مَنْ تَكْرَهُونَ أَلاَ وَإِنَّ حَقَّهُنَّ عَلَيْكُمْ أَنْ تُحْسِنُوا إِلَيْهِنَّ فِي كِسْوَتِهِنَّ وَطَعَامِهِنَّ

[Machine] I used to hold the reins of the camel of the Messenger of Allah ﷺ in the middle days of Tashreeq. I would keep people away from him. He said, "O people, do you know what day it is? And what month it is? And what city you are in?" They said, "It is a forbidden day, a forbidden month, and a forbidden city." He said, "Indeed, your blood, your wealth, and your honor are forbidden to one another, just as this day of yours is forbidden, and this month of yours is forbidden, and this city of yours is forbidden until the Day you meet Him." Then he said, "Listen to me, you will live. Beware of injustice, beware of injustice, beware of injustice. Indeed, no one's wealth is permissible to another except with a good will. Indeed, every blood, wealth, and honor that existed in the era of ignorance is under my feet until the Day of Resurrection. The first blood to be spilled was the blood of Rabi'ah ibn Al-Harith ibn Abdul-Muttalib. He was breastfeeding among Banu Layth and he was killed by the Hudhayl tribe. Indeed, every form of interest that existed in the era of ignorance is abolished. Indeed, Allah has ruled that the first form of interest to be abolished is the interest of Al-Abbas ibn Abdul-Muttalib. Your heads of wealth are not to be wronged or be wronged. Indeed, time has turned as it was on the day Allah created the heavens and the earth. Then he recited, "Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And of them, they fight the sacred months, then do not mix with you, moving you to become disbelievers after [being] Muslims. They do not harm the Satan but they do harm the believing women by inciting them to disobey Allah in matters concerning their husbands. So fear Allah, regarding women, for indeed they are with you as a trust. They possess nothing for themselves, and indeed, you have rights upon them and they have rights upon you. Do not allow others into your beds after them and do not give permission for them to enter your homes without your approval, if they have displeased you. If you fear their disobedience, advise them, separate from them in bed and strike them without inflicting harm. Humaid asked, "What does it mean by 'without inflicting harm'?" Al-Hasan replied, "Without leaving a mark. They have their livelihood and clothing in a good manner." Indeed, you have taken them with the trust of Allah, and you have made lawful for yourselves their private parts by the word of Allah. And whoever has entrusted you with something, should return it to its owner. And he spread his hands and said, "Did I convey the message?" "Did I convey the message?" "Did I convey the message?" Then he said to me, "Convey the message to the absent witness, for the one who hears it is happier than the one who listens." Humaid said, "Al-Hasan said, when he conveyed this message, I swear to Allah that the message reached people who were happier because of it."

كُنْتُ آخِذًا بِزِمَامِ نَاقَةِ رَسُولِ اللهِ ﷺ فِي أَوْسَطِ أَيَّامِ التَّشْرِيقِ أَذُودُ عَنْهُ النَّاسَ فَقَالَ يَا أَيُّهَا النَّاسُ هَلْ تَدْرُونَ فِي أَيِّ يَوْمٍ أَنْتُمْ؟ وفِي أَيِّ شَهْرٍ أَنْتُمْ ؟ وَفِي أَيِّ بَلَدٍ أَنْتُمْ؟ قَالُوا فِي يَوْمٍ حَرَامٍ وَشَهْرٍ حَرَامٍ وَبَلَدٍ حَرَامٍ قَالَ فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا إِلَى يَوْمِ تَلْقَوْنَهُ ثُمَّ قَالَ اسْمَعُوا مِنِّي تَعِيشُوا أَلَا لَا تَظْلِمُوا أَلَا لَا تَظْلِمُوا أَلَا لَا تَظْلِمُوا إِنَّهُ لَا يَحِلُّ مَالُ امْرِئٍ إِلَّا بِطِيبِ نَفْسٍ مِنْهُ أَلَا وَإِنَّ كُلَّ دَمٍ وَمَالٍ وَمَأْثَرَةٍ كَانَتْ فِي الْجَاهِلِيَّةِ تَحْتَ قَدَمِي هَذِهِ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّ أَوَّلَ دَمٍ يُوضَعُ دَمُ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ كَانَ مُسْتَرْضِعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ أَلَاوَإِنَّ كُلَّ رِبًا كَانَ فِي الْجَاهِلِيَّةِ مَوْضُوعٌ وَإِنَّ اللهَ قَضَى أَنَّ أَوَّلَ رِبًا يُوضَعُ رِبَا الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ أَلَا وَإِنَّ الزَّمَانَ قَدْ اسْتَدَارَ كَهَيْئَتِهِ يَوْمَ خَلَقَ اللهُ السَّمَوَاتِ وَالْأَرْضَ ثُمَّ قَرَأَ {إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ} أَلَا لَا تَرْجِعُوا بَعْدِي كُفَّارًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ أَلَا إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يَعْبُدَهُ الْمُصَلُّونَ وَلَكِنْ فِي التَّحْرِيشِ بَيْنَكُمْ فَاتَّقُوا اللهَ فِي النِّسَاءِ فَإِنَّهُنَّ عِنْدَكُمْ عَوَانٌ لَا يَمْلِكْنَ لِأَنْفُسِهِنَّ شَيْئًا وَإِنَّ لَهُنَّ عَلَيْكُمْ وَلَكُمْ عَلَيْهِنَّ حَقًّا أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا غَيْرَكُمْ وَلَا يَأْذَنَّ فِي بُيُوتِكُمْ لِأَحَدٍ تَكْرَهُونَهُ فَإِنْ خِفْتُمْ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ قَالَ حُمَيْدٌ قُلْتُ لِلْحَسَنِ مَا الْمُبَرِّحُ؟ قَالَ الْمُؤَثِّرُ وَلَهُنَّ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ وَإِنَّمَا أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللهِ ألا وَمَنْ كَانَتْ عِنْدَهُ أَمَانَةٌ فَلْيُؤَدِّهَا إِلَى مَنْ ائْتَمَنَهُ عَلَيْهَا وَبَسَطَ يَدَيْهِ فَقَالَ أَلَا هَلْ بَلَّغْتُ؟ أَلَا هَلْ بَلَّغْتُ؟ أَلَاهَلْ بَلَّغْتُ؟ ثُمَّ قَالَ لِيُبَلِّغِ الشَّاهِدُ الْغَائِبَ فَإِنَّهُ رُبَّ مُبَلَّغٍ أَسْعَدُ مِنْ سَامِعٍ قَالَ حُمَيْدٌ قَالَ الْحَسَنُ حِينَ بَلَّغَ هَذِهِ الْكَلِمَةَ قَدْ وَاللهِ بَلَّغُوا أَقْوَامًا كَانُوا أَسْعَدَ بِهِ

[Machine] The Messenger of Allah ordered a dome made of hair, but it was struck by lightning. So the Messenger of Allah proceeded, and the Quraysh had no doubts that he was standing at the sacred place of Muzdalifah, just as the Quraysh used to do during the period of ignorance. The Messenger of Allah continued until he reached Arafat, where he found the dome had been struck by lightning. He alighted from his ride and stayed there until the sun started to decline. Then he ordered for the shearing of his hair, and it was shaved for him. He then came to the bottom of the valley and addressed the people, saying, "Verily, your lives and wealth are sacred to you like the sacredness of this day and month in this land. Behold! Every matter pertaining to the period of ignorance is under my feet. The blood money of the period of ignorance is abolished and the first blood money I abolish is that belonging to the son of Rabi'ah bin Al-Harith who was suckled among Banu Laith and killed by Hudhail. Beware of Allah regarding the women, for you have taken them under the security of Allah and intercourse with them has become lawful to you by the words of Allah. And upon them is your obligation that they must not allow anyone whom you dislike to enter your houses. But if they do that, then chastise them with a non-injurious chastisement. On them is the provision and clothing according to what is reasonable. I have left among you that which will never lead you astray, the Book of Allah, and you will be asked about me. What will you say?" They replied, "We bear witness that you have conveyed and fulfilled the trusts." He then raised his index finger towards the sky and passed it over the people, saying thrice, "O Allah, bear witness!" Then he called for the Adhan and Iqamah and observed the prayer of Dhuhr, and then he observed the prayer of Asr, without observing any nafl prayer in between them.

أَمَرَ رَسُولُ اللَّهِ ﷺ بِقُبَّةٍ مِنْ شَعْرٍ فَضُرِبَتْ لَهُ بِنَمِرَةَ فَسَارَ رَسُولُ اللَّهِ ﷺ وَلَا تَشُكُّ قُرَيْشٌ إِلَّا أَنَّهُ وَاقِفٌ عِنْدَ الْمَشْعَرِ الْحَرَامِ كَمَا كَانَتْ قُرَيْشٌ تَصْنَعُ فِي الْجَاهِلِيَّةِ فَأَجَازَ رَسُولُ اللَّهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ فَأَتَى بَطْنَ الْوَادِي فَخَطَبَ النَّاسُ ثُمَّ قَالَ «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا كُلُّ شَيْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ تَحْتَ قَدَمَيَّ مَوْضُوعٌ وَدِمَاءُ الْجَاهِلِيَّةِ مَوْضُوعَةٌ وَأَنَّ أَوَّلَ دَمٍ أَضَعُ مِنْ دِمَائِنَا دَمُ ابْنِ رَبِيعَةَ بْنِ الْحَارِثِ كَانَ مُسْتَرْضَعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ فَاتَّقُوا اللَّهَ فِي النِّسَاءِ فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانِ اللَّهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللَّهِ وَلَكُمْ عَلَيْهِنَّ أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ وَقَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدَهُ إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللَّهِ وَأَنْتُمْ تُسْأَلُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ؟ » قَالُوا نَشْهَدُ أَنْ قَدْ بَلَّغْتَ فَأَدَّيْتَ وَنَصَحْتَ فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكُتُهَا إِلَى النَّاسِ «اللَّهُمَّ اشْهَدْ» ثَلَاثَ مَرَّاتٍ ثُمَّ أَذَّنَ ثُمَّ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَقَامَ فَصَلَّى الْعَصْرَ وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا

[Machine] Tell me about the proof of the Prophet ﷺ . He ﷺ said, "The Messenger of Allah ﷺ performed the Hajj until he reached Arafah and found the dome prepared for him with namira. He descended in it until the sun moved away and ordered to dismount it. He continued until he reached the bottom of the valley and addressed the people, saying, 'Indeed, your blood and wealth are sacred to you, just as this day in this month in this land. Indeed, everything from the affairs of ignorance is under my feet. The bloodshed of ignorance is abolished. The first blood that I will shed will be the blood of Ibn Rabiah, a foster child of Banu Sa'd, and I will kill him. Riba of ignorance is abolished, and the first Riba I abolish is the Riba of Abbas bin Abd al-Muttalib. Indeed, all of it is abolished. Fear Allah in regard to women, for you have taken them under the trust of Allah and made their private parts lawful by the word of Allah. You have rights over them, and they have rights over you. Do not allow anyone whom you dislike to enter your beds. If they do that, then beat them but not severely. Their sustenance and clothing are upon you in a reasonable manner. I have left among you that which, if you hold onto it, you shall never go astray after me - the Book of Allah. And you are asked about me, so what will you say?' They said, 'We testify that you have conveyed, fulfilled, and advised.' He ﷺ then raised his index finger towards the sky and lowered it towards the ground and repeated, 'O Allah, bear witness! O Allah, bear witness! O Allah, bear witness!' three times."

أَخْبِرْنِي عَنْ حَجَّةِ النَّبِيِّ ﷺ قَالَ جَازَ رَسُولُ اللهِ ﷺ حَتَّى أَتَى عَرَفَةَ فَوَجَدَ الْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ فَنَزَلَ بِهَا حَتَّى إِذَا زَاغَتِ الشَّمْسُ أَمَرَ بِالْقَصْوَاءِ فَرُحِلَتْ لَهُ حَتَّى إِذَا انْتَهَى إِلَى بَطْنِ الْوَادِي خَطَبَ النَّاسَ فَقَالَ «إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ حَرَامٌ عَلَيْكُمْ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلَا إِنَّ كُلَّ شَيْءٍ مِنْ أَمْرِ الْجَاهِلِيَّةِ تَحْتَ قَدَمَيَّ مَوْضُوعٌ وَدِمَاءَ الْجَاهِلِيَّةِ مَوْضُوعَةٌ وَأَوَّلُ دَمٍ أَضَعَهُ دَمَ إِيَادِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ كَانَ مُسْتَرْضَعًا فِي بَنِي سَعْدٍ وَقَتَلْتَهُ هُذَيْلٌ وَرِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ رَبًّا أَضَعُهُ رِبَا عَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ فَإِنَّهُ مَوْضُوعٌ كُلُّهُ اتَّقُوا اللهَ فِي النِّسَاءِ فَإِنَّكُمْ أَخَذْتُمُوهُنَّ بِأَمَانَةِ اللهِ وَاسْتَحْلَلْتُمْ فُرُوجَهُنَّ بِكَلِمَةِ اللهِ وَإِنَّ لَكُمْ عَلَيْهِنَّ أَنْ لَا يُوطِئْنَ فُرُشَكُمْ أَحَدًا تَكْرَهُونَهُ فَإِنْ فَعَلْنَ ذَلِكَ فَاضْرِبُوهُنَّ ضَرْبًا غَيْرَ مُبَرِّحٍ وَلَهُنَّ عَلَيْكُمْ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ فَقَدْ تَرَكْتُ فِيكُمْ مَا لَنْ تَضِلُّوا بَعْدِي إِنِ اعْتَصَمْتُمْ بِهِ كِتَابَ اللهِ وَأَنْتُمْ مَسْئُولُونَ عَنِّي فَمَا أَنْتُمْ قَائِلُونَ؟» قَالُوا نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ وَأَدَّيْتَ وَنَصَحْتَ فَقَالَ بِإِصْبَعِهِ السَّبَّابَةِ يَرْفَعُهَا إِلَى السَّمَاءِ وَيَنْكُبُهَا إِلَى الْأَرْضِ «اللهُمَّ اشْهَدْ اللهُمَّ اشْهَدْ اللهُمَّ اشْهَدْ» ثَلَاثًا

"إِنَّ دمَاءَكُمْ وأَمْوَالَكُمْ عليكم حرامٌ كَحُرْمَةِ يومكم هذا، في شَهْرِكُمْ هذا في بلدكم هذا، أَلَا إِنَّ كل شيءٍ من أَمْرِ الجاهليةِ تَحْتَ قَدَمىَّ موضوع؛ وَدِمَاءُ الجاهليةِ موضوعةُ، وأَوَّلُ دَمٍ أَضعُهُ من دمِائنا دمُ ربيعة بن الحارث بن عبد المطلب، كان مُسْترضعًا من بنى سعد فقتلته هُذَيْل، وربا الجاهلية موضوعٌ، وَأَوَّلُ ربًا أَضَعُهُ من ربانا ربَا العبَّاسِ بن عبد المطلب فإِنَّهُ موضوع كُلُّهُ، فاتقوا اللَّهَ في النِّسَاءِ؛ فإِنكم أَخذتموهُنَّ بأَمانَةِ اللَّهِ واستحلَلْتم فروجَهُنَّ بِكَلمَةِ اللَّهِ، وَإِنَّ لكم عليهن أَنْ لا يُوطِئْنَ فَرْشَكُمْ أَحدًا تكرهونه، فَإِنْ فَعَلْنَ ذَلكَ فَاضْرِبُوهُنَّ ضَرْبًا غير مُبَرِّحٍ، ولَهُنَّ عليكم رِزْقُهُنَّ وكسوتُهُنَّ بالمعروفِ، وَإِنِّى قد تركتُ فيكم ما لَنْ تَضِلُّوا بَعْدَهُ إِنْ اعْتَصَمتم به كتاب اللَّه ﷻ، وأَنْتُمْ مسئولونَ عَنِّى، فَضّا أَنتم قائلون؟ قالوا نشهدُ أَنَّك قد بَلَّغْتَ، وأَدّيْتَ، وَنَصَحْتَ فَقَالَ: الَّلُهم اشْهَدْ".

"يَا أَيُّهَا النَّاسُ: أَىُّ يَوْمٍ أَحْرَمُ؟ أَىُّ يَوْمٍ أَحْرَمُ؟ أىُّ يَوْمٍ أَحْرَمُ؟ قَالُوا: يَوْمُ الْحَج الأَكْبَرِ، قَالَ: فَإِنَّ دِمَاءَكُمْ، وأَمْوالَكُمْ، وَأعْراضَكُمْ عَلَيْكُم حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِى بَلَدِكُم هَذَا، فِى شَهْرِكُمْ هَذَا، أَلا لا يَجنِى جانٍ إِلا عَلَى نَفْسِهِ، أَلا لا يَجْنِى وَالدٌ عَلَى وَلَدِهِ، وَلا وَلَدٌ عَلَى وَالِدِهِ، أَلا إِنَّ الشَيْطَانَ قَدْ أَيسَ أَنْ يُعْبَدَ فِى بَلَدِكُمْ أَبَدًا، وَلَكِنْ سَتَكُونُ لَهُ طَاعَةٌ فِى بَعْضِ مَا تَحتَقِرُونَ مِنْ أَعْمَالِكُم فَيَرْضِى بِهَا، أَلا إِنَّ المُسْلِمَ أخُو المُسْلِمِ، فَلَيْسَ يَحِلُّ لِمُسْلِمٍ مِنْ أَخِيهِ شَىْءٌ إِلا مَا أَحَلَّ مِنْ نَفْسِهِ، أَلا وَإنَّ كُلَّ رِبًا فِى الْجَاهِلِيَّةِ مَوْضُوعٌ، لَكُمْ رُءُوسُ أَمْوَالكُمْ لا تَظْلُمونَ ولا تُظْلَمُونَ، غَيْرَ رِبَا العَبَّاسِ بْنِ عَبْدِ المُطَّلِب فَإنَّهُ مَوْضُوعٌ كُلُّهُ، وَإنَّ كُلَّ دَمٍ كَانَ فِى الجَاهِليَّةِ مَوْضُوعٌ، وَأوَّلُ دَمٍ أضَعُ مِنْ دَمِ الْجَاهِليةِ دَمُ الحَارِث بْنِ عَبْدِ المُطَّلِبِ أَلا وَاسْتْوصُوا بِالنِّسَاء خَيْرًا؛ فإِنَّما هُنَّ عَوَانٍ عِنْدُكُمْ، لَيْسَ تَمْلِكُونَ مِنْهُنَّ غَيْر ذَلِكَ إلا أَنْ يَأتِينَ بِفَاحِشَةٍ غَيْرٍ مُبَيِّنَةٍ، فَإِنْ فَعَلْنَ فَاهْجُرُوهُنَّ فِى المضَاجِعِ، وَاضْرِبُوهَّنَ ضَرْبًا غَيْر مُبَرِّحٍ، فَإِنَّ أطَعْنُكُمْ فَلا تَبْغُوا عَلَيْهِنَّ سَبِيلًا، أَلا وَإِنَّ لَكُمْ عَلَى نِسَائِكُم حَقًا، وَلِنِسائِكُم عَلَيْكُمْ حَقّا، فَأمَّا حَقُّكُمْ عَلَى نِسَائِكُمْ فَلا يُوطِئْنَ فُرُشَكُمْ مَنْ

تَكْرَهُونَ وَلا يَأذَنَّ فِى بُيُوتِكُمْ لِمَنْ تَكْرَهُونَ، أَلا وَإنَّ حَقَّهُنَّ عَلَيْكُم أَنْ تُحْسِنُوا إِلَيْهِنَّ فِى كُسْوَتِهِنَ وَطَعَامِهنَّ".

"يَأيُّهَا النَّاسُ أَىُّ يَوْمٍ أَحْرَمُ، أَىُّ يَوْمٍ أَحْرَمُ؟ قَالُوا: يَوْم الحجِّ الأكْبَر قَالَ: فَإِنَّ دِمَاءَكُمْ وَأمْوالَكُم وأعْرَاضَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِى بَلَدِكُمْ هَذَا، فِى شَهرِكُم هَذَا، أَلَا ولا يجْنِى جَانٍ إِلَّا عَلَى نَفْسِهِ، ألَا وَلا يَجْنِى وَالِدٌ عَلَى وَلَدِهِ، أَلَا إِنَّ الشَّيْطَانَ قَدَ أَيِسَ أنْ يُعْبَدَ فِى بَلدِكُمْ هَذَا أبَدًا وَلكِنْ سَتَكُونُ لَهُ طَاعَةٌ فِى بَعْضِ مَا تسْتحْقِرُونَ مِنْ أعْمَالِكُمْ فَيْرضى بِهَا، ألا إِنَّ المسْلِمَ أخُو المُسْلِمِ، فَلَيْسَ يَحِلُّ لِمُسْلِمٍ مِنْ أَخِيهِ شَيءٌ إِلَّا مَا حَلَّ مِنْ نَفْسهِ، أَلَا وَإنَّ كلَّ ربًا فِى الْجاهِلِيةِ مَوضُوعٌ، لَكُم رؤوسُ أَموالِكُمْ لَا تَظْلمُونَ وَلا تُظلمُونَ، غَيرَ ربا الْعَبَّاسِ بْنِ عَبْدِ المطَّلِبِ فإِنَّهُ مَوْضُوعٌ لَهُ، وَإِنَّ كُلَّ دمٍ كَانَ فِى الْجَاهِلِيَةِ مَوْضُوعٌ وَأَوَّلُ دَمٍ أَضعُ مِنْ دَمِ الْجَاهِلِيَّةِ دَمُ الْحَارِثِ بنِ عَبْدِ المُطَّلِبِ، ألَا وَاسْتَوْصُوا بِالنَّسَاءِ

خَيْرًا فإنَّمَا هُنَّ عَوَانٌ عِندكُمْ لَيْسَ تَملكُوا مِنْهُنَّ شَيْئًا غَيْر ذَلِكَ إِلا أَنْ يَأتِينَ بفَاحِشَة مُبَينَةٍ، فَإن فَعَلْنَ فاهْجُروهُنَّ فِى المَضاجِعِ، واضْربُوهُنَّ ضَرْبًا غَيرَ مُبرحٍ، فَإِنْ أطْعنَكُمْ فَلَا تَبْغُوا عَلَيْهِن سَبِيلًا أَلَا وإِنَّ لَكُمْ عَلَى نَسائِكُمْ حَقًا، وَلِنسائِكُمْ عَلَيكُمْ حَقّا، فَأمَّا حَقُّكُمْ عَلى نسائِكُمْ فَلَا يُوطِئْنَ فُرُشَكُمْ مَنْ تَكرَهُونَ، وَلَا يَأذَنَّ فِى بُيُوتِكُمْ لِمَنْ تَكْرَهُونَ، أَلَا وإِنَّ حَقَّهُنَّ عَلَيكُمْ أَنْ تُحْسِنُوا إلَيهِنَّ فِى كِسْوتِهِنَّ وطَعامِهِنَّ".