"'Abdullah said: 'The Messenger of Allah ﷺ commanded me to recite for him while he was on the Minbar. So I recited from Surat An-Nisa for him, until I reached: How then (will it be) when We bring from each nation a witness, and We bring you (Muhammad) as a witness against these people? (4:41) The Messenger of Allah ﷺ was beckoning me (to stop) with his hand, and I looked at him and his eyes were flowing with tears." (Using translation from Tirmidhī 3024)  

أَمَرَنِي رَسُولُ اللهِ ﷺ أَنْ أَقْرَأَ عَلَيْهِ وَهُوَ عَلَى الْمِنْبَرِ فَقَرَأْتُ عَلَيْهِ سُورَةَ النِّسَاءِ حَتَّى إِذَا بَلَغْتُ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أَمَةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} [النساء 41] غَمَزَنِي رَسُولُ اللهِ ﷺ بِيَدِهِ فَنَظَرْتُ إِلَيْهِ وَعَيْنَاهُ تَدْمَعَانِ  

[Machine] The Messenger of Allah ﷺ said, "Read," so I started reciting to the women until I reached the saying of Allah ﷻ, "So how [will it be] when We bring from every nation a witness and we bring you, [O Muhammad], against these as a witness?" [Quran 4:41]. He began to cry and said, "Enough for us."  

قَالَ رَسُولُ اللهِ ﷺ «اقْرَأْ» فَاسْتَفْتَحْتُ النِّسَاءَ حَتَّى انْتَهَيْتُ إِلَى قَوْلِ اللهِ ﷻ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أَمَةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوَا الرَّسُولَ لَوْ تُسَوَّى بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللهَ حَدِيثًا} [النساء 42] قَالَ فَدَمَعَتْ عَيْنَاهُ وَقَالَ «حَسْبُنَا»  

Messenger of Allah ﷺ said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears." (Using translation from Bukhārī 4582)   

قَالَ رَسُولُ اللهِ ﷺ «اقْرَأْ عَلَيَّ» فَقُلْتُ أَقْرَأُ وَعَلَيْكَ أُنْزِلَ قَالَ «إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي» فَافْتَتَحْتُ سُورَةَ النِّسَاءِ فَلَمَّا بَلَّغْتُ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أَمَةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} [النساء 41] قَالَ فَرَأَيْتُ عَيْنَاهُ تَذْرِفَانِ فَقَالَ لِي «حَسْبُكَ»  

Messenger of Allah ﷺ said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears." (Using translation from Bukhārī 4582)   

قَالَ لِي رَسُولُ اللهِ ﷺ «اقْرَأْ عَلَيَّ» قُلْتُ أَقْرَأُ عَلَيْكَ وَعَلَيْكَ أُنْزِلَ قَالَ «إِنِّي أُحِبُّ أَنْ أَسْمَعَهُ مِنْ غَيْرِي» فَقَرَأْتُ حَتَّى بَلَغْتُ {فَكَيْفَ إِذَا جِئْنَا مِنْ كُلِّ أَمَةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَى هَؤُلَاءِ شَهِيدًا} [النساء 41] قَالَ «أَمْسِكْ وَعَيْنَاهُ تَذْرِفَانِ»  

I was in Hims when some of the people asked me to recite the Qur'an to them. So I recited Surah Yusuf to them. One of the persons among the people said: By Allah, this is not how it has been sent down. I said: Woe upon you! By Allah, I recited it to the Messenger of Allah ﷺ and he said to me: You have (recited) it well. I was talking with him (the man who objected to my recitation) that I sensed the smell of wine from him. So I said to him. Do you drink wine and belie the Book (of Allah)? You would not depart till I would whip you. So I lashed him according to the prescribed punishment (for the offence of drinking wine). (Using translation from Muslim 801a)   

بَيْنَا أَنَا بِالشَّامِ بِحِمْصَ فَقِيلَ لِي اقْرَأْ سُورَةَ يُوسُفَ فَقَرَأْتُهَا فَقَالَ رَجُلٌ «مَا كَذَا أُنْزِلَتْ» فَقُلْتُ وَاللهِ لَقَدْ قَرَأْتُهَا عَلَى رَسُولِ اللهِ ﷺ فَقَالَ أَحْسَنْتَ فَبَيْنَا أَنَا أُكَلِّمُهُ إِذْ وَجَدْتُ رِيحَ الْخَمْرِ قُلْتُ أَتُكَذِّبُ بِكِتَابِ اللهِ وَتَشْرَبُ الْخَمْرَ وَاللهِ لَا تَبْرَحُ حَتَّى أَجْلِدَكَ الْحَدَّ  

"The Prophet [SAW] said: 'The parable of the believer who recites the Qur'an is that of a citron, the taste and smell of which are good. The parable of a believer who does not read the Qur'an is that of a date, the taste of which is good but it has no smell. The parable of a hypocrite who reads the Qur'an is that of basil, the smell of which is good but its taste is bitter. And the parable of a hypocrite who does not read the Qur'an is that of a colocynth (bitter-apple), the taste of which is bitter and it has no smell.'" (Using translation from Nasāʾī 5038)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الْأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا وَمَثَلُ الْمُؤْمِنِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ مَثَلُ التَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلَا رِيحَ لَهَا وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ وَمَثَلُ الْمُنَافِقِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ مَثَلُ الْحَنْظَلِ طَعْمُهَا خَبِيثٌ وَرِيحُهَا»  

Messenger of Allah ﷺ said, "The example of a Believer who recites the Qur'an, is that of a citron which smells good and tastes good; And the example of a Believer who does not recite the Qur'an, is that of a date which has no smell but tastes sweet; and the example of a hypocrite who recites the Qur'an, is that of an aromatic plant which smells good but tastes bitter; and the example of a hypocrite who does not recite the Qur'an, is that of a colocynth plant which has no smell and is bitter in taste." (Using translation from Bukhārī 5427)  

قَالَ رَسُولُ اللهِ ﷺ «مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ مَثَلُ الْأُتْرُجَّةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا طَيِّبٌ وَمَثَلُ الْمُؤْمِنِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ كَمَثَلِ التَّمْرَةِ لَا رِيحَ لَهَا وَطَعْمُهَا حُلْوٌ وَمَثَلُ الْمُنَافِقِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ وَمَثَلُ الْمُنَافِقِ الَّذِي لَا يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ لَيْسَ لَهَا رِيحٌ وَطَعْمُهَا مُرٌّ»  

People dispersed from around Abu Huraira, and Natil, who was from the Syrians. said to him: O Shaikh, relate (to us) a tradition you have heard from the Messenger of Allah ﷺ. He said: Yes. I heard the Messenger of Allah ﷺ say: The first of men (whose case) will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought (before the Judgment Seat). Allah will make him recount His blessings (i. e. the blessings which He had bestowed upon him) and he will recount them (and admit having enjoyed them in his life). (Then) will Allah say: What did you do (to requite these blessings)? He will say: I fought for Thee until I died as a martyr. Allah will say: You have told a lie. You fought that you might be called a" brave warrior". And you were called so. (Then) orders will be passed against him and he will be dragged with his face downward and cast into Hell. Then will be brought forward a man who acquired knowledge and imparted it (to others) and recited the Qur'an. He will be brought And Allah will make him recount His blessings and he will recount them (and admit having enjoyed them in his lifetime). Then will Allah ask: What did you do (to requite these blessings)? He will say: I acquired knowledge and disseminated it and recited the Qur'an seeking Thy pleasure. Allah will say: You have told a lie. You acquired knowledge so that you might be called" a scholar," and you recited the Qur'an so that it might be said:" He is a Qari" and such has been said. Then orders will be passed against him and he shall be dragged with his face downward and cast into the Fire. Then will be brought a man whom Allah had made abundantly rich and had granted every kind of wealth. He will be brought and Allah will make him recount His blessings and he will recount them and (admit having enjoyed them in his lifetime). Allah will (then) ask: What have you done (to requite these blessings)? He will say: I spent money in every cause in which Thou wished that it should be spent. Allah will say: You are lying. You did (so) that it might be said about (You):" He is a generous fellow" and so it was said. Then will Allah pass orders and he will be dragged with his face downward and thrown into Hell. (Using translation from Muslim 1905a)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «أَوَّلُ النَّاسِ يُقْضَى فِيهِ رَجُلٌ اسْتُشْهِدَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا» قَالَ فَمَا عَمِلْتَ فِيهَا؟ قَالَ «قَاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ» قَالَ كَذَبْتَ وَلَكِنَّكَ قَاتَلْتَ لِيُقَالَ «فُلَانٌ جَرِيءٌ» فَقَدْ قِيلَ ثُمَّ أَمَرَ بِهِ فَسُحِبَ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ تَعَلَّمَ الْقُرْآنَ وَعَلَّمَهُ وَقَرَأَ الْقُرْآنَ فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا قَالَ «فَمَا عَمِلْتَ فِيهَا؟» قَالَ تَعَلَّمْتُ فِيكَ وَعَلَّمْتُهُ وَقَرَأْتُ فِيكَ الْقُرْآنَ قَالَ «كَذَبْتَ وَلَكِنْ تَعَلَّمْتَ» لِيُقَالَ هُوَ عَالِمٌ فَقَدْ قِيلَ وَقَرَأْتَ الْقُرْآنَ لِيُقَالَ «هُوَ قَارِئٌ فَقَدْ قِيلَ ثُمَّ أَمَرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى أُلْقِيَ فِي النَّارِ وَرَجُلٌ وَسَّعَ اللهُ عَلَيْهِ وَأَعْطَاهُ مِنَ الْمَالِ أَنْوَاعًا فَأُتِيَ بِهِ فَعَرَّفَهُ نِعَمَهُ فَعَرَفَهَا» قَالَ مَا عَمِلْتَ فِيهَا؟ قَالَ «مَا تَرَكْتَ مِنْ سَبِيلٍ تُحِبُّ أَنْ يُنْفَقَ فِيهَا إِلَّا أَنْفَقْتُ فِيهَا» قَالَ كَذَبْتَ وَلَكِنْ فَعَلْتَ لِيُقَالَ «هُوَ جَوَادٌ فَقَدْ قِيلَ ثُمَّ أَمَرَ بِهِ فَسُحِبَ عَلَى وَجْهِهِ حَتَّى يُلْقَى فِي النَّارِ»  

that the Messenger of Allah ﷺ said: "Whoever says (something) about the Qur'an without knowledge, then let him take his seat in the Fire." (Using translation from Tirmidhī 2950)   

عَنِ النَّبِيِّ ﷺ وَقَالَ مَخْلَدٌ قَالَ قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ فِي الْقُرْآنِ بِغَيْرِ عِلْمٍ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ»  

that the Messenger of Allah ﷺ said: "Whoever says (something) about the Qur'an without knowledge, then let him take his seat in the Fire." (Using translation from Tirmidhī 2950)   

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ قَالَ فِي الْقُرْآنِ بِرَأْيِهِ أَوْ بِمَا لَا يَعْلَمُ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ  

The Prophet ﷺ said: If anyone interprets the Book of Allah in the light of his opinion even if he is right, he has erred. (Using translation from Abū Dāʾūd 3652)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَالَ فِي كِتَابِ اللهِ بِرَأْيِهِ فَأَصَابَ فَقَدْ أَخْطَأَ»  

Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey. (Using translation from Muslim 1063a)  

أَتَى رَجُلٌ رَسُولَ اللهِ ﷺ بِالْجِعْرَانَةِ مُنْصَرَفَهُ مِنْ حُنَيْنٍ وَفِي ثَوْبِ بِلَالٍ فِضَّةٌ وَرَسُولُ اللهِ ﷺ يَقْبِضُ مِنْهَا وَيُعْطِي النَّاسَ قَالَ يَا مُحَمَّدُ اعْدِلْ قَالَ «وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ لَقَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدِلُ» فَقَالَ عُمَرُ يَا رَسُولَ اللهِ «دَعْنِي أَقْتَلُ هَذَا الْمُنَافِقَ» قَالَ مَعَاذَ اللهِ أَنْ يَتَحَدَّثَ النَّاسُ أَنِّي أَقْتُلُ أَصْحَابِي إِنَّ هَذَا وَأَصْحَابَهُ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنْهُ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ  

Muhammad, do justice. He (the Holy Prophet) said: Woe be upon thee, who would do justice if I do not do justice, and you would be very unfortunate and a loser if I do not do justice. Upon this Umar b. Khattab (Allah be pleased with him) said: Permit me to kill this hypocrite. Upon this he (the Holy Prophet) said: May there be protection of Allah! People would say that I kill my companions. This man and his companions would recite the Qur'an but it would not go beyond their throat, and they swerve from it just as the arrow goes through the prey. (Using translation from Muslim 1063a)   

وَسَمِعَتْ أُذُنَايَ رَسُولَ اللهِ ﷺ بِالْجِعْرَانَةِ وَفِي ثَوْبِ بِلَالٍ فِضَّةٌ وَرَسُولُ اللهِ ﷺ يَقْبِضُهَا لِلنَّاسِ فَيُعْطِيهُمْ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ اعْدِلْ قَالَ «وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ لَقَدْ خَبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدِلُ» فَقَالَ عُمَرُ دَعْنِي يَا رَسُولَ اللهِ فَأَقْتُلُ هَذَا الْمُنَافِقَ فَقَالَ رَسُولُ اللهِ ﷺ «أَنْ يَتَحَدَّثَ النَّاسُ أَنِّي أَقْتُلُ أَصْحَابِي إِنَّ هَذَا وَأَصْحَابَهُ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حُلُوقَهُمْ وَحَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ»  

I heard Messenger of Allah ﷺ saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow." (Using translation from Bukhārī 5058)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «يَخْرُجُ قَوْمٌ تَحْقِرُونَ صَلَاتَكُمْ مَعَ صَلَاتِهِمْ وَصِيَامَكُمْ مَعَ صِيَامِهِمْ وَعَمَلَكُمْ مَعَ عَمَلِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ يَنْظُرُ فِي النَّصْلِ فَلَا يَرَى شَيْئًا ثُمَّ يَنْظُرُ فِي الْقَدَحِ فَلَا يَرَى شَيْئًا ثُمَّ يَنْظُرُ فِي الرِّيشِ فَلَا يَرَى شَيْئًا وَيَتَمَادَى فِي الْفُوقِ»  

[Machine] I heard from the Messenger of Allah ﷺ regarding the Haruriyyah sect, he said, "Shall I inform you of what I heard from the Messenger of Allah ﷺ ? I will not add anything to it. I heard the Messenger of Allah ﷺ and he struck his hand towards the west, saying, 'A group will emerge from here who recite the Qur'an, but it will not go beyond their throats. They will pass through the religion as an arrow passes through its target.'"  

سَمِعْتَ مِنْ رَسُولِ اللهِ ﷺ فِي الْحَرُورِيَّةِ قَالَ أُخْبِرُكُ مَا سَمِعْتُ مِنْ رَسُولِ اللهِ ﷺ لَا أَزِيدُ عَلَيْهِ سَمِعْتُ رَسُولَ اللهِ ﷺ وَضَرَبَ بِيَدِهِ نَحْوَ الْمَغْرِبِ قَالَ «يَخْرُجُ مِنْ هَاهُنَا قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ»  

[Machine] The Messenger of Allah ﷺ went out to the people while they were praying and their voices were raised with recitation. He said, "Verily, the one who is in prayer is having a confidential conversation with his Lord, so let each one of you see what he converses with his Lord in, and do not compete with one another in recitation of the Quran."  

أَنَّ رَسُولَ اللهِ ﷺ «خَرَجَ عَلَى النَّاسِ وَهُمْ يُصَلُّونَ وَقَدْ عَلَتْ أَصْوَاتُهُمْ بِالْقِرَاءَةِ» فَقَالَ «إِنَّ الْمُصَلِّيَ يُنَاجِي رَبَّهُ فَلْيَنْظُرْ مَاذَا يُنَاجِيهِ بِهِ وَلَا يَجْهَرُ بَعْضُكُمْ عَلَى بَعْضٍ فِي الْقُرْآنِ»  

The Messenger of Allah ﷺ retired to the mosque. He heard them (the people) reciting the Qur'an in a loud voice. He removed the curtain and said: Lo! every one of you is calling his Lord quietly. One should not trouble the other and one should not raise the voice in recitation or in prayer over the voice of the other. (Using translation from Abū Dāʾūd 1332)  

«اعْتَكَفَ رَسُولُ اللهِ ﷺ فِي الْمَسْجِدِ فَسَمِعَهُمْ يَجْهَرُونَ بِالْقِرَاءَةِ وَهُوَ فِي قُبَّةٍ فَكَشَفَ السُّتُورَ» وَقَالَ «أَلَا إِنَّ كُلَّكُمْ مُنَاجٍ رَبَّهُ فَلَا يُؤْذَيَنَّ بَعْضُكُمْ بَعْضًا وَلَا يَرْفَعَنَّ بَعْضُكُمْ عَلَى بَعْضٍ فِي الْقِرَاءَةِ» أَوْ قَالَ «فِي الصَّلَاةِ»  

[Machine] That the Messenger of Allah ﷺ said, "The Quran was revealed in seven dialects. Differences of opinion within the Quran constitute disbelief."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «أُنْزِلَ الْقُرْآنُ عَلَى سَبْعَةِ أَحْرُفٍ الْمِرَاءُ فِي الْقُرْآنِ كُفْرٌ»  

[Machine] I heard the Messenger of Allah ﷺ reciting something other than what was written in front of me. So, I held his hand and went to the Prophet ﷺ . I saw that the face of the Prophet ﷺ had changed, and he said, "You both are good, do not differ in it, for indeed those who came before you differed in it."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ غَيْرَهَا فَأَخَذْتُ بِيَدِهِ فَأَتَيْتُ بِهِ النَّبِيَّ ﷺ فَرَأَيْتُ النَّبِيَّ ﷺ تَغَيَّرَ وَجْهُهُ فَقَالَ «كِلَاكُمَا مُحْسِنٌ لَا تَخْتَلِفُوا فِيهِ فَإِنَّ مَنْ كَانَ قَبْلَكُمُ اخْتَلَفُوا فِيهِ»  

[Machine] "I migrated to the Messenger of Allah ﷺ one day, and I overheard two men disagreeing about a verse from the Book of Allah. The anger was visible on his face, so he said, 'Verily, those before you were destroyed because of their differences in the Book.'"  

هَجَرْتُ إِلَى رَسُولِ اللهِ ﷺ ذَاتَ يَوْمٍ فَسَمِعَ رَجُلَيْنِ يَخْتَلِفَانِ فِي آيَةٍ مِنْ كِتَابِ اللهِ فَخَرَجَ وَالْغَضَبُ يُعْرَفُ فِي وَجْهِهِ فَقَالَ «إِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُمْ بِاخْتِلَافِهِمْ فِي الْكِتَابِ»  

[Machine] The Prophet ﷺ said, "Gather around the Quran as long as you are in agreement upon it. But if you differ in interpretation, then stand up (and refrain from discussion)." He mentioned this to us on another occasion, and he did not raise his hand (to signal the end of his statement).  

أَنَّ النَّبِيَّ ﷺ قَالَ «اجْتَمِعُوا عَلَى الْقُرْآنِ مَا ائْتَلَفْتُمْ عَلَيْهِ وَإِذَا اخْتَلَفْتُمْ عَلَيْهِ فَقُومُوا» وَأَخْبَرَنَا بِهِ مَرَّةً أُخْرَى وَلَمْ يَرْفَعْهُ  

Recite the Qur'an as long as your hearts agree to do so, and when you feel variance between them (between your hearts and tongues), then get up (and leave its recital for the time being). (Using translation from Muslim 2667a)  

قَالَ رَسُولُ اللهِ ﷺ «اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ عَلَيْهِ فَقُومُوا»  

The Prophet ﷺ said, "Recite (and study) the Qur'an as long as you agree about its interpretation, but when you have any difference of opinion (as regards its interpretation and meaning) then you should stop reciting it (for the time being)' (Using translation from Bukhārī 5061)  

قَالَ رَسُولُ اللهِ ﷺ «اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فِيهِ فَقُومُوا عَنْهُ»  

[Machine] 'Umar said, "Read the Quran as long as you agree upon it, but when you differ, stand up."  

قَالَ عُمَرُ «اقْرَءُوا الْقُرْآنَ مَا اتَّفَقْتُمْ عَلَيْهِ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا»  

[Machine] About the Prophet ﷺ , Ahmed bin Khalil narrated to us, he said Khaled narrated to us, he said Suleiman narrated to me, he said Umara bin Ghaziyya Al-Ansari narrated, he said I heard Abdullah bin Ali bin Hussein narrating from his father, from his grandfather, who said that the Messenger of Allah ﷺ said, "The stingy person is the one in whose presence I am mentioned, but he does not send salutations upon me."  

عَنِ النَّبِيِّ ﷺ وَحَدَّثَنَا أَحْمَدُ بْنُ الْخَلِيلِ قَالَ حَدَّثَنَا خَالِدٌ قَالَ حَدَّثَنِي سُلَيْمَانُ قَالَ حَدَّثَنِي عُمَارَةُ بْنُ غَزِيَّةَ الْأَنْصَارِيُّ قَالَ سَمِعْتُ عَبْدَ اللهِ بْنَ عَلِيِّ بْنِ حُسَيْنٍ يُحَدِّثُ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ قَالَ رَسُولُ اللهِ ﷺ «الْبَخِيلُ مَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ» ﷺ  

“My grandfather, the Messenger of Allah ﷺ, taught me some words to say in Qunut of Witr: Allahumma ‘afini fiman ‘afait, wa tawallani fiman tawallait, wahdini fiman hadait, wa qini sharra ma qadait, wa barik li fima a’tait. Innaka taqdi wa la yuqda ‘alaik, innahu la yudhillu man walait. Subhanaka rabbana tabarakta wa ta’alait (O Allah, pardon me along with those whom You have pardoned, be an ally to me along with those whom You are an ally to, guide me along with those whom You have guided, protect me from the evil that You have decreed, and bless for me that which You have bestowed. For verily You decree and none can decree over You. He whom You support can never be humiliated. Glory is to You, our Lord, You are Blessed and Exalted).” (Using translation from Ibn Mājah 1178)   

أَنَّهُ قَالَ عَلَّمَنِي رَسُولُ اللهِ ﷺ هَؤُلَاءِ الْكَلِمَاتِ فِي الْوِتْرِ قَالَ «قُلِ اللهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ وَبَارِكْ لِي فِيمَا أَعْطَيْتَ وَتَوَلَّنِي فِيمَنْ تَوَلَّيْتَ وَقِنِي شَرَّ مَا قَضَيْتَ فَإِنَّكَ تَقْضِي وَلَا يُقْضَى عَلَيْكَ وَإِنَّهُ لَا يَذِلُّ مَنْ تَوَلَّيْتَ تَبَارَكْتَ وَتَعَالَيْتَ»