“The Messenger of Allah ﷺ forbade the flesh of horses, mules and donkeys.”
نَهَى رَسُولُ اللَّهِ ﷺ عَنْ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ
See similar narrations below:
Collected by Nasāʾī, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Nasāʾī's Kubrá, Suyūṭī"The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys."
أَطْعَمَنَا رَسُولُ اللَّهِ ﷺ لُحُومَ الْخَيْلِ وَنَهَانَا عَنْ لُحُومِ الْحُمُرِ
"It is not permissible to eat the flesh of horses, mules or donkeys."
أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ يَقُولُ لاَ يَحِلُّ أَكْلُ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ
the Messenger of Allah forbade eating the flesh of horses, mules and donkeys, and any predator that has fangs.
أَنَّ رَسُولَ اللَّهِ ﷺ نَهَى عَنْ أَكْلِ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ
“The Messenger of Allah ﷺ forbade the flesh of horses, mules and donkeys.” (Using translation from Ibn Mājah 3198)
نَهَى رَسُولُ اللهِ ﷺ عَنْ أَكْلِ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ
ذِكْرُ الْخَبَرِ الْمُدْحِضِ قَوْلَ مَنْ كَرِهَ أَكْلَ لُحُومِ الْخَيْلِ
"The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys." (Using translation from Nasāʾī 4328)
«أَطْعَمَنَا رَسُولُ اللَّهِ ﷺ لُحُومَ الْخَيْلِ وَنَهَانَا عَنْ لُحُومِ الْحُمُرِ»
"It is not permissible to eat the flesh of horses, mules or donkeys." (Using translation from Nasāʾī 4331)
أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ «لَا يَحِلُّ أَكْلُ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ»
The Messenger of Allah ﷺ forbade us to eat horse-flesh, the flesh of mules and of asses. The narrator Haywah added: Every beast of prey with a fang. Abu Dawud said: This view is held by Malik. Abu Dawud said: There is no harm in (eating) horse-flesh and this tradition is not practised. Abu Dawud said: This tradition has been abrogated. A body of Companions of the Prophet ﷺ had eaten horse-flesh. OF them are: Ibn al-Zubair, Fudalah bin 'Ubaid, Anas bin Malik, Asma' daughter of Abu Bakr, Suwaid bin Ghaflah, 'Alqamah; the Quraish used to slaughter them (horses) during the time of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3790)
أَنَّ النَّبِيَّ ﷺ «نَهَى عنْ أَكْلِ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحُمُرِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
"The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys." (Using translation from Nasāʾī 4328)
أَطْعَمَنَا رَسُولُ اللهِ ﷺ «لُحُومَ الْخَيْلِ وَنَهَانَا عَنْ لُحُومِ الْحُمُرِ»
"The Messenger of Allah allowed us to eat the flesh of horses but he forbade the flesh of donkeys." (Using translation from Nasāʾī 4328)
«أَطْعَمَنَا رَسُولُ اللهِ ﷺ لُحُومَ الْخَيْلِ وَنَهَانَا عَنْ لُحُومِ الْحُمُرِ»
The Messenger of Allah ﷺ forbade us to eat horse-flesh, the flesh of mules and of asses. The narrator Haywah added: Every beast of prey with a fang. Abu Dawud said: This view is held by Malik. Abu Dawud said: There is no harm in (eating) horse-flesh and this tradition is not practised. Abu Dawud said: This tradition has been abrogated. A body of Companions of the Prophet ﷺ had eaten horse-flesh. OF them are: Ibn al-Zubair, Fudalah bin 'Ubaid, Anas bin Malik, Asma' daughter of Abu Bakr, Suwaid bin Ghaflah, 'Alqamah; the Quraish used to slaughter them (horses) during the time of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3790)
أَنَّ النَّبِيَّ ﷺ «نَهَى عَنْ أَكْلِ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ وَكُلِّ ذِي نَابٍ مِنَ السِّبَاعِ»
Request/Fix translation
"نَهَى رَسُولُ اللهِ ﷺ عَنْ لُحُومِ الْخَيْلِ وَالْبِغَالِ وَالْحَمِيرِ".
Request/Fix translation
"لَا يَحِلُّ أَكْلُ لُحُومِ الْخَيلِ وَالْبِغَالِ والْحَمِيرِ".