[Machine] The translation in English is: "The Messenger of Allah ﷺ used to say, 'O Allah, forgive me for my serious and playful actions, my mistakes and intentional sins, and all of that which I have done.'"  

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ اغْفِرْ لِي جَدِّي وَهَزْلِي وَخَطَئِي وَعَمْدِي وَكُلُّ ذَلِكَ عِنْدِي»  

"The Prophet ﷺ used to say: 'Allahumma tahhirni bith-thalji wal-barad wal-ma' al-barid, Allahumma tahhirni min adh-dhunub kama yutahhar ath-thawb al-abyad min ad-danas (O Allah, purify me with snow and hail and cold water, O Allah, purify me of sin as a white garment is cleansed of dirt)." (Using translation from Nasāʾī 403)   

كَانَ النَّبِيُّ ﷺ يَقُولُ «اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ اللَّهُمَّ طَهِّرْنِي مِنَ الذُّنُوبِ كَمَا يُطَهَّرُ الثَّوْبُ مِنَ الدَّنَسِ»  

[Machine] The translation of the sentence is: "The Messenger of Allah ﷺ used to say: 'O Allah, to You belongs all praise, filling the heavens, filling the earth, and filling whatever else You will. O Allah, purify me with snow, hail, and cold water. O Allah, purify me from my sins as a white garment is cleansed from dirt.'"  

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ لَكَ الْحَمْدُ مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ اللَّهُمَّ طَهِّرْنِي بِالثَّلْجِ وَالْبَرَدِ وَالْمَاءِ الْبَارِدِ اللَّهُمَّ طَهِّرْنِي مِنْ ذُنُوبِي كَمَا يُطَهَّرُ الثَّوْبُ الْأَبْيَضُ مِنَ الدَّنَسِ»  

" O Allah, forgive me my faults, my ignorance, my immoderation in my concerns. And Thou art better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and de- liberately. All these (failings) are in me. O Allah, grant me forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public and Thou art better aware of (them) than myself. Thou art the First and the Last and over all things Thou art Omnipotent." (Using translation from Muslim 2719a)   

كَانَ رَسُولُ اللَّهِ ﷺ يَدْعُو بِهَذَا الدُّعَاءِ «رَبِّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي وَإِسْرَافِي فِي أَمْرِي وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي اللَّهُمَّ اغْفِرْ لِي خَطَايَايَ وَعَمْدِي وَجَهْلِي وَجَدِّي وَهَزْلِي وَكُلُّ ذَلِكَ عِنْدِي اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ إِنَّكَ أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ»  

[Machine] The Messenger of Allah ﷺ said, "O Umm Harithah, verily, it (referring to Paradise) has gardens, and Umm Harithah is in the highest level of Paradise. So when you ask Allah, ask Him for Al-Firdaus."  

قَالَ رَسُولُ اللَّهِ ﷺ «يَا أُمَّ حَارِثَةَ إِنَّهَا لَجِنَانٌ وَإِنَّ حَارِثَةَ فِي الْفِرْدَوْسِ الْأَعْلَى فَإِذَا سَأَلْتُمُ اللَّهَ فَسَلُوهُ الْفِرْدَوْسَ»  

[Machine] The translation of the phrase "كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ حَسَّنْتَ خَلْقِي فَحَسِّنْ خُلُقِي»" into English is:

"The Messenger of Allah ﷺ used to say, 'O Allah, You have beautified my physical appearance, so beautify my character as well.'"  

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ «اللَّهُمَّ حَسَّنْتَ خَلْقِي فَحَسِّنْ خُلُقِي»  

[Machine] The Prophet ﷺ used to say, "O Allah, keep me away from bad manners, desires, evil thoughts, and afflictions."  

كَانَ النَّبِيُّ ﷺ يَقُولُ «اللَّهُمَّ جَنِّبْنِي مُنْكَرَاتِ الْأَخْلَاقِ وَالْأَهْوَاءِ وَالْأَسْوَاءِ وَالْأَدْوَاءِ»  

The Messenger of Allah ﷺ never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me." AbuDawud said: Waki' said: That is to say, swallowing by the earth. (Using translation from Abū Dāʾūd 5074)  

سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ يَقُولُ لَمْ يَكُنْ رَسُولُ اللَّهِ ﷺ يَدَعُ هَؤُلَاءِ الدَّعَوَاتِ حِينَ يُمْسِي وَحِينَ يُصْبِحُ «اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَافِيَةَ فِي الدُّنْيَا وَالْآخِرَةِ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي دِينِي وَدُنْيَايَ وَأَهْلِي وَمَالِي اللَّهُمَّ اسْتُرْ عَوْرَاتِي وَآمِنْ رَوْعَاتِي اللَّهُمَّ احْفَظْنِي مِنْ بَيْنِ يَدَيَّ وَمِنْ خَلْفِي وَعَنْ يَمِينِي وَعَنْ شِمَالِي وَمِنْ فَوْقِي وَأَعُوذُ بِعَظَمَتِكَ أَنْ أُغْتَالَ مِنْ تَحْتِي»  

O Messenger of Allah, teach me something that I may say in the morning and in the evening and when I go to bed. He said: ʿSay: O Allah, Creator of the heavens and the earth. Knower of the unseen and the seen – or he said: O Allah, Knower of the unseen and the seen, Creator of the heavens and the earth - Lord and Sovereign of all things, I bear witness that there is no god but You; I seek refuge in You from the evil of my own self and the evil of the Shaitan and the shirk to which he calls people.” It was narrated that Ya'la bin ʿAta' said: I heard 'Amr bin 'Asim bin ‘Abdullah... a similar report. (Using translation from Aḥmad 51)   

أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَا أَقُولُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ «قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ»  

[Machine] The Prophet ﷺ used to say in the morning, "We have entered the morning and the whole kingdom (of the earth) solely belongs to Allah, and all praises are due to Allah. I ask You for the goodness of this day and the goodness that follows it."  

كَانَ النَّبِيُّ ﷺ يَقُولُ إِذَا أَصْبَحَ «أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ أَسْأَلُكَ مِنْ خَيْرِ هَذَا الْيَوْمِ وَمِنْ خَيْرِ مَا فِيهِ وَخَيْرِ مَا بَعْدَهُ  

[Machine] The translation of the phrase is: "The Messenger of Allah ﷺ used to say in the morning, 'O Allah, by Your name we have entered the morning, and by Your name we enter the evening, and by Your name we live and die, and to You is our destination.'"  

كَانَ رَسُولُ اللَّهِ ﷺ يَقُولُ إِذَا أَصْبَحَ « اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ»  

[Machine] Indeed, the Prophet ﷺ used to say when he would wake up in the morning, "O Allah, with Your guidance we have reached the morning, with Your guidance we have reached the evening, with Your guidance we live and die, and to You is our final destination."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ إِذَا أَصْبَحَ «اللَّهُمَّ بِكَ أَصْبَحْنَا وَبِكَ أَمْسَيْنَا وَبِكَ نَحْيَا وَبِكَ نَمُوتُ وَإِلَيْكَ الْمَصِيرُ»  

when going to bed, the Prophet (saas) used to say: "Allahumma Rabbas-samawati wa Rabbal-ardi, wa Rabba kulli shay'in, faliqal-habbi wan-nawa, munzilat-Tawrati wal-Injili wal-Qur'anil-'Azim. A'udhu bika min sharri kulli dabbatin Anta akhidhun binasiyatiha, Antal-Awwalu fa laysa qablaka shayun, wa Antal-Akhiru, fa laysa ba'daka shayun', Antaz-zahiru, fa laysa fawqaka shayun', wa antal-batinu fa laysa dunaka shay', aqdi 'annid-dayna waghnini minal-faqr (O Allah, Lord of the heavens and Lord of the earth and Lord of all things, Cleaver of the seed and the kernel, Revealer of the Tawrah, the Injil and the Magnificent Qur'an, I seek refuge with You from the evil of every creature You seize by the forelock. You are the First and there is nothing before You; You are the Last and there is nothing after You; You are the Most High (Az-Zahir) and there is nothing above You, and You are the Most Near (Al-Batin) and there is nothing nearer than You. Settle my debt for me and spare me from poverty)." (Using translation from Ibn Mājah 3873)   

جَاءَتْ فَاطِمَةُ إِلَى رَسُولِ اللَّهِ ﷺ تَسْأَلُهُ خَادِمًا فَقَالَ لَهَا «قُولِي اللَّهُمَّ رَبَّ السَّمَاوَاتِ السَّبْعِ وَرَبَّ الْعَرْشِ الْعَظِيمِ رَبَّنَا وَرَبَّ كُلِّ شَيْءٍ أَنْتَ الظَّاهِرُ فَلَيْسَ فَوْقَكَ شَيْءٌ وَأَنْتَ الْبَاطِنُ فَلَيْسَ دُونَكَ شَيْءٌ مُنْزِلَ التَّوْرَاةِ وَالْإِنْجِيلِ وَالْفُرْقَانِ فَالِقَ الْحَبِّ وَالنَّوَى أَعُوذُ بِكَ مِنْ شَرِّ كُلِّ شَيْءٍ أَنْتَ آخِذٌ بِنَاصِيَتِهِ أَنْتَ الْأَوَّلُ فَلَيْسَ قَبْلَكَ شَيْءٌ وَأَنْتَ الْآخَرُ فَلَيْسَ بَعْدَكَ شَيْءٌ اقْضِ عَنَّا الدَّيْنَ وَاغْنِنَا مِنَ الْفَقْرِ» *  

[Machine] Abu Sufyan bin Harb came to the Messenger of Allah ﷺ and said, "O Muhammad, I swear to you by Allah and the womb, we have eaten 'ilhiz', meaning antelope meat and blood. So Allah revealed, 'And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate [to Him].'"  

جَاءَ أَبُو سُفْيَانَ بْنُ حَرْبٍ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَ يَا مُحَمَّدُ أَنْشُدُكَ اللَّهَ وَالرَّحِمَ فَقَدْ أَكَلْنَا الْعِلْهِزَ يَعْنِي الْوَبَرَ وَالدَّمَ فَأَنْزَلَ اللَّهُ {وَلَقَدْ أَخَذْنَاهُمْ بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ}  

The Messenger of Allah ﷺ as saying: No one of you should wish for death for any calamity that befalls him, but he should say: O Allah! cause me to live so long as my life is better for me ; and cause me to die where death is better for me. (Using translation from Abū Dāʾūd 3108)   

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ لِضُرٍّ نَزَلَ بِهِ فَإِنْ كَانَ لَا بُدَّ فَاعِلًا فَلْيَقُلْ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي»  

"None of you should wish for death because of some harm that befalls him, rather he should say: 'Allahumma ahini ma kanatil-hayatu khairanli wa tawaffani idha kanatil-wafatu khairanli (O Allah, keep me alive so alive so long as life is good for me, and cause me to die when death is good for me.)"' (Using translation from Nasāʾī 1820)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «لَا يَتَمَنَّيَنَّ أَحَدُكُمُ الْمَوْتَ مِنْ ضُرٍّ نَزَلَ بِهِ وَلَكِنْ لِيَقُلِ اللَّهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي»  

[Machine] About the Prophet ﷺ said, "O Allah, I seek Your mercy for the afflicted. Do not leave me to myself for even a blink of an eye. Fix all of my affairs, for there is no god but You."  

عَنِ النَّبِيِّ ﷺ قَالَ «دَعَوَاتُ الْمَكْرُوبِ اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ»  

[Machine] The Messenger of Allah ﷺ said, "Three men from among those who came before you used to visit their families regularly. One day, as they were passing by a mountain, a massive rock fell on top of them, trapping them. They said to each other, 'The only way we can survive is if we invoke Allah with the best of our deeds.' So, they started mentioning the best deeds they had performed in their lives."  

قَالَ رَسُولُ اللَّهِ ﷺ «خَرَجَ ثَلَاثَةٌ فِيمَنْ كَانَ قَبْلَكُمْ يَرْتَادُونَ لِأَهْلِهِمْ فَأَصَابَتْهُمُ السَّمَاءُ فَلَجَؤُوا إِلَى جَبَلٍ فَوَقَعَتْ عَلَيْهِمْ صَخْرَةٌ فَقَالَ بَعْضُهُمْ لِبَعْضٍ عَفَا الْأَثَرُ وَوَقَعَ الْحَجَرُ وَلَا يَعْلَمُ مَكَانَكُمْ إِلَّا اللَّهُ ادْعُوا اللَّهَ بِأَوْثَقِ أَعْمَالِكُمْ  

[Machine] The Messenger of Allah ﷺ said, "No servant says when he is afflicted with sorrow or grief: 'O Allah, I am Your servant, the son of Your servant, the son of Your maidservant. My forelock is in Your hand, Your command over me is forever executed and Your decree over me is just. I ask You by every name belonging to You which You have named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the unseen with You, that You make the Quran the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety,' except that Allah will take away his distress and replace it with joy." They said, "O Messenger of Allah, should we not learn these words?" He said, "Certainly, whoever hears them should learn them."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا قَالَ عَبْدٌ قَطُّ إِذَا أَصَابَهُ هَمٌّ أَوْ حُزْنٌ اللَّهُمَّ إِنِّي عَبْدُكَ ابْنُ عَبْدِكَ ابْنُ أَمَتِكَ نَاصِيَتِي بِيَدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤُكَ أَسْأَلُكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّيْتَ بِهِ نَفْسَكَ أَوْ أَنْزَلْتَهُ فِي كِتَابِكَ أَوْ عَلَّمْتَهُ أَحَدًا مِنْ خَلْقِكَ أَوِ اسْتَأْثَرْتَ بِهِ فِي عِلْمِ الْغَيْبِ عِنْدَكَ أَنْ تَجْعَلَ الْقُرْآنَ رَبِيعَ قَلْبِي وَنُورَ بَصَرِي وَجِلَاءَ حُزْنِي وَذَهَابَ هَمِّي إِلَّا أَذْهَبَ اللَّهُ هَمَّهُ وَأَبْدَلَهُ مَكَانَ حُزْنِهِ فَرَحًا» قَالُوا يَا رَسُولَ اللَّهِ يَنْبَغِي لَنَا أَنْ نَتَعَلَّمَ هَذِهِ الْكَلِمَاتِ؟ قَالَ «أَجَلْ يَنْبَغِي لِمَنْ سَمِعَهُنَّ أَنْ يَتَعَلَّمَهُنَّ»  

[Machine] The Messenger of Allah ﷺ said, "O Allah, forgive my people for they do not know."  

قَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُمَّ اغْفِرْ لِقَوْمِي فَإِنَّهُمْ لَا يَعْلَمُونَ»  

The Messenger of Allah ﷺ said:

“allāhumma lā sahlan illā mā jaʿaltahū sahlan, wa-anta tajʿal al-ḥazna sahlan idhā shiʾta

(O Allah, there is no ease except what You make easy, and You make the difficult easy if You Will.)”  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ:

«اللَّهُمَّ لَا سَهْلَ إِلَّا مَا جَعَلْتَهُ سَهْلًا وَأَنْتَ تَجْعَلُ الْحَزْنَ سَهْلًا إِذَا شِئْتَ»  

"One of you is granted an answer (to his supplication) provided he does not say: 'I prayed but I was not granted an answer.'" (Using translation from Abū Dāʾūd 1484)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُسْتَجَابُ لِأَحَدِكُمْ مَا لَمْ يَعَجَلْ فَيَقُولُ قَدْ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي»  

The supplication of the servant is granted in case he does not supplicate for sin or for severing the ties of blood, or he does not become impatient. It was said: Messenger of Allah, what does:" If he does not grow impatient" imply? He said: That he should say like this: I supplicated and I supplicated but I did not find it being responded. and theu he becomes frustrated and abandons supplication. (Using translation from Muslim 2735c)   

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ قَالَ «لَا يَزَالُ يُسْتَجَابُ لِلْعَبْدِ* مَا لَمْ يَدْعُ بِإِثْمٍ أَوْ قَطِيعَةِ رَحِمٍ مَا لَمْ يَسْتَعْجِلْ» قِيلَ يَا رَسُولَ اللَّهِ مَا الِاسْتِعْجَالُ؟ قَالَ «يَقُولُ يَا رَبِّ قَدْ دَعَوْتُ وَقَدْ دَعَوْتُ فَمَا أَرَاكَ تَسْتَجِيبُ لِي فَيَدَعُ الدُّعَاءَ»  

[Machine] From the Prophet ﷺ , he said, "None of you should say: 'O Allah, forgive me if You will, for there is no compulsion for Him (Allah), but he should say: 'O Allah, forgive me if You will, and then make a firm determination for the matter.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَقُلْ أَحَدُكُمُ اللَّهُمَّ اغْفِرْ لِي إِنْ شِئْتَ فَإِنَّهُ لَا مُسْتَكْرِهَ لَهُ وَلَكِنْ لِيَعْزِمِ الْمَسْأَلَةَ»  

[Machine] A'ishah said, "Shorten the sermon on Fridays once, and if you wish, then twice, but if you still wish, then three times. Do not address the people while they are engaged in their discussions, for you will interrupt them. However, if they listen to your speech, then speak to them. Avoid rhyming phrases in your supplications, as I have seen the Prophet ﷺ and his companions dislike that."  

عَائِشَةُ «قُصَّ فِي الْجُمُعَةِ مَرَّةً فَإِنْ أَبِيتَ فَمَرَّتَيْنِ فَإِنْ أَبَيْتَ فَثَلَاثًا وَلَا أَلْفِيَنَّكَ تَأْتِي الْقَوْمَ وَهُمْ فِي حَدِيثِهِمْ فَتَقْطَعَهُ عَلَيْهِمْ وَلَكِنْ إِنِ اسْتَمَعُوا حَدِيثَكَ فَحَدِّثْهُمْ وَاجْتَنِبِ السَّجْعَ فِي الدُّعَاءِ فَإِنِّي عَهِدْتُ النَّبِيَّ ﷺ وَأَصْحَابَهُ يَكْرَهُونَ ذَلِكَ»  

[Machine] The following is the translation in English: Al-Tufail ibn 'Amr al-Dawsi came to the Prophet of Allah ﷺ and said, "O Messenger of Allah, indeed Dawsi has disobeyed and refused. So please supplicate to Allah against them." The Prophet ﷺ replied, "O Allah, guide Dawsi and bring them to me."  

جَاءَ الطُّفَيْلُ بْنُ عَمْرٍو الدَّوْسِيُّ إِلَى نَبِيِّ اللَّهِ ﷺ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ دَوْسًا قَدْ عَصَتْ وَأَبَتْ فَادْعُ اللَّهَ عَلَيْهِمْ فَقَالَ ﷺ «اللَّهُمَّ اهْدِ دَوْسًا وَائْتِ بِهِمْ»  

[Machine] "A man came to the Messenger of Allah ﷺ and mentioned a tribe called Daws. He said that they had mentioned their men and women. The Prophet ﷺ raised his hands and said, 'Verily, to Allah we belong and unto Him is our return. Daws has perished by the Lord of the Ka'bah.' Then the Prophet ﷺ raised his hands again and said, 'O Allah, guide Daws.'"  

جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ ﷺ فَذَكَرَ دَوْسًا فَقَالَ إِنَّهُمْ فَذَكَرَ رِجَالَهُمْ وَنِسَاءَهُمْ فَرَفَعَ النَّبِيُّ ﷺ يَدَيْهِ فَقَالَ الرَّجُلُ إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ هَلَكَتْ دَوْسٌ وَرَبِّ الْكَعْبَةِ فَرَفَعَ النَّبِيُّ ﷺ يَدَيْهِ وَقَالَ «اللَّهُمَّ اهْدِ دَوْسًا»  

[Machine] The Messenger of Allah ﷺ went out one day and we went out with him until we reached the graveyards. He commanded us and we sat down. Then he stepped over the graves until he reached a grave and sat beside it. He engaged in a long conversation with it and then the Messenger of Allah ﷺ returned, crying. We cried because of the crying of the Messenger of Allah ﷺ . Then he approached us and Umar (May Allah be pleased with him) received him and said, "What has made you cry, O Messenger of Allah, for you have made us cry and caused us to be frightened?" He held Umar's hand and approached us and said, "Did my crying frighten you?" We said, "Yes." He said, "I saw the grave that you saw me conversing with, it is the grave of Umm Ammarah bint Wahb. I asked my Lord to seek forgiveness for her, but He did not permit me. And I was revealed the verse {It is not (proper) for the Prophet and those who believe to seek forgiveness for the Mushrikun} [Quran 9:113]. Then, I was given what a child takes from the back of his father, and that is what made me cry. Surely, I had prevented you from visiting the graves, but you should visit them, for they remind one of the Hereafter and make one disinterested in this world."  

أَنَّ رَسُولَ اللَّهِ ﷺ خَرَجَ يَوْمًا فَخَرَجْنَا مَعَهُ حَتَّى انْتَهَيْنَا إِلَى الْمَقَابِرِ فَأَمَرَنَا فَجَلَسْنَا ثُمَّ تَخَطَّى الْقُبُورَ حَتَّى انْتَهَى إِلَى قَبْرٍ مِنْهَا فَجَلَسَ إِلَيْهِ فَنَاجَاهُ طَوِيلًا ثُمَّ رَجَعَ رَسُولُ اللَّهِ ﷺ بَاكِيًا فَبَكَيْنَا لِبُكَاءِ رَسُولِ اللَّهِ ﷺ ثُمَّ أَقْبَلَ عَلَيْنَا فَتَلَقَّاهُ عُمَرُ رِضْوَانُ اللَّهِ عَلَيْهِ وَقَالَ مَا الَّذِي أَبْكَاكَ يَا رَسُولَ اللَّهِ فَقَدْ أَبْكَيْتَنَا وَأَفْزَعْتَنَا؟ فَأَخَذَ بِيَدِ عُمَرَ ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ «أَفْزَعَكُمْ بُكَائِي؟ » قُلْنَا نَعَمْ فَقَالَ «إِنَّ الْقَبْرَ الَّذِي رَأَيْتُمُونِي أُنَاجِي قَبْرُ آمِنَةَ بِنْتِ وَهْبٍ وَإِنِّي سَأَلْتُ رَبِّي الِاسْتِغْفَارَ لَهَا فَلَمْ يَأْذَنْ لِي فَنَزَلَ عَلَيَّ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ} فَأَخَذَنِي مَا يَأْخُذُ الْوَلَدُ لِلْوَالِدِ مِنَ الرِّقَةِ فَذَلِكَ الَّذِي أَبْكَانِي أَلَا وَإِنِّي كُنْتُ نَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا فَإِنَّهَا تُزَهِّدُ فِي الدُّنْيَا وَتُرَغِّبُ فِي الْآخِرَةِ»  

My uncle, you just make a profession that there is no god but Allah, and I will bear testimony before Allah (of your being a believer), Abu Jahl and 'Abdullah b. Abi Umayya addressing him said: Abu Talib, would you abandon the religion of 'Abdul-Muttalib? The Messenger of Allah ﷺ constantly requested him (to accept his offer), and (on the other hand) was repeated the same statement (of Abu Jahl and 'Abdullah b. Abi Umayya) till Abu Talib gave his final decision and be stuck to the religion of 'Abdul-Muttalib and refused to profess that there is no god but Allah. Upon this the Messenger of Allah remarked: By Allah, I will persistently beg pardon for you till I am forbidden to do so (by God), It was then that Allah, the Magnificent and the Glorious, revealed this verse: " It is not meet for the Prophet and for those who believe that they should beg pardon for the polytheists, even though they were their kith and kin, after it had been made known to them that they were the denizens of Hell" (ix. 113) And it was said to the Messenger of Allah ﷺ: " Verily thou canst not guide to the right path whom thou lovest. And it is Allah Who guideth whom He will, and He knoweth best who are the guided" (xxviii, 56). (Using translation from Muslim 24a)  

لَمَّا حَضَرَ أَبَا طَالِبٍ الْوَفَاةُ جَاءَ رَسُولُ اللَّهِ ﷺ فَوَجَدَ عِنْدَهُ أَبَا جَهْلٍ وَعَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ فَقَالَ رَسُولُ اللَّهِ ﷺ «يَا عَمِّ قُلْ لَا إِلَهَ إِلَّا اللَّهُ أَشْهَدْ لَكَ بِهَا عِنْدَ اللَّهِ» قَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ؟ قَالَ فَلَمْ يَزَلِ النَّبِيُّ ﷺ يَعْرِضُهَا عَلَيْهِ وَيُعِيدُ لَهُ تِلْكَ الْمَقَالَةَ حَتَّى قَالَ أَبُو طَالِبٍ آخِرَ مَا كَلَّمَهُمْ هُوَ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ وَأَبَى أَنْ يَقُولَ لَا إِلَهَ إِلَّا اللَّهُ فَقَالَ رَسُولُ اللَّهِ ﷺ «لَأَسْتَغْفِرَنَّ لَكَ مَا لَمْ أُنْهَ عَنْكَ» فَأَنْزَلَ اللَّهُ {مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَنْ يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَى مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ} وَأُنْزِلَتْ فِي أَبِي طَالِبٍ {إِنَّكَ لَا تَهْدِي مَنْ أَحْبَبْتَ وَلَكِنَّ اللَّهَ يَهْدِي مَنْ يَشَاءُ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ}  

Ibn ‘Abbas reported the Prophet ﷺ as saying “If anyone who means to have intercourse with his wife says “In the name of Allaah, O Allaah, keep us away from the devil and keep the devil away from what You hast provided us.” It will be ordained that no devil will ever harm the child born to them. (Using translation from Abū Dāʾūd 2161)   

أَنَّ النَّبِيَّ ﷺ قَالَ «أَمَا إِنَّ أَحَدَكُمْ لَوْ أَنَّهُ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا ثُمَّ رُزِقَا وَلَدًا لَمْ يَضُرَّهُ الشَّيْطَانُ»  

[Machine] From Nubayh, from Jabir, he said: "I went to the Prophet ﷺ seeking his help in a debt that my father had. He said, 'I will come to you.' So I said to my wife, 'The Messenger of Allah ﷺ is coming to us, so make sure not to speak to him or harm him.' He ﷺ then came, and I slaughtered a chicken for him that we had. He said, 'O Jabir, it seems that you know our love for meat?' When he left, my wife said to him, 'O Messenger of Allah, send blessings upon me and my husband.' He did so and then said to her, 'Did I not say to you?' She said, 'O Messenger of Allah, he used to enter our house and leave without sending blessings upon us?!'"  

عَنْ نُبَيْحٍ عَنْ جَابِرٍ قَالَ أَتَيْتُ النَّبِيَّ ﷺ أَسْتَعِينُهُ فِي دَيْنٍ كَانَ عَلَى أَبِي فَقَالَ «آتِيكُمْ» فَقُلْتُ لِلْمَرْأَةِ إِنَّ رَسُولَ اللَّهِ ﷺ يَأْتِينَا فَإِيَّاكِ أَنْ تُكَلِّمِيهِ أَوْ تُؤْذِيهِ قَالَ فَأَتَى ﷺ فَذَبَحْتُ لَهُ دَاجِنًا كَانَ لَنَا قَالَ «يَا جَابِرُ كَأَنَّكَ عَلِمْتَ حُبَّنَا اللَّحْمَ؟ » فَلَمَّا خَرَجَ قَالَتْ لَهُ الْمَرْأَةُ يَا رَسُولَ اللَّهِ صَلِّ عَلَيَّ وَعَلَى وَزَوْجِي قَالَ فَفَعَلَ فَقَالَ لَهَا أَلَمْ أَقُلْ لَكِ؟ فَقَالَتْ رَسُولُ اللَّهِ ﷺ كَانَ يَدْخُلُ بَيْتِي وَيَخْرُجُ وَلَا يُصَلِّي عَلَيْنَا؟!  

"A Bedouin entered the mosque when the Messenger of Allah was sitting there, and (the man) said: 'O Allah, forgive me and Muhammed, and do not forgive anyone else with us.' The Messenger of Allah smiled and said: 'You have placed restrictions on something that is vast.' Then the Bedouin turned away, went to a corner of the mosque, spread his legs and began to urinate. After he had a better understanding, the Bedouin said: 'He got up and came to me, and may my father and mother be ransomed for him, he did not rebuke me nor revile me. He said: "This mosque is not for urinating in. Rather it is built for the remembrance of Allah and prayer.'" Then he called for a large vessel of water and poured it over the place where he had urinated." (Using translation from Ibn Mājah 529)   

دَخَلَ أَعْرَابِيٌّ عَلَى رَسُولِ اللَّهِ ﷺ الْمَسْجِدَ وَهُوَ جَالِسٌ فَقَالَ اللَّهُمَّ اغْفِرْ لِي وَلِمُحَمَّدٍ وَلَا تَغْفِرْ لِأَحَدٍ مَعَنَا قَالَ فَضَحِكَ رَسُولُ اللَّهِ ﷺ ثُمَّ قَالَ «لَقَدِ احْتَظَرْتَ وَاسِعًا» ثُمَّ وَلَّى الْأَعْرَابِيُّ حَتَّى إِذَا كَانَ فِي نَاحِيَةِ الْمَسْجِدِ فَحَّجَ لِيَبُولَ فَقَالَ الْأَعْرَابِيُّ بَعْدَ أَنْ فَقِهَ فِي الْإِسْلَامِ فَقَامَ إِلَيَّ رَسُولُ اللَّهِ ﷺ فَلَمْ يُؤَنِّبْنِي وَلَمْ يَسُبَّنِي وَقَالَ «إِنَّمَا بُنِيَ هَذَا الْمَسْجِدُ لِذِكْرِ اللَّهِ وَالصَّلَاةِ وَإِنَّهُ لَا يُبَالُ فِيهِ ثُمَّ دَعَا بِسَجْلٍ مِنْ مَاءٍ فَأَفْرَغَهُ عَلَيْهِ»  

[Machine] "The Messenger of Allah ﷺ said, 'Indeed, you have kept it hidden from many people.'"  

رَسُولُ اللَّهِ ﷺ «لَقَدْ حَجَبْتَهَا عَنْ نَاسٍ كَثِيرٍ»  

Abu Hurairah said; The Messenger of Allah (May peace be upon him) got up for the prayer and we also stood up along with him. A Bedouin said said during prayer; O Allah, show mercy to me and to Muhammed and do not show mercy to anyone along with us. When the Messenger of Allah (May peace be upon him) uttered the salutation, he said to the Bedouin; you narrowed down a vast (thing). By this he meant the mercy of Allah. (Using translation from Abū Dāʾūd 882)   

قَامَ النَّبِيُّ ﷺ لِلصَّلَاةِ وَقُمْنَا مَعَهُ فَقَالَ أَعْرَابِيٌّ فِي الصَّلَاةِ اللَّهُمَّ ارْحَمْنِي وَارْحَمْ مُحَمَّدًا وَلَا تَرْحَمْ مَعَنَا أَحَدًا؛ فَلَمَّا صَلَّى رَسُولُ اللَّهِ ﷺ قَالَ لِلْأَعْرَابِيِّ «لَقَدْ تَحَجَّرْتَ وَاسِعًا» يُرِيدُ رَحْمَةَ اللَّهِ  

: When the Messenger of Allah ﷺ prayed, he began with himself and said: May the mercy of Allah be upon us and upon Moses. If he had patience, he would have seen marvels from his Companion. But he said: "(Moses) said: If ever I ask thee about anything after this, keep me not in they company: then wouldst thou have received (full) excuse from my side". Hamzah lengthened it. (Using translation from Abū Dāʾūd 3984)   

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا ذَكَرَ أَحَدًا مِنَ الْأَنْبِيَاءِ بَدَأَ بِنَفْسِهِ وَإِنَّهُ قَالَ ذَاتَ يَوْمٍ «رَحْمَةُ اللَّهِ عَلَيْنَا وَعَلَى مُوسَى لَوْ صَبَرَ مَعَ صَاحِبِهِ لَرَأَى الْعَجَبَ الْأَعَاجِيبَ وَلَكِنَّهُ قَالَ {إِنْ سَأَلْتُكَ عَنْ شَيْءٍ بَعْدَهَا فَلَا تُصَاحِبْنِي}  

There is no believing servant who supplicates for his brother behind his back (in his absence) that the Angels do not say: The same be for you too. (Using translation from Muslim 2732a)   

قَالَ رَسُولُ اللَّهِ ﷺ «مَا مِنْ مُسْلِمٍ يَدْعُو لِأَخِيهِ بِظَهْرِ الْغَيْبِ إِلَّا قَالَ الْمَلَكُ وَلَكَ بِمِثْلٍ وَلَكَ بِمِثْلٍ»  

[Machine] The Messenger of Allah ﷺ entered upon Umm Salim, and she brought him dates and fat. He said, "Take your fat and put it in its container, and your dates in their bowl, for I am fasting." Then he performed a non-obligatory prayer, and we prayed with him. He invoked blessings for Umm Salim and her household. Umm Salim said, "O Messenger of Allah, I have a relative called Khawisah." He asked, "Who is she, Umm Salim?" She replied, "Your servant Anas." He then prayed for me for the good of this world and the hereafter, saying, "O Allah, provide him with wealth, children, and bless him." So I am among the people with the most children.  

دَخَلَ رَسُولُ اللَّهِ ﷺ عَلَى أُمِّ سُلَيْمٍ فَأَتَتْهُ بِتَمْرٍ وَسَمْنٍ فَقَالَ «أَعِيدُوا سَمْنَكُمْ فِي سِقَائِهِ وَتَمْرَكُمْ فِي وِعَائِهِ فَإِنِّي صَائِمٌ» فَصَلَّى صَلَاةً غَيْرَ مَكْتُوبَةٍ وَصَلَّيْنَا مَعَهُ فَدَعَا لِأُمِّ سُلَيْمٍ وَأَهْلِ بَيْتِهَا فَقَالَتْ أُمُّ سُلَيْمٍ يَا رَسُولَ اللَّهِ إِنَّ لِي خُوَيْصَةً قَالَ «مَا هِيَ يَا أُمَّ سُلَيْمٍ» قَالَتْ خَادِمُكَ أَنَسٌ فَدَعَا لِي بِخَيْرِ الدُّنْيَا وَالْآخِرَةِ وَقَالَ «اللَّهُمَّ ارْزُقْهُ مَالًا وَوَلَدًا وَبَارِكْ لَهُ» قَالَ فَإِنِّي مِنْ أَكْثَرِ النَّاسِ وَلَدًا  

The people complained to the Messenger of Allah ﷺ of the lack of rain, so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ, when the rim of the sun appeared, sat down on the pulpit, and having pronounced the greatness of Allah and expressed His praise, he said: You have complained of drought in your homes, and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah, the Lord of the Universe, the Compassionate, the Merciful, the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah, Thou art Allah, there is no deity but Thou, the Rich, while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands, and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people, descended and prayed two rak'ahs. Allah then produced a cloud, and the storm of thunder and lightning came on. Then the rain fell by Allah's permission, and before he reached his mosque streams were flowing. When he saw the speed with which the people were seeking shelter, he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah's servant and apostle. Abu Dawud said: This is a ghraib (rate) tradition, but its chain is sound. The people of Medina recite "maliki" (instead of maaliki) yawm al-din" (the master of the Day of Judgement). But this tradition (in which the word maalik occurs) is an evidence for them. (Using translation from Abū Dāʾūd 1173)   

شَكَا النَّاسُ إِلَى رَسُولِ اللَّهِ ﷺ قَحْطَ الْمَطَرِ فَأَمَرَ بِالْمِنْبَرِ فَوُضِعَ لَهُ فِي الْمُصَلَّى وَوَعَدَ النَّاسَ يَوْمًا يَخْرُجُونَ فِيهِ قَالَتْ عَائِشَةُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ حِينَ بَدَا حَاجِبُ الشَّمْسِ فَقَعَدَ عَلَى الْمِنْبَرِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ «إِنَّكُمْ شَكَوْتُمْ جَدْبَ جِنَانِكُمْ وَاحْتِبَاسَ الْمَطَرِ عَنْ إِبَّانِ زَمَانِهِ عَنْكُمْ وَقَدْ أَمَرَكُمُ اللَّهُ أَنْ تَدَعُوهُ وَوَعَدَكُمْ أَنْ يَسْتَجِيبَ لَكُمْ» ثُمَّ قَالَ «الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ الرَّحْمَنِ الرَّحِيمِ مَالِكِ يَوْمِ الدِّينِ لَا إِلَهَ إِلَّا أَنْتَ تَفْعَلُ مَا تُرِيدُ اللَّهُمَّ أَنْتَ اللَّهُ لَا إِلَهَ إِلَّا أَنْتَ الْغَنِيُّ وَنَحْنُ الْفُقَرَاءُ أَنْزِلْ عَلَيْنَا الْغَيْثَ وَاجْعَلْ مَا أَنْزَلْتَ لَنَا قُوَّةً وَبَلَاغًا إِلَى حِينٍ» ثُمَّ رَفَعَ يَدَيْهِ ﷺ حَتَّى رَأَيْنَا بَيَاضَ إِبْطَيْهِ ثُمَّ حَوَّلَ إِلَى النَّاسِ ظَهْرَهُ وَقَلَبَ أَوْ حَوَّلَ رِدَاءَهُ وَهُوَ رَافِعٌ يَدَيْهِ ثُمَّ أَقْبَلَ عَلَى النَّاسِ وَنَزَلَ فَصَلَّى رَكْعَتَيْنِ فَأَنْشَأَ اللَّهُ سَحَابًا فَرَعَدَتْ وَأَبْرَقَتْ وَأَمْطَرَتْ بِإِذْنِ اللَّهِ فَلَمْ يَلْبَثْ فِي مَسْجِدِهِ حَتَّى سَالَتِ السُّيُولُ فَلَمَّا رَأَى رَسُولُ اللَّهِ ﷺ لَثَقَ * الثِّيَابِ عَلَى النَّاسِ ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَقَالَ «أَشْهَدُ أَنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ وَأَنِّي عَبْدُ اللَّهِ وَرَسُولُهُ»  

A man entered the masjid when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face the Messenger of Allah ﷺ standing and said: 'O Messenger of Allah, our wealth has been destroyed and the routes have been cut off. Pray to Allah (SWT) to send us rain.' The Messenger of Allah ﷺ raised his hands then said: "O Allah, send us rain." Anas said: "By Allah, we had not seen even a wisp of a cloud in the sky and there were no houses or buildings between us and (the mountain of ) Sal'. Then a cloud like a shield appeared, and when it reached the middle of the sky it spread and it began to rain." Anas said: "By Allah, we did not see the sun for a week. Then a man entered through that door on the following Friday, when the Messenger of Allah ﷺ was standing and delivering the Khutbah. He turned to face him standing and said: 'O Messenger of Allah ﷺ, may Allah (SWT) send blessings upon you. Our wealth has been destroyed and the routes have been cut off. Pray to Allah (SWT) to withold (the rain) from us.' The Messenger of Allah ﷺ raised his hands and said: 'O Allah, around us and not on us.; O Allah, on the hills and mountains, the bottoms of the valleys and where the trees grow.' Then it stopped raining and we went out walking in the sun." Sharik said: 'I asked Anas: 'Was he the same man?' He said: 'No.'" (Using translation from Nasāʾī 1518)   

كَأَنَّ رَجَاءَهُ الْمِنْبَرُ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَاسْتَقْبَلَهُ قَائِمًا فَقَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الْمَوَاشِي وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ لِيُغِيثُنَا فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَهُ يَقُولُ «اللَّهُمَّ اسْقِنَا اللَّهُمَّ اسْقِنَا» قَالَ أَنَسٌ وَاللَّهِ مَا نَرَى فِي السَّمَاءِ سَحَابَةً وَلَا قَزَعَةً بَيْنَنَا وَبَيْنَ سَلْعٍ مِنْ بَيْتٍ وَلَا دَارٍ فَطَلَعَتْ مِنْ وَرَائِهِ سَحَابَةٌ مِثْلُ تُرْسٍ فَلَمَّا تَوَسَّطَتِ السَّمَاءَ انْتَشَرَتْ ثُمَّ أَمْطَرَتْ فَوَاللَّهِ مَا رَأَيْنَا الشَّمْسَ سِتًّا ثُمَّ دَخَلَ رَجُلٌ مِنَ الْبَابِ يَوْمَ الْجُمُعَةِ الْمُقْبِلَةِ وَرَسُولُ اللَّهِ ﷺ يَخْطُبُ فَاسْتَقْبَلَهُ قَائِمًا ثُمَّ قَالَ يَا رَسُولَ اللَّهِ هَلَكَتِ الْأَمْوَالُ وَانْقَطَعَتِ السُّبُلُ فَادْعُ اللَّهَ أَنْ يَكُفَّهَا عَنَّا فَرَفَعَ رَسُولُ اللَّهِ ﷺ يَدَيْهِ يَقُولُ «اللَّهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا اللَّهُمَّ عَلَى الْآكَامِ وَالظِّرَابِ وَالْأَوْدِيَةِ وَمَنَابِتِ الشَّجَرِ» قَالَ فَأَقْلَعَتْ وَخَرَجَ ﷺ يَمْشِي فِي الشَّمْسِ فَسَأَلْتُ أَنَسًا أَهُوَ الرَّجُلُ الْأَوَّلُ؟ قَالَ لَا أَدْرِي  

“Allahumma aj’alhu sayyiban hani’an (O Allah, make it a wholesome rain cloud).” (Using translation from Ibn Mājah 3890)   

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَأَى الْمَطَرَ قَالَ «اللَّهُمَّ صَيِّبًا هَنِيًّا»  

[Machine] When the Messenger of Allah ﷺ saw rain, he used to say, "O Allah, let it be a beneficial rain shower."  

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا رَأَى الْغَيْثَ قَالَ «اللَّهُمَّ صَيِّبًا أَوْ سَيِّبًا نَافِعًا»  

The famine would not break out because of drought, but there would be famine despite heavy rainfall as nothing would grow from the earth. (Using translation from Muslim 2904)  

قَالَ رَسُولُ اللَّهِ ﷺ «لَيْسَتِ السَّنَةُ بِأَنْ لَا تُمْطَرُوا وَلَكِنِ السَّنَةُ أَنْ تُمْطَرُوا وَأَنْ تُمْطَرُوا وَلَا تُنْبِتُ الْأَرْضُ شَيْئًا»  

[Machine] The Prophet ﷺ used to teach us the Tashahhud in prayer, just as he used to teach us a chapter from the Quran. He would teach us things that he had not taught us before, just as he taught us the Tashahhud. "O Allah, unite our hearts, reconcile between us, guide us on the path of peace, and save us from darkness into light. Keep us protected in our hearing, sight, and spouses, and make us grateful for Your blessings, praising and accepting them. Complete Your blessings upon us."  

كَانَ نَبِيُّ اللَّهِ ﷺ يُعَلِّمُنَا التَّشَهُّدَ فِي الصَّلَاةِ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ وَيُعَلِّمُنَا مَا لَمْ يَكُنْ يُعَلِّمُنَا كَمَا يُعَلِّمُنَا التَّشَهُّدَ «اللَّهُمَّ أَلِّفْ بَيْنَ قُلُوبِنَا وَأَصْلِحْ ذَاتَ بَيْنِنَا وَاهْدِنَا سُبُلَ السَّلَامِ وَنَجِّنَا مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَجَنِّبْنَا الْفَوَاحِشَ مَا ظَهْرَ مِنْهَا وَمَا بَطْنَ اللَّهُمَّ احْفَظْنَا فِي أَسْمَاعِنَا وَأَبْصَارِنَا وَأَزْوَاجِنَا وَاجْعَلْنَا شَاكِرِينَ لِنِعْمَتِكَ مُثْنِينَ بِهَا عَلَيْكَ قَابِلِينَ بِهَا فَأَتْمِمْهَا عَلَيْنَا»  

that the Messenger of Allah ﷺ said: "Indeed the Shaitan has an effect on the son of Adam, and the angel also has en effect. As for the Shaitan, it is by threatening evil repercussions and rejecting the truth. As for the effect of the angel, it is by his promise of a good end and believing in the truth. Whoever finds that, let him know that it is from Allah, and let him praise Allah for it. Whoever finds the other then let him seek refuge with Allah from the Shaitan (the outcast) then recite: Shaitan threatens you with poverty and orders you to commit Fahisha (2:268)." (Using translation from Tirmidhī 2988)   

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ لِلشَّيْطَانِ لَمَّةً وَلِلْمَلَكِ لَمَّةً فَأَمَّا لَمَّةُ الشَّيْطَانِ فَإِيعَادٌ بِالشَّرِّ وَتَكْذِيبٌ بِالْحَقِّ وَأَمَّا لَمَّةُ الْمَلَكِ فَإِيعَادٌ بِالْخَيْرِ وَتَصْدِيقٌ بِالْحَقِّ فَمَنْ وَجَدَ ذَلِكَ فَلْيَحْمَدِ اللَّهَ وَمَنْ وَجَدَ الْأُخْرَى فَلْيَتَعَوَّذْ مِنَ الشَّيْطَانِ» ثُمَّ قَرَأَ {الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ} الْآيَةَ  

I heard Abu Burdah say: I heard ʿAli bin Abi Talib ؓ say: The Messenger of Allah ﷺ said: ʿSay: O Allah, I ask You for guidance and proper aim. When you ask for guidance, think of directions when travelling, and when you ask for proper aim, think of aiming an arrow.” And he forbade - or forbade me - to wear garments made from a blend of linen and silk, to use red saddle cloths, or to wear a ring on the forefinger or middle finger. (Using translation from Aḥmad 1168)   

سَمِعْتُ عَلِيًّا رِضْوَانُ اللَّهِ عَلَيْهِ يَقُولُ كَانَ النَّبِيُّ ﷺ يَقُولُ «اللَّهُمَّ إِنِّي أَسْأَلُكَ الْهُدَى وَالسَّدَادَ وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَاذْكُرْ بِالتَّسْدِيدِ تَسْدِيدَ السَّهْمِ» «وَنَهَانِي نَبِيُّ اللَّهِ ﷺ عَنِ الْقَسِّيِّ وَالْمِيثَرَةِ وَعَنِ الْخَاتَمِ فِي السَّبَّابَةِ وَالْوُسْطَى»