Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
hakim:8245Aḥmad

[Machine] From the Prophet ﷺ, he said: "Upon you is to use al-talbineh, the beneficial plant. By the One in Whose hand is the soul of Muhammad, it surely washes the inside of one of you as water washes the dirt off the face." She said: "And when anyone among his family complained, the barmah (a type of medicine) would continuously be put on the fire until one of his limbs was affected, either death or life."  

الحاكم:٨٢٤٥أَخْبَرَنَا أَحْمَدُ بْنُ يَعْقُوبَ الثَّقَفِيُّ ثَنَا يُوسُفُ بْنُ يَعْقُوبَ الْقَاضِي ثَنَا مُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ ثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ عَنْ أَيْمَنَ بْنِ نَابِلٍ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أُمِّ كُلْثُومٍ عَنْ عَائِشَةَ

عَنِ النَّبِيِّ ﷺ قَالَ عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةُ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهَا لَتَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ الْوَسَخَ عَنْ وَجْهِهِ بِالْمَاءِ قَالَتْ وَكَانَ النَّبِيُّ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلِ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَأْتِيَ عَلَى أَحَدِ طَرَفَيْهِ إِمَّا مَوْتٌ أَوْ حَيَاةٌ  

«هَذَا حَدِيثٌ عَلَى شَرْطِ الْبُخَارِيِّ وَلَمْ يُخْرِجَاهُ» على شرط البخاري

See similar narrations below:

Collected by Ibn Mājah, Aḥmad, Ḥākim, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
ibnmajah:3446ʿAlī b. Abū al-Khaṣīb > Wakīʿ > Ayman b. Nābil > Āmraʾah from Quraysh Yuqāl Lahā Kaltham > ʿĀʾishah

“You should eat the beneficial thing that is unpleasant to eat: Talbinah,” meaning broth. If any member of the family of the Messenger of Allah ﷺ was sick, the cooking pot would remain on the fire until one of two things happened, either the person recovered or died.  

ابن ماجة:٣٤٤٦حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ حَدَّثَنَا وَكِيعٌ عَنْ أَيْمَنَ بْنِ نَابِلٍ عَنِ امْرَأَةٍ مِنْ قُرَيْشٍ يُقَالَ لَهَا كَلْثَمُ عَنْ عَائِشَةَ قَالَتْ

قَالَ النَّبِيُّ ﷺ عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةِ يَعْنِي الْحَسَاءَ قَالَتْ وَكَانَ رَسُولُ اللَّهِ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلِ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَنْتَهِيَ أَحَدُ طَرَفَيْهِ يَعْنِي يَبْرَأُ أَوْ يَمُوتُ  

ahmad:25066Wakīʿ > Ayman b. Nābil > Āmraʾah from Quraysh Yuqāl Lahā Um Kulthūm > ʿĀʾishah

“You should eat the beneficial thing that is unpleasant to eat: Talbinah,” meaning broth. If any member of the family of the Messenger of Allah ﷺ was sick, the cooking pot would remain on the fire until one of two things happened, either the person recovered or died. (Using translation from Ibn Mājah 3446)   

أحمد:٢٥٠٦٦حَدَّثَنَا وَكِيعٌ حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ عَنِ امْرَأَةٍ مِنْ قُرَيْشٍ يُقَالُ لَهَا أُمُّ كُلْثُومٍ عَنْ عَائِشَةَ قَالَتْ

قَالَ رَسُولُ اللهِ ﷺ عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينِ يَعْنِي الْحَسْوَ قَالَتْ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلِ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَلْتَقِي أَحَدَ طَرَفَيْهِ يَعْنِي يَبْرَأَ أَوْ يَمُوتَ  

ahmad:26050Rawḥ > Ayman b. Nābil > Fāṭimah b. Abū Layth > Um Kulthūm b. ʿAmr b. Abū ʿAqrab > ʿĀʾishah

[Machine] I heard the Messenger of Allah ﷺ say: "Upon you is to use the tooth stick, for it is a purifier for the mouth and it washes the belly of one of you just as one of you washes his face with water from impurities". She (Aisha) said: "When someone from his family complained, a man used to continue to be in pain until someone from the two sides comes upon him". She (Aisha) said: "He meant a jinn in Baghdad. When someone from his family complained about something, he would continue to be in pain until someone from his two sides comes upon him".  

أحمد:٢٦٠٥٠حَدَّثَنَا رَوْحٌ حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ قَالَ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي لَيْثٍ عَنْ أُمِّ كُلْثُومٍ بِنْتِ عَمْرِو بْنِ أَبِي عَقْرَبٍ قَالَتْ سَمِعْتُ عَائِشَةَ تَقُولُ

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ عَلَيْكُمْ بِالتَّلْبِينِ الْبَغِيضِ النَّافِعِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ يَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ أَحَدُكُمْ وَجْهَهُ بِالْمَاءِ مِنَ الْوَسَخِ وَقَالَتْ كَانَ إِذَا اشْتَكَى مِنْ أَهْلِهِ إِنْسَانٌ لَا تَزَالُ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَأْتِيَ عَلَيْهِ أَحَدُ طَرَفَيْهِ وَقَالَ يَعْنِي رَوْحٌ بِبَغْدَادَ كَانَ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ شَيْئًا لَا تَزَالُ  

ahmad:25192Abū Aḥmad al-Zubayrī > Ayman b. Nābil > Um Kulthūm > ʿĀʾishah

[Machine] The Prophet ﷺ, when it was said to him that so-and-so has a stomach ache and cannot eat food, he said: "Use Talbeenah, for I swear by the One in whose hand is my soul, it cleanses the stomach of one of you as it cleanses the face of one of you with water from impurities."  

أحمد:٢٥١٩٢حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ عَنْ أُمِّ كُلْثُومٍ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ إِذَا قِيلَ لَهُ إِنَّ فُلَانًا وَجِعٌ لَا يَطْعَمُ الطَّعَامَ قَالَ عَلَيْكُمْ بِالتَّلْبِينَةِ فَحَسُّوهُ إِيَّاهَا فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ أَحَدُكُمْ وَجْهَهُ بِالْمَاءِ مِنَ الْوَسَخِ  

ahmad:24500Muḥammad b. ʿAbdullāh > Ayman b. Nābil > Um Kulthūm > ʿĀʾishah

[Machine] "When it was said to the Messenger of Allah ﷺ that so-and-so complains of hunger and does not eat food, he would say, 'The talbeenah is upon you, so let him have it. By the One in whose hand is my soul, it cleanses the stomach of one of you just as one of you cleanses his face with water from impurities.'"  

أحمد:٢٤٥٠٠حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ قَالَ حَدَّثَنَا أَيْمَنُ بْنُ نَابِلٍ عَنْ أُمِّ كُلْثُومٍ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ إِذَا قِيلَ لَهُ إِنَّ فُلَانًا وَجِعٌ لَا يَطْعَمُ الطَّعَامَ قَالَ عَلَيْكُمْ بِالتَّلْبِينَةِ فَحَسُّوهُ إِيَّاهَا فَوَالَّذِي نَفْسِي بِيَدِهِ إِنَّهَا لَتَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ أَحَدُكُمْ وَجْهَهُ بِالْمَاءِ مِنَ الْوَسَخِ  

hakim:7455Abū ʿAbdullāh > Yaḥyá b. Muḥammad > al-Muʿtamir > Ayman al-Makkī > Fāṭimah b. al-Mundhir > Um Kulthūm > ʿĀʾishah

[Machine] I heard Ayman Al-Makki say: Fatimah bint Al-Mundhir informed me that Umm Kulthum narrated from Aisha that the Prophet ﷺ said, "Stick to the beneficial hatred, by the One in whose hand is my soul, indeed he washes the stomach of one of you as he washes the filth from his face with water." He said, "When someone complained to the Prophet ﷺ about a member of his family, the bottle would continue to boil on the fire until one of his sides was decided, either death or life."  

الحاكم:٧٤٥٥أَخْبَرَنَا أَبُو عَبْدِ اللَّهِ ثَنَا يَحْيَى بْنُ مُحَمَّدٍ ثَنَا الْمُعْتَمِرُ قَالَ

سَمِعْتُ أَيْمَنَ الْمَكِّيَّ يَقُولُ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ الْمُنْذِرِ عَنْ أُمِّ كُلْثُومٍ عَنْ عَائِشَةَ أَنَّ النَّبِيَّ ﷺ قَالَ «عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهُ لِيَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ الْوَسَخَ عَنْ وَجْهِهِ بِالْمَاءِ» قَالَ وَكَانَ النَّبِيُّ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلْ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَقْضِيَ عَلَى أَحَدِ طَرَفَيْهِ إِمَّا مَوْتٌ أَوْ حَيَاةٌ  

«هَذَا حَدِيثٌ صَحِيحٌ عَلَى شَرْطِ الشَّيْخَيْنِ فَقَدِ احْتَجَّ مُسْلِمٌ بِمُحَمَّدِ بْنِ السَّائِبِ وَاحْتَجَّ الْبُخَارِيُّ بِأَيْمَنَ بْنِ نَابِلٍ الْمَكِّيِّ ثُمَّ لَمْ يُخَرِّجَاهُ» صحيح
nasai-kubra:7531Muḥammad b. ʿAbd al-Aʿlá > al-Muʿtamir > Ayman / Ibn Nābil al-Makkī > Fāṭimah > Um Kulthūm > ʿĀʾishah > Nabī Allāh ﷺ

[Machine] "Upon you is the disliked, beneficial herb called talbeenah, which the soul of Muhammad himself, may ﷺ , has in his hand. Indeed, it cleanses the stomach of anyone just as water cleanses dirt from the face." She said, "And when someone among his family complained, the Prophet, may ﷺ , would not cease applying the brand onto the fire until one of his limbs was cured. It would either result in death or in life." Rawh, the daughter of Abi Layth, and Um Kulthoom, the daughter of Amr Ibn Abi Aqrib, said.  

الكبرى للنسائي:٧٥٣١أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى قَالَ حَدَّثَنَا الْمُعْتَمِرُ قَالَ سَمِعْتُ أَيْمَنَ وَهُوَ ابْنُ نَابِلٍ الْمَكِّيُّ قَالَ حَدَّثَتْنِي فَاطِمَةُ عَنْ أُمِّ كُلْثُومٍ عَنْ عَائِشَةَ أَنَّ نَبِيَّ اللهِ ﷺ قَالَ

«عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةِ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهَا لَتَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ الْوَسَخَ مِنْ وَجْهِهِ بِالْمَاءِ» قَالَتْ وَكَانَ النَّبِيُّ ﷺ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلْ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يُقْضَى عَلَى أَحَدِ طَرَفَيْهِ إِمَّا مَوْتٌ وَإِمَّا حَيَاةٌ قَالَ رَوْحٌ فَاطِمَةُ بِنْتُ أَبِي لَيْثٍ وأُمُّ كُلْثُومٍ بِنْتُ عَمْرِو بْنِ أَبِي عَقْرَبٍ  

nasai-kubra:7532ʿAbd al-Ḥamīd b. Muḥammad > ʿUthmān > Ayman b. Nābil > Fāṭimah b. Abū ʿAqrab > Khālatihā Um Kulthūm b. ʿAmr b. Abū ʿAqrab And Kānat Ṣāḥibah Liʿāʾishah > ʿĀʾishah

[Machine] "When someone from his family or others would fall ill, it would be said to him that he does not eat food. He would say, 'You should give him al-talbeenah, which is made of barley flour and honey, and by the One in whose hand is the soul of Muhammad, it cleanses the stomach of one of you just as one of you cleanses his face with water from impurity.' Aisha said, 'When someone from his family would become ill, the burner would always be kept lit until one of two things would happen: either he would die or he would recover.'"  

الكبرى للنسائي:٧٥٣٢أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ قَالَ حَدَّثَنَا عُثْمَانُ عَنْ أَيْمَنَ بْنِ نَابِلٍ عَنْ فَاطِمَةَ بِنْتِ أَبِي عَقْرَبٍ عَنْ خَالَتِهَا أُمِّ كُلْثُومٍ بِنْتِ عَمْرِو بْنِ أَبِي عَقْرَبٍ وَكَانَتْ صَاحِبَةً لِعَائِشَةَ عَنْ عَائِشَةَ قَالَتْ

كَانَ رَسُولُ اللهِ ﷺ إِذَا وَجِعَ أَحَدٌ مِنْ أَهْلِهِ أَوْ غَيْرِهِمْ فَقِيلَ لَهُ إِنَّهُ لَيْسَ يَأْكُلُ الطَّعَامَ فَيَقُولُ «عَلَيْكُمْ بِالْبَغِيضِ النَّافِعِ التَّلْبِينَةِ حَسُوهَا إِيَّاهُ وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّهَا لَتَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ أَحَدُكُمْ وَجْهَهُ بِالْمَاءِ مِنَ الْوَسَخِ» قَالَتْ عَائِشَةُ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا مَرِضَ أَحَدٌ مِنْ أَهْلِهِ لَمْ تَزَلِ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَأْتِيَ عَلَى أَحَدِ طَرَفَيْهِ إِمَّا أَنْ يَمُوتَ وَإِمَّا أَنْ يَعِيشَ  

bayhaqi:19574Abū ʿAbdullāh al-Ḥāfiẓ And ʾAbū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > ʿAbd al-Malik b. ʿAbd al-Ḥamīd al-Maymūnī > Rawḥ b. ʿUbādah > Ayman b. Nābil > Fāṭimah b. Abū Layth > Um Kulthūm b. ʿAmr b. Abū ʿAqrab > ʿĀʾishah

[Machine] "The Messenger of Allah, ﷺ , said, 'I advise you to use a tooth stick, for it is a purifier for the mouth and is pleasing to the Lord.' And by the One in Whose hand is my soul, it cleans the stomach of one of you just as one of you cleans his face with water from filth.' She, may Allah be pleased with her, said, 'Whenever someone from his family complained of something, the tooth stick would not leave the fire until it came to one of his two sides.'"  

البيهقي:١٩٥٧٤أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالَا ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ ثنا عَبْدُ الْمَلِكِ بْنُ عَبْدِ الْحَمِيدِ الْمَيْمُونِيُّ ثنا رَوْحُ بْنُ عُبَادَةَ ثنا أَيْمَنُ بْنُ نَابِلٍ حَدَّثَتْنِي فَاطِمَةُ بِنْتُ أَبِي لَيْثٍ عَنْ أُمِّ كُلْثُومٍ بِنْتِ عَمْرِو بْنِ أَبِي عَقْرَبٍ قَالَتْ سَمِعْتُ عَائِشَةَ ؓ تَقُولُ سَمِعْتُ

رَسُولَ اللهِ ﷺ يَقُولُ عَلَيْكِ بِالتَّلْبِينِ الْبَغِيضِ النَّافِعِ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّهُ يَغْسِلُ بَطْنَ أَحَدِكُمْ كَمَا يَغْسِلُ أَحَدُكُمْ وَجْهَهُ بِالْمَاءِ مِنَ الْوَسَخِ وَقَالَتْ كَانَ إِذَا اشْتَكَى أَحَدٌ مِنْ أَهْلِهِ شَيْئًا لَا تَزَالُ الْبُرْمَةُ عَلَى النَّارِ حَتَّى يَأْتِيَ عَلَى أَحَدِ طَرَفَيْهِ  

suyuti:15703a
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السيوطي:١٥٧٠٣a

"عَلَيكُمْ بِالْبَغِيضِ النافِع التَّلْبينَةُ، فوَالَّذِى نَفْسِ بِيَدهِ إِنَّهُ لَيَغْسِلُ بَطْن أحَدِكُم كَمَا يَغْسِل أحَدُكُم الْوَسَح عَنْ وَجهِه بالْمَاءِ".  

ابن السنى، وأبو نعيم، [هـ] ابن ماجة [ك] الحاكم في المستدرك [ق] البيهقى في السنن عن عائشة