that his aunt, Um Hufaid bint Al-Harith bin Hazn, presented to the Prophet ﷺ butter, dried yoghurt and mastigures. The Prophet ﷺ invited the people to those mastigures and they were eaten on his dining sheet, but the Prophet ﷺ did not eat of it, as if he disliked it. Nevertheless. if it was unlawful to eat that, the people would not have eaten it on the dining sheet of the Prophet ﷺ nor would he have ordered that they be eaten.  

حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ حَزْن ٍ خَالَةَ ابْنِ عَبَّاسٍ أَهْدَتْ إِلَى النَّبِيِّ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَدَعَا بِهِنَّ فَأُكِلْنَ عَلَى مَائِدَتِهِ وَتَرَكَهُنَّ النَّبِيُّ ﷺ كَالْمُسْتَقْذِرِ لَهُنَّ وَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَةِ النَّبِيِّ ﷺ وَلاَ أَمَرَ بِأَكْلِهِنَّ  

Um Hufaid bint Al-Harith bin Hazn presented the Prophet ﷺ with some butter, dried yoghurt (curd milk) and mastigures as a gift. The Prophet ﷺ then asked for a meal (mastigures etc. to be put) and it was eaten over his table cloth, but the Prophet ﷺ did not eat of it, as he had aversion to it. But if it had been illegal to eat, it would not have been eaten over his table cloth nor would he have ordered that (mastigures meat) to be eaten.  

أَنَّ أُمَّ حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ حَزْنٍ أَهْدَتْ إِلَى النَّبِيِّ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَدَعَا بِهِنَّ النَّبِيُّ ﷺ فَأُكِلْنَ عَلَى مَائِدَتِهِ فَتَرَكَهُنَّ النَّبِيُّ ﷺ كَالْمُتَقَذِّرِ لَهُ وَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَتِهِ وَلاَ أَمَرَ بِأَكْلِهِنَّ  

The sister of my mother Umm Hufaid presented to Messenger of Allah ﷺ clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but left the lizard finding no liking for it. But it was eaten on the table of Messenger of Allah ﷺ. Had it been forbidden (haram), it could not be eaten on the table of Messenger of Allah ﷺ.  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَهْدَتْ خَالَتِي أُمُّ حُفَيْدٍ إِلَى رَسُولِ اللَّهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالأَقِطِ وَتَرَكَ الضَّبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ  

"My maternal aunt gave some cottage cheese, cooking fat, and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat, and left the mastigures, as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them."  

أَهْدَتْ خَالَتِي إِلَى رَسُولِ اللَّهِ ﷺ أَقِطًا وَسَمْنًا وَأَضُبًّا فَأَكَلَ مِنَ الأَقِطِ وَالسَّمْنِ وَتَرَكَ الأَضُبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ  

he was asked about eating mastigures. He said: "Umm Hufaid gave some cooking fat, cottage cheese, and mastigures to the Messenger of Allah and the ate some of the cooking fat and cottage cheese, but he did not eat the mastigures because he found them distasteful. If they were Haram they would not have been eaten at the table-spread of the Messenger of Allah and the would not have told others to eat them."  

أَهْدَتْ أُمُّ حُفَيْدٍ إِلَى رَسُولِ اللَّهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالأَقِطِ وَتَرَكَ الضِّبَابَ تَقَذُّرًا لَهُنَّ فَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ وَلاَ أَمَرَ بِأَكْلِهِنَّ  

Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah ﷺ.  

أَنَّ خَالَتَهُ أَهْدَتْ إِلَى رَسُولِ اللَّهِ ﷺ سَمْنًا وَأَضُبًّا وَأَقِطًا فَأَكَلَ مِنَ السَّمْنِ وَمِنَ الأَقِطِ وَتَرَكَ الأَضُبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَتِهِ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ  

Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3793)   

أَنَّ خَالَتَهُ أُمَّ حُفَيْدٍ أَهْدَتِ الَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَضُبًّا وَأَقِطًا قَالَ فَأَكَلَ مِنَ السَّمْنِ وَمِنَ الأَقِطِ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا فَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ قُلْتُ مَنْ قَالَ لَوْ كَانَ حَرَامًا؟ قَالَ ابْنُ عَبَّاسٍ  

Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3793)   

أَهْدَتْ أُمُّ حُفَيْدٍ خَالَةُ ابْنِ عَبَّاسٍ لِرَسُولِ اللهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَمِنَ الأَقِطِ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا قَالَ وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ  

[Machine] That Umm Huwayd, the daughter of Al-Harith bin Hazn, the aunt of Ibn Abbas, gave the Prophet ﷺ Samn, Aqit, and Adubb. The Messenger of Allah ﷺ called for them and they were eaten from his table. The Messenger of Allah ﷺ left them like he left the leftovers. If it was forbidden, they would not have been eaten from the table of the Messenger of Allah ﷺ and he would not have ordered for them to be eaten.  

أَنَّ أُمَّ حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ حَزْنٍ خَالَةَ ابْنِ عَبَّاسٍ أَهْدَتْ لِلنَّبِيِّ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا قَالَ فَدَعَا بِهِنَّ رَسُولُ اللهِ ﷺ فَأُكِلْنَ عَلَى مَائِدَتِهِ وَتَرَكَهُنَّ رَسُولُ اللهِ ﷺ كَالْمُتَقَذِّرِ فَلَوْ كُنَّ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلا أَمَرَ بِأَكْلِهِنَّ  

Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3793)   

أَهْدَتْ أُمُّ حُفَيْدٍ خَالَةُ ابْنِ عَبَّاسٍ إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ السَّمْنَ وَالْأَقِطَ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ  

The sister of my mother Umm Hufaid presented to Messenger of Allah ﷺ clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but left the lizard finding no liking for it. But it was eaten on the table of Messenger of Allah ﷺ. Had it been forbidden (haram), it could not be eaten on the table of Messenger of Allah ﷺ. (Using translation from Muslim 1947)  

سَمِعْتُ ابْنَ عَبَّاسٍ يَقُولُ أَهْدَتْ خَالَتِي أُمُّ حُفَيْدٍ إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالْأَقِطِ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ  

Ibn ‘Abbas said that his maternal aunt presented to the Messenger of Allah ﷺ clarified butter, lizards and cottage cheese. He ate from clarified butter and cheese, but left the lizard abominably. It was eaten on the food cloth of the Messenger of Allah ﷺ. Had it been unlawful, it would not have been eaten on the food cloth of the Messenger of Allah ﷺ. (Using translation from Abū Dāʾūd 3793)   

أَنَّ خَالَتَهُ أَهْدَتْ لِرَسُولِ اللَّهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالْأَقِطِ وَلَمْ يَأْكُلْ مِنَ الْأَضُبِّ تَقَذُّرًا قَالَ ابْنُ عَبَّاسٍ «أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ وَلَوْ كَانَ حَرَامًا لَمْ يُؤْكَلْ عَلَيْهَا»  

The sister of my mother Umm Hufaid presented to Messenger of Allah ﷺ clarified butter (ghee), cheese and some lizards. He ate out of the clarified butter and cheese, but left the lizard finding no liking for it. But it was eaten on the table of Messenger of Allah ﷺ. Had it been forbidden (haram), it could not be eaten on the table of Messenger of Allah ﷺ. (Using translation from Muslim 1947)   

«أَهْدَتْ أُمُّ حُفَيْدٍ خَالَتِي بِنْتُ الْحَارِثِ إِلَى رَسُولِ اللَّهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَدَعَا بِهِنَّ رَسُولُ اللَّهِ ﷺ فَأَكَلَ عَلَى مَائِدَتِهِ وَتَرَكَهُنَّ كَالْمُتَقَذِّرِ لَهُنَّ وَلَوْ كَانَ حَرَامًا مَا أُكِلَتْ عَلَى مَائِدَةِ رَسُولِ اللَّهِ ﷺ وَلَا أَمَرَ بِأَكْلِهِنَّ»  

[Machine] My aunt gave the grandmother of my child a gift of butter, honey, and a tail of a slaughtered animal, so the Messenger of Allah ﷺ ate from the butter and honey but left the tail dirty, even if it was prohibited, it would not have been eaten on the table of the Messenger of Allah ﷺ.  

«أَهْدَتْ أُمُّ حُفَيْدٍ خَالَتِي إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالْأَقِطِ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ»  

[Machine] My aunt gave the grandmother of my grandfather a gift of ghee, honey, and cheese. The Messenger of Allah ﷺ ate from the ghee and honey, but left the cheese due to its impurity. Even if it had been permissible, it would not have been eaten on the table of the Messenger of Allah ﷺ .  

«أَهْدَتْ أُمُّ حُفَيْدٍ خَالَتِي إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالْأَقِطِ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ»  

[Machine] Um Hufaid, the daughter of Al-Harith bin Jazi, the aunt of Ibn Abbas, gave the Prophet ﷺ fat, meat, and dried yogurt. The Prophet ﷺ called for them and they were eaten at his table. The Prophet ﷺ left them as if he detested them, even though if they were forbidden, they would not have been eaten at the table of the Prophet ﷺ nor would he have ordered their consumption.  

«أَنَّ أُمَّ حُفَيْدٍ بِنْتَ الْحَارِثِ بْنِ جَزِيٍّ خَالَةَ ابْنِ عَبَّاسٍ أَهْدَتْ إِلَى رَسُولِ اللهِ ﷺ سَمْنًا وَأَقِطًا وَأَضُبًّا فَدَعَا بِهِنَّ رَسُولُ اللهِ ﷺ فَأُكِلْنَ عَلَى مَائِدَتِهِ فَتَرَكَهُنَّ رَسُولُ اللهِ ﷺ كَالْمُتَقَذِّذِ لَهُنَّ وَلَوْ كَانَ حَرَامًا مَا أُكِلْنَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَا أَمَرَ بِأَكْلِهِنَّ»  

"My maternal aunt gave some cottage cheese, cooking fat, and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat, and left the mastigures, as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them." (Using translation from Nasāʾī 4318)  

«أَهْدَتْ خَالَتِي إِلَى رَسُولِ اللهِ ﷺ أَقِطًا وَسَمْنًا وَأَضُبًّا فَأَكَلَ مِنَ الْأَقِطِ وَالسَّمْنِ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ»  

"My maternal aunt gave some cottage cheese, cooking fat, and mastigures to the Messenger of Allah He ate some of the cottage cheese and cooking fat, and left the mastigures, as he found them distasteful. But they were eaten upon the table-spread of the Messenger of Allah and if they were Haram they would not have been eaten upon the table-spread of the Messenger of Allah and he would not have told others to eat them." (Using translation from Nasāʾī 4318)  

«أَهْدَتْ خَالَتِي إِلَى رَسُولِ اللهِ ﷺ أَقِطًا وَسَمْنًا وَأَضُبًّا فَأَكَلَ مِنَ الْأَقِطِ وَالسَّمْنِ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا وَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَوْ كَانَ حَرَامًا مَا أَكَلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ»  

he was asked about eating mastigures. He said: "Umm Hufaid gave some cooking fat, cottage cheese, and mastigures to the Messenger of Allah and the ate some of the cooking fat and cottage cheese, but he did not eat the mastigures because he found them distasteful. If they were Haram they would not have been eaten at the table-spread of the Messenger of Allah and the would not have told others to eat them." (Using translation from Nasāʾī 4319)  

أَهْدَتْ أُمُّ حُفَيْدٍ إِلَى رَسُولِ اللهِ ﷺ «سَمْنًا وَأَقِطًا وَأَضُبًّا فَأَكَلَ مِنَ السَّمْنِ وَالْأَقِطِ وَتَرَكَ الضِّبَابَ تَقَذُّرًا لَهُنَّ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَا أَمَرَ بِأَكْلِهِنَّ»  

Ibn ʿAbbas said: Um Hufaid, Ibn ʿAbbas's aunt sent some dried yogurt (butter free), ghee (butter) and a mastigar to the Prophet ﷺ as a gift. The Prophet ﷺ ate the dried yogurt and butter but left the mastigar because he disliked it. Ibn ʿAbbas said, "The mastigar was eaten at the table of Messenger of Allah ﷺ and if it had been illegal to eat, it could not have been eaten at the table of Messenger of Allah ﷺ." (Using translation from Bukhārī 2575)   

أَهْدَتْ أُمُّ حُفَيْدٍ خَالَةُ ابْنِ عَبَّاسٍ إِلَى رَسُولِ اللهِ ﷺ أَقِطًا وَسَمْنًا وَأَضُبًّا فَأَكَلَ رَسُولُ اللهِ ﷺ مِنَ الْأَقِطِ وَالسَّمْنِ وَتَرَكَ الْأَضُبَّ تَقَذُّرًا قَالَ ابْنُ عَبَّاسٍ فَأُكِلَ عَلَى مَائِدَةِ رَسُولِ اللهِ ﷺ وَلَوْ كَانَ حَرَامًا مَا أُكِلَ عَلَى مَائِدَتِهِ