[Machine] "They whisper, they whisper to each other."
{يَتَخَافَتُونَ} يَتَسَارُّونَ.
The Verse:-- '(O Muhammad!) Neither say your prayer aloud nor say it in a low tone.' (17.110) was revealed in connection with the invocations.
نَزَلَتْ هَذِهِ الآيَةُ {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا} فِي الدُّعَاءِ
Abu Huraira said, "Messenger of Allah ﷺ said, 'Whoever does not recite Qur'an in a nice voice is not from us,' and others said extra," (that means) to recite it aloud."
قَالَ رَسُولُ اللَّهِ ﷺ لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ وَزَادَ غَيْرُهُ يَجْهَرُ بِهِ
[Machine] So Allah made it clear that His establishment of the Quran is His action. And He said, "And among His signs is the creation of the heavens and the earth and the diversity of your languages and your colors." And He, may He be exalted, said, "And do good that you may succeed."
فَبَيَّنَ اللَّهُ أَنَّ قِيَامَهُ بِالْكِتَابِ هُوَ فِعْلُهُ وَقَالَ: {وَمِنْ آيَاتِهِ خَلْقُ السَّمَوَاتِ وَالأَرْضِ وَاخْتِلاَفُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ}. وَقَالَ جَلَّ ذِكْرُهُ: {وَافْعَلُوا الْخَيْرَ لَعَلَّكُمْ تُفْلِحُونَ}.
Messenger of Allah ﷺ said, "Not to wish to be the like of except the like of two men: a man whom Allah has given the Qur'an and he recites it during the hours of the night and the hours of the day, in which case one may say, "If I were given the same as this man has been given, I would do the same as he is doing.' The other is a man whom Allah has given wealth and he spends it in the right way, in which case one may say, 'If I were given the same as he has been given, I would do the same as he is doing."
قَالَ رَسُولُ اللَّهِ ﷺ لاَ تَحَاسُدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهْوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ فَهْوَ يَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ هَذَا لَفَعَلْتُ كَمَا يَفْعَلُ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُنْفِقُهُ فِي حَقِّهِ فَيَقُولُ لَوْ أُوتِيتُ مِثْلَ مَا أُوتِيَ عَمِلْتُ فِيهِ مِثْلَ مَا يَعْمَلُ
The Prophet ﷺ said, "Not to wish to be the like of except the like of two (persons): a man whom Allah has given the knowledge of the Qur'an and he recites it during the hours of the night and the hours of the day; and a man whom Allah has given wealth and he spends it (in Allah's Cause) during the hours of the night and during the hours of the day."
عَنِ النَّبِيِّ ﷺ قَالَ لاَ حَسَدَ إِلاَّ فِي اثْنَتَيْنِ رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهْوَ يَتْلُوهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ وَرَجُلٌ آتَاهُ اللَّهُ مَالاً فَهْوَ يُنْفِقُهُ آنَاءَ اللَّيْلِ وَآنَاءَ النَّهَارِ سَمِعْتُ سُفْيَانَ مِرَارًا لَمْ أَسْمَعْهُ يَذْكُرُ الْخَبَرَ وَهْوَ مِنْ صَحِيحِ حَدِيثِهِ
[Machine] "And Az-Zuhri said, 'The message is from Allah, and upon the Messenger of Allah ﷺ is the conveying (of the message), and upon us is submission.' And he said, 'To let them know that they have indeed conveyed the messages of their Lord.' And he said, 'I will convey to you the messages of my Lord.' And Ka'b bin Malik said when he fell behind the Prophet ﷺ , 'And Allah will see your deeds and His Messenger.' And Aisha said, 'If you admire the good work of someone, then say, "Do (good) deeds." And Allah will see your deeds, and His Messenger and the believers, and no one will belittle you.' And Ma'mar said, 'That is the Book,' this Quran, 'a guidance to the righteous,' it is an explanation and a clear proof, like His saying, 'That is the ruling of Allah,' this is the ruling of Allah, 'There is no doubt' there is no doubt about it, 'These are the verses,' meaning, these are the signs of the Quran, and its example, 'Until when you were in the ship and it sailed with them,' meaning, with you. And Anas said, 'The Prophet ﷺ sent his uncle Haram to his people and said, 'Do you believe in me when I convey the message of the Messenger of Allah ﷺ ?' So he began to narrate to them.'"
وَقَالَ الزُّهْرِيُّ مِنَ اللَّهِ الرِّسَالَةُ، وَعَلَى رَسُولِ اللَّهِ ﷺ الْبَلاَغُ، وَعَلَيْنَا التَّسْلِيمُ. وَقَالَ: {لِيَعْلَمَ أَنْ قَدْ أَبْلَغُوا رِسَالاَتِ رَبِّهِمْ} وَقَالَ: {أُبَلِّغُكُمْ رِسَالاَتِ رَبِّي}. وَقَالَ كَعْبُ بْنُ مَالِكٍ حِينَ تَخَلَّفَ عَنِ النَّبِيِّ ﷺ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ. وَقَالَتْ عَائِشَةُ إِذَا أَعْجَبَكَ حُسْنُ عَمَلِ امْرِئٍ فَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَلاَ يَسْتَخِفَّنَّكَ أَحَدٌ. وَقَالَ مَعْمَرٌ: {ذَلِكَ الْكِتَابُ} هَذَا الْقُرْآنُ {هُدًى لِلْمُتَّقِينَ} بَيَانٌ وَدِلاَلَةٌ كَقَوْلِهِ تَعَالَى: {ذَلِكُمْ حُكْمُ اللَّهِ} هَذَا حُكْمُ اللَّهِ {لاَ رَيْبَ} لاَ شَكَّ، {تِلْكَ آيَاتُ} يَعْنِي هَذِهِ أَعْلاَمُ الْقُرْآنِ وَمِثْلُهُ: {حَتَّى إِذَا كُنْتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِمْ} يَعْنِي بِكُمْ. وَقَالَ أَنَسٌ بَعَثَ النَّبِيُّ ﷺ خَالَهُ حَرَامًا إِلَى قَوْمِهِ وَقَالَ أَتُؤْمِنُونِي أُبَلِّغُ رِسَالَةَ رَسُولِ اللَّهِ ﷺ فَجَعَلَ يُحَدِّثُهُمْ.
Our Prophet has informed us our Lord's Message that whoever of us is martyred, will go to Paradise.
أَخْبَرَنَا نَبِيُّنَا ﷺ عَنْ رِسَالَةِ رَبِّنَا أَنَّهُ مَنْ قُتِلَ مِنَّا صَارَ إِلَى الْجَنَّةِ
Whoever tells you that the Prophet ﷺ concealed something of the Divine Inspiration, do not believe him, for Allah said: 'O Apostle Muhammad! Proclaim (the Message) which has been sent down to you from your Lord, and if you do it not, then you have not conveyed His Message.' (5.67)
أَنَّ النَّبِيَّ ﷺ كَتَمَ شَيْئًا مِنَ الْوَحْىِ فَلاَ تُصَدِّقْهُ إِنَّ اللَّهَ تَعَالَى يَقُولُ {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ}
A man said, "O Messenger of Allah ﷺ! Which sin is the biggest in Allah's Sight?" The Prophet ﷺ said, "To set up rivals unto Allah though He Alone created you." That man said, "What is next?" The Prophet ﷺ said, "To kill your son lest he should share your food with you.'' The man said, "What is next?" The Prophet said, "To commit illegal sexual intercourse with the wife of your neighbor." Then Allah revealed in confirmation of that: "And those who invoke not with Allah any other god, nor kill such life as Allah has made sacred except for just cause, nor commit illegal sexual intercourse and whoever does this shall receive the punishment..... (25.68)
رَجُلٌ يَا رَسُولَ اللَّهِ أَىُّ الذَّنْبِ أَكْبَرُ عِنْدَ اللَّهِ قَالَ أَنْ تَدْعُوَ لِلَّهِ نِدًّا وَهْوَ خَلَقَكَ قَالَ ثُمَّ أَىّ قَالَ ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ أَنْ يَطْعَمَ مَعَكَ قَالَ ثُمَّ أَىّ قَالَ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ فَأَنْزَلَ اللَّهُ تَصْدِيقَهَا {وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ} الآيَةَ
[Machine] And the saying of the Prophet ﷺ: "The people of the Torah were given the Torah and they acted upon it, and the people of the Gospel were given the Gospel and they acted upon it, and you have been given the Qur'an and you act upon it." Abu Razeen said: "They recited it" they followed it and acted upon it in its true essence. It is said that it is recited and read. Good recitation is good reading of the Qur'an. "It does not touch him" means he does not find its taste and benefit except those who believe in the Qur'an, and no one carries it with its rights except the certain one, as Allah said: "The example of those who were entrusted with the Torah and then did not carry out its teachings is like that of a donkey who carries volumes [of books]. Wretched is the example of the people who deny the signs of Allah. And Allah does not guide the wrongdoing people." And the Prophet ﷺ called Islam and Iman acts. Abu Hurairah said that the Prophet ﷺ said to Bilal: "Inform me of the best deed you have performed in Islam." He said: "I have not performed any deed more hopeful to me than that whenever I become purified, I perform prayer." And he was asked which action is best, he said: "Belief in Allah and His Messenger, then Jihad, then an accepted Hajj."
وَقَوْلِ النَّبِيِّ ﷺ: «أُعْطِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا بِهَا، وَأُعْطِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا بِهِ، وَأُعْطِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ». وَقَالَ أَبُو رَزِينٍ: {يَتْلُونَهُ} يَتَّبِعُونَهُ وَيَعْمَلُونَ بِهِ حَقَّ عَمَلِهِ، يُقَالُ يُتْلَى يُقْرَأُ، حَسَنُ التِّلاَوَةِ حَسَنُ الْقِرَاءَةِ لِلْقُرْآنِ، {لاَ يَمَسُّهُ} لاَ يَجِدُ طَعْمَهُ وَنَفْعَهُ إِلاَّ مَنْ آمَنَ بِالْقُرْآنِ وَلاَ يَحْمِلُهُ بِحَقِّهِ إِلاَّ الْمُوقِنُ لِقَوْلِهِ تَعَالَى: {مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لاَ يَهْدِي الْقَوْمَ الظَّالِمِينَ}. وَسَمَّى النَّبِيُّ ﷺ الإِسْلاَمَ وَالإِيمَانَ عَمَلاً. قَالَ أَبُو هُرَيْرَةَ قَالَ النَّبِيُّ ﷺ لِبِلاَلٍ: «أَخْبِرْنِي بِأَرْجَى عَمَلٍ عَمِلْتَهُ فِي الإِسْلاَمِ». قَالَ مَا عَمِلْتُ عَمَلاً أَرْجَى عِنْدِي أَنِّي لَمْ أَتَطَهَّرْ إِلاَّ صَلَّيْتُ. وَسُئِلَ أَيُّ الْعَمَلِ أَفْضَلُ قَالَ: «إِيمَانٌ بِاللَّهِ وَرَسُولِهِ، ثُمَّ الْجِهَادُ، ثُمَّ حَجٌّ مَبْرُورٌ».
Messenger of Allah ﷺ said, "Your stay (in this world) in comparison to the stay of the nations preceding you, is like the period between ʿAsr prayer and the sun set (in comparison to a whole day). The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given (a reward equal to) one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till ʿAsr Prayer and then they were unable to carry on, so they were given la reward equal to) one Qirat each. Then you were given the Qur'an and you acted on it till sunset, therefore you were given (a reward equal to) two Qirats each. On that, the people of the Scriptures said, 'These people (Muslims) did less work than we but they took a bigger reward.' Allah said (to them). 'Have I done any oppression to you as regards your rights?' They said, "No." Then Allah said, 'That is My Blessing which I grant to whomsoever I will.' "
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّمَا بَقَاؤُكُمْ فِيمَنْ سَلَفَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا بِهَا حَتَّى انْتَصَفَ النَّهَارُ ثُمَّ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا بِهِ حَتَّى صُلِّيَتِ الْعَصْرُ ثُمَّ عَجَزُوا فَأُعْطُوا قِيرَاطًا قِيرَاطًا ثُمَّ أُوتِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ حَتَّى غَرَبَتِ الشَّمْسُ فَأُعْطِيتُمْ قِيرَاطَيْنِ قِيرَاطَيْنِ فَقَالَ أَهْلُ الْكِتَابِ هَؤُلاَءِ أَقَلُّ مِنَّا عَمَلاً وَأَكْثَرُ أَجْرًا قَالَ اللَّهُ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ
[Machine] And he said, "There is no prayer for one who does not recite the opening chapter of the book."
وَقَالَ: «لاَ صَلاَةَ لِمَنْ لَمْ يَقْرَأْ بِفَاتِحَةِ الْكِتَابِ».
A man asked the Prophet ﷺ "What deeds are the best?" The Prophet ﷺ said: "(1) To perform the (daily compulsory) prayers at their (early) stated fixed times, (2) to be good and dutiful to one's own parents, (3) and to participate in Jihad in Allah's Cause."
أَنَّ رَجُلاً سَأَلَ النَّبِيَّ ﷺ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ الصَّلاَةُ لِوَقْتِهَا وَبِرُّ الْوَالِدَيْنِ ثُمَّ الْجِهَادُ فِي سَبِيلِ اللَّهِ
[Machine] "Hello" sorrowfully.
{هَلُوعًا} ضَجُورًا.
ʿAmr bin Taghlib said, "Some property was given to the Prophet ﷺ and he gave it to some people and withheld it from some others. Then he came to know that they (the latter) were dissatisfied. So the Prophet said, 'I give to one man and leave (do not give) another, and the one to whom I do not give is dearer to me than the one to whom I give. I give to some people because of the impatience and discontent present in their hearts, and leave other people because of the content and goodness Allah has bestowed on them, and one of them is ʿAmr bin Taghlib." ʿAmr bin Taghlib said, "The sentence which Messenger of Allah ﷺ said in my favor is dearer to me than the possession of nice red camels."
أَتَى النَّبِيَّ ﷺ مَالٌ فَأَعْطَى قَوْمًا وَمَنَعَ آخَرِينَ فَبَلَغَهُ أَنَّهُمْ عَتَبُوا فَقَالَ إِنِّي أُعْطِي الرَّجُلَ وَأَدَعُ الرَّجُلَ وَالَّذِي أَدَعُ أَحَبُّ إِلَىَّ مِنَ الَّذِي أُعْطِي أُعْطِي أَقْوَامًا لِمَا فِي قُلُوبِهِمْ مِنَ الْجَزَعِ وَالْهَلَعِ وَأَكِلُ أَقْوَامًا إِلَى مَا جَعَلَ اللَّهُ فِي قُلُوبِهِمْ مِنَ الْغِنَى وَالْخَيْرِ مِنْهُمْ عَمْرُو بْنُ تَغْلِبَ فَقَالَ عَمْرٌو مَا أُحِبُّ أَنَّ لِي بِكَلِمَةِ رَسُولِ اللَّهِ ﷺ حُمْرَ النَّعَمِ
The Prophet ﷺ said, "My Lord says, 'If My slave comes nearer to me for a span, I go nearer to him for a cubit; and if he comes nearer to Me for a cubit, I go nearer to him for the span of outstretched arms; and if he comes to Me walking, I go to him running.' "
عَنِ النَّبِيِّ ﷺ يَرْوِيهِ عَنْ رَبِّهِ قَالَ إِذَا تَقَرَّبَ الْعَبْدُ إِلَىَّ شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا وَإِذَا أَتَانِي مَشْيًا أَتَيْتُهُ هَرْوَلَةً
Perhaps the Prophet ﷺ mentioned the following (as Allah's Saying): "If My slave comes nearer to Me for a span, I go nearer to him for a cubit; and if he comes nearer to Me for a cubit; I go nearer to him for the span of outstretched arms. (See Hadith No. 502)
رُبَّمَا ذَكَرَ النَّبِيَّ ﷺ قَالَ إِذَا تَقَرَّبَ الْعَبْدُ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا وَإِذَا تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا أَوْ بُوعًا وَقَالَ مُعْتَمِرٌ سَمِعْتُ أَبِي سَمِعْتُ أَنَسًا {عَنْ أَبِي هُرَيْرَةَ} عَنِ النَّبِيِّ ﷺ يَرْوِيهِ عَنْ رَبِّهِ ﷻ
The Prophet ﷺ said that your Lord said, "Every (sinful) deed can be expiated; and the fast is for Me, so I will give the reward for it; and the smell which comes out of the mouth of a fasting person, is better in Allah's Sight than the smell of musk." (See Hadith No. 584)
عَنِ النَّبِيِّ ﷺ يَرْوِيهِ عَنْ رَبِّكُمْ قَالَ لِكُلِّ عَمَلٍ كَفَّارَةٌ وَالصَّوْمُ لِي وَأَنَا أَجْزِي بِهِ وَلَخَلُوفُ فَمِ الصَّائِمِ أَطْيَبُ عِنْدَ اللَّهِ مِنْ رِيحِ الْمِسْكِ
The Prophet ﷺ said that his Lord said: "It does not befit a slave that he should say that he is better than Jonah (Yunus) bin Matta.
عَنِ النَّبِيِّ ﷺ فِيمَا يَرْوِيهِ عَنْ رَبِّهِ قَالَ لاَ يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ إِنَّهُ خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى وَنَسَبَهُ إِلَى أَبِيهِ
Mu'awiya bin Qurra reported that ʿAbdullah bin Al-Maghaffal Al-Muzani said, "I saw Messenger of Allah ﷺ on the day of the Conquest of Mecca, riding his she-camel and reciting Surat-al-Fath (48) or part of Surat-al-Fath. He recited it in a vibrating and pleasant voice. Then Mu'awiya recited as ʿAbdullah bin Mughaffal had done and said, "Were I not afraid that the people would crowd around me, I would surely recite in a vibrating pleasant voice as Ibn Mughaffal did, imitating the Prophet." I asked Muawiya, "How did he recite in that tone?" He said thrice, "A, A , A."
رَأَيْتُ رَسُولَ اللَّهِ ﷺ يَوْمَ الْفَتْحِ عَلَى نَاقَةٍ لَهُ يَقْرَأُ سُورَةَ الْفَتْحِ أَوْ مِنْ سُورَةِ الْفَتْحِ قَالَ فَرَجَّعَ فِيهَا قَالَ ثُمَّ قَرَأَ مُعَاوِيَةُ يَحْكِي قِرَاءَةَ ابْنِ مُغَفَّلٍ وَقَالَ لَوْلاَ أَنْ يَجْتَمِعَ النَّاسُ عَلَيْكُمْ لَرَجَّعْتُ كَمَا رَجَّعَ ابْنُ مُغَفَّلٍ يَحْكِي النَّبِيَّ ﷺ فَقُلْتُ لِمُعَاوِيَةَ كَيْفَ كَانَ تَرْجِيعُهُ قَالَ آ آ آ ثَلاَثَ مَرَّاتٍ
[Machine] According to the saying of Allah, exalted be He: "Bring forth the Torah and recite it if you are truthful."
لِقَوْلِ اللَّهِ تَعَالَى: {فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ}.
Abu Sufyan bin Harb told me that Heraclius called for his translator and then asked for the letter of the Prophet ﷺ, and the former read it (thus): "In the Name of Allah, the Most Gracious, the Merciful. (This letter is) from Muhammad bin 'Abdullah, to Heraclius. "...O people of the Scripture (Jews and Christians): Come to a word that is just between us and you that we worship none but Allah..." (V.3:64)
أَنَّ هِرَقْلَ دَعَا تَرْجُمَانَهُ ثُمَّ دَعَا بِكِتَابِ النَّبِيِّ ﷺ فَقَرَأَهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ عَبْدِ اللَّهِ وَرَسُولِهِ إِلَى هِرَقْلَ وَ{يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَى كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ } الآيَةَ
The people of the Scripture used to read the Torah in Hebrew and explain it to the Muslims in Arabic. Then Messenger of Allah ﷺ said, "Do not believe the people of the Scripture, and do not disbelieve them, but say, 'We believe in Allah and whatever has been revealed...' (3.84)
كَانَ أَهْلُ الْكِتَابِ يَقْرَءُونَ التَّوْرَاةَ بِالْعِبْرَانِيَّةِ وَيُفَسِّرُونَهَا بِالْعَرَبِيَّةِ لأَهْلِ الإِسْلاَمِ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ تُصَدِّقُوا أَهْلَ الْكِتَابِ وَلاَ تُكَذِّبُوهُمْ وَ{قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنْزِلَ} الآيَةَ
A Jew and Jewess were brought to the Prophet ﷺ on a charge of committing an illegal sexual intercourse. The Prophet ﷺ asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet ﷺ said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." Then the Prophet ﷺ ordered that the two sinners be stoned to death and, and they were stoned to death, and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8)
أُتِيَ النَّبِيُّ ﷺ بِرَجُلٍ وَامْرَأَةٍ مِنَ الْيَهُودِ قَدْ زَنَيَا فَقَالَ لِلْيَهُودِ مَا تَصْنَعُونَ بِهِمَا قَالُوا نُسَخِّمُ وُجُوهَهُمَا وَنُخْزِيهِمَا قَالَ {فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِنْ كُنْتُمْ صَادِقِينَ} فَجَاءُوا فَقَالُوا لِرَجُلٍ مِمَّنْ يَرْضَوْنَ يَا أَعْوَرُ اقْرَأْ فَقَرَأَ حَتَّى انْتَهَى عَلَى مَوْضِعٍ مِنْهَا فَوَضَعَ يَدَهُ عَلَيْهِ قَالَ ارْفَعْ يَدَكَ فَرَفَعَ يَدَهُ فَإِذَا فِيهِ آيَةُ الرَّجْمِ تَلُوحُ فَقَالَ يَا مُحَمَّدُ إِنَّ عَلَيْهِمَا الرَّجْمَ وَلَكِنَّا نُكَاتِمُهُ بَيْنَنَا فَأَمَرَ بِهِمَا فَرُجِمَا فَرَأَيْتُهُ يُجَانِئُ عَلَيْهَا الْحِجَارَةَ
[Machine] "And beautify the Quran with your voices."
وَزَيِّنُوا الْقُرْآنَ بِأَصْوَاتِكُمْ.
that he heard the Prophet ﷺ saying, "Allah does not listen to anything as He listens to the recitation of the Qur'an by a Prophet who recites it in attractive audible sweet sounding voice."
أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ مَا أَذِنَ اللَّهُ لِشَىْءٍ مَا أَذِنَ لِنَبِيٍّ حَسَنِ الصَّوْتِ بِالْقُرْآنِ يَجْهَرُ بِهِ
(when the slanderers said what they said about her): I went to my bed knowing at that time that I was innocent and that Allah would reveal my innocence, but by Allah, I never thought that Allah would reveal in my favor a revelation which would be recited, for I considered myself too unimportant to be talked about by Allah in the Divine Revelation that was to be recited. So Allah revealed the ten Verses (of Surat-an-Nur). 'Those who brought a false charge........' (24.11-20)
لَهَا أَهْلُ الإِفْكِ مَا قَالُوا وَكُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ قَالَتْ فَاضْطَجَعْتُ عَلَى فِرَاشِي وَأَنَا حِينَئِذٍ أَعْلَمُ أَنِّي بَرِيئَةٌ وَأَنَّ اللَّهَ يُبَرِّئُنِي وَلَكِنْ وَاللَّهِ مَا كُنْتُ أَظُنُّ أَنَّ اللَّهَ يُنْزِلُ فِي شَأْنِي وَحْيًا يُتْلَى وَلَشَأْنِي فِي نَفْسِي كَانَ أَحْقَرَ مِنْ أَنْ يَتَكَلَّمَ اللَّهُ فِيَّ بِأَمْرٍ يُتْلَى وَأَنْزَلَ اللَّهُ ﷻ {إِنَّ الَّذِينَ جَاءُوا بِالإِفْكِ} الْعَشْرَ الآيَاتِ كُلَّهَا
I heard the Prophet ﷺ reciting Surat at-Tin waz Zaitun (By the Fig and the Olive) in the ʿIsha' prayer and I have never heard anybody with a better voice or recitation than his.
سَمِعْتُ النَّبِيَّ ﷺ يَقْرَأُ فِي الْعِشَاءِ {وَالتِّينِ وَالزَّيْتُونِ} فَمَا سَمِعْتُ أَحَدًا أَحْسَنَ صَوْتًا أَوْ قِرَاءَةً مِنْهُ
The Prophet ﷺ was hiding himself in Mecca and used to recite the (Qur'an) in a loud voice. When the pagans heard him they would abuse the Qur'an and the one who brought it, so Allah said to His Prophet: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110)
كَانَ النَّبِيُّ ﷺ مُتَوَارِيًا بِمَكَّةَ وَكَانَ يَرْفَعُ صَوْتَهُ فَإِذَا سَمِعَ الْمُشْرِكُونَ سَبُّوا الْقُرْآنَ وَمَنْ جَاءَ بِهِ فَقَالَ اللَّهُ ﷻ لِنَبِيِّهِ ﷺ {وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا}
that Abu Saʿid Al-Khudri said to him, "I see that you like sheep and the desert, so when you are looking after your sheep or when you are in the desert and want to pronounce the Adhan, raise your voice, for no Jinn, human being or any other things hear the Muʿadh-dhin's voice but will be a witness for him on the Day of Resurrection." Abu Saʿid added, "I heard this from Messenger of Allah ﷺ."
أَنَّهُ أَخْبَرَهُ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ؓ قَالَ لَهُ إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ وَالْبَادِيَةَ فَإِذَا كُنْتَ فِي غَنَمِكَ أَوْ بَادِيَتِكَ فَأَذَّنْتَ لِلصَّلاَةِ فَارْفَعْ صَوْتَكَ بِالنِّدَاءِ فَإِنَّهُ لاَ يَسْمَعُ مَدَى صَوْتِ الْمُؤَذِّنِ جِنٌّ وَلاَ إِنْسٌ وَلاَ شَىْءٌ إِلاَّ شَهِدَ لَهُ يَوْمَ الْقِيَامَةِ قَالَ أَبُو سَعِيدٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ ﷺ
The Prophet ﷺ used to recite the Qur'an with his head in my lap while I used to be in my periods (having menses).
كَانَ النَّبِيُّ ﷺ يَقْرَأُ الْقُرْآنَ وَرَأْسُهُ فِي حَجْرِي وَأَنَا حَائِضٌ
I heard Hisham bin Hakim reciting Surat-al-Furqan during the lifetime of Messenger of Allah ﷺ, I listened to his recitation and noticed that he was reciting in a way that Messenger of Allah ﷺ had not taught me. I was about to jump over him while He was still in prayer, but I waited patiently and when he finished his prayer, I put my sheet round his neck (and pulled him) and said, "Who has taught you this Sura which I have heard you reciting?" Hisham said, "Messenger of Allah ﷺ taught it to me." I said, "You are telling a lie, for he taught it to me in a way different from the way you have recited it!" Then I started leading (dragged) him to Messenger of Allah ﷺ and said (to the Prophet), " I have heard this man reciting Surat-al- Furqan in a way that you have not taught me." The Prophet ﷺ said: "(O ʿUmar) release him! Recite, O Hisham." Hisham recited in the way I heard him reciting. Messenger of Allah ﷺ said, "It was revealed like this." Then Messenger of Allah ﷺ said, "Recite, O ʿUmar!" I recited in the way he had taught me, whereupon he said, "It was revealed like this," and added, "The Qur'an has been revealed to be recited in seven different ways, so recite of it whichever is easy for you ." (See Hadith No. 514, Vol. 6)
سَمِعْتُ هِشَامَ بْنَ حَكِيمٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فِي حَيَاةِ رَسُولِ اللَّهِ ﷺ فَاسْتَمَعْتُ لِقِرَاءَتِهِ فَإِذَا هُوَ يَقْرَأُ عَلَى حُرُوفٍ كَثِيرَةٍ لَمْ يُقْرِئْنِيهَا رَسُولُ اللَّهِ ﷺ فَكِدْتُ أُسَاوِرُهُ فِي الصَّلاَةِ فَتَصَبَّرْتُ حَتَّى سَلَّمَ فَلَبَبْتُهُ بِرِدَائِهِ فَقُلْتُ مَنْ أَقْرَأَكَ هَذِهِ السُّورَةَ الَّتِي سَمِعْتُكَ تَقْرَأُ قَالَ أَقْرَأَنِيهَا رَسُولُ اللَّهِ ﷺ فَقُلْتُ كَذَبْتَ أَقْرَأَنِيهَا عَلَى غَيْرِ مَا قَرَأْتَ فَانْطَلَقْتُ بِهِ أَقُودُهُ إِلَى رَسُولِ اللَّهِ ﷺ فَقُلْتُ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى حُرُوفٍ لَمْ تُقْرِئْنِيهَا فَقَالَ أَرْسِلْهُ اقْرَأْ يَا هِشَامُ فَقَرَأَ الْقِرَاءَةَ الَّتِي سَمِعْتُهُ فَقَالَ رَسُولُ اللَّهِ ﷺ كَذَلِكَ أُنْزِلَتْ ثُمَّ قَالَ رَسُولُ اللَّهِ ﷺ اقْرَأْ يَا عُمَرُ فَقَرَأْتُ الَّتِي أَقْرَأَنِي فَقَالَ كَذَلِكَ أُنْزِلَتْ إِنَّ هَذَا الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تَيَسَّرَ مِنْهُ
[Machine] The Prophet ﷺ said: "Everything is made easy for what it was created for." It is said that an action or task is made easy and prepared for. Mujahid said: "You made the Quran easy for us by your tongue, and made its recitation easy for you." Al-Warra' said: "And indeed, We have made the Quran easy for remembrance, so is there anyone who will remember?" He said: "Is there anyone seeking knowledge who will be supported in it?"
وَقَالَ النَّبِيُّ ﷺ: «كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ». يُقَالُ مُيَسَّرٌ مُهَيَّأٌ. وَقَالَ مُجَاهِدٌ يَسَّرْنَا الْقُرْآنَ بِلِسَانِكَ هَوَّنَّا قِرَاءَتَهُ عَلَيْكَ وَقَالَ مَطَرٌ الْوَرَّاقُ: {وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ} قَالَ: هَلْ مِنْ طَالِبِ عِلْمٍ فَيُعَانَ عَلَيْهِ؟
I said, "O Messenger of Allah ﷺ! Why should a doer (people) try to do good deeds?' The Prophet ﷺ said, "Everybody will find easy to do such deeds as will lead him to his destined place for which he has been created.'
قُلْتُ يَا رَسُولَ اللَّهِ فِيمَا يَعْمَلُ الْعَامِلُونَ قَالَ كُلٌّ مُيَسَّرٌ لِمَا خُلِقَ لَهُ
While the Prophet ﷺ was in a funeral procession, he took a stick and started scraping the earth with it and said, "There is none of you but has his place assigned either in Hell or in Paradise." They (the people) said, "Shall we not depend upon that (and give up doing any deeds)?' He said, " Carry on doing (good deeds) for everybody will find it easy to do such deeds as will lead him to his destined place for which he has been created ." (And then the Prophet ﷺ recited the Verse):-- 'As for him who gives (in charity) and keeps his duty to Allah...' (92.5)
عَنِ النَّبِيِّ ﷺ أَنَّهُ كَانَ فِي جِنَازَةٍ فَأَخَذَ عُودًا فَجَعَلَ يَنْكُتُ فِي الأَرْضِ فَقَالَ مَا مِنْكُمْ مِنْ أَحَدٍ إِلاَّ كُتِبَ مَقْعَدُهُ مِنَ النَّارِ أَوْ مِنَ الْجَنَّةِ قَالُوا أَلاَ نَتَّكِلُ قَالَ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} الآيَةَ
[Machine] "And [by] the Mount and [by] a Book inscribed. Said Qatadah: Written, they write in the Mother of the Book the entirety of the Scripture and its foundation: 'What is uttered' (i.e., spoken) 'is not uttered by anything except that it is written about him.' And Ibn Abbas said: Good and evil are written, they are altered, and no one alters a word from the books of Allah, the Almighty. However, they distort it, interpreting it in a way other than its intended interpretation. Their study is their recitation, [and it is] a protector and one who guards it. And it was revealed to me, this Quran, so that I may warn you thereby, meaning, the people of Mecca and whoever this Quran reaches, then it is a warner to him."
{وَالطُّورِ وَكِتَابٍ مَسْطُورٍ}. قَالَ قَتَادَةُ مَكْتُوبٌ، يَسْطُرُونَ يَخُطُّونَ فِي {أُمِّ الْكِتَابِ} جُمْلَةِ الْكِتَابِ وَأَصْلِهِ: {مَا يَلْفِظُ} مَا يَتَكَلَّمُ مِنْ شَيْءٍ إِلاَّ كُتِبَ عَلَيْهِ. وَقَالَ ابْنُ عَبَّاسٍ يُكْتَبُ الْخَيْرُ وَالشَّرُّ، {يُحَرِّفُونَ} يُزِيلُونَ، وَلَيْسَ أَحَدٌ يُزِيلُ لَفْظَ كِتَابٍ مِنْ كُتُبِ اللَّهِ ﷻ، وَلَكِنَّهُمْ يُحَرِّفُونَهُ يَتَأَوَّلُونَهُ عَلَى غَيْرِ تَأْوِيلِهِ، دِرَاسَتُهُمْ تِلاَوَتُهُمْ، {وَاعِيَةٌ} حَافِظَةٌ {وَتَعِيَهَا} تَحْفَظُهَا. {وَأُوحِيَ إِلَيَّ هَذَا الْقُرْآنُ لأُنْذِرَكُمْ بِهِ} يَعْنِي أَهْلَ مَكَّةَ وَمَنْ بَلَغَ هَذَا الْقُرْآنُ فَهْوَ لَهُ نَذِيرٌ.
I heard Messenger of Allah ﷺ saying, "Before Allah created the creations, He wrote a Book (wherein He has written): My Mercy has preceded my Anger." and that (Book) is written with Him over the Throne."
عَنِ النَّبِيِّ ﷺ قَالَ لَمَّا قَضَى اللَّهُ الْخَلْقَ كَتَبَ كِتَابًا عِنْدَهُ غَلَبَتْ أَوْ قَالَ سَبَقَتْ رَحْمَتِي غَضَبِي فَهْوَ عِنْدَهُ فَوْقَ الْعَرْشِ
I heard Messenger of Allah ﷺ saying: "Before Allah created the creations, He wrote a Book (wherein He has written): "My Mercy has preceded my Anger.' And that is written with Him over the Throne." (see Hadith 3194)
أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ ؓ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ إِنَّ اللَّهَ كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ الْخَلْقَ إِنَّ رَحْمَتِي سَبَقَتْ غَضَبِي فَهْوَ مَكْتُوبٌ عِنْدَهُ فَوْقَ الْعَرْشِ
[Machine] "Indeed, We have created everything in proportion. And it is said to the photographers, 'Bring to life what you have created.' Indeed, your Lord is Allah, who created the heavens and the earth in six days, then established Himself above the Throne. He wraps the night over the day, seeking it rapidly, and the sun, the moon, and the stars are subjected by His command. Unquestionably, His is the creation and the command. Blessed is Allah, Lord of the worlds.' Ibn 'Uyaynah explained the difference between creation and command by the statement of Allah the Exalted, 'Unquestionably, His is the creation and the command.' The Prophet ﷺ referred to faith as actions. Abu Dharr and Abu Huraira asked the Prophet ﷺ which deeds are best, and he replied, 'Belief in Allah and Jihad in His cause.' He also said, 'Rewards [in the Hereafter] for what they used to do.' The delegation of 'Abdul-Qays said to the Prophet ﷺ, 'Guide us to a simple act through which we may enter Paradise.' He commanded them to have faith, bear witness, establish prayer, and give Zakah, making all of that a form of action."
{إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ}. وَيُقَالُ لِلْمُصَوِّرِينَ أَحْيُوا مَا خَلَقْتُمْ. {إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَوَاتِ وَالأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَى عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ أَلاَ لَهُ الْخَلْقُ وَالأَمْرُ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ}. قَالَ ابْنُ عُيَيْنَةَ بَيَّنَ اللَّهُ الْخَلْقَ مِنَ الأَمْرِ لِقَوْلِهِ تَعَالَى: {أَلاَ لَهُ الْخَلْقُ وَالأَمْرُ}. وَسَمَّى النَّبِيُّ ﷺ الإِيمَانَ عَمَلاً. قَالَ أَبُو ذَرٍّ وَأَبُو هُرَيْرَةَ سُئِلَ النَّبِيُّ ﷺ أَيُّ الأَعْمَالِ أَفْضَلُ قَالَ: «إِيمَانٌ بِاللَّهِ وَجِهَادٌ فِي سَبِيلِهِ. وَقَالَ: {جَزَاءً بِمَا كَانُوا يَعْمَلُونَ}». وَقَالَ وَفْدُ عَبْدِ الْقَيْسِ لِلنَّبِيِّ ﷺ مُرْنَا بِجُمَلٍ مِنَ الأَمْرِ إِنْ عَمِلْنَا بِهَا دَخَلْنَا الْجَنَّةَ. فَأَمَرَهُمْ بِالإِيمَانِ وَالشَّهَادَةِ وَإِقَامِ الصَّلاَةِ وَإِيتَاءِ الزَّكَاةِ، فَجَعَلَ ذَلِكَ كُلَّهُ عَمَلاً.
There were good relations and brotherhood between this tribe of Jurm and the Ashʿariyyin. Once, while we were sitting with Abu Musa Al-Ashʿari, there was brought to him a meal which contained chicken meat, and there was sitting beside him, a man from the tribe of Bani Taimul-lah who looked like one of the Mawali. Abu Musa invited the man to eat but the man said, "I have seen chicken eating some dirty things, and I have taken an oath not to eat chicken." Abu Musa said to him, "Come along, let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashʿariyyin and we asked him for mounts. The Prophet ﷺ said, By Allah, I will not mount you on anything; besides I do not have anything to mount you on.' Then a few camels from the war booty were brought to the Prophet, and he asked about us, saying, 'Where are the group of Ashʿariyyin?' So he ordered for five fat camels to be given to us and then we set out. We said, 'What have we done? Messenger of Allah ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride, yet he provided us with mounts. We made Messenger of Allah ﷺ forget his oath! By Allah, we will never be successful.' So we returned to him and reminded him of his oath. He said, 'I have not provided you with the mount, but Allah has done so. By Allah, I may take an oath to do something, but on finding something else which is better, I do that which is better and make the expiation for my oath.' "
كَانَ بَيْنَ هَذَا الْحَىِّ مِنْ جُرْمٍ وَبَيْنَ الأَشْعَرِيِّينَ وُدٌّ وَإِخَاءٌ فَكُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ فَقُرِّبَ إِلَيْهِ الطَّعَامُ فِيهِ لَحْمُ دَجَاجٍ وَعِنْدَهُ رَجُلٌ مِنْ بَنِي تَيْمِ اللَّهِ كَأَنَّهُ مِنَ الْمَوَالِي فَدَعَاهُ إِلَيْهِ فَقَالَ إِنِّي رَأَيْتُهُ يَأْكُلُ شَيْئًا فَقَذِرْتُهُ فَحَلَفْتُ لاَ آكُلُهُ فَقَالَ هَلُمَّ فَلأُحَدِّثْكَ عَنْ ذَاكَ إِنِّي أَتَيْتُ النَّبِيَّ ﷺ فِي نَفَرٍ مِنَ الأَشْعَرِيِّينَ نَسْتَحْمِلُهُ قَالَ وَاللَّهِ لاَ أَحْمِلُكُمْ وَمَا عِنْدِي مَا أَحْمِلُكُمْ فَأُتِيَ النَّبِيُّ ﷺ بِنَهْبِ إِبِلٍ فَسَأَلَ عَنَّا فَقَالَ أَيْنَ النَّفَرُ الأَشْعَرِيُّونَ فَأَمَرَ لَنَا بِخَمْسِ ذَوْدٍ غُرِّ الذُّرَى ثُمَّ انْطَلَقْنَا قُلْنَا مَا صَنَعْنَا حَلَفَ رَسُولُ اللَّهِ ﷺ لاَ يَحْمِلُنَا وَمَا عِنْدَهُ مَا يَحْمِلُنَا ثُمَّ حَمَلَنَا تَغَفَّلْنَا رَسُولَ اللَّهِ ﷺ يَمِينَهُ وَاللَّهِ لاَ نُفْلِحُ أَبَدًا فَرَجَعْنَا إِلَيْهِ فَقُلْنَا لَهُ فَقَالَ لَسْتُ أَنَا أَحْمِلُكُمْ وَلَكِنَّ اللَّهَ حَمَلَكُمْ إِنِّي وَاللَّهِ لاَ أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلاَّ أَتَيْتُ الَّذِي هُوَ خَيْرٌ مِنْهُ وَتَحَلَّلْتُهَا
The delegates of ʿAbdul Qais came to Messenger of Allah ﷺ and said, "The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good (Religious deeds) by which we may enter Paradise (by acting on them) and we may inform our people whom we have left behind to observe it." The Prophet ﷺ said, "I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah, to offer prayers perfectly, to give Zakat, and to give Al-Khumus (one-fifth of the war booty) (in Allah's Cause). And I forbid you four things, (i.e., Do not drink alcoholic drinks) Ad-Dubba, An- Naqir, (pitched water skins), Az-Zuruf, Al-Muzaffat and Al--Hantam (names of utensils used for the preparation of alcoholic drinks)." (See Hadith No. 50, Vol. 1)
حَدَّثَنَا أَبُو جَمْرَةَ الضُّبَعِيُّ قُلْتُ لاِبْنِ عَبَّاسٍ فَقَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ ﷺ فَقَالُوا إِنَّ بَيْنَنَا وَبَيْنَكَ الْمُشْرِكِينَ مِنْ مُضَرَ وَإِنَّا لاَ نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرٍ حُرُمٍ فَمُرْنَا بِجُمَلٍ مِنَ الأَمْرِ إِنْ عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَدْعُو إِلَيْهَا مَنْ وَرَاءَنَا قَالَ آمُرُكُمْ بِأَرْبَعٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ آمُرُكُمْ بِالإِيمَانِ بِاللَّهِ وَهَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَتُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ لاَ تَشْرَبُوا فِي الدُّبَّاءِ وَالنَّقِيرِ وَالظُّرُوفِ الْمُزَفَّتَةِ وَالْحَنْتَمَةِ
Messenger of Allah ﷺ said, "The painter of these pictures will be punished on the Day of Resurrection, and it will be said to them, Make alive what you have created.' "
أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ
The Prophet ﷺ said, "The painters of these pictures will be punished on the Day of Resurrection, and it will be said to them, 'Make alive what you have created."
قَالَ النَّبِيُّ ﷺ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ
I heard the Prophet ﷺ saying, "Allah said, 'Who are most unjust than those who try to create something like My creation? I challenge them to create even a smallest ant, a wheat grain or a barley grain.' "
سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ قَالَ اللَّهُ ﷻ وَمَنْ أَظْلَمُ مِمَّنْ ذَهَبَ يَخْلُقُ كَخَلْقِي فَلْيَخْلُقُوا ذَرَّةً أَوْ لِيَخْلُقُوا حَبَّةً أَوْ شَعِيرَةً
The Prophet ﷺ said, 'The example of a believer who recites the Qur'an is that of a citron (a citrus fruit) which is good in taste and good in smell. And the believer who does not recite the Qur'an is like a date which has a good taste but no smell. And the example of an impious person who recites the Qur'an is that of Ar-Rihana (an aromatic plant) which smells good but is bitter in taste. And the example of an impious person who does not recite the Qur'an is that of a colocynth which is bitter in taste and has no smell."
عَنِ النَّبِيِّ ﷺ قَالَ مَثَلُ الْمُؤْمِنِ الَّذِي يَقْرَأُ الْقُرْآنَ كَالأُتْرُجَّةِ طَعْمُهَا طَيِّبٌ وَرِيحُهَا طَيِّبٌ وَالَّذِي لاَ يَقْرَأُ كَالتَّمْرَةِ طَعْمُهَا طَيِّبٌ وَلاَ رِيحَ لَهَا وَمَثَلُ الْفَاجِرِ الَّذِي يَقْرَأُ الْقُرْآنَ كَمَثَلِ الرَّيْحَانَةِ رِيحُهَا طَيِّبٌ وَطَعْمُهَا مُرٌّ وَمَثَلُ الْفَاجِرِ الَّذِي لاَ يَقْرَأُ الْقُرْآنَ كَمَثَلِ الْحَنْظَلَةِ طَعْمُهَا مُرٌّ وَلاَ رِيحَ لَهَا
Some people asked the Prophet ﷺ regarding the soothsayers. He said, "They are nothing." They said, "O Messenger of Allah ﷺ! Some of their talks come true." The Prophet ﷺ said, "That word which happens to be true is what a Jinn snatches away by stealth (from the Heaven) and pours it in the ears of his friend (the foreteller) with a sound like the cackling of a hen. The soothsayers then mix with that word, one hundred lies."
عَائِشَةُ ؓ سَأَلَ أُنَاسٌ النَّبِيَّ ﷺ عَنِ الْكُهَّانِ فَقَالَ إِنَّهُمْ لَيْسُوا بِشَىْءٍ فَقَالُوا يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ بِالشَّىْءِ يَكُونُ حَقًّا قَالَ فَقَالَ النَّبِيُّ ﷺ تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الْجِنِّيُّ فَيُقَرْقِرُهَا فِي أُذُنِ وَلِيِّهِ كَقَرْقَرَةِ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهِ أَكْثَرَ مِنْ مِائَةِ كَذْبَةٍ
The Prophet ﷺ said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards and their heads). (Fath-ul-Bari, Page 322, Vol. 17th)
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ؓ عَنِ النَّبِيِّ ﷺ قَالَ يَخْرُجُ نَاسٌ مِنْ قِبَلِ الْمَشْرِقِ وَيَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ثُمَّ لاَ يَعُودُونَ فِيهِ حَتَّى يَعُودَ السَّهْمُ إِلَى فُوقِهِ قِيلَ مَا سِيمَاهُمْ قَالَ سِيمَاهُمُ التَّحْلِيقُ أَوْ قَالَ التَّسْبِيدُ
[Machine] "And that the actions and words of the children of Adam are weighed. Mujahid said: 'The balance of justice is the Roman balance.' And it is said that "Qist" is the source of "Muqsit" which means the just one. As for "Qasit", it refers to the unjust one."
وَأَنَّ أَعْمَالَ بَنِي آدَمَ وَقَوْلَهُمْ يُوزَنُ وَقَالَ مُجَاهِدٌ الْقُسْطَاسُ الْعَدْلُ بِالرُّومِيَّةِ وَيُقَالُ الْقِسْطُ مَصْدَرُ الْمُقْسِطِ وَهُوَ الْعَادِلُ وَأَمَّا الْقَاسِطُ فَهُوَ الْجَائِرُ
The Prophet ﷺ said, "(There are) two words which are dear to the Beneficent (Allah) and very light (easy) for the tongue (to say), but very heavy in weight in the balance. They are: ''Subhan Allah wa-bi hamdihi'' and ''Subhan Allah Al-ʿAzim." (see Hadith 6682).
قَالَ النَّبِيُّ ﷺ كَلِمَتَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ