Believers are repaid for sins in this world

[AI] I was with the Messenger of Allah ﷺ when this verse was revealed: "Whoever does evil will be repaid for it and will not find besides Allah any protector or helper." The Messenger of Allah ﷺ said, "O Abu Bakr, shall I not recite to you a verse that has been sent down to me?" I said, "Yes, O Messenger of Allah." Then he recited it to me, and I only know that I felt a breaking in my back, so I stretched myself because of it. The Messenger of Allah ﷺ said, "What is the matter with you, O Abu Bakr?" I said, "May my father and mother be sacrificed for you, O Messenger of Allah, which of us has not done something evil? We will surely be repaid for what we have done?" The Messenger of Allah ﷺ said, "As for you, O Abu Bakr, and your believing companions, you are repaid for that in this world until you meet Allah with no sins upon you. As for the others, that is gathered up for them until they are repaid for it on the Day of Resurrection." Abu Bakr said: We do not know this hadith to be narrated from Abu Bakr from the Prophet ﷺ except through this route. As for this mawla of Ibn Sibaa, we do not know anyone who named him. We only mentioned him because it is not narrated from Abu Bakr except through this route, and we have clarified its defect. Musa ibn Ubayda is a devout man, good in worship, but he is not strong in memorization, and I think that what kept him from preserving hadith was the extent of his devotion to worship.

كُنْتُ عِنْدَ رَسُولِ اللَّهِ ﷺ، فَنَزَلَتْ هَذِهِ الْآيَةُ: ﴿مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا﴾. فَقَالَ رَسُولُ اللَّهِ ﷺ: «يَا أَبَا بَكْرٍ، أَلَا أُقْرِئُكَ آيَةً أُنْزِلَتْ عَلَيَّ؟» قُلْتُ: بَلَى يَا رَسُولَ اللَّهِ. قَالَ: فَأَقْرَأَنِيهَا، فَلَا أَعْلَمُ إِلَّا أَنِّي وَجَدْتُ انْقِصَامًا فِي ظَهْرِي، فَتَمَطَّأْتُ لَهَا. فَقَالَ رَسُولِ اللَّهِ ﷺ: «مَا لَكَ يَا أَبَا بَكْرٍ؟» قُلْتُ: بِأَبِي وَأُمِّي يَا رَسُولَ اللَّهِ، وَأَيُّنَا لَمْ يَعْمَلْ سُوءًا، وَإِنَّا لَمُجَازَوْنَ بِمَا عَمِلْنَا؟ فَقَالَ رَسُولُ اللَّهِ ﷺ: «أَمَّا أَنْتَ يَا أَبَا بَكْرٍ وَأَصْحَابُكَ الْمُؤْمِنُونَ، فَتُجْزَوْنَ بِذَلِكَ فِي الدُّنْيَا حَتَّى تَلْقَوْنَ اللَّهَ وَلَيْسَ لَكُمْ ذُنُوبٌ، وَأَمَّا الْآخَرُونَ فَيُجْمَعُ ذَلِكَ لَهُمْ حَتَّى يُجْزَوْنَ بِهِ يَوْمَ الْقِيَامَةِ». قَالَ أَبُو بَكْرٍ: وَهَذَا الْحَدِيثُ لَا نَعْلَمُ رُوِيَ عَنْ أَبِي بَكْرٍ عَنِ النَّبِيِّ ﷺ إِلَّا مِنْ هَذَا الْوَجْهِ، وَمَوْلَى ابْنِ سِبَاعٍ هَذَا، فَلَا نَعْلَمُ أَحَدًا سَمَّاهُ، وَإِنَّمَا ذَكَرْنَاهُ إِذْ كَانَ لَا يُرْوَى عَنْ أَبِي بَكْرٍ إِلَّا مِنْ هَذَا الْوَجْهِ، وَبَيَّنَا عِلَّتَهُ، وَمُوسَى بْنُ عُبَيْدَةَ فَرَجُلٌ مُتَعَبِّدٌ حَسَنُ الْعِبَادَةِ، وَلَيْسَ بِالْحَافِظِ، وَأَحْسَبُ أَنَّمَا قَصَرَ بِهِ عَنْ حِفْظِ الْحَدِيثِ فَضْلُ الْعِبَادَةِ.

اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ يَعْمَلْ سُوءًا يُجْزَ بِهِ فِي الدُّنْيَا قَالَ أَبُو بَكْرٍ وَهَذَا الْحَدِيثُ إِنَّمَا رَوَاهُ عَنْ عَلِيِّ بْنِ زَيْدٍ زِيَادٌ الْجَصَّاصُ وَزِيَادٌ رَجُلٌ بَصْرِيٌّ وَلَيْسَ بِهِ بَأْسٌ لَيْسَ بِالْحَافِظِ وَعَلِيُّ بْنُ زَيْدٍ فَقَدْ تَكَلَّمَ فِيهِ شُعْبَةُ وَقَدْ رَوَى عَنْهُ جُلَّةٌ يُونُسُ بْنُ عُبَيْدٍ وَابْنُ عَوْنٍ وَخَالِدٌ الْحَذَّاءُ وَلَا نَعْلَمُ رَوَى عَلِيُّ بْنُ زَيْدٍ عَنْ مُجَاهِدٍ إِلَّا هَذَا الْحَدِيثَ

مَنِ اغْبَرَّتْ قَدَمَاهُ فِي سَبِيلِ اللَّهِ حَرَّمَهُمَا اللَّهُ عَلَى النَّارِ قَالَ أَبُو بَكْرٍ وَهَذَا الْحَدِيثُ إِنَّمَا يُرْوَى عَنْ أَبِي بَكْرٍ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ وُجُوهٍ وَكَوْثَرُ بْنُ حَكِيمٍ رَوَى عَنْهُ هُشَيْمٌ وَأَبُو نَصْرٍ التَّمَّارُ وَغَيْرُ وَاحِدٍ وَأَحَادِيثُهُ فَبَعْضُهَا لَمْ يَرْوِهَا غَيْرُهُ وَقَدْ شُورِكَ فِي بَعْضِهَا