[Machine] That his father and grandfather witnessed the Battle of Hunayn with the Messenger of Allah ﷺ . They said that the Messenger of Allah ﷺ led the Zuhr prayer with them and then leaned against the shade of a tree. Al-Aqra' bin Habis and 'Uyaynah bin Badr approached him and began to argue about the blood of 'Amir bin al-Adabti al-Ashja'i. He had been killed by Muhalim bin Jaththamah bin Qays, and 'Uyaynah was seeking the blood money for 'Amir bin al-Adabti because he was from the Qays tribe, while al-Aqra' was defending Muhalim bin Jaththamah because he was from the Kindah tribe, and he was the leader of the Kindah tribe at that time. We heard 'Uyaynah say: "By Allah, O Messenger of Allah, I will not leave him until I make his wives taste the same heat that my wives have tasted." The Messenger of Allah ﷺ said: "You will take fifty as blood money for our travel, and fifty when we return." But they refused. Then a man from Banu Layth called Muqaytil, who was short in stature, stood up. He had prepared himself for killing. He sat in front of the Messenger of Allah ﷺ , who asked him: "What is your name?" He said: "Muhalim bin Jaththamah." The Messenger of Allah ﷺ said: "O Allah, do not forgive Muhalim bin Jaththamah, O Allah, do not forgive Muhalim bin Jaththamah, O Allah, do not forgive Muhalim bin Jaththamah." Then he said to him: "Get up." So he got up, wiping away his tears with his garment. As for us, we say among ourselves: "We hope that the Messenger of Allah ﷺ has sought forgiveness for him. But he made this public in order to divert the people from each other." As for what appeared from the Messenger of Allah ﷺ , this is what it means.
أَنَّ أَبَاهُ وَجَدَّهُ شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللهِ ﷺ فَقَالَا صَلَّى بِنَا رَسُولُ اللهِ ﷺ الظُّهْرَ ثُمَّ عَمَدَ إِلَى ظِلِّ شَجَرَةٍ فَقَامَ إِلَيْهِ الْأَقْرَعُ بْنُ حَابِسٍ وَعُيَيْنَةُ بْنُ بَدْرٍ يَخْتَصِمَانِ فِي دَمِ عَامِرِ بْنِ الْأَضْبَطِ الْأَشْجَعِيِّ وَكَانَ قَتَلَهُ مُحَلِّمُ بْنُ جَثَّامَةَ بْنِ قَيْسٍ فَعُيَيْنَةُ يَطْلُبُ بِدَمِ الْأَشْجَعِيِّ عَامِرِ بْنِ الْأَضْبَطِ؛ لِأَنَّهُ مِنْ قَيْسٍ وَالْأَقْرَعُ بْنُ حَابِسٍ يَدْفَعُ عَنْ مُحَلِّمِ بْنِ جَثَّامَةَ؛ لِأَنَّهُ مِنْ خِنْدِفَ وَهُوَ يَوْمَئِذٍ سَيِّدُ خِنْدِفَ فَسَمِعْنَا عُيَيْنَةَ يَقُولُ وَاللهِ يَا رَسُولَ اللهِ لَا أَدَعُهُ حَتَّى أُذِيقَ نِسَاءَهُ مِنَ الْحَرِّ مَا أَذَاقَ نِسَائِي وَرَسُولُ اللهِ ﷺ يَقُولُ تَأْخُذُونَ الدِّيَةَ خَمْسِينَ فِي سَفَرِنَا هَذَا وَخَمْسِينَ إِذَا رَجَعْنَا وَهُوَ يَأْبَى فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ مَجْمُوعٌ قَصِيرٌ فَقَالَ يَا رَسُولَ اللهِ مَا وَجَدْتُ لِهَذَا الْقَتِيلِ فِي غُرَّةِ الْإِسْلَامِ إِلَّا كَعِيرٍ وَرَدَتْ فَرُمِيَتْ أُولَاهَا فَنَفَرَتْ أُخْرَاهَا اسْنُنِ الْيَوْمَ وَغَيِّرْ غَدًا فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ ثُمَّ قَالَ تَأْخُذُونَ الدِّيَةَ خَمْسِينَ فِي سَفَرِنَا هَذَا وَخَمْسِينَ إِذَا رَجَعْنَا فَقَبِلَهَا الْقَوْمُ ثُمَّ قَالَ ائْتُوا بِصَاحِبِكُمْ يَسْتَغْفِرْ لَهُ رَسُولُ اللهِ ﷺ فَجَاءُوا بِهِ فَقَامَ رَجُلٌ آدَمُ طَوِيلٌ ضَرَبَ عَلَيْهِ حُلَّةً لَهُ قَدْ تَهَيَّأَ فِيهَا لِلْقَتْلِ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُ مَا اسْمُكَ؟ فَقَالَ مُحَلِّمُ بْنُ جَثَّامَةَ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمِ بْنِ جَثَّامَةَ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمِ بْنِ جَثَّامَةَ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمِ بْنِ جَثَّامَةَ ثُمَّ قَالَ لَهُ قُمْ فَقَامَ وَهُوَ يَتَلَقَّى دَمْعَهُ بِفَضْلِ رِدَائِهِ فَأَمَّا نَحْنُ فِيمَا بَيْنَنَا فَنَقُولُ إِنَّا لَنَرْجُو أَنْ يَكُونَ رَسُولُ اللهِ ﷺ قَدِ اسْتَغْفَرَ لَهُ وَلَكِنْ أَظْهَرَ هَذَا لِيَنْزِعَ النَّاسُ بَعْضُهُمْ عَنْ بَعْضٍ فَأَمَّا مَا ظَهَرَ مِنْ رَسُولِ اللهِ ﷺ هَذَا وَبِمَعْنَاهُ