On the authority of his father (Sa'd) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah ﷺ: After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja'. That was the first blood-money decided by the Messenger of Allah ﷺ (for payment). Uyaynah spoke about the killing of al-Ashja'i, for he belonged to Ghatafan, and al-Aqra' ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money, Uyaynah? Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that "some sheep came on, and those in the front were shot; hence those in the rear ran away". (The other example is that) "make a law today and change it." The Messenger of Allah ﷺ said: Fifty (camels) here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah ﷺ, with his eyes flowing. He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. AbuSalamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that. Abu Dawud said: Al-Nadr b. Shumail said: al-ghiyar means blood-wit.  

مُوسَى وَجَدِّهِ وَكَانَا شَهِدَا مَعَ رَسُولِ اللَّهِ ﷺ حُنَيْنًا ثُمَّ رَجَعْنَا إِلَى حَدِيثِ وَهْبٍ أَنَّ مُحَلِّمَ بْنَ جَثَّامَةَ اللَّيْثِيَّ قَتَلَ رَجُلاً مِنْ أَشْجَعَ فِي الإِسْلاَمِ وَذَلِكَ أَوَّلُ غِيَرٍ قَضَى بِهِ رَسُولُ اللَّهِ ﷺ فَتَكَلَّمَ عُيَيْنَةُ فِي قَتْلِ الأَشْجَعِيِّ لأَنَّهُ مِنْ غَطَفَانَ وَتَكَلَّمَ الأَقْرَعُ بْنُ حَابِسٍ دُونَ مُحَلِّمٍ لأَنَّهُ مِنْ خِنْدِفَ فَارْتَفَعَتِ الأَصْوَاتُ وَكَثُرَتِ الْخُصُومَةُ وَاللَّغَطُ فَقَالَ رَسُولُ اللَّهِ ﷺ يَا عُيَيْنَةُ أَلاَ تَقْبَلُ الْغِيَرَ فَقَالَ عُيَيْنَةُ لاَ وَاللَّهِ حَتَّى أُدْخِلَ عَلَى نِسَائِهِ مِنَ الْحَرْبِ وَالْحَزَنِ مَا أَدْخَلَ عَلَى نِسَائِي قَالَ ثُمَّ ارْتَفَعَتِ الأَصْوَاتُ وَكَثُرَتِ الْخُصُومَةُ وَاللَّغَطُ فَقَالَ رَسُولُ اللَّهِ ﷺ يَا عُيَيْنَةُ أَلاَ تَقْبَلُ الْغِيَرَ فَقَالَ عُيَيْنَةُ مِثْلَ ذَلِكَ أَيْضًا إِلَى أَنْ قَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ عَلَيْهِ شِكَّةٌ وَفِي يَدِهِ دَرَقَةٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي لَمْ أَجِدْ لِمَا فَعَلَ هَذَا فِي غُرَّةِ الإِسْلاَمِ مَثَلاً إِلاَّ غَنَمًا وَرَدَتْ فَرُمِيَ أَوَّلُهَا فَنَفَرَ آخِرُهَا اسْنُنِ الْيَوْمَ وَغَيِّرْ غَدًا فَقَالَ رَسُولُ اللَّهِ ﷺ خَمْسُونَ فِي فَوْرِنَا هَذَا وَخَمْسُونَ إِذَا رَجَعْنَا إِلَى الْمَدِينَةِ وَذَلِكَ فِي بَعْضِ أَسْفَارِهِ وَمُحَلِّمٌ رَجُلٌ طَوِيلٌ آدَمُ وَهُوَ فِي طَرَفِ النَّاسِ فَلَمْ يَزَالُوا حَتَّى تَخَلَّصَ فَجَلَسَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ ﷺ وَعَيْنَاهُ تَدْمَعَانِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي قَدْ فَعَلْتُ الَّذِي بَلَغَكَ وَإِنِّي أَتُوبُ إِلَى اللَّهِ تَبَارَكَ وَتَعَالَى فَاسْتَغْفِرِ اللَّهَ ﷻ لِي يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ ﷺ أَقَتَلْتَهُ بِسِلاَحِكَ فِي غُرَّةِ الإِسْلاَمِ اللَّهُمَّ لاَ تَغْفِرْ لِمُحَلِّمٍ بِصَوْتٍ عَالٍ زَادَ أَبُو سَلَمَةَ فَقَامَ وَإِنَّهُ لَيَتَلَقَّى دُمُوعَهُ بِطَرَفِ رِدَائِهِ قَالَ ابْنُ إِسْحَاقَ فَزَعَمَ قَوْمُهُ أَنَّ رَسُولَ اللَّهِ ﷺ اسْتَغْفَرَ لَهُ بَعْدَ ذَلِكَ  

[Machine] And regarding his grandfather, they both witnessed the Battle of Hunayn with the Messenger of Allah ﷺ . They said, the Messenger of Allah ﷺ led the Dhuhr prayer with us, then he leaned against the shade of a tree and sat in it while he was in Hunayn. Al-Aqra bin Habis and Uyaynah bin Hisn bin Hudhaifah bin Badr came to him, disputing regarding Aamir bin Al-Adibt. Uyaynah sought blood revenge for Aamir, who was the leader of Ghatfan that day. And Al-Aqra bin Habis was defending Muhalim bin Jathama from being pushed out of his place in Khindif. They brought their dispute to the Messenger of Allah ﷺ , and we were listening. We heard Uyaynah saying, "By Allah, O Messenger of Allah, I will not leave until I make his women taste the heat my women tasted." The Messenger of Allah ﷺ said, "Rather, you will take fifty camels as blood money for this journey of ours, and another fifty when we return." While he was refusing, a man from Banu Layth, called Mukaytil, who was short and stocky, stood up. He said, "O Messenger of Allah, I have not found someone who resembles this killer in the essence of Islam, except for a sheep. It turns back its first steps and runs with its last steps." He said, "So the Messenger of Allah ﷺ raised his hand and said, 'Rather, you will take fifty camels as blood money for this journey of ours, and another fifty when we return.' They accepted the blood money and then said, 'Where is your companion who will seek forgiveness for you, O Messenger of Allah?' A tall man named Adam stood up, holding a cloak that he had prepared for killing, and he went and sat in front of the Messenger of Allah ﷺ . He asked, 'What is your name?' The man said, 'I am Muhalim bin Jathama.' The Messenger of Allah ﷺ raised his hand and said, 'O Allah, do not forgive Muhalim bin Jathama.' So the man stood up while wiping away his tears with the edge of his garment. Then, we say, 'We hope that the Messenger of Allah ﷺ has sought forgiveness for him,' but what was apparent from the Messenger of Allah ﷺ was this  

وَعَنْ جَدِّهِ وَكَانَا شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللهِ ﷺ قَالَا صَلَّى بِنَا رَسُولُ اللهِ ﷺ الظُّهْرَ ثُمَّ عَمَدَ إِلَى ظِلِّ شَجَرَةٍ فَجَلَسَ فِيهِ وَهُوَ بِحُنَيْنٍ فَقَامَ إِلَيْهِ الْأَقْرَعُ بْنُ حَابِسٍ وَعُيَيْنَةُ بْنُ حِصْنِ بْنِ حُذَيْفَةَ بْنِ بَدْرٍ يَخْتَصِمَانِ فِي عَامِرِ بْنِ الْأَضْبَطِ الْأَشْجَعِيِّ وَعُيَيْنَةُ يَطْلُبُ بِدَمِ عَامِرٍ وَهُوَ يَوْمَئِذٍ رَئِيسُ غَطَفَانَ وَالْأَقْرَعُ بْنُ حَابِسٍ يَدْفَعُ عَنْ مُحَلَّمِ بْنِ جَثَّامَةَ بِمَكَانِهِ مِنْ خِنْدِفٍ فَتَدَاوَلَا الْخُصُومَةَ عِنْدَ رَسُولِ اللهِ ﷺ وَنَحْنُ نَسْمَعُ فَسَمِعْنَا عُيَيْنَةَ وَهُوَ يَقُولُ وَاللهِ يَا رَسُولَ اللهِ لَا أَدَعُهُ حَتَّى أُذِيقَ نِسَاءَهُ مِنَ الْحَرِّ مَا ذَاقَ نِسَائِي وَرَسُولُ اللهِ ﷺ يَقُولُ بَلْ تَأْخُذُونَ الدِّيَةَ خَمْسِينَ فِي سَفَرِنَا هَذَا وَخَمْسِينَ إِذَا رَجَعْنَا قَالَ وَهُوَ يَأْبَىعَلَيْهِ إِذْ قَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ قَصِيرٌ مَجْمُوعٌ فَقَالَ يَا رَسُولَ اللهِ وَاللهِ مَا وَجَدْتُ لِهَذَا الْقَتِيلِ شَبَهًا فِي غُرَّةِ الْإِسْلَامِ إِلَّا كَغَنَمٍ وَرَدَتْ فَرُمِيَتْ أَوَائِلُهَا فَنَفَرَتْ أُخْرَاهَا اسْنُنِ الْيَوْمَ وَغَيِّرْ غَدًا قَالَ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ ثُمَّ قَالَ بَلْ تَأْخُذُونَ الدِّيَةَ خَمْسِينَ فِي سَفَرِنَا هَذَا وَخَمْسِينَ إِذَا رَجَعْنَا قَالَ فَقَبِلُوا الدِّيَةَ ثُمَّ قَالُوا أَيْنَ صَاحِبُكُمْ يَسْتَغْفِرْ لَهُ رَسُولُ اللهِ؟ قَالَ فَقَامَ رَجُلٌ آدَمُ ضَرْبٌ طَوِيلٌ عَلَيْهِ حُلَّةٌ لَهُ قَدْ كَانَ تَهَيَّأَ فِيهَا لِلْقَتْلِ حَتَّى جَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ مَا اسْمُكَ؟ قَالَ أَنَا مُحَلَّمُ بْنُ جَثَّامَةَ قَالَ فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ ثُمَّ قَالَ اللهُمَّ لَا تَغْفِرْ لِمُحَلَّمِ بْنِ جَثَّامَةَ قُمْ فَقَامَ وَهُوَ يَتَلَقَّى دَمْعَهُ بِفَضْلِ رِدَائِهِ قَالَ فَأَمَّا نَحْنُ بَيْنَنَا فَنَقُولُ إِنَّا نَرْجُو أَنْ يَكُونَ رَسُولُ اللهِ ﷺ قَدْ اسْتَغْفَرَ لَهُ وَأَمَّا مَا ظَهَرَ مِنْ رَسُولِ اللهِ ﷺ فَهَذَا  

On the authority of his father (Sa'd) and his grandfather (Dumayrah) (according to Musa's version) who were present in the battle of Hunayn with the Messenger of Allah ﷺ: After the advent of Islam, Muhallam ibn Jaththamah al-Laythi killed a man of Ashja'. That was the first blood-money decided by the Messenger of Allah ﷺ (for payment). Uyaynah spoke about the killing of al-Ashja'i, for he belonged to Ghatafan, and al-Aqra' ibn Habis spoke on behalf of Muhallam, for he belonged to Khunduf. The voices rose high, and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money, Uyaynah? Uyaynah then said: No, I swear by Allah, until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high, and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before, and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that "some sheep came on, and those in the front were shot; hence those in the rear ran away". (The other example is that) "make a law today and change it." The Messenger of Allah ﷺ said: Fifty (camels) here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued (to make effort for him) until he was released. He sat before the Messenger of Allah ﷺ, with his eyes flowing. He said: Messenger of Allah! I have done (the act) of which you have been informed. I repent to Allah, the Exalted, so ask Allah's forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. AbuSalamah added: He (Muhallam) then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that. Abu Dawud said: Al-Nadr b. Shumail said: al-ghiyar means blood-wit. (Using translation from Abū Dāʾūd 4503)   

أَنَّ مُحَلِّمَ بْنَ جَثَّامَةَ اللَّيْثِيَّ قَتَلَ رَجُلًا مِنْ أَشْجَعَ فِي الْإِسْلَامِ وَذَلِكَ أَوَّلُ غِيَرٍ قَضَى بِهِ رَسُولُ اللهِ ﷺ قَالَ فَتَكَلَّمَ عُيَيْنَةُ بْنُ بَدْرٍ فِي قَتْلِ الْأَشْجَعِيِّ لِأَنَّهُ رَجُلٌ مِنْ غَطَفَانَ وَتَكَلَّمَ الْأَقْرَعُ بْنُ حَابِسٍ دُونَ مُحَلِّمِ بْنِ جَثَّامَةَ لِأَنَّهُ رَجُلٌ مِنْ خِنْدِفٍ قَالَ فَارْتَفَعَتِ الْأَصْوَاتُ وَكَثُرَتِ الْخُصُومَةُ وَاللَّغَطُ فَقَالَ رَسُولُ اللهِ ﷺ «أَلَا تَقْبَلُ الْغِيَرَ يَا عُيَيْنَةُ؟» قَالَ لَا وَاللهِ حَتَّى أُدْخِلَ عَلَى نِسَائِهِ مِنَ الْحَرْبِ وَالْحَزَنِ مِثْلَ مَا أَدْخَلَ عَلَى نِسَائِي قَالَهَا مَرَّتَيْنِ أَوْ ثَلَاثًا إِلَى أَنْ قَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ فِي يَدِهِ دَرَقَةٌ فَقَالَ يَا رَسُولَ اللهِ ﷺ إِنِّي لَمْ أَجِدْ لِمَا فَعَلَ هَذَا فِي غُرَّةِ الْإِسْلَامِ إِلَّا غَنَمٌ وَرَدَتْ فَرُمِيَ أَوَّلُهَا فَنَفَرَ آخِرُهَا فَاسْنُنِ الْيَوْمَ وَغَيِّرْ غَدًا فَقَالَ رَسُولُ اللهِ ﷺ «خَمْسُونَ فِي فَوْرِنَا هَذَا وَخَمْسُونَ إِذَا قَدِمْنَا» وَذَلِكَ فِي بَعْضِ أَسْفَارِهِ وَمُحَلِّمٌ رَجُلٌ ضَرْبٌ طَوِيلٌ آدَمٌ فِي طَرَفِ النَّاسِ قَالَ فَلَمْ يَزَالُوا بِهِ حَتَّى قَامَ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَعَيْنَاهُ تَدْمَعَانِ فَقَالَ يَا رَسُولَ اللهِ قَدْ كَانَ مِنَ الشَّأْنِ الَّذِي بَلَغَكَ وَإِنِّي أَتُوبُ إِلَى اللهِ ﷻ فَاسْتَغْفِرْ لِي يَا رَسُولَ اللهِ فَقَالَ رَسُولُ اللهِ ﷺ «قَتَلْتَهُ بِسِلَاحِكَ فِي غُرَّةِ الْإِسْلَامِ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمٍ» بِصَوْتٍ عَالٍ قَالَ ذَلِكَ ثَلَاثَ مَرَّاتٍ كُلُّ ذَلِكَ يَقُولُ «قَتَلْتَهُ بِسِلَاحِكَ فِي غُرَّةِ الْإِسْلَامِ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمٍ»  

[Machine] That his father and grandfather witnessed the Battle of Hunayn with the Messenger of Allah ﷺ . They said that the Messenger of Allah ﷺ led the Zuhr prayer with them and then leaned against the shade of a tree. Al-Aqra' bin Habis and 'Uyaynah bin Badr approached him and began to argue about the blood of 'Amir bin al-Adabti al-Ashja'i. He had been killed by Muhalim bin Jaththamah bin Qays, and 'Uyaynah was seeking the blood money for 'Amir bin al-Adabti because he was from the Qays tribe, while al-Aqra' was defending Muhalim bin Jaththamah because he was from the Kindah tribe, and he was the leader of the Kindah tribe at that time. We heard 'Uyaynah say: "By Allah, O Messenger of Allah, I will not leave him until I make his wives taste the same heat that my wives have tasted." The Messenger of Allah ﷺ said: "You will take fifty as blood money for our travel, and fifty when we return." But they refused. Then a man from Banu Layth called Muqaytil, who was short in stature, stood up. He had prepared himself for killing. He sat in front of the Messenger of Allah ﷺ , who asked him: "What is your name?" He said: "Muhalim bin Jaththamah." The Messenger of Allah ﷺ said: "O Allah, do not forgive Muhalim bin Jaththamah, O Allah, do not forgive Muhalim bin Jaththamah, O Allah, do not forgive Muhalim bin Jaththamah." Then he said to him: "Get up." So he got up, wiping away his tears with his garment. As for us, we say among ourselves: "We hope that the Messenger of Allah ﷺ has sought forgiveness for him. But he made this public in order to divert the people from each other." As for what appeared from the Messenger of Allah ﷺ , this is what it means.  

أَنَّ أَبَاهُ وَجَدَّهُ شَهِدَا حُنَيْنًا مَعَ رَسُولِ اللهِ ﷺ فَقَالَا صَلَّى بِنَا رَسُولُ اللهِ ﷺ الظُّهْرَ ثُمَّ عَمَدَ إِلَى ظِلِّ شَجَرَةٍ فَقَامَ إِلَيْهِ الْأَقْرَعُ بْنُ حَابِسٍ وَعُيَيْنَةُ بْنُ بَدْرٍ يَخْتَصِمَانِ فِي دَمِ عَامِرِ بْنِ الْأَضْبَطِ الْأَشْجَعِيِّ وَكَانَ قَتَلَهُ مُحَلِّمُ بْنُ جَثَّامَةَ بْنِ قَيْسٍ فَعُيَيْنَةُ يَطْلُبُ بِدَمِ الْأَشْجَعِيِّ عَامِرِ بْنِ الْأَضْبَطِ؛ لِأَنَّهُ مِنْ قَيْسٍ وَالْأَقْرَعُ بْنُ حَابِسٍ يَدْفَعُ عَنْ مُحَلِّمِ بْنِ جَثَّامَةَ؛ لِأَنَّهُ مِنْ خِنْدِفَ وَهُوَ يَوْمَئِذٍ سَيِّدُ خِنْدِفَ فَسَمِعْنَا عُيَيْنَةَ يَقُولُ وَاللهِ يَا رَسُولَ اللهِ لَا أَدَعُهُ حَتَّى أُذِيقَ نِسَاءَهُ مِنَ الْحَرِّ مَا أَذَاقَ نِسَائِي وَرَسُولُ اللهِ ﷺ يَقُولُ تَأْخُذُونَ الدِّيَةَ خَمْسِينَ فِي سَفَرِنَا هَذَا وَخَمْسِينَ إِذَا رَجَعْنَا وَهُوَ يَأْبَى فَقَامَ رَجُلٌ مِنْ بَنِي لَيْثٍ يُقَالُ لَهُ مُكَيْتِلٌ مَجْمُوعٌ قَصِيرٌ فَقَالَ يَا رَسُولَ اللهِ مَا وَجَدْتُ لِهَذَا الْقَتِيلِ فِي غُرَّةِ الْإِسْلَامِ إِلَّا كَعِيرٍ وَرَدَتْ فَرُمِيَتْ أُولَاهَا فَنَفَرَتْ أُخْرَاهَا اسْنُنِ الْيَوْمَ وَغَيِّرْ غَدًا فَرَفَعَ رَسُولُ اللهِ ﷺ يَدَهُ ثُمَّ قَالَ تَأْخُذُونَ الدِّيَةَ خَمْسِينَ فِي سَفَرِنَا هَذَا وَخَمْسِينَ إِذَا رَجَعْنَا فَقَبِلَهَا الْقَوْمُ ثُمَّ قَالَ ائْتُوا بِصَاحِبِكُمْ يَسْتَغْفِرْ لَهُ رَسُولُ اللهِ ﷺ فَجَاءُوا بِهِ فَقَامَ رَجُلٌ آدَمُ طَوِيلٌ ضَرَبَ عَلَيْهِ حُلَّةً لَهُ قَدْ تَهَيَّأَ فِيهَا لِلْقَتْلِ فَجَلَسَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ فَقَالَ لَهُ مَا اسْمُكَ؟ فَقَالَ مُحَلِّمُ بْنُ جَثَّامَةَ فَقَالَ رَسُولُ اللهِ ﷺ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمِ بْنِ جَثَّامَةَ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمِ بْنِ جَثَّامَةَ اللهُمَّ لَا تَغْفِرْ لِمُحَلِّمِ بْنِ جَثَّامَةَ ثُمَّ قَالَ لَهُ قُمْ فَقَامَ وَهُوَ يَتَلَقَّى دَمْعَهُ بِفَضْلِ رِدَائِهِ فَأَمَّا نَحْنُ فِيمَا بَيْنَنَا فَنَقُولُ إِنَّا لَنَرْجُو أَنْ يَكُونَ رَسُولُ اللهِ ﷺ قَدِ اسْتَغْفَرَ لَهُ وَلَكِنْ أَظْهَرَ هَذَا لِيَنْزِعَ النَّاسُ بَعْضُهُمْ عَنْ بَعْضٍ فَأَمَّا مَا ظَهَرَ مِنْ رَسُولِ اللهِ ﷺ هَذَا وَبِمَعْنَاهُ  

بَعَثَنا رَسُولُ الله ﷺ في سَرِيَّة إِلَى أنْعم (") فَلَقِيَنَا عَامِرُ بْنُ الأضبطِ، فَحَيَّا بتَحِيَّةِ الإِسْلاَمِ، فَفَزَعْنَا عَنْهُ وَحَملَ عَلَيْهِ مُحَلَّمُ (* *) بْنُ جَثَّامَةَ فَقَتَلَهُ، فَلَمَّا قَتَلَهُ سَلَبَهُ بَعيرًا لَهُ وَاهِبَ (* * *) وَمُتَيِّعًا (* * * *) كَانَ لَهُ، فَلما قَدِمْنَا جئْنا بشأنِه إِلَى النَّبِىِّ ﷺ ، فَأخْبَرْنَاه بِأمْرِه، فَنَزَلَتْ هَذِه الآيَة: {يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا} الآية قَالَ ابْنُ إِسْحَاقَ فَأَخْبَرَنى مُحمدُ ابنُ جَعْفَر عَنْ زَيْد بْنِ ضَمِرة قَالَ: حدثنِى أَبِى، وَعَمِّى - وَكَانَا شهِدا حُنَيْنًا مَعَ رَسُولِ الله ﷺ قَالاَ: صَلى رَسُولُ الله ﷺ الظُّهْرَ ثُمَّ جَلَسَ تَحْتَ شَجَرَةٍ فَقَامَ إِلَيْهِ الأقْرَعُ بْنُ حَابِسٍ وَهُوَ سيِّدُ صِدْقٍ يرد عَنْ أمِّ مُحَلَّمٍ، وَقَامَ عُيينة بْنُ حِصْنٍ يَطلُبُ بِدَم عَامِرِ بْنِ الأضْبَطِ القَيْسِى، وَكَانَ أشْجَعَنَا، قَالَ: فَسَمِعْتُ عُيَيْنَةَ بْنَ حِصْنٍ يَقُولُ: لأذِيقنَّ نِسَاءَهُ منَ الحزْنِ مثْلَ مَا ذَاقَ نِسَائى فَقَالَ النبي ﷺ : يَقْبَلُونَ الديةَ، فَأبوا، فَقَامَ رَجُلٌ من بَنِى لَيثٍ يُقَالُ لَهُ مُكَيتل فَقَالَ: يَا رَسُولَ الله والله مَا شَبَّهْتُ هَذَا القَتِيلَ في غرة الإِسْلاَمِ إلَّا نُعَيْمَ بْنَ وردت [كغنم وردت] فَرُمِيتْ أولاها فنفرت أُخْرَاهَا [اسنن] اليَوْم وَغَيْر غَدا، فَقالَ النَّبِىُّ ﷺ : بِدَمِهِ لَكُمْ خَمْسُونَ في سَفَرِنَا هَذَا، وَخَمْسُونَ إِذَا رَجَعْنَا، فَقَبِلُوا الدِّيةَ، فَقَالُوا ايتُوا بِصَاحبِكُمْ يَسْتَغْفِرُ لَهُ رَسُولُ الله ﷺ ، فَجئَ به وَعَلَيْه حُلَّةٌ قَدْ تَهيأَ فيهَا لِلقَتْلِ حَتى أجْلَسني - بَيْنَ يَدَيْه - النَّبِىُّ ﷺ ، فَقَالَ ما اسْمُكَ؟ قالَ محلم بنُ جُثَامَةَ، فَقَالَ النَّبىُّ ﷺ وَوَصَفَ أَنَّهُ رَفَعَهُما، اللَّهُمَّ لاَ تَغْفِر لمحلِمَ بْن جُثَامَةَ، قَالَ: فَتَحدثْنَا بَيْنَنَا أنَّهُ إِنَّما أَظهَرَ هَذَا وَقَدْ اسْتَغْفَرَ لَهُ في السِّرِّ، قَالَ ابْنُ إِسْحَاقَ، فَأَخْبَرَنِى عمروُ بنُ عُبَيْدٍ عَنْ الحَسَنِ قَالَ: قَالَ لَهُ رَسُولُ الله ﷺ : آمَنْتُ بِالله ثُمَّ قَتَلهُ [أمَنْتَه بالله ثم قتلته]، فَوَ الله مَا مَكَثَ إِلَّا سَبْعَ لَيَالٍ حتَّى مَاتَ محلم، قَالَ: فَسَمِعْتُ الحَسَنَ يَحْلفُ بِالله لَدُفْن ثَلاَت مَراتٍ، كُلَّ تَلفِظهُ الأرْضُ، فَجَعَلُوهُ بِيْنَ صَدى [صُدَّين] جَبَل وَرَضَمُوا عَلَيْهِ منَ الحِجَارَةِ فَأَكَلَتْهُ السِّبَاعُ، فَذَكَرُوا أَمْرَهُ لِرَسُولِ الله ﷺ فَقَالَ: أَما والله إِنّ الأرْضَ لَتُطبِقُ عَلَى مَنْ هُوَ شَرٌّ مِنْه، وَلَكنْ الله أَرادَ أَنْ يحرمَكُمْ فِيمَا بَيْنَكُمْ (ولكن الله أراد أن يَعِظَكُمْ في حُرْم ما بينكم بما أراكم منه)