[Machine] Abu Ubayd said, "By his saying 'for their day' he means the Day of Resurrection, the day in which his freed slave returned to him and he gave his charity to him. He says, 'So he (the freed slave) does not get any benefit from them (the deceased) after that in this world, and that is like a man who frees his slave and then dies, leaving behind wealth with no heir except the one whom he freed. He says, 'So it is not permissible for him (the freed slave) to inherit anything from his (the master's) wealth, and nothing from the inheritance of the freed slave should go to anyone except for the one who made him free. And likewise, it is narrated from Ibn Umar. Indeed, this is only from their own virtue and reward, not because it is prohibited."  

قَالَ أَبُو عُبَيْدٍ يَعْنِي بِقَوْلِهِ لِيَوْمِهِمَا يَوْمَ الْقِيَامَةِ الْيَوْمَ الَّذِي كَانَ أَعْتَقَ فِيهِ سَائِبَتَهُ وَتَصَدَّقَ بِصَدَقَتِهِ لَهُ يَقُولُ فَلَا يَرْجِعُ إِلَى الِانْتِفَاعِ بِشَيْءٍ مِنْهُمَا بَعْدَ ذَلِكَ فِي الدُّنْيَا وَذَلِكَ كَالرَّجُلِ يُعْتِقُ عَبْدَهُ سَائِبَةً ثُمَّ يَمُوتُ الْمُعْتَقُ وَيَتْرُكُ مَالًا لَا وَارِثَ لَهُ إِلَّا الَّذِي أَعْتَقَهُ يَقُولُ فَلَيْسَ يَنْبَغِي لَهُ أَنْ يَرْزَأَ مِنْ مِيرَاثِهِ شَيْئًا وَلَا يَرْزَأَ مِنْ مِيرَاثِ السَّائِبَةِ شَيْئًا إِلَّا أَنْ يَجْعَلَهُ فِي مِثْلِهِ وَكَذَلِكَ يُرْوَى عَنِ ابْنِ عُمَرَ وَإِنَّمَا هَذَا مِنْهُمْ عَلَى وَجْهِ الْفَضْلِ وَالثَّوَابِ لَيْسَ عَلَى أَنَّهُ مُحَرَّمٌ  

[Machine] To buy it with slaves and set them free.  

أَنْ يُشْتَرَى بِهِ رِقَابٌ فَيُلْحِقُوهَا بِهِ أَيْ يُعْتِقُوهَا  

[Machine] Woe to him for not spending in the cause of Allah! Then, Asim ibn Umar's messenger came to him asking him to send him his inheritance from his father's slave. So he sent it to him in its entirety, and Ibn Umar did not inherit anything from the remainder of the estate, and Umar (may Allah be pleased with him) freed him from the remainder. The Shaykh (may Allah have mercy on him) said, "If this is correct, it indicates that he did not consider it forbidden, because if he considered it forbidden, he would have prevented his brother Asim from it, as he prevented him from it before. But he preferred to keep away from it, and Allah knows best."  

وَيْحَهُ أَلَا أَنْفَقَهُ فِي سَبِيلِ اللهِ فَجَاءَهُ رَسُولُ عَاصِمِ بْنِ عُمَرَ أَنِ ابْعَثْ إِلِيَّ بِمِيرَاثِهِ مِنْ مَوْلَى أَبِيهِ فَبَعَثَهُ إِلَيْهِ كُلَّهُ وَكَانَ ابْنُ عُمَرَ لَا يَرِثُ السَّائِبَةَ وَكَانَ عُمَرُ ؓ أَعْتَقَهُ سَائِبَةً قَالَ الشَّيْخُ رَحِمَهُ اللهُ هَذَا إِنْ صَحَّ يَدُلُّ عَلَى أَنَّهُ كَانَ لَا يَرَاهُ حَرَامًا إِذْ لَوْ رَآهُ حَرَامًا لَمَنَعَهُ مِنْ أَخِيهِ عَاصِمٍ كَمَا امْتَنَعَ مِنْهُ وَلَكِنَّهُ اسْتَحَبَّ التَّنَزُّهَ عَنْهُ وَاللهُ أَعْلَمُ  

[Machine] Regarding taking his wealth after his death, and God knows best.  

عَنْ أَخْذِ مَالِهِ بَعْدَ وَفَاتِهِ وَاللهُ أَعْلَمُ