Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
bayhaqi:21486Abū Bakr Aḥmad b. ʿAlī al-Ḥāfiẓ > Ibrāhīm b. ʿAbdullāh al-Aṣbahānī > Ismāʿīl b. Ibrāhīm al-Qaṭṭān > al-Ḥasan b. ʿĪsá > Ibn al-Mubārak > ʿAbdullāh b. ʿUqbah > Ibn Hubayrah > Ziyād b. Nuʿaym > Kān

[Machine] Woe to him for not spending in the cause of Allah! Then, Asim ibn Umar's messenger came to him asking him to send him his inheritance from his father's slave. So he sent it to him in its entirety, and Ibn Umar did not inherit anything from the remainder of the estate, and Umar (may Allah be pleased with him) freed him from the remainder. The Shaykh (may Allah have mercy on him) said, "If this is correct, it indicates that he did not consider it forbidden, because if he considered it forbidden, he would have prevented his brother Asim from it, as he prevented him from it before. But he preferred to keep away from it, and Allah knows best."  

البيهقي:٢١٤٨٦أَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ عَلِيٍّ الْحَافِظُ أنبأ إِبْرَاهِيمُ بْنُ عَبْدِ اللهِ الْأَصْبَهَانِيُّ أنبأ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ الْقَطَّانُ ثنا الْحَسَنُ بْنُ عِيسَى أنبأ ابْنُ الْمُبَارَكِ أنبأ عَبْدُ اللهِ بْنُ عُقْبَةَ عَنِ ابْنِ هُبَيْرَةَ عَنْ زِيَادِ بْنِ نُعَيْمٍ أَخْبَرَهُ أَنَّهُ كَانَ جَالِسًا عِنْدَ ابْنِ عُمَرَ حِينَ جَاءَهُ رَجُلٌ بِحَقِيبَةِ وَرِقٍ فَقَالُوا إِنَّ فُلَانًا مَوْلَى أَبِيكَ تُوُفِّيَ وَإِنَّهُ أَمَرَنِي أَنْ أَدْفَعَ هَذِهِ إِلَيْكَ قَالَ

وَيْحَهُ أَلَا أَنْفَقَهُ فِي سَبِيلِ اللهِ فَجَاءَهُ رَسُولُ عَاصِمِ بْنِ عُمَرَ أَنِ ابْعَثْ إِلِيَّ بِمِيرَاثِهِ مِنْ مَوْلَى أَبِيهِ فَبَعَثَهُ إِلَيْهِ كُلَّهُ وَكَانَ ابْنُ عُمَرَ لَا يَرِثُ السَّائِبَةَ وَكَانَ عُمَرُ ؓ أَعْتَقَهُ سَائِبَةً قَالَ الشَّيْخُ رَحِمَهُ اللهُ هَذَا إِنْ صَحَّ يَدُلُّ عَلَى أَنَّهُ كَانَ لَا يَرَاهُ حَرَامًا إِذْ لَوْ رَآهُ حَرَامًا لَمَنَعَهُ مِنْ أَخِيهِ عَاصِمٍ كَمَا امْتَنَعَ مِنْهُ وَلَكِنَّهُ اسْتَحَبَّ التَّنَزُّهَ عَنْهُ وَاللهُ أَعْلَمُ