[Machine] The Messenger of Allah ﷺ said, "The key to Paradise is prayer, and the key to prayer is purification." Abdullah bin Ahmad said, "This is how it is recorded in the original narration: Hasan (good) and the correct version is Husayn (better)."  

قَالَ رَسُولُ اللهِ ﷺ مِفْتَاحُ الْجَنَّةِ الصَّلَاةُ وَمِفْتَاحُ الصَّلَاةِ الطُّهُورُ قَالَ عَبْدُ اللهِ بْنُ أَحْمَدَ هَكَذَا وَقَعَ فِي الْأَصْلِ حَسَنٌ وَالصَّوَابُ حُسَيْنٌ  

[Machine] He said: The Messenger of Allah ﷺ commanded us to fast on the day of Ashura and he said: It is a day that the Jews used to fast.  

أَنَّهُ قَالَ أَمَرَنَا رَسُولُ اللهِ ﷺ بِيَوْمِ عَاشُورَاءَ أَنْ نَصُومَهُ وَقَالَ هُوَ يَوْمٌ كَانَتِ الْيَهُودُ تَصُومُهُ  

[Machine] Um Malik Al-Bahziyyah used to send clarified butter to the Messenger of Allah ﷺ as a gift. One day, her sons asked her for clarified butter, but she did not have any. So she looked in the container that she used to send to the Messenger of Allah ﷺ and found some clarified butter in it. She kept a portion of it for herself until the evening and then brought it to the Messenger of Allah ﷺ. He asked her, "Did you squeeze it?" She replied, "Yes." He said, "If you had left it, it would have remained as a permanent provision for you."  

أَنَّ أُمَّ مَالِكٍ الْبَهْزِيَّةَ كَانَتْ تُهْدِي فِي عُكَّةٍ لَهَا سَمْنًا إِلَى رَسُولِ اللهِ ﷺ فَبَيْنَا بَنُوهَا يَسْأَلُونَهَا الْإِدَامَ وَلَيْسَ عِنْدَهَا شَيْءٌ فَعَمَدَتْ إِلَى عُكَّتِهَا الَّتِي كَانَتْ تُهْدِي فِيهَا إِلَى رَسُولِ اللهِ ﷺ فَوَجَدَتْ فِيهَا سَمْنًا فَمَا زَالَ يَدُومُ لَهَا أُدْمُ بَنِيهَا حَتَّى عَصَرَتْهُ وَأَتَتْ رَسُولَ اللهِ ﷺ فَقَالَ أَعَصَرْتِيهِ؟ قَالَتْ نَعَمْ قَالَ لَوْ تَرَكْتِيهِ مَا زَالَ ذَلِكَ لَكِ مُقِيمًا  

[Machine] The Messenger of Allah ﷺ said: "If the son of Adam had a valley full of gold, he would desire another one. And if he had two valleys full of gold, he would wish for a third one. The stomach of the son of Adam will only be filled with dust (i.e., when he dies)."  

أَقَالَ رَسُولُ اللهِ ﷺ لَوْ كَانَ لِابْنِ آدَمَ وَادٍ تَمَنَّى آخَرَ ؟ فَقَالَ جَابِرٌ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَوْ كَانَ لِابْنِ آدَمَ وَادٍ مِنْ نَخْلٍ تَمَنَّى مِثْلَهُ ثُمَّ تَمَنَّى مِثْلَهُ حَتَّى يَتَمَنَّى أَوْدِيَةً وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ  

the Messenger of Allah ﷺ said: “For crops that are irrigated by the sky (i.e. rain) and springs, one-tenth. For those that are irrigated by watering, one half of one-tenth.” (Using translation from Ibn Mājah 1816)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِيمَا سَقَتِ السَّمَاءُ وَالْعُيُونُ الْعُشْرُ وَفِيمَا سَقَتِ السَّانِيَةُ نِصْفُ الْعُشْرِ  

The Messenger of Allah ﷺ as saying A tenth is payable on what is watered by rivers and brooks or from underground moisture and a twentieth on what is watered by draught camels. (Using translation from Abū Dāʾūd 1597)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فِيمَا سَقَتِ الْأَنْهَارُ وَالْغَيْمُ الْعُشُورُ وَفِيمَا سَقَتِ السَّانِيَةُ نِصْفُ الْعُشُورِ  

[Machine] The Messenger of Allah ﷺ forbade spitting in stagnant water.  

زَجَرَ رَسُولُ اللهِ ﷺ أَنْ يُبَالَ فِي الْمَاءِ الرَّاكِدِ  

[Machine] The Messenger of Allah ﷺ said, "Our Lord, may He be glorified and exalted, said: 'Fasting is a shield with which the servant protects himself from the Fire, and it is a means of protection for me. I will personally reward it.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ قَالَ رَبُّنَا ﷻ الصِّيَامُ جُنَّةٌ يَسْتَجِنُّ بِهَا الْعَبْدُ مِنَ النَّارِ وَهُوَ لِي وَأَنَا أَجْزِي بِهِ  

[Machine] I heard the Messenger of Allah ﷺ say, "Do not fast until you see the crescent moon, and if it is hidden from you, then complete thirty (days)." Jabir reported that the Messenger of Allah ﷺ once abandoned fasting for a month, so it became twenty-nine, and he said, "The month is only twenty-nine days."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ لَا تَصُومُوا حَتَّى تَرَوْا الْهِلَالَ فَإِنْ خَفِيَ عَلَيْكُمْ فَأَتِمُّوا ثَلَاثِينَ ؟ وَقَالَ جَابِرٌ هَجَرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ شَهْرًا فَنَزَلَ لِتِسْعٍ وَعِشْرِينَ وَقَالَ إِنَّمَا الشَّهْرُ تِسْعٌ وَعِشْرُونَ  

[Machine] I asked Jabir when did the Messenger of Allah ﷺ used to perform the Dhuha prayer. He said, "As for the first day, it used to be performed after sunrise, and after that, it used to be performed when the sun reached its zenith."  

سَأَلْتُ جَابِرًا مَتَى كَانَ يَرْمِي رَسُولُ اللهِ ﷺ؟ فَقَالَ أَمَّا أَوَّلَ يَوْمٍ فَضُحًى وَأَمَّا بَعْدَ ذَلِكَ فَعِنْدَ زَوَالِ الشَّمْسِ  

[Machine] The Prophet of Allah ﷺ said: "If one of you is attracted to a woman, he should turn to his own wife and engage with her, for that will divert him from his desire."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا أَعْجَبَتْ أَحَدَكُمُ الْمَرْأَةُ فَلْيَعْمِدْ إِلَى امْرَأَتِهِ فَلْيُوَاقِعْهَا فَإِنَّ ذَلِكَ يَرُدُّ مِنْ نَفْسِهِ  

[Machine] She stipulated to the Messenger of Allah ﷺ that there should be no charity or strive imposed on her.  

اشْتَرَطَتْ عَلَى رَسُولِ اللهِ ﷺ أَنْ لَا صَدَقَةَ عَلَيْهَا وَلَا جِهَادَ  

[Machine] "That the Messenger of Allah ﷺ said: 'They will give charity and strive when they embrace Islam, meaning the people of Thaqif.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ سَيَصَّدَّقُونَ وَيُجَاهِدُونَ إِذَا أَسْلَمُوا يَعْنِي ثَقِيفًا  

[Machine] I heard the Messenger of Allah, ﷺ , say regarding the battle of Tabuk, after we returned, "Indeed, there are people in Madinah whom you have not traveled any distance or descended into any valley except that they were with you. Illness has kept them back."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ فِي غَزْوَةِ تَبُوكَ بَعْدَ أَنْ رَجَعْنَا إِنَّ بِالْمَدِينَةِ لَأَقْوَامًا مَا سِرْتُمْ مَسِيرًا وَلَا هَبَطْتُمْ وَادِيًا إِلَّا وَهُمْ مَعَكُمْ حَبَسَهُمُ الْمَرَضُ  

[Machine] About Jabir, they fought a battle between Mecca and Medina. A strong wind blew upon them, causing their belongings to be scattered. The Messenger of Allah ﷺ said, "This is for the death of a hypocrite." So we returned to Medina and found that he had indeed died, a great hypocrite.  

عَنْ جَابِرٍ أَنَّهُمْ غَزَوْا غَزْوَةً فِيمَا بَيْنَ مَكَّةَ وَالْمَدِينَةِ فَهَاجَتْ عَلَيْهِمْ رِيحٌ شَدِيدَةٌ حَتَّى دَفَعَتِ الرِّحَالَ فَقَالَ رَسُولُ اللهِ ﷺ هَذَا لِمَوْتِ مُنَافِقِ فَرَجَعْنَا إِلَى الْمَدِينَةِ فَوَجَدْنَاهُ مُنَافِقًا عَظِيمَ النِّفَاقِ قَدْ مَاتَ  

[Machine] Seventy witnessed it, and the Messenger of Allah ﷺ and Abbas ibn Abdul-Muttalib were among them. Abbas held his hand and the Messenger of Allah ﷺ said, "I have taken and given."  

شَهِدَهَا سَبْعُونَ فَوَافَقَهُمْ رَسُولُ اللهِ ﷺ وَعَبَّاسُ بْنُ عَبْدِ الْمُطَّلِبِ آخِذٌ بِيَدِهِ فَقَالَ رَسُولُ اللهِ ﷺ أَخَذْتُ وَأَعْطَيْتُ  

[Machine] The Prophet Muhammad ﷺ said, "If a person is riding along the side of the Medina valley, they should say, 'Indeed, there were many believers present here at one time.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيَسِيرَنَّ رَاكِبٌ فِي جَنْبِ وَادِي الْمَدِينَةِ فَلَيَقُولَنَّ لَقَدْ كَانَ فِي هَذِهِ مَرَّةً حَاضِرَةٌ مِنَ الْمُؤْمِنِينَ كَثِيرٌ  

[Machine] He heard the Messenger of Allah (peace and blessings be upon him) saying, "Let its owners leave it moist." They said, "So who will eat it, O Messenger of Allah?" He said, "The birds and wild animals will eat it."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ لَيَتْرُكَنَّهَا أَهْلُهَا مُرْطِبَةً قَالَوا فَمَنْ يَأْكُلُهَا يَا رَسُولَ اللهِ؟ قَالَ عَافِيَةُ الطَّيْرِ وَالسِّبَاعِ  

[Machine] "The Messenger of Allah ﷺ said, 'A time will come upon the city when people will leave from it seeking prosperity in distant places, and they will find prosperity. Then they will come back and bring their families with them to enjoy that prosperity. However, the city is better for them if only they knew.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَيَأْتِيَنَّ عَلَى الْمَدِينَةِ زَمَانٌ يَنْطَلِقُ النَّاسُ مِنهَا إِلَى الْآفَاقِ يَلْتَمِسُونَ الرَّخَاءَ فَيَجِدُونَ رَخَاءً ثُمَّ يَأْتُونَ فَيَتَحَمَّلُونَ بِأَهْلِيهِمْ إِلَى الرَّخَاءِ وَالْمَدِينَةُ خَيْرٌ لَهُمْ لَوْ كَانُوا يَعْلَمُونَ  

[Machine] "He heard the Messenger of Allah ﷺ say: The dreams of a believer are a part of Prophethood."  

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ رُؤْيَا الرَّجُلِ الْمُؤْمِنِ جُزْءٌ مِنَ النُّبُوَّةِ  

[Machine] The Messenger of Allah ﷺ said, "I do not ride it or wear a shirt made of embroidered silk, nor do I wear a luxurious garment."  

قَالَ رَسُولُ اللهِ ﷺ لَا أَرْكَبُهَا وَلَا أَلْبَسُ قَمِيصًا مَكْفُوفًا بِحَرِيرٍ وَلَا أَلْبَسُ الْقَسِّيَّ  

[Machine] "Who feeds the mouse when it dies in the food or drink?" He said, "The Messenger of Allah ﷺ did not forbid that. We used to put butter in the containers, and he said, 'If a mouse dies in it, do not eat it.'"  

عَنِ الْفَأْرَةِ تَمُوتُ فِي الطَّعَامِ أَوِ الشَّرَابِ أَطْعَمُهُ؟ قَالَ لَا زَجَرَ رَسُولُ اللهِ ﷺ عَنْ ذَلِكَ كُنَّا نَضَعُ السَّمْنَ فِي الْجِرَارِ فَقَالَ إِذَا مَاتَتِ الْفَأْرَةُ فِيهِ فَلَا تَطْعَمُوهُ  

[Machine] The Messenger of Allah ﷺ was presented with it, and he said, "I will not eat it and I consider it filthy." Umar ibn Al-Khattab said, "Indeed, the Messenger of Allah ﷺ did not prohibit it, and surely Allah ﷻ can benefit others from it besides one person. It is the food of the general public, and if I had it, I would eat it."  

أُتِيَ رَسُولُ اللهِ ﷺ بِهِ فَقَالَ لَا أَطْعَمُهُ وَقَذِرَهُ فَقَالَ عُمَرُ بْنُ الْخَطَّابِ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يُحَرِّمْهُ وَإِنَّ اللهَ ﷻ لَيَنْفَعُ بِهِ غَيْرَ وَاحِدٍ وَهُوَ طَعَامُ عَامَّةِ الرِّعَاءِ وَلَوْ كَانَ عِنْدِي لَطَعِمْتُهُ  

None amongst you should make his brother stand on Friday (during the congregational prayer) and then occupy his-place. but he should only say to him (Accommodate me). (Using translation from Muslim 2178)   

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا يُقِيمُ أَحَدُكُمْ أَخَاهُ يَوْمَ الْجُمُعَةِ ثُمَّ يُخَالِفُهُ إِلَى مَقْعَدِهِ فَيَقْعُدُ فِيهِ وَلَكِنْ لِيَقُولَنَّ تَفَسَّحُوا  

[Machine] "Regarding a man who appoints someone else as his representative without his permission, the Messenger of Allah ﷺ said: On every person, their intellect is binding. He further said: It is not permissible for a Muslim slave to be entrusted to someone without his permission."  

عَنِ الرَّجُلِ يَتَوَلَّى مَوْلَى الرَّجُلِ بِغَيْرِ إِذْنِهِ فَقَالَ كَتَبَ رَسُولُ اللهِ ﷺ عَلَى كُلِّ بَطْنٍ عُقُولَهُمْ ثُمَّ كَتَبَ إِنَّهُ لَا يَحِلُّ أَنْ يُتَوَلَّى مَوْلَى رَجُلٍ مُسْلِمٍ بِغَيْرِ إِذْنِهِ  

[Machine] "That the Messenger of Allah ﷺ cursed in his book those who did such a thing."  

أَنَّ رَسُولَ اللهِ ﷺ لَعَنَ فِي صَحِيفَتِهِ مَنْ فَعَلَ ذَلِكَ  

[Machine] I heard the Messenger of Allah ﷺ say, "Whoever abandons a Dinar is sinning."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ تَرَكَ دِينَارًافَهُوَ كَيَّةٌ  

[Machine] The Messenger of Allah ﷺ said, "When the prayer is performed, the doors of the heavens are opened and supplications are answered."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِذَا ثُوِّبَ بِالصَّلَاةِ فُتِحَتْ أَبْوَابُ السَّمَاءِ وَاسْتُجِيبَ الدُّعَاءُ  

[Machine] I heard the Messenger of Allah ﷺ one day, and he looked towards Sham (Syria) and said, "O Allah, turn their hearts towards us." Then he looked towards Iraq and said something similar. He looked towards every direction and did the same, and said, "O Allah, bless us with the fruits of the earth and bless our cities and saa' (a unit of measurement)."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَوْمًا وَنَظَرَ إِلَى الشَّامِ فَقَالَ اللهُمَّ أَقْبِلْ بِقُلُوبِهِمْ وَنَظَرَ إِلَى الْعِرَاقِ فَقَالَ نَحْوَ ذَلِكَ وَنَظَرَ قِبَلَ كُلِّ أُفُقٍ فَفَعَلَ ذَلِكَ وَقَالَ اللهُمَّ ارْزُقْنَا مِنْ ثَمَرَاتِ الْأَرْضِ وَبَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا  

[Machine] I heard the Messenger of Allah ﷺ saying, "Each servant has a bird on their neck."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ طَيْرُ كُلِّ عَبْدٍ فِي عُنُقِهِ  

[Machine] He said, "The wives of the Messenger of Allah ﷺ asked him for financial support, but he did not have anything to give them. So, they approached Abu Bakr and asked for permission to see him, but he did not grant them permission. Then, they approached Umar and asked for permission to see him, but he also did not grant them permission. After that, they sought permission again and were granted permission. They found him between his two wives, and Umar said to him, 'O Messenger of Allah, the daughter of Zaid asked me for financial support, so I approached her or something like that, and he intended to make him laugh. So, he laughed until his teeth were visible and said, 'By the One in Whose hand is my soul, nothing kept me away except this.' So, they both stood up and took him by their hands, and they said, 'Do you ask the Messenger of Allah ﷺ for something he does not have?' The Messenger of Allah ﷺ prohibited them from doing so, and they said, 'We will not return.' At that point, the Revelation of choice descended."  

أَنَّهُ قَالَ إِنَّ أَزْوَاجَ رَسُولِ اللهِ ﷺ سَأَلْنَهُ النَّفَقَةَ فَلَمْ يُوَافِقْ عِنْدَهُ شَيْءٌ حَتَّى أَحْجَزْنَهُ فَأَتَاهُ أَبُو بَكْرٍ فَاسْتَأْذَنَ عَلَيْهِ فَلَمْ يُؤْذَنْ لَهُ ثُمَّ أَتَاهُ عُمَرُ فَاسْتَأْذَنَ عَلَيْهِ فَلَمْ يُؤْذَنْ لَهُ ثُمَّ اسْتَأْذَنَا بَعْدَ ذَلِكَ فَأُذِنَ لَهُمَا وَوَجَدَاهُ بَيْنَهُنَّفَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللهِ إِنَّ ابْنَةَ زَيْدٍ سَأَلَتْنِي النَّفَقَةَ فَوَجَأْتُهَا أَوْ نَحْوَ ذَلِكَ وَأَرَادَ بِذَلِكَ أَنْ يُضْحِكَهُ فَضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ وَقَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا حَبَسَنِي غَيْرُ ذَلِكَ فَقَامَا إِلَى ابْنَتَيْهِمَا فَأَخَذَا بِأَيْدِيهِمَا فَقَالَا أَتَسْأَلَانِ رَسُولَ اللهِ ﷺ مَا لَيْسَ عِنْدَهُ؟ فَنَهَاهُمَا رَسُولُ اللهِ ﷺ عَنْهُمَا فَقَالتَا لَا نَعُودُ فَعِنْدَ ذَلِكَ نَزَلَ التَّخْيِيرُ  

[Machine] The Messenger of Allah ﷺ said, "All gatherings are held accountable, except for three: a gathering where blood is shed and is unlawful, a gathering where sexual intercourse is allowed and is unlawful, and a gathering where money is taken unlawfully."  

قَالَ رَسُولُ اللهِ ﷺ الْمَجَالِسُ بِالْأَمَانَةِ إِلَّا ثَلَاثَةَ مَجَالِسَ مَجْلِسٌ يُسْفَكُ فِيهِ دَمٌ حَرَامٌ وَمَجْلِسٌ يُسْتَحَلُّ فِيهِ فَرْجٌ حَرَامٌ وَمَجْلِسٌ يُسْتَحَلُّ فِيهِ مَالٌ مِنْ غَيْرِ حَقٍّ  

“One prayer in my mosque is better than one thousand prayers elsewhere, except the Sacred Mosque, and one prayer in the Sacred Mosque is better than one hundred thousand prayers elsewhere.” (Using translation from Ibn Mājah 1406)   

قَالَ رَسُولُ اللهِ ﷺ صَلَاةٌ فِي مَسْجِدِي هَذَا أَفْضَلُ مِنْ أَلْفِ صَلَاةٍ فِيمَا سِوَاهُ إِلَّا الْمَسْجِدَ الْحَرَامَ وَصَلَاةٌ فِي الْمَسْجِدِ الْحَرَامِ أَفْضَلُ مِنْ مِائَةِ أَلْفِ صَلَاةٍ قَالَ حُسَيْنٌ فِيمَا سِوَاهُ  

[Machine] I said to Jabir ibn Abdullah, "Pray with us as you saw the Messenger of Allah ﷺ pray." So he prayed with us in one garment, pulling it beneath the two supports (of his knees).  

قُلْتُ لِجَابِرِ بْنِ عَبْدِ اللهِ صَلِّ بِنَا كَمَا رَأَيْتَ رَسُولَ اللهِ ﷺ يُصَلِّي فَصَلَّى بِنَا فِي ثَوْبٍ وَاحِدٍ وَشَدَّهُ تَحْتَ الثَّنْدُوَتَيْنِ  

[Machine] I talk about people's separation and what they caused, and then Jabir started crying and said, "I heard the Messenger of Allah ﷺ say, 'Indeed, people have entered into the religion of Allah in groups, and they will leave it in groups.'"  

أُحَدِّثُهُ عَنْ افْتِرَاقِ النَّاسِ وَمَا أَحْدَثُوا فَجَعَلَ جَابِرٌ يَبْكِي ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ النَّاسَ دَخَلُوا فِي دِينِ اللهِ أَفْوَاجًا وَسَيَخْرُجُونَ مِنْهُ أَفْوَاجًا  

[Machine] The companions of the Messenger of Allah ﷺ complained to him about thirst. He called for a container and poured some water into it. The Messenger of Allah ﷺ put his hand in it and said, "Give me a drink." The people then quenched their thirst. I could see the springs gushing forth between the fingers of the Messenger of Allah ﷺ.  

شَكَا أَصْحَابُ رَسُولِ اللهِ ﷺ إِلَيْهِ الْعَطَشَ قَالَ فَدَعَا بِعُسٍّ فَصُبَّ فِيهِ شَيْءٌ مِنْ مَاءٍ فَوَضَعَ رَسُولُ اللهِ ﷺ فِيهِ يَدَهُ وَقَالَ اسْقُوا فَاسْتَقَى النَّاسُ قَالَ فَكُنْتُ أَرَى الْعُيُونَ تَنْبُعُ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللهِ ﷺ  

[Machine] "We used to get a share with the Messenger of Allah ﷺ from the spoils of war, including water skins and vessels. We would divide them among ourselves, and all of it is legal (permissible) for consumption."  

كُنَّا نُصِيبُ مَعَ رَسُولِ اللهِ ﷺ فِي مَغَانِمِنَا مِنَ الْمُشْرِكِينَ الْأَسْقِيَةَ وَالْأَوْعِيَةَ فَنَقْتَسِمُهَا وَكُلُّهَا مَيْتَةٌ  

The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) forbade us to use a bone or dung for wiping. (Using translation from Abū Dāʾūd 38)  

أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللهِ يَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ أَنْنَتَمَسَّحَ بِعَظْمٍ أَوْ بَعْرٍ  

[Machine] The Prophet ﷺ entered, and a man from his companions went to a man from the Ansar in a garden while he was irrigating the water. He said, "Do you have any water left overnight, or shall we be in hardship?" He said, "I have stagnant water. So he went to a wooden vessel and extracted fresh milk from a sheep, and poured the stagnant water on it, then he gave it to him. He did the same for his companion.  

أَنَّ النَّبِيَّ ﷺ دَخَلَ وَرَجُلٌ مِنْ أَصْحَابِهِ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ فِي حَائِطٍ وَهُوَ يُحَوِّلُ الْمَاءَ فَقَالَ عِنْدَكَ مَاءٌ بَاتَ اللَّيْلَةَ فِي شَنٍّ؟ وَإِلَّا كَرَعْنَا؟ فَقَالَ عِنْدِي مَاءٌ بَائِتٌ فَانْطَلَقَ إِلَى عَرِيشٍ فَحَلَبَ لَهُ شَاةً ثُمَّ صَبَّ عَلَيْهِ مَاءً بَائِتًا ثُمَّ سَقَاهُ وَصَنَعَ بِصَاحِبِهِ مِثْلَ ذَلِكَ  

[Machine] I heard the Messenger of Allah ﷺ saying: "If there is any good in your medicines, it is in al Shurtah (a type of wooden container), a sip of honey, or a scorch mark with fire that is matched with a disease. And I do not like to get burnt."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنْكَانَ أَوْ إِنْ يَكُنْ فِي شَيْءٍ مِنْ أَدْوِيَتِكُمْ خَيْرٌ فَفِي شَرْطَةِ مِحْجَمٍ أَوْ شَرْبَةِ عَسَلٍ أَوْ لَذْعَةٍ بِنَارٍ تُوَافِقُ دَاءً وَمَا أُحِبُّ أَنْ أَكْتَوِيَ  

[Machine] The Messenger of Allah ﷺ said, "O Allah, guide the people of Ta'if."  

قَالَ رَسُولُ اللهِ ﷺ اللهُمَّ اهْدِ ثَقِيفًا  

The Prophet [SAW] said: "What intoxicates in large amounts, a small amount of it is unlawful." (Using translation from Nasāʾī 5607)  

عَنِ النَّبِيِّ ﷺ قَالَ مَا أَسْكَرَ كَثِيرُهُ فَقَلِيلُهُ حَرَامٌ  

[Machine] We went out with the Messenger of Allah ﷺ in the battle of Dhāt al-Riqā‘. A woman from the polytheists was injured, so when the Messenger of Allah ﷺ departed with the caravan, her husband came and he was absent. He swore that he would not cease until he shed blood among the companions of Muhammad ﷺ . He went out following the traces of the Prophet ﷺ , and the Prophet ﷺ settled in a house. He asked, "Who is guarding us tonight?" A man from the Muhājirīn and a man from the Anṣār responded saying, "We will, O Messenger of Allah." He said, "Then be at the mouth of the valley." They descended to the valley and when the two men reached the mouth of the valley, the Ansārī said to the Muhājirī, "Which part of the night do you prefer that I relieve you?" The beginning or the end? He replied, "Relieve me at the beginning." So the Muhājirī laid down to sleep, and the Ansārī stood to pray. Then the man came, and when he saw the Muhājirī, he knew that he was their guard, so he shot an arrow at him. The Muhājirī put the arrow back into him, and remained standing strong. Then the man shot another arrow, and the Muhājirī pushed it back into him and remained standing strong. He returned to him with a third arrow, and the Muhājirī put it back into him and remained standing strong. Then he performed the rukū‘ (bowing) and sujūd (prostration), and beckoned for his companion. He said, "Sit down, for you have been given (the opportunity)." He jumped up, and when the man saw the two of them, he knew that they had vowed to fight him, so he ran away. The Muhājirī looked at the blood on the Ansārī and said, "Glory be to Allah! Didn't you wake me up?" He replied, "I was reciting a verse in the Qur'an and I did not want to cut it off until I completed it." When the shooting began, I performed the rukū‘, and I saw you. I swear by Allah, if it were not for my duty to protect you commanded by the Messenger of Allah ﷺ , my life would have been lost before I cut off their hands or destroyed them.  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ ذَاتِ الرِّقَاعِ فَأُصِيبَتْ امْرَأَةٌ مِنَ الْمُشْرِكِينَ فَلَمَّا انْصَرَفَ رَسُولُ اللهِ ﷺقَافِلًا وَجَاءَ زَوْجُهَا وَكَانَ غَائِبًا فَحَلَفَ أَنْ لَا يَنْتَهِيَ حَتَّى يُهْرِيقَ دَمًا فِي أَصْحَابِ مُحَمَّدٍ ﷺ فَخَرَجَ يَتْبَعُ أَثَرَ النَّبِيِّ ﷺ فَنَزَلَ النَّبِيُّ ﷺ مَنْزِلًا فَقَالَ مَنْ رَجُلٌ يَكْلَؤُنَا لَيْلَتَنَا هَذِهِ؟ فَانْتَدَبَ رَجُلٌ مِنَ الْمُهَاجِرِينَ وَرَجُلٌ مِنَ الْأَنْصَارِ فَقَالَا نَحْنُ يَا رَسُولَ اللهِ قَالَ فَكُونُوا بِفَمِ الشِّعْبِ قَالَ وَكَانُوا نَزَلُوا إِلَى شِعْبٍ مِنَ الْوَادِي فَلَمَّا خَرَجَ الرَّجُلَانِ إِلَى فَمِ الشِّعْبِ قَالَ الْأَنْصَارِيُّ لِلْمُهَاجِرِيِّ أَيُّ اللَّيْلِ أَحَبُّ إِلَيْكَ أَنْ أَكْفِيَكَهُ؟ أَوَّلَهُ أَوْ آخِرَهُ؟ قَالَ اكْفِنِي أَوَّلَهُ فَاضْطَجَعَ الْمُهَاجِرِيُّ فَنَامَ وَقَامَ الْأَنْصَارِيُّ يُصَلِّي وَأَتَى الرَّجُلُ فَلَمَّا رَأَى شَخْصَ الرَّجُلِ عَرَفَ أَنَّهُ رَبِيئَةُ الْقَوْمِ فَرَمَاهُ بِسَهْمٍ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا ثُمَّ رَمَاهُ بِسَهْمٍ آخَرَ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ وَثَبَتَ قَائِمًا ثُمَّ عَادَ لَهُ بِثَالِثٍ فَوَضَعَهُ فِيهِ فَنَزَعَهُ فَوَضَعَهُ ثُمَّ رَكَعَ وَسَجَدَ ثُمَّ أَهَبَّ صَاحِبَهُ فَقَالَ اجْلِسْ فَقَدْ أُوتِيتَ فَوَثَبَ فَلَمَّا رَآهُمَا الرَّجُلُ عَرَفَ أَنْ قَدْ نَذَرُوا بِهِ فَهَرَبَ فَلَمَّا رَأَى الْمُهَاجِرِيُّ مَا بِالْأَنْصَارِيِّ مِنَ الدِّمَاءِ قَالَ سُبْحَانَ اللهِ أَلَا أَهْبَبْتَنِي قَالَ كُنْتُ فِي سُورَةٍ أَقْرَؤُهَا فَلَمْ أُحِبَّ أَنْ أَقْطَعَهَا حَتَّى أُنْفِذَهَا فَلَمَّا تَابَعَ الرَّمْيَ رَكَعْتُ فَأُرِيتُكَ وَايْمُ اللهِ لَوْلَا أَنْ أُضَيِّعَ ثَغْرًا أَمَرَنِيرَسُولُ اللهِ ﷺ بِحِفْظِهِ لَقَطَعَ نَفْسِي قَبْلَ أَنْ أَقْطَعَهَا أَوْ أُنْفِذَهَا  

Jabir reported that Messenger of Allah ﷺ forbade that a man should eat with the left hand or walk with one sandal or wrap himself completely leaving no opening for the arms (to draw out) or support himself when sitting with a single garment wrapped round his knees which may expose his private parts. (Using translation from Muslim 2099a)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى أَنْ يَأْكُلَ الرَّجُلُ بِشِمَالِهِ أَوْ يَمْشِيَ فِي نَعْلٍ وَاحِدَةٍ وَأَنْ يَشْتَمِلَ الصَّمَّاءَ وَأَنْ يَحْتَبِيَ فِي ثَوْبٍ وَاحِدٍ كَاشِفًا عَنْ فَرْجِهِ  

[Machine] The Messenger of Allah ﷺ said, "No one should swear falsely from my pulpit except that they will have a seat in the Fire."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَحْلِفُ أَحَدٌ عَلَى مِنْبَرِي كَاذِبًا إِلَّا تَبَوَّأَ مَقْعَدَهُ مِنَ النَّارِ  

The Messenger of Allah ﷺ used to teach us the supplication for isthikharah (seeking what us beneficial from Allah) as he would teach us a surah (chapter) from the Qur'an. He would tell us: When one of you intends to do a work, he should offer two supererogatory rak'ahs of prayer, and then say (at the end of the prayer):

"O Allah, I seek Your choice on the better (of the two matters) based upon Your knowledge, and I seek Your decree based upon Your power, and I ask You for Your great bounties. For Indeed, You are the One Who Decrees, and I do not decree, and You know, and I do not know, and You are the Knower of the Unseen. O Allah, if you know this, and You are the Knower of the Unseen. O Allah, if you know this - here he should name exactly what he wishes - is better for me with regard to my religion, and my life, and my afterlife, and the end result of my affairs, then decree it to me, and make it easy for me, and bless me on it. O Allah, and if You know this to be evil for me - and he says just as he said the first time - then avert it for me, and avert me from it. And decree for me good wherever it might be, the make me content with it." A version goes: "If the work is good immediately or subsequently." (Using translation from Abū Dāʾūd 1538)   

كَانَ رَسُولُ اللهِ ﷺ يُعَلِّمُنَا الِاسْتِخَارَةَ كَمَا يُعَلِّمُنَا السُّورَةَ مِنَ الْقُرْآنِ يَقُولُ: «إِذَا هَمَّ أَحَدُكُمْ بِالْأَمْرِ فَلْيَرْكَعْ رَكْعَتَيْنِ مِنْ غَيْرِ الْفَرِيضَةِ ثُمَّ لِيَقُلْ:»

«اللهُمَّ إِنِّي أَسْتَخِيرُكَ بِعِلْمِكَ وَأَسْتَقْدِرُكَ بِقُدْرَتِكَ وَأَسْأَلُكَ مِنْ فَضْلِكَ الْعَظِيمِ۔ فَإِنَّكَ تَقْدِرُ وَلَا أَقْدِرُ وَتَعْلَمُ وَلَا أَعْلَمُ وَأَنْتَ عَلَّامُ الْغُيُوبِ۔»

«اللهُمَّ فَإِنْ كُنْتَ تَعْلَمُ (هَذَا الْأَمْرَ يُسَمِّيهِ بِاسْمِهِ) خَيْرًا لِي فِي دِينِي وَمَعَاشِي۔۔۔» قَالَ أَبُو سَعِيدٍ: «وَمَعِيشَتِي وَعَاقِبَةِ أَمْرِي، فَاقْدُرْهُ لِي وَيَسِّرْهُ ثُمَّ بَارِكْ لِي فِيهِ۔ اللهُمَّ وَإِنْ كُنْتَ تَعْلَمُهُ شَرًّا لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي، فَاصْرِفْنِي عَنْهُ وَاصْرِفْهُ عَنِّي، وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ رَضِّنِي بِهِ۔»

وَقَالَ أَبُو سَعِيدٍ «وَعَاقِبَةِ أَمْرِي فَاقْدُرْهُ لِي وَيَسِّرْهُ لِي وَبَارِكْ لِي فِيهِ۔ اللهُمَّ وَإِنْ كُنْتَ تَعْلَمُهُ شَرًّا لِي فِي دِينِي وَمَعَاشِي وَعَاقِبَةِ أَمْرِي فَاصْرِفْنِي عَنْهُ وَاصْرِفْهُ عَنِّي وَاقْدُرْ لِي الْخَيْرَ حَيْثُ كَانَ ثُمَّ رَضِّنِي بِهِ۔»  

[Machine] The Messenger of Allah ﷺ visited a group from the Ansar who were taking care of a sick person. He asked them if they had any water nearby. If they did, it had become stagnant, and if not, he suggested that they could perform dry ablution.  

أَنَّ رَسُولَ اللهِ ﷺ أَتَى قَوْمًا مِنَ الْأَنْصَارِ يَعُودُ مَرِيضًا فَاسْتَسْقَاهُمْ وَجَدْوَلٌ قَرِيبٌ مِنْهُ فَقَالَ إِنْ كَانَ عِنْدَهُمْ مَاءٌ قَدْ بَاتَ فِي شَنٍّ وَإِلَّا كَرَعْنَا  

"Every good is charity. Indeed among the good is to meet your brother with a smiling face, and to pour what is left in your bucket into the vessel of your brother." (Using translation from Tirmidhī 1970)   

قَالَ رَسُولُ اللهِ ﷺ كُلُّ مَعْرُوفٍصَدَقَةٌ وَمِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَائِهِ  

[Machine] The Messenger of Allah ﷺ said, "Whoever fasts Ramadan and six days from Shawwal, it is as if he fasted the entire year."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ صَامَ رَمَضَانَ وَسِتَّةَ أَيَّامٍ مِنْ شَوَّالٍ فَكَأَنَّمَا صَامَ السَّنَةَ كُلَّهَا  

[Machine] The Messenger ﷺ said, "The two actions that guarantee entry into Paradise are to meet Allah without associating partners with Him, and to meet Allah while associating partners with Him guarantees entry into the Hellfire."  

عَنِ النَّبِيِّ ﷺ قَالَ الْمُوجِبَتَانِ مَنْ لَقِيَ اللهَ ﷻ وَلَا يُشْرِكُ بِهِ شَيْئًا دَخَلَ الْجَنَّةَ وَمَنْ لَقِيَ اللهَ ﷻ وَهُوَ يُشْرِكٌ دَخَلَ النَّارَ