[Machine] The Prophet ﷺ said: "Verily, Allah will question His servant on the Day of Resurrection to the extent that He will ask him, 'O My servant, did you see such-and-such evil and did not denounce it?' So, if Allah finds His servant failing in this, He will strengthen his argument against him and the servant will say, 'O Lord, I trusted in You and feared people.'"  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ لَيَسْأَلُ الْعَبْدَ يَوْمَ الْقِيَامَةِ حَتَّى إِنَّهُ لَيَسْأَلُهُ يَقُولُ أَيْ عَبْدِي رَأَيْتَ مُنْكَرًا فَلَمْ تُنْكِرْهُ فَإِذَا لَقَّنَ اللهُ عَبْدًا حُجَّتَهُ قَالَ يَا رَبِّ وَثِقْتُ بِكَ وَخِفْتُ النَّاسَ  

[Machine] On the authority of the Prophet ﷺ , he mentioned a man from those who came before or said from those who were before you. Then he mentioned a word, and its meaning is that Allah gave him wealth and children. When death approached him, he said to his sons, "What kind of a father have I been to you?" They said, "The best of fathers." He said, "Indeed, he has never transgressed any good deed before Allah." Qatadah explained it as follows: He did not save any good deed with Allah, and if Allah had power over him, He would have punished him. So, when I die, burn me until I become charcoal, then crush me or he may have said, grind me. When there is a strong wind, scatter me in it. The Prophet of Allah took their covenant upon that. He said, "So they did that and, by my Lord, when he died, they burned and crushed him, then scattered him on a stormy day." Allah said to him, "Be," and he became a standing man. Allah said, "My servant, what made you do what you did?" He replied, "O Lord, out of fear of You or out of a dispensation from You." He said, "What made you dispute him?" He replied, "Out of mercy for him." He said, "I am pleased with him." He said, "I then narrated it to Abu Uthman, who said, 'I heard this from Salman more than once, except that he added: then cast me into the sea or as he narrated it'."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ ذَكَرَ رَجُلًا فِيمَنْ سَلَفَ أَوْ قَالَ فِيمَنْ كَانَ قَبْلَكُمْ ثُمَّ ذَكَرَ كَلِمَةً مَعْنَاهَا أَعْطَاهُ اللهُ مَالًا وَوَلَدًا قَالَ فَلَمَّا حَضَرَهُ الْمَوْتُ قَالَ لِبَنِيهِ أَيَّ أَبٍ كُنْتُ لَكُمْ؟ قَالُوا خَيْرَ أَبٍ قَالَ فَإِنَّهُ لَمْ يَبْتَئِرْ عِنْدَ اللهِ خَيْرًا قَطُّ قَالَ فَفَسَّرَهَا قَتَادَةُ لَمْ يَدَّخِرْ عِنْدَ اللهِ خَيْرًا وَإِنْ يَقْدِرِ اللهُ عَلَيْهِ يُعَذِّبْهُ فَإِذَا أَنَا مُتُّ فَأَحْرِقُونِي حَتَّى إِذَا صِرْتُ فَحْمًا فَاسْحَقُونِي أَوْ قَالَ فَاسْهَكُونِي ثُمَّ إِذَا كَانَ رِيحٌ عَاصِفٌ فَاذْرُونِي فِيهَا قَالَ نَبِيُّ اللهِ فَأَخَذَ مَوَاثِيقَهُمْ عَلَى ذَلِكَ قَالَ فَفَعَلُوا ذَلِكَ وَرَبِّي فَلَمَّا مَاتَ أَحْرَقُوهُ ثُمَّ سَحَقُوهُ أَوْ سَهَكُوهُ ثُمَّ ذَرُّوهُ فِي يَوْمٍ عَاصِفٍ قَالَ فَقَالَ اللهُ لَهُ كُنْ فَإِذَا هُوَ رَجُلٌ قَائِمٌ قَالَ اللهُ أَيْ عَبْدِي مَا حَمَلَكَ عَلَى أَنْ فَعَلْتَ مَا فَعَلْتَ؟ فَقَالَ يَا رَبِّ مَخَافَتَكَ أَوْ فَرَقًا مِنْكَ قَالَ فَمَا تَلَافَاهُ أَنْ رَحِمَهُ وَقَالَ مَرَّةً أُخْرَى فَمَا تَلَافَاهُ غَيْرُهَا أَنْ رَحِمَهُ قَالَ فَحَدَّثْتُ بِهَا أَبَا عُثْمَانَ فَقَالَ سَمِعْتُ هَذَا مِنْ سَلْمَانَ غَيْرَ مَرَّةٍ غَيْرَ أَنَّهُ زَادَ ثُمَّ أَذْرُونِي فِيالْبَحْرِ أَوْ كَمَا حَدَّثَ  

By Allah, I am certain that the Messenger of Allah ﷺ forbade that. (Using translation from Aḥmad 101)   

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْ نَبِيذِ الْجَرِّ  

The sacred masjid(of Makkah), this masjid of mine and Al Aqsa masjid(in Jerusalem). (Using translation from Abū Dāʾūd 2033)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُلَا تُشَدُّ الرِّحَالُ إِلَّا إِلَى ثَلَاثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ وَالْمَسْجِدِ الْأَقْصَى وَمَسْجِدِي  

[Machine] The Messenger of Allah ﷺ said: "The least severe punishment of the people of Hellfire is for a man wearing sandals made of fire, causing his brain to boil. And there are those in Hellfire up to their ankles, causing their brain to boil. And there are those in Hellfire up to their knees, causing their brain to boil. And there are those in Hellfire up to their waist, causing their brain to boil. And there are those in Hellfire up to their chest, causing their brain to boil. They are completely submerged in the punishment."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَهْوَنَ أَهْلِ النَّارِ عَذَابًا رَجُلٌ مُنْتَعِلٌ بِنَعْلَيْنِ مِنْ نَارٍ يَغْلِي مِنْهُمَا دِمَاغُهُ مَعَ إِجْرَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ فِي النَّارِ إِلَى كَعْبَيْهِ مَعَ إِجْرَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ فِي النَّارِ إِلَى رُكْبَتَيْهِ مَعَ إِجْرَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ فِي النَّارِ إِلَى أَرْنَبَتِهِ مَعَ إِجْرَاءِ الْعَذَابِ وَمِنْهُمْ مَنْ فِي النَّارِ إِلَى صَدْرِهِ مَعَ إِجْرَاءِ الْعَذَابِ قَدِ اغْتُمِرَ  

[Machine] The Messenger of Allah ﷺ said, "Paradise and Hell competed with each other. Hell said, 'O Lord, I will be filled with the proud and arrogant, with kings and nobles.' Paradise said, 'O Lord, I will be filled with the poor, weak, and needy.' Allah, may He be glorified and exalted, said to Hell, 'You are My punishment; I will fill you with whomever I will.' And He said to Paradise, 'You are My mercy; your capacity is expansive and can accommodate everything.' Hell will be filled with its inhabitants and it will say, 'Is there more?' until Allah, may He be glorified and exalted, places His foot on it and it will contract and say, 'Enough, enough!' As for Paradise, it will remain as Allah wills it to remain. Then Allah, may He be glorified and exalted, will create from it whatever He wills."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ افْتَخَرَتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ أَيْ رَبِّ يَدْخُلُنِي الْجَبَابِرَةُ وَالْمُلُوكُ وَالْعُظَمَاءُ وَالْأَشْرَافُ وَقَالَتِ الْجَنَّةُ أَيْ رَبِّ يَدْخُلُنِي الْفُقَرَاءُ وَالضُّعَفَاءُ وَالْمَسَاكِينُ فَقَالَ تَبَارَكَ وَتَعَالَى لِلنَّارِ أَنْتِ عَذَابِي أُصِيبُ بِكِ مِنْ أَشَاءُ وَقَالَ لِلْجَنَّةِ أَنْتِ رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ وَلِكُلِّ وَاحِدَةٍ مِنْكُمَا مِلْؤُهَا فَأَمَّا النَّارُ فَيُلْقَى فِيهَا أَهْلُهَا وَتَقُولُ هَلْ مِنْ مَزِيدٍ؟ حَتَّى يَأْتِيَهَا تَبَارَكَ وَتَعَالَى فَيَضَعُ قَدَمَهُ عَلَيْهَا فَتُزْوَى وَتَقُولُ قَدْنِي قَدْنِي وَأَمَّا الْجَنَّةُ فَتَبْقَى مَا شَاءَ اللهُ أَنْ تَبْقَى ثُمَّ يُنْشِئُ اللهُ لَهَا خَلْقًا بِمَا يَشَاءُ وقَالَ حَسَنٌ الْأَشْيَبُ وَأَمَّا الْجَنَّةُ فَتَبْقَى مَا شَاءَ اللهُ أَنْ تَبْقَى  

[Machine] "He writes the letter S. When it reached its prostration, he said, 'He saw the inkwell, the pen, and everything in His presence turn into prostration.' He then narrated it to the Prophet ﷺ and he continued to prostrate with it afterwards."  

أَنَّهُ يَكْتُبُ ص فَلَمَّا بَلَغَ إِلَى سَجْدَتِهَا قَالَ رَأَى الدَّوَاةَ وَالْقَلَمَ وَكُلَّ شَيْءٍ بِحَضْرَتِهِ انْقَلَبَ سَاجِدًا قَالَ فَقَصَّهَا عَلَى النَّبِيِّ ﷺ فَلَمْ يَزَلْ يَسْجُدُ بِهَا بَعْدُ  

When you hear the Adhan, you should repeat the same words as the mu’adhdhin pronounces. (Using translation from Abū Dāʾūd 522)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِذَا سَمِعْتُمُ النِّدَاءَ فَقُولُوا مِثْلَ مَا يَقُولُ  

[Machine] From Abu Sa'id Al-Khudri, I said: I heard it from Abu Sa'id Muhammad. He said: "No, he said: 'I bought a sacrificial animal and the wolf came and ate its tail or ate from its tail.' So I asked the Messenger of Allah ﷺ, and he said: 'Sacrifice it.'"  

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قُلْتُ سَمِعَهُ مِنْ أَبِي سَعِيدٍ مُحَمَّدٌ قَالَ لَا قَالَ اشْتَرَيْتُ أُضْحِيَّةً فَجَاءَ الذِّئْبُ فَأَكَلَ مِنْ ذَنَبِهَا أَوْ أَكَلَ ذَنَبَهَا فَسَأَلْتُ رَسُولَ اللهِ ﷺ فَقَالَ ضَحِّ بِهَا  

[Machine] The Messenger of Allah ﷺ was asked about this, so he said, "Do you create it? Do you provide for it? Do you make its destiny or resting place? Verily, it is only fate."  

أَنَّ رَسُولَ اللهِ ﷺ سُئِلَ عَنْ ذَلِكَ فَقَالَ أَنْتَ تَخْلُقُهُ؟ أَنْتَ تَرْزُقُهُ؟ أَقِرَّهُ قَرَارَهُ أَوْ مَقَرَّهُ فَإِنَّمَا هُوَ الْقَدَرُ  

from the Prophet ﷺ, that he said about this Ayah: 'Then We gave the Book the as inheritance to such of Our worshipers whom We chose. Then of them are some who wrong themselves, and of them are some who follow a middle course, and of them are some who are, by Allah's Leave, foremost in good deeds (35:32). He said: "All of these people are of the same rank, and all of them are in Paradise." (Using translation from Tirmidhī 3225)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ {ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِنَفْسِهِ وَمِنْهُمْ مُقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ} [فاطر 32] قَالَ هَؤُلَاءِ كُلُّهُمْ بِمَنْزِلَةٍ وَاحِدَةٍ وَكُلُّهُمْ فِي الْجَنَّةِ  

[Machine] On the authority of the Prophet ﷺ , he said: "Indeed, the people of the Fire, who are the inhabitants of the Fire, do not die in it nor do they live. However, it (the Fire) will afflict a group of people with their sins or transgressions until, when they become like charcoal, permission will be granted for intercession, and they will be brought out in piles. They will then be thrown onto the rivers of Paradise, and it will be said, 'O people of Paradise, pour water on them.' Then they will grow like seeds in the silt of a river."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ أَهْلَ النَّارِ الَّذِينَ هُمْ أَهْلُ النَّارِ لَا يَمُوتُونَ فِيهَا وَلَا يَحْيَوْنَ وَلَكِنَّهَا تُصِيبُ قَوْمًا بِذُنُوبِهِمْ أَوْ خَطَايَاهُمْ حَتَّى إِذَا صَارُوا فَحْمًا أُذِنَ فِي الشَّفَاعَةِ فَيُخْرَجُونَ ضَبَائِرَ ضَبَائِرَ فَيُلْقَوْنَ عَلَى أَنْهَارِ الْجَنَّةِ فَيُقَالُ يَا أَهْلَالْجَنَّةِ أَهْرِيقُوا عَلَيْهِمْ مِنَ الْمَاءِ قَالَ فَيَنْبُتُونَ كَمَا تَنْبُتُ الْحِبَّةُ فِي حَمِيلِ السَّيْلِ  

"No sadaqah is due on less than five Awaq, no Sadaqah is due on less than five Dhawd, no Sadaqah is due on less than five Awsuq." (Using translation from Nasāʾī 2487)   

عَنِ النَّبِيِّ ﷺ قَالَ لَيْسَ فِيمَا دُونَ خَمْسٍ مِنَ الذَّوْدِ صَدَقَةٌ وَلَا فِي خَمْسَةِ أَوْسَاقٍ أَوْ خَمْسِ أَوَاقٍ صَدَقَةٌ  

“The Messenger of Allah ﷺ was more modest than a virgin in her chamber. If he disliked something, that could be seen in his face.” (Using translation from Ibn Mājah 4180)   

كَانَ رَسُولُ اللهِ ﷺ أَشَدَّ حَيَاءًمِنْ عَذْرَاءَ فِي خِدْرِهَا وَكَانَ إِذَا كَرِهَ شَيْئًا عُرِفَ فِي وَجْهِهِ  

[Machine] We joined a group in the city before this eastern direction. In this group was Abdullah bin Sayyad, who was not accompanied, followed, fed or served by anyone. They used to call him the Dajjal (antichrist). One day, while I was descending in a house, Abdullah bin Sayyad saw me sitting and he came and sat next to me. He said, "O Abu Sa'eed, don't you see what these people are doing to me? No one accompanies, follows, feeds or serves me, and they call me the Dajjal. You know, Abu Sa'eed, that the Messenger of Allah ﷺ said, 'The Dajjal will never enter Medina, and I was born in Medina. I heard the Messenger of Allah ﷺ say, 'The Dajjal will never have children, and yet I was born to parents.' By Allah, I have thought about taking a rope, escaping, and hanging myself to be free from these people. I swear by Allah, I am not the Dajjal, but if you want, I can tell you his name, his father's name, his mother's name, and the name of the city he will emerge from."  

أَقْبَلْنَا فِي جَيْشٍ مِنَ الْمَدِينَةِ قِبَلَ هَذَا الْمَشْرِقِ قَالَ فَكَانَ فِي الْجَيْشِ عَبْدُ اللهِ بْنُ صَيَّادٍ وَكَانَ لَا يُسَايِرُهُ أَحَدٌ وَلَا يُرَافِقُهُ وَلَا يُؤَاكِلُهُ وَلَا يُشَارِبُهُ وَيُسَمُّونَهُ الدَّجَّالَ فَبَيْنَا أَنَا ذَاتَ يَوْمٍ نَازِلٌ فِي مَنْزِلٍ لِي إِذْ رَآنِي عَبْدُ اللهِ بْنُ صَيَّادٍ جَالِسًا فَجَاءَ حَتَّى جَلَسَ إِلَيَّ فَقَالَ يَا أَبَا سَعِيدٍ أَلَا تَرَى إِلَى مَا يَصْنَعُ بي النَّاسُ؟ لَا يُسَايِرُنِي أَحَدٌ وَلَا يُرَافِقُنِي أَحَدٌ وَلَا يُشَارِبُنِي أَحَدٌ وَلَا يُؤَاكِلُنِي أَحَدٌ وَيَدْعُونِي الدَّجَّالَ وَقَدْ عَلِمْتَ أَنْتَ يَا أَبَا سَعِيدٍ أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ الدَّجَّالَ لَا يَدْخُلُ الْمَدِينَةَ وَإِنِّي وُلِدْتُ بِالْمَدِينَةِ وَقَدْ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الدَّجَّالَ لَا يُولَدُ لَهُ وَقَدْ وُلِدَ لِي فَوَاللهِ لَقَدْ هَمَمْتُ مِمَّا يَصْنَعُ بِي هَؤُلَاءِ النَّاسُ أَنْ آخُذَ حَبْلًا فَأَخْلُوَ فَأَجْعَلَهُ فِي عُنُقِي فَأَخْتَنِقَ فَأَسْتَرِيحَ مِنْ هَؤُلَاءِ النَّاسِ وَاللهِ مَا أَنَا بِالدَّجَّالِ وَلَكِنْ وَاللهِ لَوْ شِئْتَ لَأَخْبَرْتُكَ بِاسْمِهِ وَاسْمِ أَبِيهِ وَاسْمِ أُمِّهِ وَاسْمِالْقَرْيَةِ الَّتِي يَخْرُجُ مِنْهَا  

[Machine] From the Prophet ﷺ , he said, "My Ummah will split into two groups, and a marqa (straying group) will emerge between them, and the party closer to the truth will kill them."  

عَنِ النَّبِيِّ ﷺ قَالَ تَفْتَرِقُ أُمَّتِي فِرْقَتَيْنِ فَتَمْرُقُ بَيْنَهُمَا مَارِقَةٌ فَيَقْتُلُهَا أَوْلَى الطَّائِفَتَيْنِ بِالْحَقِّ  

Messenger of Allah, what are the two things quite unavoidable? He replied: He who dies without associating anyone with Allah would (necessarily) enter Paradise and he who dies associating anything with Allah would enter the (Fire of) Hell. (Using translation from Muslim 93a)  

قَالَ رَسُولُ اللهِ ﷺ مَنْ مَاتَ لَا يُشْرِكُ بِاللهِ شَيْئًا دَخَلَ الْجَنَّةَ  

[Machine] The Messenger of Allah ﷺ said, "I am the seal of a thousand Prophets, and no Prophet was sent except that he warned his nation about the Dajjal. Indeed, I have been given knowledge about him that no one else has been given. He is blind in one eye, while your Lord is not blind, and his right eye is as if it is a protruding grape, and it cannot be hidden. It is as if it is a dark stain on a white wall. His left eye is like a shining pearl, and with it, he understands every tongue. With him are the images of Paradise, green with flowing water, and the image of Hell, black and smoky."  

قَالَ رَسُولُ اللهِ ﷺ إِنِّي خَاتَمُ أَلْفِ نَبِيٍّ وَأَكْثَرُ مَابُعِثَ نَبِيٌّ يُتَّبَعُ إِلَّا قَدْ حَذَّرَ أُمَّتَهُ الدَّجَّالَ وَإِنِّي قَدْ بُيِّنَ لِي مِنْ أَمْرِهِ مَا لَمْ يُبَيَّنْ لِأَحَدٍ وَإِنَّهُ أَعْوَرُ وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرَ وَعَيْنُهُ الْيُمْنَى عَوْرَاءُ جَاحِظَةٌ وَلَا تَخْفَى كَأَنَّهَا نُخَامَةٌ فِي حَائِطٍ مُجَصَّصٍ وَعَيْنُهُ الْيُسْرَى كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ مَعَهُ مِنْ كُلِّ لِسَانٍ وَمَعَهُ صُورَةُ الْجَنَّةِ خَضْرَاءُ يَجْرِي فِيهَا الْمَاءُ وَصُورَةُ النَّارِ سَوْدَاءُ تَدَّاخَنُ  

[Machine] The son of Sayyad was mentioned in the presence of the Prophet ﷺ, so Umar said, "He claims that he never passes by anything without speaking about it."  

ذُكِرَ ابْنُ صَيَّادٍ عِنْدَ النَّبِيِّ ﷺ فَقَالَ عُمَرُ إِنَّهُ يَزْعُمُ أَنَّهُ لَا يَمُرُّ بِشَيْءٍ إِلَّا كَلَّمَهُ  

[Machine] "Abdullah and I heard from Uthman, who narrated from Jarir, who narrated from Al-A'mash, who narrated from Abu Salih, who narrated from Abu Sa'id Al-Khudri, that the Messenger of Allah ﷺ said: 'Paradise and Hell argued amongst themselves. Hell said, 'I am inhabited by the arrogant and the tyrants.' Paradise said, 'I am inhabited by the weak and the poor among the people.' Then Allah decided between them, saying, 'Indeed, you, Paradise, are My mercy; I will have mercy through you on whomever I will. And you, Hell, are My punishment; I will punish through you whomever I will. And each of you will be filled.'"  

عَبْدُ اللهِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ احْتَجَّتِ الْجَنَّةُ وَالنَّارُ فَقَالَتِ النَّارُ فِيَّ الْجَبَّارُونَ وَالْمُتَكَبِّرُونَ وَقَالَتِ الْجَنَّةُ فِيَّ ضُعَفَاءُ النَّاسِ وَمَسَاكِينُهُمْ قَالَ فَقَضَى بَيْنَهُمَا إِنَّكِ الْجَنَّةُ رَحْمَتِي أَرْحَمُ بِكِ مَنْ أَشَاءُ وَإِنَّكِ النَّارُ عَذَابِي أُعَذِّبُ بِكِ مَنْ أَشَاءُ وَلِكِلَاكُمَا عَلَيَّ مِلْؤُهَا  

[Machine] "Abdullah reported that I heard him, Uthman, saying: Jarir narrated to us, from Yazid bin Abi Ziyad, from Abdur Rahman bin Abi Nu'man, from Abu Sa'id, who said: The Messenger of Allah ﷺ said, "The one who kills the forbidden animals is the mongoose, scorpion, hoopoe, and the dog with cut ears." I asked, "What is the mongoose?" He replied, "It is a rat." I asked, "And what is the issue with a rat?" He said, "Indeed, the Prophet ﷺ woke up while a burning ember took hold of a wick, which climbed up to the ceiling to burn it."  

عَبْدُ اللهِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ حَدَّثَنَا جَرِيرٌ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَقْتُلُ الْمُحْرِمُ الْأَفْعَى وَالْعَقْرَبَ وَالْحِدَاءَ وَالْكَلْبَ الْعَقُورَ وَالْفُوَيْسِقَةَ قُلْتُ مَا الْفُوَيْسِقَةُ؟ قَالَ الْفَأْرَةُ قُلْتُ وَمَا شَأْنُ الْفَأْرَةِ؟ قَالَ إِنَّ النَّبِيَّ ﷺ اسْتَيْقَظَ وَقَدْ أَخَذَتِ الْفَتِيلَةَ فَصَعِدَتْ بِهَا إِلَى السَّقْفِ لِتُحَرِّقَ عَلَيْهِ  

[Machine] "Abdullah said, and I heard it from Uthman, who narrated it from Jarir, who heard it from Yazid, who heard it from Abdur Rahman ibn Abi Nu'm, who heard it from Abu Sa'id, who said: The Messenger of Allah ﷺ said: Fatimah is the leader of the women of Paradise, except for Maryam bint Imran."  

عَبْدُ اللهِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ حَدَّثَنَا جَرِيرٌ عَنْ يَزِيدَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ فَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ إِلَّا مَا كَانَ مِنْ مَرْيَمَ بِنْتِ عِمْرَانَ  

[Machine] "Abdullah said: 'I heard Uthman say that Jarir narrated from Al-A'mash from Atiyyah Al-Awfi from Abu Sa'id Al-Khudri, who said that the Messenger of Allah ﷺ said: 'There will come out, at a time of disruption and the emergence of tribulations, a man known as the butcher. People will hasten to give him money."'  

عَبْدُ اللهِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ عَطِيَّةَ الْعَوْفِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ يَخْرُجُ عِنْدَ انْقِطَاعٍ مِنَ الزَّمَانِ وَظُهُورٍ مِنَ الْفِتَنِ رَجُلٌ يُقَالُ لَهُ السَّفَّاحُ فَيَكُونُ إِعْطَاؤُهُ الْمَالَ حَثْيًا  

[Machine] Abdullah and I heard from Uthman, who narrated from Jareer, who heard from Al-A'mash, who heard from Atiyyah, who heard from Abu Sa'eed, who said: The Messenger of Allah ﷺ said: When the sons of Abi Fulan reach thirty men, they will take the wealth of Allah as territories, the religion of Allah will enter their midst, and the servants of Allah will be treacherous.  

عَبْدُ اللهِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ عَطِيَّةَ عَنْ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللهِ ﷺ إِذَا بَلَغَ بَنُو أَبِي فُلَانٍ ثَلَاثِينَ رَجُلًا اتَّخَذُوا مَالَ اللهِ دُوَلًا وَدِينَ اللهِ دَخَلًا وَعِبَادَ اللهِ خَوَلًا  

A woman came to the Prophet ﷺ while we were with him. She said: Messenger of Allah, my husband, Safwan ibn al-Mu'attal, beats me when I pray, and makes me break my fast when I keep a fast, and he does not offer the dawn prayer until the sun rises. He asked Safwan, who was present, about what she had said. He replied: Messenger of Allah, as for her statement "he beats me when I pray", she recites two surahs (during prayer) and I have prohibited her (to do so). He (the Prophet) said: If one surah is recited (during prayer), that is sufficient for the people. (Safwan continued:) As regards her saying "he makes me break my fast," she dotes on fasting; I am a young man, I cannot restrain myself. The Messenger of Allah ﷺ said on that day: A woman should not fast except with the permission of her husband. (Safwan said:) As for her statement that I do not pray until the sun rises, we are a people belonging to a class, and that (our profession of supplying water) is already known about us. We do not awake until the sun rises. He said: When you awake, offer your prayer. (Using translation from Abū Dāʾūd 2459)   

عَبْدُ اللهِ وَسَمِعْتُهُ أَنَا مِنْ عُثْمَانَ حَدَّثَنَا جَرِيرٌ عَنْ الْأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ جَاءَتْ امْرَأَةُ صَفْوَانَ بْنِ الْمُعَطَّلِإِلَى النَّبِيِّ ﷺ وَنَحْنُ عِنْدَهُ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ زَوْجِي صَفْوَانَ بْنَ الْمُعَطَّلِ يَضْرِبُنِي إِذَا صَلَّيْتُ وَيُفَطِّرُنِي إِذَا صُمْتُ وَلَا يُصَلِّي صَلَاةَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ قَالَ وَصَفْوَانُ عِنْدَهُ قَالَ فَسَأَلَهُ عَمَّا قَالَتْ فَقَالَ يَا رَسُولَ اللهِ أَمَّا قَوْلُهَا يَضْرِبُنِي إِذَا صَلَّيْتُ فَإِنَّهَا تَقْرَأُ سُورَتَيْنِ فَقَدْ نَهَيْتُهَا عَنْهَا قَالَ فَقَالَ لَوْ كَانَتْ سُورَةٌ وَاحِدَةٌ لَكَفَتِ النَّاسَ وَأَمَّا قَوْلُهَا يُفَطِّرُنِي فَإِنَّهَا تَصُومُ وَأَنَا رَجُلٌ شَابٌّ فَلَا أَصْبِرُ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ يَوْمَئِذٍ لَا تَصُومَنَّ امْرَأَةٌ إِلَّا بِإِذْنِ زَوْجِهَا قَالَ وَأَمَّا قَوْلُهَا بِأَنِّي لَا أُصَلِّي حَتَّى تَطْلُعَ الشَّمْسُ فَإِنَّا أَهْلُ بَيْتٍ قَدْ عُرِفَ لَنَا ذَاكَ لَا نَكَادُ نَسْتَيْقِظُ حَتَّى تَطْلُعَ الشَّمْسُ قَالَ فَإِذَا اسْتَيْقَظْتَ فَصَلِّ  

The apostle of Allah ﷺ forbade drinking from the broken place (of a cup) and blowing into a drink. (Using translation from Abū Dāʾūd 3722)   

أَنَّهُ قَالَ نَهَى رَسُولُ اللهِ ﷺ عَنِ الشُّرْبِ مِنْ ثُلْمَةِ الْقَدَحِ وَأَنْ يُنْفَخَ فِي الشَّرَابِ قَالَ أَبُوعَبْدِ الرَّحْمَنِ وَسَمِعْتُهُ أَنَا مِنْ هَارُونَ  

[Machine] The Messenger of Allah ﷺ said: "There are three that Allah laughs at: a man who gets up at night to pray, a people when they line up for prayer, and a people when they line up for battle."  

قَالَ رَسُولُ اللهِ ﷺ ثَلَاثَةٌ يَضْحَكُ اللهُ إِلَيْهِمْ الرَّجُلُ يَقُومُ مِنَ اللَّيْلِ وَالْقَوْمُ إِذَا صَفُّوا لِلصَّلَاةِ وَالْقَوْمُ إِذَا صَفُّوا لِلْقِتَالِ  

“The Messenger of Allah ﷺ said, during the Farewell Pilgrimage: ‘Is not the most sacred of your days this day, is not the most sacred of your months this month, is not the most sacred of your lands this land? Your blood and your wealth are as sacred to you as this day of yours in this month of yours. Have I not conveyed (the message)?’ They said: ‘Yes.” He said: ‘O Allah, bear witness.’” (Using translation from Ibn Mājah 3931)  

قَالَ رَسُولُ اللهِ ﷺ فِي حَجَّةِ الْوَدَاعِ أَلَا إِنَّ أَحْرَمَ الْأَيَّامِ يَوْمُكُمْ هَذَا وَإِنَّ أَحْرَمَ الشُّهُورِ شَهْرُكُمْ هَذَا وَإِنَّ أَحْرَمَ الْبِلَادِ بَلَدُكُمْ هَذَا أَلَا وَإِنَّ أَمْوَالَكُمْ وَدِمَاءَكُمْ عَلَيْكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا فِيشَهْرِكُمْ هَذَا أَلَا هَلْ بَلَّغْتُ؟ قَالُوا نَعَمْ قَالَ اللهُمَّ اشْهَدْ  

[Machine] The Prophet Muhammad ﷺ delivered a sermon on the day of the Sacrifice and mentioned its significance.  

خَطَبَنَا رَسُولُ اللهِ ﷺ يَوْمَ النَّحْرِ فَذَكَرَ مَعْنَاهُ  

"The believer, when he desires a child in Paradise, he shall be carried (in pregnancy), born, and complete his aging in an hour as he desires." The people of knowledge disagreed concerning this, so some of them said that in Paradise there is intercourse but no births. It has been reported like this from Tawus, Mujahid and Ibrahim AnNakha'i. Muhammad said: "Concerning the Hadith of the Prophet SAW: 'When the believer desires a child in Paradise, it shall be in an hour as he desires' Ishaq bin Ibrahim said: 'But he will not desire." Muhammad said: "And it has been reported from Abu Razin Al- 'Uqaili from the Prophet SAW that he said: 'Indeed the people of Paradise shall not have children therein." (Using translation from Tirmidhī 2563)   

أَنَّ نَبِيَّ اللهِ ﷺ قَالَ إِذَا أَرَادَ الْمُؤْمِنُ الْوَلَدَ فِي الْجَنَّةِ كَانَ حَمْلُهُ وَوَضْعُهُ وَسِنُّهُ فِي سَاعَةٍ كَمَا يَشْتَهِي  

[Machine] The Messenger of Allah ﷺ said, "A woman is married for one of three reasons: her wealth, her beauty, or her religion. So marry the one who is religious and of good character."  

قَالَ رَسُولُ اللهِ ﷺ تُنْكَحُ الْمَرْأَةُ عَلَى إِحْدَى خِصَالٍ ثَلَاثٍ تُنْكَحُ الْمَرْأَةُ عَلَى مَالِهَا وَتُنْكَحُ الْمَرْأَةُ عَلَى جَمَالِهَا وَتُنْكَحُ الْمَرْأَةُ عَلَى دِينِهَا فَخُذْ ذَاتَ الدِّينِ وَالْخُلُقِ تَرِبَتْ يَمِينُكَ  

I was afraid lest it should trample (his son) Yahya. I stood near it (the horse) and saw something like a canopy over my head with what seemed to be lamps in it, rising up in the sky till it disappeared. I went to the Messenger of Allah ﷺ on the next day and said: Messenger of Allah, I recited the Qur'an during the night in my enclosure and my horse began to jump. Upon this the Messenger of Allah ﷺ said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited. It jumped (as before). Upon this the Messenger of Allah ﷺ again said: You should have kept on reciting, Ibn Hudair. He (Ibn Hudair) said: I recited and it again jumped (as before). The Messenger of Allah ﷺ again said: You should kave kept on reciting, Ibu Hudair. He (Ibn Hudair) said: (Messenger of Allah) I finished (the recitation) for Yahya was near (the horse) and I was afraid lest it should trample him. I saw something like a canopy with what seemed to be lamps in it rising up in the sky till it disappeared. Upon this the Messenger of Allah ﷺ said: Those were the angels who listened to you; and if you had continued reciting, the people would have seen them in the morning and they would not have concealed themselves from them. (Using translation from Muslim 796)  

أَنْ تَطَأَ يَحْيَى يَعْنِي ابْنَهُ فَقُمْتُ إِلَيْهِ فَإِذَا مِثْلُ الظُّلَّةِ فَوْقَ رَأْسِي فِيهَا أَمْثَالُ السُّرُجِ عَرَجَتْ فِي الْجَوِّ حَتَّى مَا أَرَاهَا قَالَ فَغَدَوْتُ عَلَى رَسُولِ اللهِ ﷺ فَقُلْتُ يَا رَسُولَ اللهِ بَيْنَمَا أَنَا الْبَارِحَةَ مِنْ جَوْفِ اللَّيْلِ أَقْرَأُ فِي مِرْبَدِي إِذْ جَالَتْ فَرَسِي فَقَالَ رَسُولُ اللهِ ﷺ اقْرَأْ ابْنَ حُضَيْرٍ قَالَ فَقَرَأْتُ ثُمَّ جَالَتْ أَيْضًا فَقَالَ رَسُولُ اللهِ ﷺ اقْرَأْ ابْنَ حُضَيْرٍ فَقَرَأْتُ ثُمَّ جَالَتْ فَقَالَ رَسُولُ اللهِ ﷺ اقْرَأْ ابْنَ حُضَيْرٍ قَالَ فَانْصَرَفْتُ وَكَانَ يَحْيَى قَرِيبًا مِنْهَا فَخَشِيتُ أَنْ تَطَأَهُ فَرَأَيْتُ مِثْلَ الظُّلَّةِ فِيهَا أَمْثَالُ السُّرُجِ عَرَجَتْ فِي الْجَوِّ حَتَّى مَا أَرَاهَا فَقَالَ رَسُولُ اللهِ ﷺ تِلْكَ الْمَلَائِكَةُ كَانَتْ تَسْتَمِعُ لَكَ وَلَوْ قَرَأْتَ لَأَصْبَحَتْ يَرَاهَا النَّاسُ لَا تَسْتَتِرُ مِنْهُمْ  

[Machine] Narrated by the Prophet ﷺ , that Moses said: "O Lord, how is it that your believing servant is afflicted in this world?" He (God) said: "Then a door from Paradise will be opened for him, and he will look at it." Moses said: "O Lord, this is what you have prepared for him?" Moses continued, "By Your honor and glory, even if his hands and feet were cut off and he was dragged on his face from the day You created him until the Day of Resurrection, this would be his destiny and he would never have seen any hardship." Then Moses asked, "O Lord, what about Your non-believing servant?" He replied: "Then a door from the Hellfire will be opened for him and it will be said, 'This is what I have prepared for him.'" Moses said: "O Lord, even if he had the entire world from the day You created him until the Day of Resurrection, this would be his destiny and he would have never seen any good."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ مُوسَى قَالَ أَيْ رَبِّ عَبْدُكَ الْمُؤْمِنُ تُقَتَّرُ عَلَيْهِ فِي الدُّنْيَا قَالَ فَيُفْتَحُ لَهُ بَابُ من الْجَنَّةِ فَيَنْظُرُ إِلَيْهَا قَالَ يَا مُوسَى هَذَا مَا أَعْدَدْتُ لَهُ فَقَالَ مُوسَى أَيْ رَبِّ وَعِزَّتِكَ وَجَلَالِكَ لَوْ كَانَ أَقْطَعَ الْيَدَيْنِ وَالرِّجْلَيْنِ يُسْحَبُ عَلَى وَجْهِهِ مُنْذُ يَوْمَ خَلَقْتَهُ إِلَى يَوْمِ الْقِيَامَةِ وَكَانَ هَذَا مَصِيرَهُ لَمْ يَرَ بُؤْسًا قَطُّ قَالَ ثُمَّ قَالَ مُوسَى أَيْ رَبِّ عَبْدُكَ الْكَافِرُ تُوَسِّعُ عَلَيْهِ فِي الدُّنْيَا قَالَ فَيُفْتَحُ لَهُ بَابٌ مِنَ النَّارِ فَيُقَالُ يَا مُوسَى هَذَا مَا أَعْدَدْتُ لَهُ فَقَالَ مُوسَى أَيْ رَبِّ وَعِزَّتِكَ وَجَلَالِكَ لَوْ كَانَتْ لَهُ الدُّنْيَا مُنْذُ يَوْمَ خَلَقْتَهُ إِلَى يَوْمِ الْقِيَامَةِ وَكَانَ هَذَا مَصِيرَهُ كَأَنْ لَمْ يَرَ خَيْرًا قَطُّ  

If anyone takes a bath on Friday, puts on his best clothes, applies a touch of perfume if has any, then goes to congregational prayer (in the mosque), and takes care not to step over people, then prayer what Allah has prescribes for him, then keeps silent from the time his Imam comes out until he finishes his prayer, it will atone for his sins during the previous week. Abu Hurairah said: (It will atone for his sins) for three days more. he further said: One is rewarded ten times for doing a good work. Abu Dawud said: The version narrated by Muhammad b. Salamah is perfect, and Hammad did not make a mention of the statement of Abu Hurairah. (Using translation from Abū Dāʾūd 343)   

عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ وَأَبِي هُرَيْرَةَ قَالَا قَالَ رَسُولُ اللهِ ﷺ مَنْ اغْتَسَلَ يَوْمَ الْجُمُعَةِ وَاسْتَاكَ وَمَسَّ مِنْ طِيبٍ إِنْ كَانَ عِنْدَهُ وَلَبِسَ مِنْ أَحْسَنِ ثِيَابِهِ ثُمَّ خَرَجَ حَتَّى يَأْتِيَ الْمَسْجِدَ فَلَمْ يَتَخَطَّ رِقَابَ النَّاسِ ثُمَّ رَكَعَ مَا شَاءَ أَنْ يَرْكَعَ ثُمَّ أَنْصَتَ إِذَا خَرَجَ الْإِمَامُ فَلَمْ يَتَكَلَّمْ حَتَّى يَفْرُغَ مِنْ صَلَاتِهِ كَانَتْ كَفَّارَةً لِمَا بَيْنَهَا وَبَيْنَ الْجُمُعَةِ الَّتِي قَبْلَهَا قَالَ وَكَانَ أَبُو هُرَيْرَةَ يَقُولُ وَثَلَاثَةُ أَيَّامٍ زِيَادَةٌ إِنَّ اللهَ جَعَلَ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا  

The Messenger of Allah ﷺ said: "When it is the day of Friday, the angels sit at the doors of the mosque, recording the people as they come. One man brought a pig, another brought a cow, another brought a sheep, another brought a chicken, another brought a sparrow, and another brought an egg. Then when the caller to prayer calls the adhan and the Imam sits on the pulpit, the books are folded up and they enter the mosque to listen to the remembrance (of Allah)."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ إِذَا كَانَ يَوْمُ الْجُمُعَةِ قَعَدَتِ الْمَلَائِكَةُ عَلَى أَبْوَابِ الْمَسْجِدِ فَيَكْتُبُونَ النَّاسَ مَنْ جَاءَ مِنَ النَّاسِ عَلَى مَنَازِلِهِمْ فَرَجُلٌ قَدَّمَ جَزُورًا وَرَجُلٌ قَدَّمَ بَقَرَةً وَرَجُلٌ قَدَّمَ شَاةً وَرَجُلٌ قَدَّمَ دَجَاجَةً وَرَجُلٌ قَدَّمَ عُصْفُورًا وَرَجُلٌ قَدَّمَ بَيْضَةً قَالَ فَإِذَا أَذَّنَ الْمُؤَذِّنُ وَجَلَسَ الْإِمَامُ عَلَى الْمِنْبَرِ طُوِيَتِ الصُّحُفُ وَدَخَلُوا الْمَسْجِدَ يَسْتَمِعُونَ الذِّكْرَ  

Never a believer is stricken with discomfort, hardship or illness, grief or even with mental worry that his sins are not expiated for him. (Using translation from Muslim 2573)   

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يَقُولُ مَا يُصِيبُ الْمُؤْمِنَ مِنْ وَصَبٍ وَلَا نَصَبٍ وَلَا سَقَمٍ وَلَا حَزَنٍ وَلَا أَذًى حَتَّى الْهَمِّ يُهِمُّهُ إِلَّا اللهُ يُكَفِّرُ عَنْهُ مِنْ سَيِّئَاتِهِ  

[Machine] "The Messenger of Allah, may ﷺ , divided among them different kinds of food, some of which were better than others. He said, so we started exchanging with each other, but the Messenger of Allah, may ﷺ , forbade us from exchanging it except in equal weight, without any increase in it."  

أَنَّ رَسُولَ اللهِ ﷺ قَسَمَ بَيْنَهُمْ طَعَامًا مُخْتَلِفًا بَعْضُهُ أَفْضَلُ مِنْ بَعْضٍ قَالَ فَذَهَبْنَا نَتَزَايَدُ بَيْنَنَا فَمَنَعَنَا رَسُولُ اللهِ ﷺ أَنْ نَتَبَايَعَهُ إِلَّا كَيْلًا بِكَيْلٍ لَا زِيَادَةَ فِيهِ  

(Concerning exchange) that he heard Messenger of Allah ﷺ saying, "Do not sell gold for gold unless equal in weight, and do not sell silver unless equal in weight." (Using translation from Bukhārī 2176)  

عَنْ رَسُولِ اللهِ ﷺ فَلَقِيَهُ عَبْدُ اللهِ بْنُ عُمَرَ فَقَالَ يَا أَبَا سَعِيدٍ مَا هَذَا الَّذِي تُحَدِّثُ عَنْ رَسُولِ اللهِ ﷺ؟ فَقَالَ أَبُو سَعِيدٍ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ الذَّهَبُ بِالذَّهَبِ مِثْلًا بِمِثْلٍ وَالْوَرِقُ بِالْوَرِقِ مِثْلًا بِمِثْلٍ  

[Machine] Abu Sa'id Al-Khudri said: "We used to sit waiting for the Messenger of Allah ﷺ, and he came out to us from one of his wives' homes. He stood with us, and his shoe lace broke, so Ali stayed to mend it. The Messenger of Allah ﷺ continued on and we went with him. Then he stood waiting for Ali, and we stood with him. He said, 'Indeed, among you there are those who will fight for the interpretation of this Quran as I fought for its revelation.' Abu Bakr and Umar were with us, and he said, 'Not even him, rather he is just mending the shoe lace.' Then we came to give him the good news (about Ali mending the shoe lace) and it seemed like he had already heard it."  

قَالَسَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كُنَّا جُلُوسًا نَنْتَظِرُ رَسُولَ اللهِ ﷺ فَخَرَجَ عَلَيْنَا مِنْ بَعْضِ بُيُوتِ نِسَائِهِ قَالَ فَقُمْنَا مَعَهُ فَانْقَطَعَتْ نَعْلُهُ فَتَخَلَّفَ عَلَيْهَا عَلِيٌّ يَخْصِفُهَا فَمَضَى رَسُولُ اللهِ ﷺ وَمَضَيْنَا مَعَهُ ثُمَّ قَامَ يَنْتَظِرُهُ وَقُمْنَا مَعَهُ فَقَالَ إِنَّ مِنْكُمْ مَنْ يُقَاتِلُ عَلَى تَأْوِيلِ هَذَا الْقُرْآنِ كَمَا قَاتَلْتُ عَلَى تَنْزِيلِهِ فَاسْتَشْرَفْنَا وَفِينَا أَبُو بَكْرٍ وَعُمَرُ فَقَالَ لَا وَلَكِنَّهُ خَاصِفُ النَّعْلِ قَالَ فَجِئْنَا نُبَشِّرُهُ قَالَ وَكَأَنَّهُ قَدْ سَمِعَهُ  

[Machine] "From him, the Messenger of Allah ﷺ , before you, I advise you to fear Allah, as it is the foundation of everything. And upon you is jihad, for it is the monasticism of Islam. And upon you is the remembrance of Allah and recitation of the Quran, for it is your spirit in the heavens and a mention of you on earth."  

عَنْهُ رَسُولَ اللهِ ﷺ مِنْ قَبْلِكَ أُوصِيكَ بِتَقْوَى اللهِ فَإِنَّهُ رَأْسُ كُلِّ شَيْءٍ وَعَلَيْكَ بِالْجِهَادِ فَإِنَّهُ رَهْبَانِيَّةُالْإِسْلَامِ وَعَلَيْكَ بِذِكْرِ اللهِ وَتِلَاوَةِ الْقُرْآنِ فَإِنَّهُ رَوْحُكَ فِي السَّمَاءِ وذِكْرٌ لكَ فِي الْأَرْضِ  

[Machine] I heard Abu Sa'eed Al-Khudri saying, "We used to sit and wait for the Messenger of Allah ﷺ. He would mention a Hadith, except that he said, 'So I came to him to deliver the good news.' He said, without lifting his head, as if he had heard it."  

سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ كُنَّا جُلُوسًا نَنْتَظِرُ رَسُولَ اللهِ ﷺ فَذَكَرَ الْحَدِيثَ إِلَّا أَنَّهُ قَالَ فَأَتَيْتُهُ لِأُبَشِّرَهُ قَالَ فَلَمْ يَرْفَعْ بِهِ رَأْسًا كَأَنَّهُ قَدْ سَمِعَهُ  

[Machine] The Messenger of Allah ﷺ came to the son of Sayyad while he was playing with the boys and said, "Do you bear witness that I am the Messenger of Allah?" He replied, "Do you bear witness that I am the Messenger of Allah?" So the Messenger of Allah ﷺ said, "I have hidden a treasure for you." He said, "A worm?" He replied, "Be cursed, for you will never exceed your limit."  

أَتَى رَسُولُ اللهِ ﷺ ابْنَ صَيَّادٍ وَهُوَ يَلْعَبُ مَعَ الْغِلْمَانِ قَالَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ قَالَ هُوَ أَتَشْهَدُ أَنِّي رَسُولُ اللهِ؟ فَقَالَ رَسُولُ اللهِ ﷺ قَدْ خَبَأْتُ لَكَ خَبِيئًا قَالَ دُخٌّ قَالَ اخْسَأْ فَلَنْ تَعْدُوَ قَدْرَكَ  

"The Messenger of Allah said: 'Hasan and Husain will be the leaders of the youth of Paradise, and their father is better than them." (Using translation from Ibn Mājah 118)   

قَالَ رَسُولُ اللهِ ﷺ الْحَسَنُ وَالْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ  

[Machine] We captured female slaves on the day of Hunayn and we used to separate from them, seeking to redeem them from their families. So some of us said to each other, "Are you doing this while the Messenger of Allah ﷺ is among you? Go to him and ask him." So we went to him or mentioned it to him, and he said, "Not all water results in offspring when Allah decrees a matter." And we passed by some pots that were boiling, and he asked us, "What meat is this?" We said, "Meat from donkeys." He said, "Is it domesticated or wild?" We said, "Domesticated." He said, "Then eat it." So we ate it, though we were hungry. And he used to command us to water the animals.  

أَصَبْنَا سَبَايَا يَوْمَ حُنَيْنٍ فَكُنَّا نَعْزِلُ عَنْهُنَّ نَلْتَمِسُ أَنْ نُفَادِيَهُنَّ مِنْ أَهْلِهِنَّ فَقَالَ بَعْضُنَا لِبَعْضٍ تَفْعَلُونَ هَذَا وَفِيكُمْ رَسُولُ اللهِ ﷺ؟ ائْتُوهُ فَسَلُوهُ فَأَتَيْنَاهُ أَوْ ذَكَرْنَا ذَلِكَ لَهُ قَالَ مَا مِنْ كُلِّ الْمَاءِ يَكُونُ الْوَلَدُ إِذَا قَضَى اللهُ أَمْرًا كَانَ وَمَرَرْنَا بِالْقُدُورِ وَهِيَ تَغْلِي فَقَالَ لَنَا مَا هَذَا اللَّحْمُ؟ فَقُلْنَا لَحْمُ حُمُرٍ فَقَالَ لَنَا أَهْلِيَّةٍ أَوْ وَحْشِيَّةٍ؟ فَقُلْنَا لَهُ بَلْ أَهْلِيَّةٍ قَالَ فَقَالَ لَنَا فَاكْفِئُوهَا قَالَ فَكَفَأْنَاهَا وَإِنَّا لَجِيَاعٌ نَشْتَهِيهِقَالَ وَكُنَّا نُؤْمَرُ أَنْ نُوكِئَ الْأَسْقِيَةَ  

[Machine] "Narrated by the Prophet ﷺ in a hadith mentioned by a group of people, who will emerge as a distinct faction among the people, and they will be killed by the closest of the two parties to the truth."  

عَنِ النَّبِيِّ ﷺ فِي حَدِيثٍ ذَكَرَهُ قَوْمٌ يَخْرُجُونَ عَلَى فُرْقَةٍ مِنَ النَّاسِ مُخْتَلِفَةٍ يَقْتُلُهُمْ أَقْرَبُ الطَّائِفَتَيْنِ إِلَى الْحَقِّ  

[Machine] The Messenger of Allah ﷺ stood up and performed the Fajr prayer while I was behind him. He recited, and the recitation became unclear to him. When he finished his prayer, he said, "If you saw me and Satan, I sought to strangle him until I saw the spittle between my two fingers, which are the thumb and the one next to it. If it were not for the supplication of my brother Solomon, I would have tied him with a pillar of the mosque, and the children of Madinah would have played with him. So whoever among you is able to prevent himself from disturbing between him and the Qiblah, then let him do so."  

أَنَّ رَسُولَ اللهِ ﷺ قَامَ فَصَلَّى صَلَاةَ الصُّبْحِ وَهُوَ خَلْفَهُ فَقَرَأَ فَالْتَبَسَتْ عَلَيْهِ الْقِرَاءَةُ فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ قَالَ لَوْ رَأَيْتُمُونِي وَإِبْلِيسَ فَأَهْوَيْتُ بِيَدِي فَمَا زِلْتُ أَخْنُقُهُ حَتَّى وَجَدْتُ بَرْدَ لُعَابِهِ بَيْنَ إِصْبَعَيَّ هَاتَيْنِ الْإِبْهَامِ وَالَّتِي تَلِيهَا وَلَوْلَا دَعْوَةُ أَخِي سُلَيْمَانَ لَأَصْبَحَ مَرْبُوطًا بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ يَتَلَاعَبُ بِهِ صِبْيَانُ الْمَدِينَةِ فَمَنْ اسْتَطَاعَ مِنْكُمْ أَنْ لَا يَحُولَ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ أَحَدٌ فَلْيَفْعَلْ  

[Machine] The Messenger of Allah ﷺ said: "If anyone of you has doubt in their prayer and does not know whether they prayed three or four [rak'ahs], they should disregard their doubt and proceed according to what they are certain about. Then they should perform two prostrations before concluding their Salah. Because if they prayed five [rak'ahs], it will make up for their prayer as a whole." Musa said once, "If they prayed five [rak'ahs], they would make up for their prayer. And if they completed four [rak'ahs], they would prevent Satan from harm."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا شَكَّ أَحَدُكُمْ فِي صَلَاتِهِ فَلَمْ يَدْرِ كَمْ صَلَّى ثَلَاثًا أَمْ أَرْبَعًا فَلْيَطْرَحِ الشَّكَّ وَلْيَبْنِ عَلَى مَا اسْتَيْقَنَ ثُمَّ يَسْجُدْ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَفَإِنْ كَانَ صَلَّى خَمْسًا كَانَتْ شَفْعًا لِصَلَاتِهِ قَالَ مُوسَى مَرَّةً فَإِنْ كَانَ صَلَّى خَمْسًا شَفَعْنَ لَهُ صَلَاتَهُ وَإِنْ كَانَ صَلَّى إِتْمَامَ أَرْبَعٍ كَانَتَا تَرْغِيمًا لِلشَّيْطَانِ  

[Machine] The Messenger of Allah ﷺ said, "Al-Wasilah (intercession) is a degree with Allah, and there is no degree above it, so ask Allah to grant me al-Wasilah."  

قَالَ رَسُولُ اللهِ ﷺ الْوَسِيلَةُ دَرَجَةٌ عِنْدَ اللهِ لَيْسَ فَوْقَهَا دَرَجَةٌ فَسَلُوا اللهَ أَنْ يُؤْتِيَنِي الْوَسِيلَةَ  

"The Messenger of Allah said: 'All the earth is a mosque, except for graveyards and Hammam.'" (Using translation from Ibn Mājah 745)   

قَالَ رَسُولُ اللهِ ﷺ كُلُّ الْأَرْضِ مَسْجِدٌ وَطَهُورٌ إِلَّا الْمَقْبَرَةَ وَالْحَمَّامَ