“Angels come to the dying person, and if the man was righteous, they say: ‘Come out, O good soul that was in a good body, come out praiseworthy and receive glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it comes out, then it is taken up to heaven, and it is opened for it, and it is asked: ‘Who is this?’ They say: ‘So-and-so.’ It is said: ‘Welcome to the good soul that was in a good body. Enter praiseworthy and receive the glad tidings of mercy and fragrance and a Lord Who is not angry.’ And this is repeated until it is brought to the heaven above which is Allah. But if the man was evil, they say: ‘Come out O evil soul that was in an evil body. Come out blameworthy, and receive the tidings of boiling water and the discharge of dirty wounds,’ and other torments of similar kind, all together. And this is repeated until it comes out, then it is taken up to heaven and it is not opened for it. And it is asked: ‘Who is this?’ It is said: ‘So-and-so.’ And it is said: ‘No welcome to the evil soul that was in an evil body. Go back blameworthy, for the gates of heaven will not be opened to you.’ So it is sent back down from heaven, then it goes to the grave.” (Using translation from Ibn Mājah 4262)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ إِنَّ الْمَيِّتَ تَحْضُرُهُ الْمَلَائِكَةُ فَإِذَا كَانَ الرَّجُلُ الصَّالِحُ قَالُوا اخْرُجِي أَيَّتُهَا النَّفْسُالطَّيِّبَةُ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ اخْرُجِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ قَالَ فَلَا يَزَالُ يُقَالُ ذَلِكَ حَتَّى تَخْرُجَ ثُمَّ يُعْرَجَ بِهَا إِلَى السَّمَاءِ فَيُسْتَفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا؟ فَيُقَالُ فُلَانٌ فَيَقُولُونَ مَرْحَبًا بِالنَّفْسِ الطَّيِّبَةِ كَانَتْ فِي الْجَسَدِ الطَّيِّبِ ادْخُلِي حَمِيدَةً وَأَبْشِرِي بِرَوْحٍ وَرَيْحَانٍ وَرَبٍّ غَيْرِ غَضْبَانَ قَالَ فَلَا يَزَالُ يُقَالُ لَهَا حَتَّى يُنْتَهَى بِهَا إِلَى السَّمَاءِ الَّتِي فِيهَا اللهُ ﷻ وَإِذَا كَانَ الرَّجُلُ السَّوْءُ قَالُوا اخْرُجِي أَيَّتُهَا النَّفْسُ الْخَبِيثَةُ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ اخْرُجِي ذَمِيمَةً وأَبْشِرِي بِحَمِيمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٍ فَلَا تَزَالُ تَخْرُجُ ثُمَّ يُعْرَجَ بِهَا إِلَى السَّمَاءِ فَيُسْتَفْتَحُ لَهَا فَيُقَالُ مَنْ هَذَا؟ فَيُقَالُ فُلَانٌ فَيُقَالُ لَا مَرْحَبًا بِالنَّفْسِ الْخَبِيثَةِ كَانَتْ فِي الْجَسَدِ الْخَبِيثِ ارْجِعِي ذَمِيمَةً فَإِنَّهُ لَا يُفْتَحُ لَكِ أَبْوَابُ السَّمَاءِ فَتُرْسَلُ مِنَ السَّمَاءِ ثُمَّ تَصِيرُ إِلَى الْقَبْرِ فَيُجْلَسُ الرَّجُلُ الصَّالِحُ فَيُقَالُ لَهُ مِثْلُ مَا قِيلَ لَهُ فِي الْحَدِيثِ الْأَوَّلِ وَيُجْلَسُ الرَّجُلُ السَّوْءُ فَيُقَالُ لَهُ مِثْلُ مَا قِيلَ لَهُ فِي الْحَدِيثِ الْأَوَّلِ  

[Machine] On the authority of the Prophet ﷺ, he said: "Send blessings upon me, for it is a purification for you, and ask Allah to grant me the means of intercession, for it is a rank in the highest level of paradise that only one person attains. And I hope to be that person."  

عَنِ النَّبِيِّ ﷺ قَالَ صَلُّوا عَلَيَّ فَإِنَّهَا زَكَاةٌ لَكُمْ وَاسْأَلُوا اللهَ لِي الْوَسِيلَةَ فَإِنَّهَا دَرَجَةٌ فِي أَعَلَى الْجَنَّةِ لَا يَنَالُهَا إِلَّا رَجُلٌ وَأَرْجُو أَنْ أَكُونَ أَنَا هُوَ  

[Machine] "That the Prophet ﷺ said, 'Do you see my direction (qibla) here? Nothing of your devotion and bowing is hidden from me.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ هَلْ تَرَوْنَ قِبْلَتِي هَاهُنَا مَا يَخْفَى عَلَيَّ شَيْءٌ مِنْ خُشُوعِكُمْ وَرُكُوعِكُمْ  

[Machine] No, but by the Lord of this sanctity, I have seen the Messenger of Allah ﷺ praying at this place and wearing his sandals, and he left while both of them were on him. The Prophet ﷺ forbade fasting on Fridays except on other days.  

لَا وَلَكِنْ وَرَبِّ هَذِهِ الْحُرْمَةِ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي إِلَى هَذَا الْمَقَامِ وَعَلَيْهِ نَعْلَاهُ وَانْصَرَفَ وَهُمَا عَلَيْهِ وَنَهَى النَّبِيُّ ﷺ عَنْ صِيَامِ يَوْمِ الْجُمُعَةِ إِلَّا أَنْ يَكُونَ فِي أَيَّامٍ  

[Machine] I heard the Messenger of Allah ﷺ say: "Any woman who perfumes herself for the mosque, her prayer will not be accepted until she washes off the impurities of Janabah (major ritual impurity)."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ أَيُّمَا امْرَأَةٍ تَطَيَّبَتْ لِلْمَسْجِدِ لَمْ تُقْبَلْ لَهَا صَلَاةٌ حَتَّى تَغْسِلَهُ عَنْهَا اغْتِسَالَهَا مِنَ الْجَنَابَةِ  

[Machine] It was narrated by the Prophet ﷺ that the nobility of a person lies in his religion, his integrity lies in his mind, and his character is judged by his manners.  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ كَرَمُ الرَّجُلِ دِينُهُ وَمُرُوءَتُهُ عَقْلُهُ وَحَسَبُهُ خُلُقُهُ  

"Black standards will come from Khurasan, nothing shall turn them back until they are planted in Jerusalem." (Using translation from Tirmidhī 2269)   

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ يَخْرُجُ مِنْ خُرَاسَانَ رَايَاتٌ سُودٌ لَا يَرُدُّهَا شَيْءٌ حَتَّى تُنْصَبَ بِإِيلِيَاءَ  

[Machine] From the Messenger of Allah ﷺ that he said: "Whoever attributes to me what I have not said, let him take his place in the Fire. And whoever gives a fatwa without knowledge, that sin is upon the one who gave that fatwa. And whoever consults his brother and he advises him with something while he sees that which is right is other than that, then he has betrayed him."  

عَنْ رَسُولِ اللهِ ﷺ أَنَّهُ قَالَ مَنْ قَالَ عَلَيَّ مَا لَمْ أَقُلْ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ وَمَنْ أُفْتِيَ بِفُتْيَا بِغَيْرِ عِلْمٍ كَانَ إِثْمُ ذَلِكَ عَلَى مَنْ أَفْتَاهُ وَمَنِ اسْتَشَارَ أَخَاهُ فَأَشَارَ عَلَيْهِ بِأَمْرٍ وَهُوَ يَرَى الرُّشْدَ غَيْرَ ذَلِكَ فَقَدْ خَانَهُ  

[Machine] The Messenger of Allah ﷺ said, "Whoever is appointed as a judge between people, he is slaughtered without a knife." After that, Al-Khuzai narrated to us, he said, Abdulah bin Ja'far informed us, he said, Uthman bin Muhammad narrated to us, from Al-A'raj and Al-Maqburi, from Abu Hurairah.  

قَالَ رَسُولُ اللهِ ﷺ مَنْ جُعِلَ قَاضِيًابَيْنَ النَّاسِ فَقَدْ ذُبِحَ بِغَيْرِ سِكِّينٍ حَدَّثَنَاه بَعْدَ ذَلِكَ الْخُزَاعِيُّ قَالَ أَخْبَرَنَا عَبْدُ اللهِ بْنُ جَعْفَرٍ قَالَ أَخْبَرَنَا عُثْمَانُ بْنُ مُحَمَّدٍ عَنِ الْأَعْرَجِ وَالْمَقْبُرِيِّ عَنْ أَبِي هُرَيْرَةَ  

[Machine] The Prophet ﷺ said, "Trim the mustaches and leave the beards."  

أَنَّ النَّبِيَّ ﷺ قَالَ جُزُّوا الشَّوَارِبَ وَاعْفُوا اللِّحَى  

The Messenger of Allah ﷺ used to say: "O Allah, I seek refuge in Thee from four things: Knowledge which does not profit, a heart which is not submissive, a soul which has an insatiable appetite, and a supplication which is not heard." (Using translation from Abū Dāʾūd 1548)  

أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ يَقُولُ كَانَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْأَرْبَعِ مِنْ عِلْمٍ لَا يَنْفَعُ وَمِنْ قَلْبٍ لَا يَخْشَعُ وَمِنْ نَفْسٍ لَا تَشْبَعُ وَمِنْ دُعَاءٍ لَا يُسْمَعُ  

[Machine] The Prophet ﷺ said, "He will provide shelter for the most vulnerable among my Ummah (community)."  

عَنِ النَّبِيِّ ﷺ قَالَ يُجِيرُ عَلَى أُمَّتِي أَدْنَاهُمْ  

[Machine] The Prophet ﷺ said, "It is not appropriate for someone with two faces to be trustworthy."  

أَنَّ النَّبِيَّ ﷺ قَالَ مَا يَنْبَغِي لِذِي الْوَجْهَيْنِ أَنْ يَكُونَ أَمِينًا  

It does not seem proper for a Siddiq that he should be an invoker of curse. (Using translation from Muslim 2597a)   

عَنِ النَّبِيِّ ﷺ قَالَ لَا يَنْبَغِي لِلصَّدِيقِ أَنْ يَكُونَ لَعَّانًا  

Abu Hurairah reported the Apostle of Allaah ﷺ as saying “The bell is a wooden wind musical instrument of Satan.” (Using translation from Abū Dāʾūd 2556)   

عَنِ النَّبِيِّ ﷺ قَالَ الْجَرَسُ مِزْمَارُ الشَّيْطَانِ  

[Machine] The Messenger of Allah ﷺ said, "Reconciliation is permissible among Muslims."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ الصُّلْحُ جَائِزٌ بَيْنَ الْمُسْلِمِينَ  

[Machine] "The Prophet ﷺ said: Trim the mustaches and let the beards grow full, and differ from the Magians."  

أَنَّ النَّبِيَّ ﷺ قَالَ جُزُّوا الشَّوَارِبَ وَأَعْفُوا اللِّحَى وَخَالِفُوا الْمَجُوسَ  

[Machine] The Messenger of Allah ﷺ said, "When the wind enters, there is no permission."  

قَالَ رَسُولُ اللهِ ﷺ إِذَا دَخَلَ الْبَصَرُفَلَا إِذْنَ  

I saw 'Amr b. 'Amir al-Khuzili dragging his intestines in fire and he was the first who devoted animals to deity. (Using translation from Muslim 2856b)   

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ رَأَيْتُ عَمْرَو بْنَ عَامِرٍ يَجُرُّ قُصْبَهُ فِي النَّارِ وَكَانَ أَوَّلَ مَنْ سَيَّبَ السَّائِبَةَوَبَحَرَ الْبَحِيرَةَ  

The Messenger of Allah ﷺ as saying: Allah's curse to be on the Jews, they made the graves of their Prophets mosques. (Using translation from Abū Dāʾūd 3227)   

قَالَ رَسُولُ اللهِ ﷺ لَعَنَ اللهُ الْيَهُودَ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ  

[Machine] The Messenger of Allah ﷺ prohibited on the day of Khaybar every animal with fangs, including wild animals, mules, and donkeys.  

أَنَّ رَسُولَ اللهِ ﷺ حَرَّمَ يَوْمَ خَيْبَرَ كُلَّ ذِي نَابٍ مِنَ السِّبَاعِ وَالْمُجَثَّمَةَ وَالْحِمَارَ الْإِنْسِيَّ  

[Machine] The Messenger of Allah ﷺ said, "Whoever spends a pair or says two from his wealth, I see it being called for him by the treasures of Paradise, O Muslim, this is good, come forward to it." Abu Bakr said, "This man does not reach him." The Messenger of Allah ﷺ said, "Whatever money benefitted me, except for the money of Abu Bakr." Abu Bakr cried and said, "Did Allah benefit me except through you? Did Allah benefit me except through you? Did Allah benefit me except through you?"  

قَالَ رَسُولُ اللهِ ﷺ مَنْ أَنْفَقَ زَوْجًا أَوْ قَالَ زَوْجَيْنِ مِنْ مَالِهِ أُرَاهُ قَالَ فِي سَبِيلِ اللهِ دَعَتْهُ خَزَنَةُ الْجَنَّةِ يَا مُسْلِمُ هَذَا خَيْرٌ هَلُمَّ إِلَيْهِ فَقَالَ أَبُو بَكْرٍ هَذَا رَجُلٌ لَا تُوَى عَلَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ مَا نَفَعَنِي مَالٌ قَطُّ إِلَّا مَالُ أَبِي بَكْرٍ قَالَ فَبَكَى أَبُو بَكْرٍ وَقَالَ وَهَلْ نَفَعَنِي اللهُ إِلَّا بِكَ؟ وَهَلْ نَفَعَنِي اللهُ إِلَّا بِكَ؟ وَهَلْ نَفَعَنِي اللهُ إِلَّا بِكَ؟  

“The stronger believer is better and more beloved to Allah than the weak believer, although both are good. Strive to seek that which will benefit you and do not feel helpless. If something overwhelms you, then say: Qaddarallah, wa ma sha'a fa’al (It is the decree of Allah and what He wills He does). And beware of (saying) ‘If only,’ for ‘If only’ opens the door to Satan.” (Using translation from Ibn Mājah 4168)   

قَالَ رَسُولُ اللهِ ﷺ الْمُؤْمِنُ الْقَوِيُّ خَيْرٌ أَوْ أَفْضَلُ وَأَحَبُّ إِلَى اللهِ مِنَ الْمُؤْمِنِ الضَّعِيفِ وَفِي كُلٍّ خَيْرٌ احْرِصْ عَلَى مَا يَنْفَعُكَ وَلَا تَعْجَزْ فَإِنْ غَلَبَكَ أَمْرٌ فَقُلْ قَدَّرَ اللهُ وَمَا شَاءَ صَنَعَ وَإِيَّاكَ وَاللَّوَّ فَإِنَّ اللَّوَّ تُفْتَحُ مِنَ الشَّيْطَانِ  

[Machine] The Messenger of Allah ﷺ said, "People should refrain from boasting about their status in the era of ignorance, otherwise they would be more abhorred to Allah than beetles."  

قَالَ رَسُولُ اللهِ ﷺ لَيَدَعَنَّ النَّاسُ فَخْرَهُمْ فِي الْجَاهِلِيَّةِ أَوْ لَيَكُونَنَّ أَبْغَضَ إِلَى اللهِ ﷻ مِنَ الْخَنَافِسِ  

[Machine] "O Messenger of Allah, there is a man who desires to engage in jihad for the sake of Allah, seeking from the worldly possessions. The Messenger of Allah ﷺ said, 'He shall have no reward.' The people considered this to be the greatest thing, and they said to the man, 'Return to the Messenger of Allah, for perhaps he did not understand.' The man returned three times, and each time the Messenger of Allah repeated, 'He shall have no reward.'"  

يَا رَسُولَ اللهِ رَجُلٌ يُرِيدُ الْجِهَادَ فِي سَبِيلِ اللهِ وَهُوَ يَبْتَغِي مِنْ عَرَضِ الدُّنْيَا فَقَالَ رَسُولُ اللهِ ﷺ لَا أَجْرَ لَهُ فَأَعْظَمَ النَّاسُ ذَلِكَ وَقَالُوا لِلرَّجُلِ عُدْ إِلَى رَسُولِ اللهِ ﷺ لَعَلَّهُ لَمْ يَفْقَهْ فَأَعَادَ ذَلِكَ عَلَيْهِ ثَلَاثَ مَرَّاتٍ كُلَّ ذَلِكَ يَقُولُ لَا أَجْرَ لَهُ  

[Machine] A Bedouin passed by the Messenger of Allah ﷺ and he was amazed by his health and skin. The Messenger of Allah ﷺ then called him and asked, "When did you last feel a fever?" The Bedouin asked, "What is a fever?" The Messenger of Allah ﷺ replied, "It is a heat that occurs between the skin and the bones." The Bedouin said, "I have never experienced that." The Messenger of Allah ﷺ asked, "When did you last experience a headache?" The Bedouin asked, "What is a headache?" The Messenger of Allah ﷺ replied, "It is a pain that occurs in the temples and the head." The Bedouin said, "I have never experienced that either." When the Bedouin left, the Messenger of Allah ﷺ said, "Whoever is pleased to look at a man from the people of Hell, let him look at him."  

مَرَّ بِرَسُولِ اللهِ ﷺ أَعْرَابِيٌّ أَعْجَبَهُ صِحَّتُهُ وَجَلَدُهُ قَالَ فَدَعَاهُ رَسُولُ اللهِ ﷺ فَقَالَ مَتَى حَسَسْتَ أُمَّ مِلْدَمٍ؟ قَالَ وَأَيُّ شَيْءٍ أُمُّ مِلْدَمٍ؟ قَالَ الْحُمَّى قَالَ وَأَيُّ شَيْءٍ الْحُمَّى؟ قَالَ سَخَنَةٌ تَكُونُ بَيْنَ الْجِلْدِ وَالْعِظَامِ قَالَ مَا بِذَاكَ لِي عَهْدٌقَالَ فَمَتَى حَسَسْتَ بِالصُّدَاعِ؟ قَالَ وَأَيُّ شَيْءٍ الصُّدَاعُ؟ قَالَ ضَرَبَانٌ يَكُونُ فِي الصُّدْغَيْنِ وَالرَّأْسِ قَالَ مَا لِي بِذَاكَ عَهْدٌ قَالَ فَلَمَّا قَفَّى أَوْ وَلَّى الْأَعْرَابِيُّ قَالَ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ النَّارِ فَلْيَنْظُرْ إِلَيْهِ  

[Machine] The Messenger of Allah ﷺ said, "The supplication of the oppressed is answered, even if he is wicked, as his wickedness is upon himself."  

قَالَ رَسُولُ اللهِ ﷺ دَعْوَةُ الْمَظْلُومِ مُسْتَجَابَةٌ وَإِنْ كَانَ فَاجِرًا فَفُجُورُهُ عَلَى نَفْسِهِ  

[Machine] The Messenger of Allah ﷺ said: "If it were not for the presence of women and children in the houses, I would have performed the night prayer (Isha) and commanded my young boys to burn what is in the houses with fire."  

قَالَ رَسُولُ اللهِ ﷺ لَوْلَا مَا فِي الْبُيُوتِ مِنَ النِّسَاءِ وَالذُّرِّيَّةِ لَأَقَمْتُ الصَّلَاةَ صَلَاةَ الْعِشَاءِ وَأَمَرْتُ فِتْيَانِي يُحْرِقُونَ مَا فِي الْبُيُوتِ بِالنَّارِ  

[Machine] The Prophet ﷺ said, "I do not like to have any gold with me that stays with me for three nights, while I owe someone a Dinar, except that I have prepared it to pay off my debt."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا أُحِبُّ أَنَّ عِنْدِي أُحُدًا ذَهَبًا يَمُرُّ بِي ثَلَاثٌ وَعِنْدِي مِنْهُ دِينَارٌ إِلَّا شَيْئًا أَعْدَدْتُهُ لِغَرِيمِي  

the best of the men’s row is the first and the worst of them is the last, but the best of the women’s rows is the last and the worst of them is the first. (Using translation from Abū Dāʾūd 678)  

قَالَ رَسُولُ اللهِ ﷺ خَيْرُ صُفُوفِ الرِّجَالِ أَوَّلُهَا وَشَرُّهَا آخِرُهَا وَخَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا وَشَرُّهَا أَوَّلُهَا  

[Machine] The Messenger of Allah ﷺ said: "Verily, Allah is pleased with three things for you and He is displeased with three things for you. He is pleased for you to worship Him and not associate anything with Him, and for you to hold fast all together to the rope of Allah and not be divided, and for you to give sincere advice to the one whom Allah has put in charge of your affairs. He is displeased for you to gossip and spread discord, and for you to squander wealth and ask too much."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ يَرْضَى لَكُمْ ثَلَاثًا وَيَسْخَطُ لَكُمْ ثَلَاثًا يَرْضَى لَكُمْ أَنْ تَعْبُدُوهُ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَأَنْ تَعْتَصِمُوا بِحَبْلِ اللهِ جَمِيعًا وَلَا تَفَرَّقُوا وَأَنْ تُنَاصِحُوا مَنْ وَلَّاهُ اللهُ أَمْرَكُمْ وَيَسْخَطُ لَكُمْ قِيلَ وَقَالَ وَإِضَاعَةَ الْمَالِ وَكَثْرَةَ السُّؤَالِ  

“The Messenger of Allah ﷺ commanded us to cover our vessels, tie up our water skins and turn over our vessels.” (Using translation from Ibn Mājah 3411)   

أَمَرَنَا رَسُولُ اللهِ ﷺ بِتَغْطِيَةِ الْوَضُوءِ وَإِيكَاءِ السِّقَاءِ وَإِكْفَاءِ الْإِنَاءِ  

[Machine] The Messenger of Allah, ﷺ , said, "I do not know anyone among you who has received a hadith from me while he was reclining on his bed, and he says, 'Recite the Quran upon it, for it has come to you from me as good.' Whether I have said it or not, I say it, but whatever evil comes to you from me, I do not say evil."  

قَالَ رَسُولُ اللهِ ﷺ لَا أَعْرِفَنَّ أَحَدًا مِنْكُمْ أَتَاهُ عَنِّي حَدِيثٌ وَهُوَ مُتَّكِئٌ فِي أَرِيكَتِهِ فَيَقُولُ اتْلُوا عَلَيَّبِهِ قُرْآنًا مَا جَاءَكُمْ عَنِّي مِنْ خَيْرٍ قُلْتُهُ أَوْ لَمْ أَقُلْهُ فَأَنَا أَقُولُهُ وَمَا أَتَاكُمْ عَنِّي مِنْ شَرٍّ فَأَنَا لَا أَقُولُ الشَّرَّ  

[Machine] "I see that the Prophet ﷺ said, 'People should stop raising their gaze during prayer up to the sky, or else Allah will snatch away their sight.'"  

وَأُرَاهُ ذَكَرَ النَّبِيَّ ﷺ قَالَ لَيَنْتَهِيَنَّ أَقْوَامٌ يَرْفَعُونَ أَبْصَارَهُمْ فِي الصَّلَاةِ إِلَى السَّمَاءِ أَوْ لَيَخْطِفَنَّ اللهُ أَبْصَارَهُمْ  

[Machine] A man sat with the Prophet ﷺ and the Messenger of Allah said to him, "Where are you from?" He replied, "I am a Berber." The Messenger of Allah ﷺ said to him, "Stand away from me." He moved aside and then the Messenger of Allah ﷺ faced us and said, "Indeed, faith does not surpass their throats."  

جَلَسَ إِلَى النَّبِيِّ ﷺ رَجُلٌ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ مِنْ أَيْنَ أَنْتَ؟ قَالَ بَرْبَرِيٌّ فَقَالَ لَهُ رَسُولُ اللهِ ﷺ قُمْ عَنِّي قَالَ بِمِرْفَقِهِ هَكَذَا فَلَمَّا قَامَ عَنْهُ أَقْبَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ فَقَالَ إِنَّ الْإِيمَانَ لَا يُجَاوِزُ حَنَاجِرَهُمْ  

The Prophet ﷺ said: Do not make your houses graves, and do not make my grave a place of festivity. But invoke blessings on me, for your blessings reach me wherever you may be. (Using translation from Abū Dāʾūd 2042)   

قَالَ رَسُولُ اللهِ ﷺ لَا تَتَّخِذُوا قَبْرِي عِيدًا وَلَا تَجْعَلُوا بُيُوتَكُمْ قُبُورًا وَحَيْثُمَا كُنْتُمْ فَصَلُّوا عَلَيَّ فَإِنَّ صَلَاتَكُمْ تَبْلُغُنِي  

[Machine] "The Messenger of Allah ﷺ said: The Hour will not be established until my Ummah (community) follow in the footsteps of the previous nations and generations before them, inch by inch, span by span. A man then asked: O Messenger of Allah, just like what the Persians and the Romans did? The Messenger of Allah ﷺ replied: Are the people only those equivalents?"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لَا تَقُومُ السَّاعَةُ حَتَّى تَأْخُذَ أُمَّتِي بِمَآخَذِ الْأُمَمِ وَالْقُرُونِ قَبْلَهَا شِبْرًا بِشِبْرٍ وَذِرَاعًا بِذِرَاعٍ فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ كَمَا فَعَلَتْ فَارِسُ وَالرُّومُ؟ قَالَ رَسُولُاللهِ ﷺ وَهَلِ النَّاسُ إِلَّا أُولَئِكَ؟  

[Machine] "He informed us that the son of Abu Dhi'b said the same thing."  

أَخْبَرَنَا ابْنُ أَبِي ذِئْبٍ يَعْنِي مِثْلَهُ  

[Machine] Our friendship was when the Messenger of Allah ﷺ was among us for ten years, and he shook hands with both of us, and that was four hundred (years).  

كَانَ صَدَاقُنَا إِذْ كَانَ فِينَا رَسُولُ اللهِ ﷺ عَشْرَ أَوَاقٍ وَطَبَّقَ بِيَدَيْهِ وَذَلِكَ أَرْبَعُ مِائَةٍ  

[Machine] Narrated by the Prophet ﷺ , he said, "I saw myself on a pulley, pulling out sins from a well. Abu Bakr then took the pulley and removed sins from it, equaling to one or two sins. May Allah have mercy on him. Then, Umar took the pulley, and if he wrung it, he would continue to pull out sins until it became empty. Then, it was struck with a whip made of palm fiber. I never saw anyone better at removing sins like Umar did."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنِّي رَأَيْتُنِي عَلَى قَلِيبٍ أَنْزِعُ بِدَلْوٍ ثُمَّ أَخَذَهَا أَبُو بَكْرٍ فَنَزَعَ بِهَا ذَنُوبًا أَوْ ذَنُوبَيْنِ فِيهِمَاضَعْفٌ وَاللهُ يَرْحَمُهُ ثُمَّ أَخَذَهَا عُمَرُ فَإِنْ بَرِحَ يَنْزِعُ حَتَّى اسْتَحَالَتْ غَرْبًا ثُمَّ ضَرَبَتْ بِعَطَنٍ فَمَا رَأَيْتُ مِنْ نَزْعِ عَبْقَرِيٍّ أَحْسَنَ مِنْ نَزْعِ عُمَرَ  

“When the Messenger of Allah ﷺ offered the funeral prayer he would say: ‘Allahummaghfir lihayyina wa mayyitina, wa shahidina wa gha’ibina, wa saghirina wa kabirina, wa dhakarina wa unthana. Allahumma man ahyaitahu minna fa'ahyihi ‘alal-Islam, wa man tawaffaytahu minna fa tawaffahu ‘alal- iman. Allahumma la tahrimna ajrahu wa la tudillana ba’dah. [O Allah, forgive our living and our dead, those who are present and those who are absent, our young and our old, our males and our females. O Allah, whomever of us You cause to live, let him live in Islam, and whomever of us You cause to die, let him die in (a state of) faith. O Allah, do not deprive us of his reward, and do not let us go astray after him].’” (Using translation from Ibn Mājah 1498)  

كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى عَلَى الْجِنَازَةِ قَالَ اللهُمَّ اغْفِرْ لِحَيِّنَا وَمَيِّتِنَا وَشَاهِدِنَا وَغَائِبِنَا وَصَغِيرِنَا وَكَبِيرِنَا وَذَكَرِنَا وَأُنْثَانَا اللهُمَّ مَنْ أَحْيَيْتَهُ مِنَّا فَأَحْيِهِ عَلَى الْإِسْلَامِ وَمَنْ تَوَفَّيْتَهُ مِنَّا فَتَوَفَّهُ عَلَى الْإِيمَانِ  

[Machine] Narrated by the Prophet ﷺ, he said: "Indeed, Satan has given up hope of being worshiped in this land of yours. However, he is pleased with your acts of belittlement."  

عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يُعْبَدَ بِأَرْضِكُمْ هَذِهِ وَلَكِنَّهُ قَدْ رَضِيَ مِنْكُمْ بِمَا تَحْقِرُونَ  

"The Messenger of Allah ﷺ said: "Allah, the Mighty and Sublime, said: I have never sent down My favor to My slaves but a group of them became disbelievers who say; "The stars and by stars.'" (Using translation from Nasāʾī 1524)   

قَالَ رَسُولُ اللهِ ﷺ أَلَمْ تَرَوْا مَا قَالَ رَبُّكُمْ ﷻ مَا أَنْعَمْتُ عَلَى عِبَادِي مِنْ نِعْمَةٍ إِلَّا أَصْبَحَ فَرِيقٌ مِنْهُمْ كَافِرِينَ يَقُولُونَ الْكَوْكَبُ وَبِالْكَوْكَبِ  

'Shall I not inform you of the best of you from your worst?'" He said: "They became silent, so he said that three times, then a man said: 'Of course, O Messenger of Allah! Inform us of the best among us from our worst.' He said: 'The best of you is the one whose goodness is hoped for, and people are safe from his evil. And the worst of you is he whose goodness is not hoped for, and people are not safe from his evil.'" (Using translation from Tirmidhī 2263)   

أَنَّ النَّبِيَّ ﷺ وَقَفَ عَلَى نَاسٍ جُلُوسٍ فَقَالَ أَلَا أُخْبِرُكُمْ بِخَيْرِكُمْ مِنْ شَرِّكُمْ؟ فَسَكَتَ الْقَوْمُ فَأَعَادَهَاثَلَاثَ مَرَّاتٍ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ بَلَى يَا رَسُولَ اللهِ قَالَ خَيْرُكُمْ مَنْ يُرْجَى خَيْرُهُ وَيُؤْمَنُ شَرُّهُ وَشَرُّكُمْ مَنْ لَا يُرْجَى خَيْرُهُ وَلَا يُؤْمَنُ شَرُّهُ  

A servant says, My wealth. my wealth, but out of his wealth three things are only his: whatever he eats and makes use of or by means of which he dresses himself and it wears out or he gives as charity, and this is what he stored for himself (as a reward for the Hereafter), and what is beyond this (it is of no use to you) because you are to depart and leave it for other people. (Using translation from Muslim 2959a)   

أَنَّ النَّبِيَّ ﷺ قَالَ يَقُولُ الْعَبْدُ مَالِي وَمَالِي وَإِنَّمَا لَهُ مِنْ مَالِهِ ثَلَاثٌ مَا أَكَلَ فَأَفْنَى أَوْ لَبِسَ فَأَبْلَى أَوْ أَعْطَى فَأَقْنَى مَا سِوَى ذَلِكَ فَهُوَ ذَاهِبٌ وَتَارِكُهُ لِلنَّاسِ  

[Machine] The Messenger of Allah ﷺ said, "A man should not place himself upon a woman, and her pregnancy is not attributed to someone else."  

قَالَ رَسُولُ اللهِ ﷺ لَا يَقَعَنَّ رَجُلٌ عَلَى امْرَأَةٍ وَحَمْلُهَا لِغَيْرِهِ  

[Machine] The Prophet ﷺ said, "Every person is born, and Satan touches them upon their birth except for Mary and her son. Have you not seen how a baby screams when it falls? They said, 'Yes, O Messenger of Allah.' He said, 'That is when Satan touches them upon their birth.'"  

أَنَّ النَّبِيَّ ﷺ قَالَ كُلُّ إِنْسَانٍ تَلِدُهُ أُمُّهُ يَلْكُزُهُ الشَّيْطَانُ فِي حِضْنَيْهِ إِلَّا مَا كَانَ مِنْ مَرْيَمَ وَابْنِهَا أَلَمْ تَرَوْا إِلَى الصَّبِيِّ حِينَ يَسْقُطُ كَيْفَ يَصْرُخُ؟ قَالُوا بَلَى يَا رَسُولَ اللهِ قَالَ ذَلِكَ حِينَ يَلْكُزُهُ الشَّيْطَانُ بِحِضْنَيْهِ  

[Machine] The Prophet ﷺ said, "The disbeliever and his killer from among the Muslims will never be united in Hell."  

أَنَّ النَّبِيَّ ﷺ قَالَ لَا يَجْتَمِعُ الْكَافِرُ وَقَاتِلُهُ مِنَ الْمُسْلِمِينَ فِي النَّارِ أَبَدًا  

"Allah will gather mankind on the Day of Resurrection on a single plane, then the Lord of the Worlds will come to them and say: 'Let every person follow what they used to worship.' SO to the worshipper of the cross, his cross shall be symbolized to him, and to the worshipper of images his images, and to the worshipper of fire his fire. They will follow what they used to worship, and the Muslims will remain. Then the Lord of the Worlds will come to them and say: 'Do you not follow the people?' So they will say: 'We seek refuge in Allah from you, we seek refuge in Allah from you, Allah is our Lord, and we shall remain here until we see our Lord.' And He orders them and makes them firm.'"Thy said: "And you will see Him, O Messenger of Allah?" He said: "Are you harmed in seeing the moon on the night of a full moon?" They said: "No, O Messenger of Allah." He said: "So you will not be harmed in seeing Him at that hour. Then He will conceal Himself, then He will come, and He will make them recognize Him, then He will say: "I am your Lord, so follow Me." So the Muslims will arise and the Sirat shall be placed, and they shall be placed, and they shall pass by it the like of excellent horses and camels and their statement upon it shall be, "Grant them safety, grant them safety." And the people of Fire shall remain, then a party of them shall be cast down into it, and it shall be said (to the Fire): 'Have you become full?' So it shall say: Is there more? Then a party of them shall be cast down into it, and it shall be said: 'Have you become full?' So it shall say: Is there more? Until when they are all included into it, Ar-Rahman (the Most-Merciful) shall place His foot in it and its sides shall be all brought together, then He will say: 'Enough.' It will say 'Enough, enough.' So when Allah, the Exalted, has admitted the people of Paradise into Paradise and the people of Fire into Fire"- [He said:]- "Death shall be brought in by the collar and stood on the wall that is between the people of Paradise and the people of the Fire, then it will be said: 'O people of Paradise!' They will come near, afraid. Then it will be said: 'O people of the Fire!' They will come rejoicing, hoping for intercession. Then it will be said to the people of Paradise and the people of the Fire: 'Do you recognize this?' So they will-both of them-say: 'We recognize it. It is Death which was given charge of us,' so it will be laid down and slaughtered upon the wall [the one that is between Paradise and the Fire], then it will be said: 'O people of Paradise! Everlasting life without death!' And 'O people of the Fire! Everlasting life without death!'" (Using translation from Tirmidhī 2557)  

أَنَّ النَّبِيَّ ﷺ قَالَ يُجْمَعُ النَّاسُ يَوْمَ الْقِيَامَةِ فِي صَعِيدٍ وَاحِدٍ ثُمَّ يَطْلُعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ ثُمَّ يُقَالُ أَلَا تَتَّبِعُ كُلُّ أُمَّةٍ مَا كَانُوا يَعْبُدُونَ فَيَتَمَثَّلُ لِصَاحِبِ الصَّلِيبِ صَلِيبُهُ وَلِصَاحِبِ الصُّوَرِ صُوَرُهُ وَلِصَاحِبِ النَّارِ نَارُهُ فَيَتَّبِعُونَ مَا كَانُوايَعْبُدُونَ وَيَبْقَى الْمُسْلِمُونَ فَيَطْلُعُ عَلَيْهِمْ رَبُّ الْعَالَمِينَ فَيَقُولُ أَلَا تَتَّبِعُونَ النَّاسَ؟ فَيَقُولُونَ نَعُوذُ بِاللهِ مِنْكَ نَعُوذُ بِاللهِ مِنْكَ اللهُ رَبُّنَا وَهَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ ثُمَّ يَتَوَارَى ثُمَّ يَطْلُعُ فَيَقُولُ أَلَا تَتَّبِعُونَ النَّاسَ؟ فَيَقُولُونَ نَعُوذُ بِاللهِ مِنْكَ نَعُوذُ بِاللهِ مِنْكَ اللهُ رَبُّنَا وَهَذَا مَكَانُنَا حَتَّى نَرَى رَبَّنَا وَهُوَ يَأْمُرُهُمْ وَيُثَبِّتُهُمْ قَالُوا وَهَلْ نَرَاهُ يَا رَسُولَ اللهِ؟ قَالَ وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ؟ قَالُوا لَا قَالَ فَإِنَّكُمْ لَا تُضَارُّونَ فِي رُؤْيَتِهِ تِلْكَ السَّاعَةَ ثُمَّ يَتَوَارَى ثُمَّ يَطْلُعُ فَيُعَرِّفُهُمْ نَفْسَهُ فَيَقُولُ أَنَا رَبُّكُمْ أَنَا رَبُّكُمْ اتَّبِعُونِي فَيَقُومُ الْمُسْلِمُونَ وَيُوضَعُ الصِّرَاطُ فَهُمْ عَلَيْهِ مِثْلُ جِيَادِ الْخَيْلِ وَالرِّكَابِ وَقَوْلُهُمْ عَلَيْهِ سَلِّمْ سَلِّمْ وَيَبْقَى أَهْلُ النَّارِ فَيُطْرَحُ مِنْهُمْ فِيهَا فَوْجٌ فَيُقَالُ هَلِ امْتَلَأْتِ؟ وَتَقُولُ هَلْ مِنْ مَزِيدٍ؟ ثُمَّ يُطْرَحُ فِيهَا فَوْجٌ فَيُقَالُ هَلِ امْتَلَأْتِ؟ وَتَقُولُ هَلْ مِنْ مَزِيدٍ؟ حَتَّى إِذَا أُوعِبُوا فِيهَا وَضَعَ الرَّحْمَنُ ﷻ قَدَمَهُ فِيهَا وَزَوَى بَعْضَهَا إِلَى بَعْضٍ ثُمَّ قَالَتْ قَطْ قَطْ فَإِذَا صُيِّرَ أَهْلُ الْجَنَّةِ فِي الْجَنَّةِ وَأَهْلُ النَّارِ فِي النَّارِ أُتِيَبِالْمَوْتِ مُلَبَّبًا فَيُوقَفُ عَلَى السُّورِ الَّذِي بَيْنَ أَهْلِ النَّارِ وَأَهْلِ الْجَنَّةِ ثُمَّ يُقَالُ يَا أَهْلَ الْجَنَّةِ فَيَطَّلِعُونَ خَائِفِينَ ثُمَّ يُقَالُ يَا أَهْلَ النَّارِ فَيَطَّلِعُونَ مُسْتَبْشِرِينَ يَرْجُونَ الشَّفَاعَةَ فَيُقَالُ لِأَهْلِ الْجَنَّةِ وَلِأَهْلِ النَّارِ تَعْرِفُونَ هَذَا؟ فَيَقُولُونَ هَؤُلَاءِ وَهَؤُلَاءِ قَدْ عَرَفْنَاهُ هُوَ الْمَوْتُ الَّذِي وُكِّلَ بِنَا فَيُضْجَعُ فَيُذْبَحُ ذَبْحًا عَلَى السُّورِ ثُمَّ يُقَالُ يَا أَهْلَ الْجَنَّةِ خُلُودٌ لَا مَوْتَ وَيَا أَهْلَ النَّارِ خُلُودٌ لَا مَوْتَ وَقَالَ قُتَيْبَةُ فِي حَدِيثِهِ وَأُزْوِيَ بَعْضُهَا إِلَى بَعْضٍ ثُمَّ قَالَ قَطْ قَالَتْ قَطْ قَطْ  

[Machine] The Prophet ﷺ said: The expiation for gatherings is for the servant to say: "Glory be to You, O Allah, and praise be to You. I seek forgiveness from You and I repent to You."  

عَنِ النَّبِيِّ ﷺ قَالَ كَفَّارَةُ الْمَجَالِسِ أَنْ يَقُولَ الْعَبْدُ سُبْحَانَكَ اللهُمَّ وَبِحَمْدِكَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ