[Machine] The Prophet ﷺ commanded me to give charity with the gold that we had during his illness. She said, "So I woke up and he asked, 'What did you do?' She said, 'I was preoccupied with what I saw from you.' He said, 'Bring it to me.' So she brought it to him, around seven or nine Abu Hazims, who doubted Dinars. He said, 'When she brought it, what did Muhammad ﷺ think if he met Allah ﷻ and she was with him, and what is left of Muhammad if he met Allah ﷻ and she was with him?'"  

أَمَرَنِي نَبِيُّ اللهِ ﷺ أَنْ أَتَصَدَّقَ بِذَهَبٍ كَانَتْ عِنْدَنَا فِي مَرَضِهِ قَالَتْ فَأَفَاقَ فَقَالَ مَا فَعَلْتِ؟ قَالَتْلَقَدْ شَغَلَنِي مَا رَأَيْتُ مِنْكَ قَالَ فَهَلُمِّيهَا قَالَ فَجَاءَتْ بِهَا إِلَيْهِ سَبْعَةَ أَوْ تِسْعَةَ أَبُو حَازِمٍ يَشُكُّ دَنَانِيرَ فَقَالَ حِينَ جَاءَتْ بِهَا مَا ظَنُّ مُحَمَّدٍ أَنْ لَوْ لَقِيَ اللهَ ﷻ وَهَذِهِ عِنْدَهُ وَمَا تُبْقِي هَذِهِ مِنْ مُحَمَّدٍ لَوْ لَقِيَ اللهَ ﷻ وَهَذِهِ عِنْدَهُ  

[Machine] The Messenger of Allah ﷺ used to pass by us and there would always be fire burning in one of his houses. I asked my aunt, "What was it that you used to live on?" She said, "We used to live on black dates and water." Husayn said, "I heard Aisha say that he used to pass by us and there would always be fire burning in one of the houses of the Messenger of Allah ﷺ ." So I said, "O aunt, what was it like?"  

كَانَ يَمُرُّ بِرَسُولِ اللهِ ﷺ هِلَالٌ وَهِلَالٌ وَهِلَالٌ مَا يُوقَدُ فِي بَيْتٍ مِنْ بُيُوتِهِ نَارٌ قُلْتُ يَا خَالَةُ عَلَى أَيِّ شَيْءٍ كُنْتُمْ تَعِيشُونَ؟ قَالَتْ عَلَى الْأَسْوَدَيْنِ التَّمْرِ وَالْمَاءِ قَالَ حُسَيْنٌ إِنَّهُ سَمِعَ عَائِشَةَ تَقُولُ إِنَّهُ كَانَ يَمُرُّ بِنَا هِلَالٌ وَهِلَالٌ مَا يُوقَدُ فِي بَيْتٍ مِنْ بُيُوتِ رَسُولِ اللهِ ﷺ نَارٌ فَقُلْتُ يَا خَالَةُمِثْلَهُ  

[Machine] Aisha, the wife of the Prophet, ﷺ , said that the Messenger of Allah, ﷺ , used to pray at night while I was in between him and the Qibla.  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي مِنَ اللَّيْلِ وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ  

The most grievous torfnent for the people on the Day of Resurrection would be for those who try to imitate Allah in the act of creation. (Using translation from Muslim 2107f)   

دَخَلَ النَّبِيُّ ﷺ وَأَنَا مُسْتَتِرَةٌ بِقِرَامٍ فِيهِ صُورَةٌ فَهَتَكَهُ ثُمَّ قَالَ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللهِ ﷻ  

[Machine] The Messenger of Allah ﷺ used to come to me while I was in retreat in the mosque, until he would lean against the door of my room. I would wash his head while I was in my room, and the rest of his body in the mosque.  

كَانَ رَسُولُ اللهِ ﷺ يَأْتِينِي وَهُوَ مُعْتَكِفٌ فِي الْمَسْجِدِ حَتَّى يَتَّكِئَ عَلَى بَابِ حُجْرَتِي فَأَغْسِلُ رَأْسَهُ وَأَنَا فِي حُجْرَتِي وَسَائِرُ جَسَدِهِ فِي الْمَسْجِدَ  

[Machine] Aisha entered upon me, the Messenger of Allah ﷺ , with a headache and I was sitting bent over. He said to me, "Are you suffering from a headache?" I replied, "Yes, O Messenger of Allah, and I think women were created only for evil." He said, "No, but it is something with which the women of the progeny of Adam are afflicted."  

عَائِشَةُ دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ بِسَرِفَ وَقَدْ نَفِسْتُ وَأَنَا مُنَكِّسَةٌ فَقَالَ لِي أَنَفِسْتِ؟ فَقُلْتُ نَعَمْ يَا رَسُولَ اللهِ وَلَا أَحْسِبُ النِّسَاءَ خُلِقْنَ إِلَّا لِلشَّرِّ فَقَالَ لَا وَلَكِنَّهُ شَيْءٌ ابْتُلِيَ بِهِ نِسَاءُ بَنِي آدَمَ  

[Machine] The Messenger of Allah ﷺ sent a message to Uthman ibn Affan. When the Messenger of Allah ﷺ arrived, we greeted each other and one of us approached the other. Among the last things he said to me was that he struck his shoulder and said, "O Uthman, Allah may clothe you in a shirt. If the hypocrites intend to remove it from you, do not remove it until you meet me, O Uthman. Allah may clothe you in a shirt. If the hypocrites intend to remove it from you, do not remove it until you meet me three times." I said to him, "O Mother of the Believers, where was this from you?" She said, "I forgot it, Wallahi, so I did not mention it." He said, "So I informed Muawiyah ibn Abi Sufyan, but he did not accept what I told him until he wrote to the Mother of the Believers to write to me about it." So she wrote a letter to him about it.  

أَرْسَلَ رَسُولُ اللهِ ﷺ إِلَى عُثْمَانَ بْنِ عَفَّانَ فَأَقْبَلَ عَلَيْهِ رَسُولُ اللهِ ﷺ فَلَمَّا رَأَيْنَا رَسُولَ اللهِ ﷺ أَقْبَلَتْ إِحْدَانَا عَلَى الْأُخْرَى فَكَانَ مِنْ آخِرِ كَلَامٍ كَلَّمَهُ أَنْ ضَرَبَ مَنْكِبَهُ وَقَالَ يَا عُثْمَانُ إِنَّ اللهَ ﷻ عَسَى أَنْ يُلْبِسَكَ قَمِيصًا فَإِنْ أَرَادَكَ الْمُنَافِقُونَ عَلَى خَلْعِهِ فَلَا تَخْلَعْهُ حَتَّى تَلْقَانِي يَا عُثْمَانُ إِنَّ اللهَ عَسَى أَنْ يُلْبِسَكَ قَمِيصًا فَإِنْ أَرَادَكَ الْمُنَافِقُونَ عَلَى خَلْعِهِ فَلَا تَخْلَعْهُ حَتَّى تَلْقَانِي ثَلَاثًا فَقُلْتُ لَهَا يَا أُمَّ الْمُؤْمِنِينَ فَأَيْنَ كَانَ هَذَا عَنْكِ؟ قَالَتْ نَسِيتُهُ وَاللهِ فَمَا ذَكَرْتُهُ قَالَ فَأَخْبَرْتُهُ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ فَلَمْ يَرْضَ بِالَّذِي أَخْبَرْتُهُ حَتَّى كَتَبَ إِلَى أُمِّ الْمُؤْمِنِينَ أَنْ اكْتُبِي إِلَيَّ بِهِ فَكَتَبَتْ إِلَيْهِ بِهِ كِتَابًا  

"I saw the Messenger of Allah ﷺ drink standing and sitting, and he prayed barefoot and with sandals, and he left (after prayer) to the right and to the left." (Using translation from Nasāʾī 1361)   

شَرِبَ رَسُولُ اللهِ ﷺ قَائِمًا وَقَاعِدًا وَمَشَى حَافِيًا وَنَاعِلًا وَانْصَرَفَ عَنْ يَمِينِهِ وَعَنْ شِمَالِهِ  

The Prophet ﷺ called the Salamander, a mischief-doer. I have not heard him ordering that it should be killed. Saʿd bin Waqqas claims that the Prophet ﷺ ordered that it should be killed. (Using translation from Bukhārī 3306)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ لِلْوَزَغِ فُوَيْسِقٌ وَلَمْ أَسْمَعْهُ أَمَرَ بِقَتْلِهِ  

[Machine] Regarding what animals are prohibited to kill, Az-Zuhri was asked by Urwah ibn Az-Zubair and he informed me that Aisha, the wife of the Prophet ﷺ , said that the Messenger of Allah ﷺ said: "There are five animals from among the animals that are all sinners, and they should be killed in the sanctuary: the wild dog, the scorpion, the owl, the crow, and the rat."  

عَنْ الزُّهْرِيِّ عَمَّا يَقْتُلُ الْمُحْرِمُ مِنَ الدَّوَابِّ قَالَ الزُّهْرِيُّ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ خَمْسٌ مِنَ الدَّوَابِّ كُلُّهُنَّ فَاسِقٌ يُقْتَلْنَ فِي الْحَرَمِ الْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ وَالْحُدَيَّا وَالْغُرَابُ وَالْفَأْرَةُ  

It is nothing (i. e. it is a mere superstition). They said: Messenger of Allah, they at times narrate to us things which we find true. Thereupon Messenger of Allah ﷺ said: That is a word pertaining to truth which a jinn snatches away and then cackles into the ear of his friend as the hen does. And then they mix in it more than one hundred lies. (Using translation from Muslim 2228b)  

عَائِشَةُ زَوْجُ النَّبِيِّ ﷺ سَأَلَ أُنَاسٌ رَسُولَ اللهِ ﷺ عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللهِ ﷺ لَيْسُوا بِشَيْءٍ فَقَالُوا يَا رَسُولَ اللهِ إِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا بِالشَّيْءِ يَكُونُ حَقًّا فَقَالَ رَسُولُ اللهِ ﷺ تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الْجِنِّيُّ فَيُقِرُّهَا فِي أُذُنِ وَلِيِّهِ قَرَّ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِكَذْبَةٍ  

“The sun was eclipsed during the life of the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out to the mosque and stood and said the Takbir, and the people formed rows behind him. The Messenger of Allah ﷺ recited for a long time, then he said the Takbir and bowed for a long time. Then he raised his head and said: ‘Sami’ Allahu liman hamidah, Rabban was lakal-hamd.’ Then he stood and recited for a long time, but shorter than the first recitation. Then he said the Takbir and bowed for a long time, but less than the first bowing. Then he said: ‘Sami’ Allahu liman hamidah, Rabbana wa lakal-hamd.’ Then he did the same in the next Rak’ah, and he completed four Rak’ah and four sets of prostration, and the eclipse ended before he finished. Then he stood and addressed the people. He praised Allah as He deserves to be praised, then he said: ‘The sun and the moon are two of the signs of Allah. They do not become eclipsed for the death or birth of anyone. If you see that then seek help in prayer.’” (Using translation from Ibn Mājah 1263)   

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ كَسَفَتِ الشَّمْسُ فِي حَيَاةِ رَسُولِ اللهِ ﷺ فَخَرَجَ رَسُولُ اللهِ ﷺ إِلَى الْمَسْجِدِ فَقَامَ فَكَبَّرَ وَصَفَّ النَّاسُ وَرَاءَهُ فَكَبَّرَ وَاقْتَرَأَ قِرَاءَةً طَوِيلَةً ثُمَّ كَبَّرَ فَرَكَعَ رُكُوعًا طَوِيلًا ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ فَقَامَ وَلَمْ يَسْجُدْ فَاقْتَرَأَ قِرَاءَةً طَوِيلَةً هِيَ أَدْنَى مِنَ الْقِرَاءَةِ الْأُولَى ثُمَّ كَبَّرَ وَرَكَعَ رُكُوعًا طَوِيلًا هُوَ أَدْنَى مِنَ الرُّكُوعِ الْأَوَّلِ ثُمَّ قَالَ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ ثُمَّ سَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الْأُخْرَى مِثْلَ ذَلِكَ فَاسْتَكْمَلَ أَرْبَعَ رَكَعَاتٍ وَأَرْبَعَ سَجَدَاتٍ وَانْجَلَتِ الشَّمْسُ قَبْلَ أَنْ يَنْصَرِفَ ثُمَّ قَامَ فَأَثْنَى عَلَى اللهِ ﷻ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ إِنَّمَا هُمَا آيَتَانِ مِنْ آيَاتِ اللهِ ﷻ لَا يُخَسَفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَافْزَعُوا لِلصَّلَاةِ وَكَانَ كَثِيرُ بْنُ عَبَّاسٍ يُحَدِّثُ أَنَّ عَبْدَ اللهِ بْنَ عَبَّاسٍ كَانَ يُحَدِّثُ عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ يَوْمَ كَسَفَتِ الشَّمْسُ مِثْلَ مَا حَدَّثَ عُرْوَةُ عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ فَقُلْتُ لِعُرْوَةَ فَإِنَّ أَخَاكَ يَوْمَ كَسَفَتِ الشَّمْسُ بِالْمَدِينَةِ لَمْ يَزِدْ عَلَى رَكْعَتَيْنِ مِثْلَ صَلَاةِالصُّبْحِ فَقَالَ أَجَلْ إِنَّهُ أَخْطَأَ السُّنَّةَ  

A woman came to me along with her two daughters. She asked me for (charity) but she found nothing with me except one date, so I gave her that. She accepted it and then divided it between her two daughters and herself ate nothing out of that. She then got up and went out, and so did her two daughters. (In the meanwhile) Allah's Apostle ﷺ visited me and I narrated to him her story. Thereupon Allah's Apostle ﷺ said: He who is involved (in the responsibility) of (bringing up) daughters, and he accords benevolent treatment towards them, there would be protection for him against Hell-Fire. (Using translation from Muslim 2629)   

أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ جَاءَتْ امْرَأَةٌ وَمَعَهَا ابْنَتَانِ لَهَا تَسْأَلُنِي فَلَمْ تَجِدْ عِنْدِي شَيْئًا غَيْرَ تَمْرَةٍ وَاحِدَةٍ فَأَعْطَيْتُهَا إِيَّاهَافَأَخَذَتْهَا فَشَقَّتْهَا بِاثْنَيْنِ بَيْنَ ابْنَتَيْهَا وَلَمْ تَأْكُلْ مِنْهَا شَيْئًا ثُمَّ قَامَتْ فَخَرَجَتْ هِيَ وَابْنَتَاهَا فَدَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ فَحَدَّثْتُهُ حَدِيثَهَا فَقَالَ رَسُولُ اللهِ ﷺ مَنِ ابْتُلِيَ مِنَ الْبَنَاتِ بِشَيْءٍ فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ  

[Machine] "Aisha, the wife of the Prophet ﷺ , said that the Prophet ﷺ said: There is no calamity that afflicts a Muslim except that Allah expiates his sins through it, even to the extent of a thorn that pricks him."  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ قَالَ النَّبِيُّ ﷺ مَا مِنْ مُصِيبَةٍ تُصِيبُ الْمُسْلِمَ إِلَّا كَفَّرَ اللهُ ﷻ بِهَا عَنْهُ حَتَّى الشَّوْكَةُ يُشَاكُهَا  

'A'isha, here is Gabriel offering you greetings. She said: 1 made a reply: Let there be peace and blessings of Allah upon him, and added: He sees what I do not see. (Using translation from Muslim 2447d)   

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ يَا عَائِشُ هَذَا جِبْرِيلُ عَلَيْهِ السَّلَام يَقْرَأُ عَلَيْكِ السَّلَامَ فَقَالَتْ وَعَلَيْهِ السَّلَامُ وَرَحْمَةُ اللهِ قَالَتْ وَهُوَ يَرَى مَا لَا نَرَى  

[Machine] Aisha, the wife of the Prophet Muhammad ﷺ , said that the wives of the Prophet Muhammad ﷺ sent Fatimah, the daughter of the Prophet Muhammad ﷺ , to seek permission to enter while Prophet Muhammad ﷺ was with Aisha in her room. He granted her permission to enter, and she came in and said, "O Messenger of Allah, your wives have sent me to ask you to be fair in judging the case of the daughter of Abu Quhafa." The Prophet Muhammad ﷺ asked her, "Do you not want me to do what I like?" She replied, "Yes, but please be fair to her for the sake of Aisha." Fatimah then got up and left. She went to the other wives of the Prophet Muhammad ﷺ and informed them of what she had said and what he had replied. They told her, "You have not resolved anything for us, so go back to the Prophet Muhammad ﷺ and speak to him again." Fatimah said, "By Allah, I will never speak to him about it again." Then the wives of the Prophet Muhammad ﷺ sent Zainab, the daughter of Jahsh, and she sought permission to enter and was granted permission. She came in and said, "O Messenger of Allah, your wives have sent me to ask you to be fair in judging the case of the daughter of Abu Quhafa." Aisha then interjected and said, "But Zainab fell upon me." Aisha continued, "I then looked towards the Prophet Muhammad ﷺ to see when he would allow me to speak, and I did not stop until I realized that the Prophet Muhammad ﷺ did not dislike me seeking assistance." Aisha said, "Then Zainab fell upon me and I did not grab her in return. The Prophet Muhammad ﷺ smiled and said, 'She is the daughter of Abu Bakr.'"  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ أَرْسَلَ أَزْوَاجُ النَّبِيِّ ﷺ فَاطِمَةَ بِنْتَ النَّبِيِّ ﷺ فَاسْتَأْذَنَتْ وَالنَّبِيُّ ﷺ مَعَ عَائِشَةَ فِي مِرْطِهَا فَأَذِنَ لَهَا فَدَخَلَتْ عَلَيْهِ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ أَزْوَاجَكَ أَرْسَلْنَنِي إِلَيْكَ يَسْأَلْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ فَقَالَ النَّبِيُّ ﷺ أَيْ بُنَيَّةُ أَلَسْتِ تُحِبِّينَ مَا أُحِبُّ؟ فَقَالَتْ بَلَى فَقَالَ فَأَحِبِّي هَذِهِ لِعَائِشَةَ قَالَتْ فَقَامَتْ فَاطِمَةُ فَخَرَجَتْ فَجَاءَتْ أَزْوَاجَ النَّبِيِّ ﷺ فَحَدَّثَتْهُنَّ بِمَا قَالَتْ وَبِمَا قَالَ لَهَا فَقُلْنَ لَهَا مَا أَغْنَيْتِ عَنَّا مِنْ شَيْءٍ فَارْجِعِي إِلَى النَّبِيِّ ﷺ فَقَالَتْ فَاطِمَةُ عَلَيْهَا السَّلَام وَاللهِ لَا أُكَلِّمُهُ فِيهَا أَبَدًا فَأَرْسَلَ أَزْوَاجُ النَّبِيِّ ﷺ زَيْنَبَ بِنْتَ جَحْشٍ فَاسْتَأْذَنَتْ فَأَذِنَ لَهَا فَدَخَلَتْ فَقَالَتْ يَا رَسُولَ اللهِ أَرْسَلَنَنِي إِلَيْكَ أَزْوَاجُكَ يَسْأَلْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ قَالَتْ عَائِشَةُ ثُمَّ وَقَعَتْ بِي زَيْنَبُ قَالَتْ عَائِشَةُ فَطَفِقْتُ أَنْظُرُ إِلَى النَّبِيِّ ﷺ مَتَى يَأْذَنُ لِي فِيهَا فَلَمْ أَزَلْ حَتَّى عَرَفْتُ أَنَّ النَّبِيَّ ﷺلَا يَكْرَهُ أَنْ أَنْتَصِرَ قَالَتْ فَوَقَعْتُ بِزَيْنَبَ فَلَمْ أَنْشَبْهَا أَنْ أَفْحَمْتُهَا فَتَبَسَّمَ النَّبِيُّ ﷺ ثُمَّ قَالَ إِنَّهَا ابْنَةُ أَبِي بَكْرٍ  

[Machine] The wives of the Prophet ﷺ sent Fatimah to the Messenger of Allah ﷺ and he mentioned the matter with us.  

أَرْسَلَ أَزْوَاجُ النَّبِيِّ ﷺ فَاطِمَةَ إِلَى رَسُولِ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

Messenger of Allah ﷺ used to pray eleven rakʿat at night and that was his night prayer and each of his prostrations lasted for a period enough for one of you to recite fifty verses before Messenger of Allah ﷺ raised his head. He also used to pray two rakʿat (Sunnah) before the (compulsory) Fajr prayer and then lie down on his right side till the Mu'adh-dhin came to him for the prayer. (Using translation from Bukhārī 994)  

أَنَّ النَّبِيَّ ﷺ كَانَ يُصَلِّي إِحْدَى عَشْرَةَ رَكْعَةً بِاللَّيْلِ كَانَتْ تِلْكَ صَلَاتَهُ يَسْجُدُ السَّجْدَةَ مِنْ ذَلِكَ بِقَدْرِ مَا يَقْرَأُ أَحَدُكُمْ خَمْسِينَ آيَةً قَبْلَ أَنْ يَرْفَعَ رَأْسَهُ وَيَرْكَعُ رَكْعَتَيْنِ قَبْلَ صَلَاةِ الْفَجْرِ ثُمَّ يَضْطَجِعُ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُنَادِي لِلصَّلَاةِ  

The Apostle of Allah ﷺ used to supplicate in prayer thus:" O Allah! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt." She ('A'isha) reported: Someone said to him - (the Holy Prophet): Messenger of Allah! why is it that you so often seek refuge from debt? He said: When a (person) incurs debt, (he is obliged) to tell lies and break promise. (Using translation from Muslim 589)  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ النَّبِيَّ ﷺ كَانَ يَدْعُو فِي الصَّلَاةِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَفِتْنَةِ الْمَمَاتِ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ قَالَتْ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ يَا رَسُولَ اللهِ فَقَالَ إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ  

[Machine] The Prophet ﷺ used to supplicate in his prayer, so he mentioned something similar to it.  

كَانَ النَّبِيُّ ﷺ يَدْعُو فِي الصَّلَاةِ فَذَكَرَ مِثْلَهُ  

The Messenger of Allah ﷺ said. Perform ablution (after eating) anything touched by fire. (Using translation from Muslim 353)  

الزُّبَيْرِسَمِعْتُ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ  

[Machine] Aisha, the wife of the Prophet ﷺ, informed him that when the Prophet ﷺ passed away, he was wearing a simple garment.  

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ أَنَّ النَّبِيَّ ﷺ حِينَ تُوُفِّيَسُجِّيَ بِثَوْبٍ حِبَرَةٍ  

"The Messenger of Allah came to me and there was a Jewish woman with me who was saying: 'You will be tested in your graves.' The Messenger of Allah got upset and said: 'Rather the Jews will be tested."' 'Aishah said: "A few nights later, the Messenger of Allah said: 'It has been revealed to me that you will be tested in your graves."' 'Aishah said; "Afterward I heard the Messenger of Allah seeking refuge with Allah from the torment of the grave. (Using translation from Nasāʾī 2064)   

أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ دَخَلَ عَلَيَّ النَّبِيُّ ﷺ وَعِنْدِي امْرَأَةٌ مِنَ الْيَهُودِ وَهِيَ تَقُولُ لِي أَشَعَرْتِ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ فَارْتَاعَ النَّبِيُّ ﷺ وَقَالَ إِنَّمَا تُفْتَنُ الْيَهُودُ فَقَالَتْ عَائِشَةُ فَلَبِثْنَا لَيَالِيَ ثُمَّ قَالَ النَّبِيُّ ﷺ هَلْ شَعَرْتِ أَنَّهُ أُوحِيَ إِلَيَّ أَنَّكُمْ تُفْتَنُونَ فِي الْقُبُورِ؟ قَالَتْ عَائِشَةُ فَسَمِعْتُ رَسُولَ اللهِ ﷺ بَعْدَ ذَلِكَ يَسْتَعِيذُ مِنْ عَذَابِ الْقَبْرِ  

[Machine] The Prophet ﷺ used to say, while he was healthy: "No prophet is taken (by death) until he sees his place in Paradise, then he is granted life again." So when he fell ill and his death approached, his head was on Aisha's (may Allah be pleased with her) thigh. He became unconscious and then woke up, raising his gaze towards the ceiling of the house, and said, "O Allah, to the highest companionship (i.e., Paradise)." Aisha said, "So I said, 'Indeed, this is his speech when he used to speak to us, and it is true.'"  

كَانَ النَّبِيُّ ﷺ وَهُوَ صَحِيحٌ يَقُولُ إِنَّهُ لَمْ يُقْبَضْ نَبِيٌّ قَطُّ حَتَّى يَرَى مَقْعَدَهُ مِنَ الْجَنَّةِ ثُمَّ يَحْيَا فَلَمَّا اشْتَكَى وَحَضَرَهُ الْقَبْضُ وَرَأْسُهُ عَلَى فَخْذِ عَائِشَةَ غُشِيَ عَلَيْهِ فَلَمَّاأَفَاقَ شَخَصَ بَصَرُهُ نَحْوَ سَقْفِ الْبَيْتِ ثُمَّ قَالَ اللهُمَّ الرَّفِيقَ الْأَعْلَى قَالَتْ عَائِشَةُ فَقُلْتُ إِنَّهُ حَدِيثُهُ الَّذِي كَانَ يُحَدِّثُنَا وَهُوَ صَحِيحٌ  

"The Messenger of Allah used to fast all of Shaban, and he made sure to fast on Mondays and Thursdays." ' (Using translation from Nasāʾī 2186)   

إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَصُومُ شَعْبَانَ وَكَانَ يَتَحَرَّى صِيَامَ يَوْمِ الْخَمِيسِ وَالِاثْنَيْنِ  

Khalid said: AbuZiyad Khiyar ibn Salamah asked Aisha about onions. She replied: The last food which the Messenger of Allah ﷺ ate was some which contained onions. (Using translation from Abū Dāʾūd 3829)  

إِنَّ آخِرَ طَعَامٍ أَكَلَهُ رَسُولُ اللهِ ﷺ طَعَامٌ فِيهِ بَصَلٌ  

[Machine] I heard Aisha saying that the Messenger of Allah ﷺ forbade intimacy during fasting.  

سَمِعْتُ عَائِشَةَ تَقُولُ نَهَى رَسُولُ اللهِ ﷺ عَنِ الْوِصَالِ فِي الصِّيَامِ  

“The Messenger of Allah ﷺ said: ‘Allah and His angels send blessings upon those who complete the rows, and whoever fills a gap, Allah will raise him one degree in status thereby.’” (Using translation from Ibn Mājah 995)   

قَالَ رَسُولُ اللهِ ﷺ إِنَّ اللهَ ﷻ وَمَلَائِكَتَهُ عَلَيْهِمُ السَّلَام يُصَلُّونَ عَلَى الَّذِينَ يَصِلُونَ الصُّفُوفَ وَمَنْ سَدَّ فُرْجَةً رَفَعَهُ اللهُ بِهَا دَرَجَةً  

"The people will be raised up on the Day of Resurrection barefoot, naked and uncircumcised." 'Aishah said: "What about their 'Awrahs?" he said: "Every man that day will have enough to make him careless of others". (Using translation from Nasāʾī 2083)   

أَنَّ النَّبِيَّ ﷺ قَالَ يَبْعَثُ اللهُ ﷻ النَّاسَ يَوْمَ الْقِيَامَةِ حُفَاةً عُرَاةً غُرْلًا قَالَ فَقَالَتْ عَائِشَةُ يَا رَسُولَاللهِ فَكَيْفَ بِالْعَوْرَاتِ؟ قَالَ {لِكُلِّ امْرِئٍ مِنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ} [عبس 37]  

“Allahumma aj’alhu sayyiban hani’an (O Allah, make it a wholesome rain cloud).” (Using translation from Ibn Mājah 3890)  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَأَى الْمَطَرَ قَالَ اللهُمَّ اجْعَلْهُ صَيِّبًا هَنِيئًا  

“Allahumma aj’alhu sayyiban hani’an (O Allah, make it a wholesome rain cloud).” (Using translation from Ibn Mājah 3890)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا رَأَى الْمَطَرَ قَالَ اللهُمَّ اجْعَلْهُ صَيِّبًا هَنِيئًا  

[Machine] The Messenger of Allah ﷺ used to accept the gift and reward for it.  

كَانَ رَسُولُ اللهِ ﷺ يَقْبَلُ الْهَدِيَّةَ وَيُثِيبُعَلَيْهَا  

The Messenger of Allah ﷺ performed the obligatory circumambulation of the Ka'bah at the end of the day of sacrifice after he had offered the noon prayer. He hen returned to Mina and stayed there during the tashriq days and he threw pebbles at the jamrahs when the sun declined. He threw seven pebbles at each of the jamrahs, uttering the takbir (Allah is most great) at the time of the throwing the pebble. He stood at the first and the second jamrah, and prolonged his standing there, making supplications with humilation. He threw pebbles at the third jamrah but did not stand there. (Using translation from Abū Dāʾūd 1973)  

أَفَاضَ رَسُولُ اللهِ ﷺ مِنْ آخِرِ يَوْمِهِ حِينَ صَلَّى الظُّهْرَ ثُمَّ رَجَعَ إِلَى مِنًى فَمَكَثَ بِهَا لَيَالِيَ أَيَّامِ التَّشْرِيقِ يَرْمِي الْجَمْرَةَ إِذَا زَالَتِ الشَّمْسُ كُلُّ جَمْرَةٍ بِسَبْعِ حَصَيَاتٍ يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ وَيَقِفُ عِنْدَ الْأُولَى وَعِنْدَ الثَّانِيَةِ فَيُطِيلُ الْقِيَامَ وَيَتَضَرَّعُ وَيَرْمِي الثَّالِثَةَ لَا يَقِفُ عِنْدَهَا  

[Machine] The Messenger of Allah ﷺ said, "Whoever receives a good deed should repay it, and if he cannot, then he should remember it. And whoever remembers it has shown gratitude. And whoever takes what he has not earned is like someone wearing two false garments."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أُتِيَ إِلَيْهِ مَعْرُوفٌ فَلْيُكَافِئْ بِهِ وَمَنْ لَمْ يَسْتَطِعْ فَلْيَذْكُرْهُ فَمَنْ ذَكَرَهُ فَقَدْ شَكَرَهُوَمَنْ تَشَبَّعَ بِمَا لَمْ يَنَلْ فَهُوَ كَلَابِسِ ثَوْبَيْ زُورٍ  

[Machine] "When I anointed the Messenger of Allah ﷺ , I felt a division from above his head and sent him a fragrant scent."  

كُنْتُ إِذَا دَهَنْتُ رَسُولَ اللهِ ﷺ صَدَعْتُ فَرْقَةً مِنْ فَوْقِ يَافُوخِهِ وَأَرْسَلْتُ لَهُ نَاصِيَةً  

The Messenger of Allah ﷺ said: By his good character a believer will attain the degree of one who prays during the night and fasts during the day. (Using translation from Abū Dāʾūd 4798)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ الْمُؤْمِنَ لَيُدْرِكُ بِحُسْنِ خُلُقِهِ دَرَجَاتِ قَائِمِ اللَّيْلِ صَائِمِ النَّهَارِ  

[Machine] The Messenger of Allah ﷺ came to me and said, "O Aisha, your people are the fastest to catch up with me." I said, "When he sat down, I said, 'O Messenger of Allah, may Allah make me a sacrifice for you, you entered and said something that frightened me.'" He asked, "What did I say?" I replied, "You claimed that my people are the fastest to catch up with you." He said, "Yes." I asked, "And how is that?" He said, "They will be drawn to death, and their nation will expand until it breathes down their necks." I then asked, "So how will the people be after that, or at that time?" He said, "They will be like wolves devouring each other until the Hour is established, and the wolf with pointed ears whose wings have not yet grown will rise up among them."  

دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَهُوَ يَقُولُ يَا عَائِشَةُ قَوْمُكِ أَسْرَعُ أُمَّتِي بِي لَحَاقًا قَالَتْ فَلَمَّا جَلَسَ قُلْتُ يَا رَسُولَ اللهِ جَعَلَنِي اللهُ فِدَاءَكَ لَقَدْ دَخَلْتَ وَأَنْتَ تَقُولُ كَلَامًا ذَعَرَنِي فَقَالَ وَمَا هُوَ؟ قَالَتْ تَزْعُمُ أَنَّ قَوْمِي أَسْرَعُ أُمَّتِكَ بِكَ لَحَاقًا قَالَ نَعَمْ قَالَتْ وَعَمَّ ذَاكَ؟ قَالَ تَسْتَحْلِيهِمْ الْمَنَايَا فَتَنَفَّسُ عَلَيْهِمْ أُمَّتُهُمْ قَالَتْ فَقُلْتُ فَكَيْفَ النَّاسُ بَعْدَ ذَلِكَ أَوْ عِنْدَ ذَلِكَ؟ قَالَ دَبًى يَأْكُلُ شِدَادُهُ ضِعَافَهُ حَتَّى تَقُومَ عَلَيْهِمُ السَّاعَةُ وَالدَّبَى الْجَنَادِبُ الَّتِي لَمْ تَنْبُتْ أَجْنِحَتُهَا  

[Machine] It was said to Aisha, "O Mother of the Believers, this month is 29 days." She replied, "And what surprises you about that? When I fasted with the Messenger of Allah ﷺ, we fasted for 29 days, and sometimes even 30 days."  

قِيلَ لِعَائِشَةَ يَا أُمَّ الْمُؤْمِنِينَ هَذَا الشَّهْرُ تِسْعٌ وَعِشْرُونَ قَالَتْ وَمَا يُعْجِبُكُمْ مِنْ ذَلِكَ لَمَا صُمْتُ مَعَ رَسُولِ اللهِ ﷺ تِسْعًا وَعِشْرِينَ أَكْثَرُ مِمَّا صُمْتُ ثَلَاثِينَ  

[Machine] The Messenger of Allah ﷺ said: "Indeed, fever is from the heat of Hell, so cool it with water." Ibrahim said, "I have not heard anything from Hisham except this one hadith."  

قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَأَبْرِدُوهَا بِالْمَاءِ قَالَ إِبْرَاهِيمُ لَمْ أَسْمَعْ مِنْ هِشَامٍ شَيْئًا إِلَّا هَذَا الْحَدِيثَ الْوَاحِدَ  

"The Messenger of Allah and I would take a bath from a single vessel." (Using translation from Ibn Mājah 376)   

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَأَنَا أَقُولُ لَهُ أَبْقِ لِي أَبْقِ لِي  

"Jibra'il kept enjoining good treatment of neighbours untol I thought that he would make neigbours heirs." (Using translation from Ibn Mājah 3673)   

قَالَ رَسُولُ اللهِ ﷺ مَا زَالَ جِبْرِيلُعَلَيْهِ السَّلَام يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ يُوَرِّثُهُ  

[Machine] I went to Aisha and said, "O mother of the believers, tell me about the character of the Messenger of Allah ﷺ ." She said, "His character was the Quran. Do you not read the saying of Allah, 'And indeed, you are of a great moral character.' (Surah Al-Qalam, 68:4)" I said, "I want to learn more." She replied, "Do you not read, 'There has certainly been for you in the Messenger of Allah an excellent pattern.' (Surah Al-Ahzab, 33:21) Surely, the Messenger of Allah ﷺ was married and had children."  

أَتَيْتُ عَائِشَةَ فَقُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَخْبِرِينِي بِخُلُقِ رَسُولِ اللهِ ﷺ قَالَتْ كَانَ خُلُقُهُ الْقُرْآنَ أَمَا تَقْرَأُ الْقُرْآنَ قَوْلَ اللهِ ﷻ {وَإِنَّكَ لَعَلَى خُلُقٍ عَظِيمٍ} [القلم 4] قُلْتُ فَإِنِّي أُرِيدُ أَنْ أَتَبَتَّلَ قَالَتْ لَا تَفْعَلْ أَمَا تَقْرَأُ {لَقَدْ كَانَ لَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ} [الأحزاب 21] حَسَنَةٌ؟ فَقَدْ تَزَوَّجَ رَسُولُ اللهِ ﷺ وَقَدْ وُلِدَ لَهُ  

[Machine] "The Messenger of Allah ﷺ saw something from the women that we have not seen preventing them from the mosques, similar to how the children of Israel prevented their women. I asked 'Umar, 'Did the children of Israel prevent their women?' He said, 'Yes.'"  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى مِنَ النِّسَاءِ مَا رَأَيْنَا لَمَنَعَهُنَّ مِنَ الْمَسَاجِدِ كَمَا مَنَعَتْ بَنُو إِسْرَائِيلَ نِسَاءَهَا قُلْتْ لِعَمْرَةَ وَمَنَعَتْ بَنُو إِسْرَائِيلَ نِسَاءَهَا؟ قَالَتْ نَعَمْ  

[Machine] As if I see myself untangling the strands of the precious necklace of the Messenger of Allah ﷺ made from wool, then nothing stops him from anything.  

كَأَنِّي أَنْظُرُ إِلَيَّ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ مِنَ الْغَنَمِ ثُمَّ لَا يُمْسِكُ عَنْ شَيْءٍ  

[Machine] The Messenger of Allah ﷺ used to frequently make the following supplication: "O Turner of hearts, keep my heart steadfast on your religion." She (the narrator) said: So, I (also) said: O Messenger of Allah, indeed you frequently make this supplication. He (the Prophet) said: Verily, the heart of a person is between two fingers of Allah. So, He turns it as He wills, and He establishes it as He wills.  

دَعَوَاتٌ كَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ أَنْ يَدْعُوَ بِهَا يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّكَ تُكْثِرُ تَدْعُو بِهَذَا الدُّعَاءِ فَقَالَ إِنَّ قَلْبَ الْآدَمِيِّ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللهِ ﷻ فَإِذَا شَاءَ أَزَاغَهُ وَإِذَا شَاءَ أَقَامَهُ  

[Machine] The Messenger of Allah ﷺ said: "Whoever is reckoned on that Day, will be punished." I said, "O Messenger of Allah, Allah says: 'He will be accounted with an easy reckoning.'" [Al-Inshiqaaq 8] He said: "That is the presentation of the records, whoever is presented with his reckoning on that Day will be punished."  

قَالَ رَسُولُ اللهِ ﷺ مَنْ حُوسِبَ يَوْمَئِذٍ عُذِّبَ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ يَقُولُ اللهُ ﷻ {يُحَاسَبُ حِسَابًا يَسِيرًا} [الانشقاق 8] قَالَ ذَاكَ الْعَرْضُ مَنْ نُوقِشَ الْحِسَابَ يَوْمَئِذٍ عُذِّبَ  

[Machine] Ibn Qurayţah As-Sadafi narrated, "I said to 'Aisha, 'Did the Messenger of Allah ﷺ have sexual intercourse with you while you were menstruating?' She replied, 'Yes, he used to make me wear an izar (lower garment) tightly and there was only one mattress for us at that time. But when Allah blessed us with another mattress, I refrained from having sexual relations with the Messenger of Allah ﷺ ."  

عَنْ ابْنِ قُرَيْطَ الصَّدَفِيِّ قَالَقُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يُضَاجِعُكِ وَأَنْتِ حَائِضٌ؟ قَالَتْ نَعَمْ إِذَا شَدَدْتُ عَلَيَّ إِزَارِي وَلَمْ يَكُنْ لَنَا إِذْ ذَاكَ إِلَّا فِرَاشٌ وَاحِدٌ فَلَمَّا رَزَقَنِي اللهُ ﷻ فِرَاشًا آخَرَ اعْتَزَلْتُ رَسُولَ اللهِ ﷺ  

[Machine] The Messenger of Allah ﷺ said, "The happiness of a woman lies in the ease of her proposal and the ease of her dowry."  

قَالَ رَسُولُ اللهِ ﷺ يُمْنُ الْمَرْأَةِ تَيْسِيرُ خِطْبَتِهَا وَتَيْسِيرُ صَدَاقِهَا  

[Machine] The Messenger of Allah ﷺ used to perform ablution for prayer before going to sleep if he was in a state of janabah (ritual impurity). He would say, "Whoever intends to sleep while in a state of janabah, let him perform ablution for prayer."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ جُنُبًا وَأَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ قَبْلَ أَنْ يَنَامَ وَكَانَ يَقُولُ مَنْ أَرَادَ أَنْ يَنَامَ وَهُوَ جُنُبٌ فَلْيَتَوَضَّأْ وُضُوءَهُ لِلصَّلَاةِ  

[Machine] "Some people used to recite the Qur'an once or twice during the night. A woman said: 'Those people have recited, but I have not. I used to stay awake with the Messenger of Allah ﷺ on the night of the full moon, and he used to recite Surah Al-Baqarah, Surah Al-Imran, and Surah An-Nisa'. Whenever he passed by a verse that had fear in it, he would seek refuge with Allah and whenever he passed by a verse that had glad tidings in it, he would supplicate to Allah and express his desire towards Him."  

أَنَّ نَاسًا يَقْرَءُونَ الْقُرْآنَ فِي اللَّيْلَةِ مَرَّةً أَوْ مَرَّتَيْنِ فَقَالَتْ أُولَئِكَ قَرَءُوا وَلَمْ يَقْرَءُوا كُنْتُ أَقُومُ مَعَ رَسُولِ اللهِ ﷺ لَيْلَةَ التَّمَامِ فَكَانَ يَقْرَأُ سُورَةَ الْبَقَرَةِ وَآلِ عِمْرَانَ وَالنِّسَاءِ فَلَا يَمُرُّ بِآيَةٍ فِيهَا تَخَوُّفٌ إِلَّا دَعَا اللهَ ﷻ وَاسْتَعَاذَ وَلَا يَمُرُّ بِآيَةٍ فِيهَا اسْتِبْشَارٌ إِلَّا دَعَا اللهَ ﷻ وَرَغِبَ إِلَيْهِ