"The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' " (Using translation from Ibn Mājah 2151)
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ وَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ
عَنْ عَبْدِ اللهِ بْنِ عُمَرَ مِثْلَ ذَلِكَ
[Machine] "When someone from her family was afflicted, the women of the community would separate from her, and only the women from her specific family would stay with her. She would be ordered to cook a broth made from barley, which would then be poured over tharid (a type of bread). She would be told to eat from it, for I heard the Messenger of Allah ﷺ say that tharid is a remedy for the heart of the sick and takes away some sorrow."
كَانَتْ إِذَا أُصِيبَ أَحَدٌ مِنْ أَهْلِهَا فَتَفَرَّقَنِسَاءُ الْجَمَاعَةِ عَنْهَا وَبَقِيَ نِسَاءُ أَهْلِ خَاصَّتِهَا أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ ثُمَّ أَمَرَتْ بِثَرِيدٍ فَيُثْرَدُ وَصَبَّتِ التَّلْبِينَةَ عَلَى الثَّرِيدِ ثُمَّ قَالَتْ كُلُوا مِنْهَا فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ إِنَّ التَّلْبِينَةَ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ تُذْهِبُ بَعْضَ الْحُزْنِ
[Machine] The Messenger of Allah ﷺ said in his illness, in which he did not get up from it, "May Allah curse the Jews and the Christians, for they have taken the graves of their prophets as places of worship." She (Aisha) said, "If it had not been for that, his grave would have been visible, but he feared that it would be taken as a place of worship."
قَالَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي لَمْ يَقُمْ مِنْهُ لَعَنَ اللهُ الْيَهُودَ وَالنَّصَارَى فَإِنَّهُمْ اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ قَالَتْ وَلَوْلَا ذَلِكَ أُبْرِزَ قَبْرُهُ غَيْرَ أَنَّهُ خَشِيَ أَنْ يُتَّخَذَ مَسْجِدًا
[Machine] A man purchased a slave and took advantage of him, but then discovered or saw a defect in him, so he returned him due to the defect. The seller said, "The fault of my slave." The Prophet (peace and blessings be upon him) said, "The guarantee is determined by the fault."
أَنَّ رَجُلًا ابْتَاعَ غُلَامًا فَاسْتَغَلَّهُ ثُمَّ وَجَدَ أَوْ رَأَى بِهِ عَيْبًا فَرَدَّهُ بِالْعَيْبِ فَقَالَ الْبَائِعُ غَلَّةُ عَبْدِي فَقَالَ النَّبِيُّ ﷺ الْغَلَّةُ بِالضَّمَانِ
[Machine] I brought a thief and my aunt, Ummrah bint Abdulrahman, sent to me saying, "Do not rush in the matter of this man until I come to you and inform you what I heard from Aisha about the matter of the thief." She came to me and informed me that she heard Aisha saying, "The Messenger of Allah ﷺ said, 'Cut off the hand for a quarter of a dinar, and do not cut off for less than that.' And a quarter of a dinar at that time was three dirhams, and a dinar was twelve dirhams." She said, "His theft was less than a quarter of a dinar, so I did not cut his hand off."
أُتِيتُ بِسَارِقٍ فَأَرْسَلَتْ إِلَيَّ خَالَتِي عَمْرَةُ بِنْتُ عَبْدِ الرَّحْمَنِ أَنْ لَا تَعْجَلَ فِي أَمْرِ هَذَا الرَّجُلِ حَتَّىآتِيَكَ فَأُخْبِرَكَ مَا سَمِعْتُ مَنْ عَائِشَةَ فِي أَمْرِ السَّارِقِ قَالَ فَأَتَتْنِي وَأَخْبَرَتْنِي أَنَّهَا سَمِعَتْ عَائِشَةَ تَقُولُ قَالَ رَسُولُ اللهِ ﷺ اقْطَعُوا فِي رُبُعِ الدِّينَارِ وَلَا تَقْطَعُوا فِيمَا هُوَ أَدْنَى مِنْ ذَلِكَ وَكَانَ رُبُعُ الدِّينَارِ يَوْمَئِذٍ ثَلَاثَةَ دَرَاهِمَ وَالدِّينَارُ اثْني عَشَرَ دِرْهَمًا قَالَ وَكَانَتْ سَرِقَتُهُ دُونَ رُبُعِ الدِّينَارِ فَلَمْ أَقْطَعْهُ
The Messenger of Allah said: 'Woe to the heels because of Hell-fire.'" (Using translation from Ibn Mājah 451)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ
Messenger of Allah ﷺ used to pray two brief rak'ahs between the adhan and the Iqamah of Subh prayer. (Using translation from Nasāʾī 1769)
أَنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي رَكْعَتَيْنِ بَيْنَ النِّدَاءِ وَالْإِقَامَةِ مِنْ صَلَاةِ الصُّبْحِ
[Machine] It was said to Aisha, "O mother of the believers, the month has been seen, it is for twenty-nine." She said, "What surprises you about that, when I fasted with the Messenger of Allah ﷺ for twenty-nine, even more than I fasted for thirty."
قِيلَ لِعَائِشَةَ يَا أُمَّ الْمُؤْمِنِينَ رُئِيَ هَذَا الشَّهْرُ لِتِسْعٍ وَعِشْرِينَ قَالَتْ وَمَا يُعْجِبُكُمْ مِنْ ذَاكَ لَمَا صُمْتُ مَعَ رَسُولِ اللهِ ﷺ تِسْعًا وَعِشْرِينَ أَكْثَرُ مِمَّا صُمْتُ ثَلَاثِينَ
[Machine] The Messenger of Allah ﷺ entered upon me and said, "O Aisha, your people will be the quickest nation to follow me." I replied, "May Allah make me a sacrifice for you, O Messenger of Allah. You entered while saying something that alarmed me." He asked, "What is it?" I said, "You claimed that your people will be the quickest nation to follow you." He said, "Yes." I asked, "For what reason?" He answered, "They will be eager for martyrdom and death will come to them while they are in the best state. Then the Hour will be established." Abu Abdur Rahman explained that a person came and interpreted it, saying, "It refers to the locusts whose wings never break."
دَخَلَ عَلَيَّ رَسُولُ اللهِ ﷺ وَهُوَ يَقُولُ يَا عَائِشَةُ قَوْمُكِ أَسْرَعُ أُمَّتِي بِي لَحَاقًا قَالَتْ فَلَمَّا جَلَسَ قُلْتُ يَا رَسُولَ اللهِ جَعَلَنِي اللهُ فِدَاءَكَ لَقَدْ دَخَلْتَ وَأَنْتَ تَقُولُ كَلَامًا ذَعَرَنِي قَالَ وَمَا هُوَ؟ قَالَتْ تَزْعُمُ أَنَّ قَوْمَكَ أَسْرَعُ أُمَّتِكَ بِكَ لَحَاقًا قَالَ نَعَمْ قَالَتْ وَمِمَّ ذَاكَ ؟ قَالَ تَسْتَحْلِيهِمْالْمَنَايَا وَتَنَفَّسُ عَلَيْهِمْ أُمَّتُهُمْ قَالَتْ فَقُلْتُ فَكَيْفَ النَّاسُ بَعْدَ ذَلِكَ أَوْ عِنْدَ ذَلِكَ؟ قَالَ دَبًى يَأْكُلُ شِدَادُهُ ضِعَافَهُ حَتَّى تَقُومَ عَلَيْهِمُ السَّاعَةُ قَالَ أَبُو عَبْد الرَّحْمَنِ فَسَّرَهُ رَجُلٌ هُوَ الْجَنَادِبُ الَّتِي لَمْ تَنْبُتْ أَجْنِحَتُهَا
[Machine] A Jewess used to serve Aisha, and she did not do any good acts except that the Jewess would say to her, "May Allah protect you from the punishment of the grave." So the Messenger of Allah ﷺ entered upon her and I said, "O Messenger of Allah, is there punishment in the grave before the Day of Resurrection?" He said, "Yes, and it is because of her." She said, "The Jewess says, 'May Allah protect you from the punishment of the grave' whenever we do a good deed." He said, "The Jews have lied, they are the most untruthful people. There is no punishment before the Day of Resurrection." Then he stayed after that as long as Allah willed, then one day he came out at mid-day wrapped in a red garment, and his eyes were red, and he was calling out in a loud voice, "O people, the trials have made you like the pieces of a dark night. O people, if you knew what I know, you would weep much and laugh a little. O people, seek refuge with Allah from the punishment of the grave, for the punishment of the grave is true."
أَنَّ يَهُودِيَّةً كَانَتْ تَخْدُمُهَا فَلَا تَصْنَعُ عَائِشَةُ إِلَيْهَا شَيْئًا مِنَ الْمَعْرُوفِ إِلَّا قَالَتْ لَهَا الْيَهُودِيَّةُ وَقَاكِ اللهُ عَذَابَ الْقَبْرِ قَالَتْ فَدَخَلَ رَسُولُ اللهِ ﷺ عَلَيَّ فَقُلْتُ يَا رَسُولَ اللهِ هَلْ لِلْقَبْرِ عَذَابٌ قَبْلَ يَوْمِ الْقِيَامَةِ؟ قَالَ لَا وَعَمَّ ذَاكَ؟ قَالَتْ هَذِهِ الْيَهُودِيَّةُ لَا نَصْنَعُ إِلَيْهَا مِنَ الْمَعْرُوفِ شَيْئًا إِلَّا قَالَتْ وَقَاكِاللهُ عَذَابَ الْقَبْرِ قَالَ كَذَبَتْ يَهُودُ وَهُمْ عَلَى اللهِ ﷻ أَكْذَبُ لَا عَذَابَ دُونَ يَوْمِ الْقِيَامَةِ قَالَتْ ثُمَّ مَكَثَ بَعْدَ ذَاكَ مَا شَاءَ اللهُ أَنْ يَمْكُثَ فَخَرَجَ ذَاتَ يَوْمٍ نِصْفَ النَّهَارِ مُشْتَمِلًا بِثَوْبِهِ مُحْمَرَّةً عَيْنَاهُ وَهُوَ يُنَادِي بِأَعْلَى صَوْتِهِ أَيُّهَا النَّاسُ أَظَلَّتْكُمُ الْفِتَنُ كَقِطَعِ اللَّيْلِ الْمُظْلِمِ أَيُّهَا النَّاسُ لَوْ تَعْلَمُونَ مَا أَعْلَمُ بَكَيْتُمْ كَثِيرًا وَضَحِكْتُمْ قَلِيلًا أَيُّهَا النَّاسُ اسْتَعِيذُوا بِاللهِ مِنْ عَذَابِ الْقَبْرِ فَإِنَّ عَذَابَ الْقَبْرِ حَقٌّ
'A'isha, wife of the Messenger of Allah ﷺ observed: When I was (in I'tikaf), I entered the house for the call of nature, and while passing I inquired after the health of the sick (in the. family), and when the Messenger of Allah ﷺ was (in I'tikaf), he put out his head towards me, while he himself was in the mosque, and I combed his hair; and he did not enter the house except for the call of nature so long as he was In I'tikaf; and Ibn Rumh stated: As long as they (the Prophet and his wives) were among the observers of I'tikaf. (Using translation from Muslim 297b)
أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ إِنْ كُنْتُ أَدْخُلُ الْبَيْتَ لِلْحَاجَةِ وَالْمَرِيضُ فِيهِ فَمَا أَسْأَلُ عَنْهُ إِلَّا وَأَنَا مَارَّةٌ وَإِنْ كَانَ رَسُولُ اللهِ ﷺ لَيُدْخِلُ عَلَيَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لَا يَدْخُلُ الْبَيْتَ إِلَّا لِحَاجَةٍ قَالَ يُونُسُ إِذَا كَانَ مُعْتَكِفًا
Return to your people ; if you like that I make payment for the purchase of your freedom on your behalf and I shall have the right to inherit from you, I shall do so. Barirah mentioned it to her people, but they refused and said: If she wants to purchase your freedom for reward from Allah, she may do so, but the right to inherit from her shall be ours. She mentioned it to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said: Purchase her (freedom) and set her free, for the right of inheritance belongs to only to the one who set a person free. The Messenger of Allah ﷺ then stood up and said: If anyone makes a condition which is not in Allah's Book, he has no right to it, even if he stipulates it hundred times. Allah's condition is more valid and binding. (Using translation from Abū Dāʾūd 3929)
أَنَّ بَرِيرَةَ جَاءَتْ عَائِشَةَ تَسْتَعِينُهَا فِي كِتَابَتِهَا وَلَمْ تَكُنْ قَضَتْ مِنْ كِتَابَتِهَا شَيْئًا فَقَالَتْ لَهَا عَائِشَةُ ارْجِعِي إِلَى أَهْلِكِ فَإِنْ أَحَبُّوا أَنْ أَقْضِيَ عَنْكِ كِتَابَتَكِ وَيَكُونَ وَلَاؤُكِ لِي فَعَلْتُ فَذَكَرَتْ ذَلِكَ بَرِيرَةُ لِأَهْلِهَا فَأَبَوْا وَقَالُوا إِنْ شَاءَتْ أَنْ تَحْتَسِبَ عَلَيْكِ فَلْتَفْعَلْ وَلْيَكُنْ لَنَا وَلَاؤُكِ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ ابْتَاعِي فَأَعْتِقِي فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْتَقَ قَالَتْ ثُمَّ قَامَ رَسُولُ اللهِ ﷺ فَقَالَ مَا بَالُ أُنَاسٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللهِ ﷻ مَنْ اشْتَرَطَ شَرْطًا لَيْسَ فِي كِتَابِ اللهِ ﷻ فَلَيْسَ لَهُ وَإِنْ شَرَطَ مِائَةَ مَرَّةٍ شَرْطُ اللهِ ﷻ أَحَقُّ وَأَوْثَقُ
[Machine] She said, Umm Habibah bint Jahsh asked the Messenger of Allah ﷺ, "I have istihadah (prolonged menstruation). He said, "That is only a vein (problem), so take a bath and then perform prayer." So she used to take a bath for every prayer. Ibn Shihab said, "The Prophet ﷺ did not command her to take a bath for every prayer. She did it on her own."
أَنَّهَا قَالَتْ اسْتَفْتَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ رَسُولَاللهِ ﷺ فَقَالَتْ إِنِّي أُسْتَحَاضُ قَالَ إِنَّمَا ذَاكَ عِرْقٌ فَاغْتَسِلِي ثُمَّ صَلِّي فَكَانَتْ تَغْتَسِلُ عِنْدَ كُلِّ صَلَاةٍ قَالَ ابْنُ شِهَابٍ لَمْ يَأْمُرْهَا النَّبِيُّ ﷺ أَنْ تَغْتَسِلَ عِنْدَ كُلِّ صَلَاةٍ إِنَّمَا فَعَلَتْهُ هِيَ
‘Aishah the wife of the Prophet ﷺ said; “The Messenger of Allah ﷺ used to send the sacrificial animal from Al-Madinah, and I would twist the garlands for his sacrificial animal, then, he would not (because of that) avoid the things that the one in Ihram avoids.” (Using translation from Ibn Mājah 3094)
أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يُهْدِي مِنَ الْمَدِينَةِ فَأَفْتِلُ قَلَائِدَ بُدْنِهِ ثُمَّ لَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُهُ الْمُحْرِمُ
Safiyyah bint Huyayy entered the period of menses after performing Tawaf Ifada. I made a mention of her menses to Messenger of Allah ﷺ, whereupon Allah's. Messenger ﷺ remarked: Well, then she will detain us. I said: Messenger of Allah. she has performed Tawif Ifada and circumambulated the House, and it was after this that she entered the period of menses. Thereupon Messenger of Allah ﷺ said: (If it is so), then proceed forth. (Using translation from Muslim 1211aa)
أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ حَاضَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ بَعْدَمَا أَفَاضَتْ قَالَتْ عَائِشَةُ فَذَكَرَتْ حَيْضَتَهَا لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ أَحَابِسَتُنَا هِيَ؟ قَالَتْ قُلْتُ يَا رَسُولَ اللهِ إِنَّهَا قَدْ أَفَاضَتْ وَطَافَتْ بِالْبَيْتِ ثُمَّ حَاضَتْ بَعْدَ الْإِفَاضَةِ قَالَ رَسُولُ اللهِ ﷺ فَلْتَنْفِرْ
Messenger of Allah ﷺ visited me looking pleased as if his face was glistening and said: Did you see that Mujazziz cast a glance at Zaid b. Haritha and Usama b. Zaid, and (then) said: Some (of the features) of their feet are found in the others? (Using translation from Muslim 1459a)
أَنَّهَا قَالَتْ إِنَّ النَّبِيَّ ﷺ دَخَلَ عَلَيَّ مَسْرُورًا تَبْرُقُ أَسَارِيرُ وَجْهِهِ قَالَ أَلَمْ تَرَيْ أَنَّ مُجَزِّزًا نَظَرَ آنِفًا إِلَى زَيْدِ بْنِ حَارِثَةَ وَأُسَامَةَ فَقَالَ إِنَّ بَعْضَ الْأَقْدَامِ لَمِنْ بَعْضٍ
[Machine] The Messenger of Allah ﷺ said, "Running away from the plague is like running away from a crawling snake."
قَالَ رَسُولُ اللهِ ﷺ الْفَارُّ مِنَ الطَّاعُونِ كَالْفَارِّ مِنَ الزَّحْفِ
"The Messenger of Allah would struggle (to perform Salat more) during the last ten (nights) more than he would struggle in the rest of it." (Using translation from Tirmidhī 796)
كَانَ رَسُولُ اللهِ ﷺ يَجْتَهِدُ فِي الْعَشْرِ مَا لَا يَجْتَهِدُ فِي غَيْرِهِ
[Machine] The Messenger of Allah ﷺ said, "Indeed, the greatest marriage blessing is ease in provision."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ إِنَّ أَعْظَمَ النِّكَاحِ بَرَكَةً أَيْسَرُهُ مَؤُونَةً
[Machine] The Prophet ﷺ commanded us regarding a fraction of the sheep, from five, one.
أَمَرَنَا رَسُولُ اللهِ ﷺ فِي فَرَعَةٍ مِنَ الْغَنَمِ مِنَ الْخَمْسَةِ وَاحِدَةٌ
[Machine] The Messenger of Allah ﷺ said, "Whoever memorizes the first seven verses of the Quran, he is a knowledgeable person."
أَنَّ رَسُولَ اللهِ ﷺ قَالَ مَنْ أَخَذَ السَّبْعَ الْأُوَلَ مِنَالْقُرْآنِ فَهُوَ حَبْرٌ
[Machine] When the Messenger of Allah ﷺ arrived in Medina, Abu Bakr and Bilal were with him. Whenever Abu Bakr was afflicted with fever, he would say, "Every man is a lamp for his family, and death is closer to him than the strap of his sandal." And whenever Bilal would take a break from him, he would sing and say, "Oh, if only my hair knew that I spent a night in a valley surrounded by treasure and beauty! Would I desire one day the waters of a flowing spring, and would I show a scar to anyone?" O Allah, afflict Utbah bin Rabeeah, Shaibah bin Rabeeah, and Umayyah bin Khalaf as they expelled us from Makkah.
لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ وَعَكَ أَبُو بَكْرٍ وَبِلَالٌ فَكَانَ أَبُو بَكْرٍ إِذَا أَخَذَتْهُ الْحُمَّى قَالَ[البحر الرجز]كُلُّ امْرِئٍ مُصَبَّحٌ فِي أَهْلِهِ وَالْمَوْتُ أَدْنَى مِنْ شِرَاكِ نَعْلِهِوَكَانَ بِلَالٌ إِذَا أَقْلَعَ عَنْهُ تَغَنَّى فَقَالَ[البحر الطويل]أَلَا لَيْتَ شِعْرِي هَلْ أَبِيتَنَّ لَيْلَةً بِوَادٍ وَحَوْلِي إِذْخِرٌ وَجَلِيلُوَهَلْ أَرِدَنْ يَوْمًا مِيَاهَ مَجَنَّةٍ وَهَلْ يَبْدُوَنْ لِي شَامَةٌ وَطَفِيلُاللهُمَّ اخْزِ عُتْبَةَ بْنَ رَبِيعَةَ وَشَيْبَةَ بْنَ رَبِيعَةَ وَأُمَيَّةَ بْنَ خَلَفٍ كَمَا أَخْرَجُونَا مِنْ مَكَّةَ
[Machine] The Habasha people played at the Prophet's mosque, so I came to watch. He then lowered his shoulders for me to see them.
لَعِبَتِ الْحَبَشَةُ عِنْدَ النَّبِيِّ ﷺ فِي الْمَسْجِدِ فَجِئْتُ أَنْظُرُ فَجَعَلَ يُطَأْطِئُ لِي مَنْكِبَيْهِ لِأَنْظُرَ إِلَيْهِمْ
“O Mother of the Believers, what do you do with this?” She said: “We kill these house lizards with it, for the Prophet of Allah ﷺ told us that when Ibrahim was thrown into the fire, there was no beast on earth that did not try to put it out, apart from the house lizard that blew on it. So the Messenger of Allah ﷺ commanded that they should be killed.” (Using translation from Ibn Mājah 3231)
دَخَلْتُ عَلَى عَائِشَةَ فَرَأَيْتُ فِي بَيْتِهَا رُمْحًا مَوْضُوعًا قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ مَا تَصْنَعُونَ بِهَذَا الرُّمْحِ؟ قَالَتْ هَذَا لِهَذِهِ الْأَوْزَاغِ نَقْتُلُهُنَّ بِهِ فَإِنَّ رَسُولَ اللهِ ﷺ حَدَّثَنَا أَنَّ إِبْرَاهِيمَ عَلَيْهِ الصَّلَاةوَالسَّلَامُ حِينَ أُلْقِيَ فِي النَّارِ لَمْ تَكُنْ فِي الْأَرْضِ دَابَّةٌ إِلَّا تُطْفِئُ النَّارَ عَنْهُ غَيْرَ الْوَزَغِ كَانَ يَنْفُخُ عَلَيْهِ فَأَمَرَنَا رَسُولُ اللهِ ﷺ بِقَتْلِهِ
[Machine] I heard Aisha saying that the Messenger of Allah ﷺ forbade us from killing the jinn that reside in houses other than the ones with two stones [referring to the Hajr and Batrah]. These two stones blind the sight and kill the offspring of spiders that reside in their abdomens. Whoever does not kill them is not one of us. Husayn narrated to us about them from Jarir, both in meaning and in chain of narration.
سَمِعْتُ عَائِشَةَ تَقُولُ نَهَانَا رَسُولُ اللهِ ﷺ عَنْ قَتْلِ الْجِنَّانِ الَّتِي تَكُونُ فِي الْبُيُوتِ غَيْرَ ذِي الطُّفْيَتَيْنِ وَالْبَتْرَاءِ فَإِنَّهُمَا تَطْمِسَانِ الْأَبْصَارَ وَتَقْتُلَانِ أَوْلَادَ الْحَبَالَى فِي بُطُونِهِمْ فَمَنْ لَمْ يَقْتُلْهُمَا فَلَيْسَ مِنَّا حَدَّثَنَا بِهِمَا حُسَيْنٌ جَمِيعًا عَنْ جَرِيرٍ الْمَعْنَى وَالْإِسْنَادُ عَنْ عَنْ
"The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah." (Using translation from Nasāʾī 5363)
عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ عَنِ النَّبِيِّ ﷺ إِنَّ أَشَدَّ النَّاسِعَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُضَاهُونَ
Between the time when the Messenger of Allah ﷺ finished the night prayer till the dawn broke, he used to pray eleven rak'ahs, uttering the salutation at the end of every two and observing the witr with a single one, and during that he would make a prostration about as long a one of you would take to recite fifty verses before raising his head. When the mu'adhdhin finished making the call for the dawn prayer, he stood up and prayed two short rak'ahs, then he lay down on his right side till the mu'adhdhin came to him (Using translation from Abū Dāʾūd 1336)
كَانَ النَّبِيُّ ﷺ يُصَلِّي فِيمَا بَيْنَ عِشَاءِ الْآخِرَةِ إِلَى أَنْ يَنْصَدِعَ الْفَجْرُ إِحْدَى عَشْرَةَ رَكْعَةً يُسَلِّمُ فِي كُلِّ رَكْعَتَيْنِ وَيُوتِرُ بِوَاحِدَةٍ وَيَمْكُثُ فِي سُجُودِهِ بِقَدْرِ مَا يَقْرَأُ أَحَدُكُمْ بِخَمْسِينَ آيَةً فَإِذَا سَكَتَ الْمُؤَذِّنُ قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ
'Aishah the wife of the Prophet said: "Umm Habibah Jahsh experienced prolonged non-menstrual bleeding for seven years when she was married to 'Abdur-Rahman bin 'Awf. She complained about that to the Prophet and the Prophet said: 'That is not menstruation, rather it is a vein, so when the time of your period comes, leave the prayer, and when it is over, take a bath and perform prayer.'" 'Aishah said: "She used to bathe for every prayer and then perform the prayer. She used to sit in a washtub belonging to her sister Zainab bint Jahsh and the blood would turn the water red." (Using translation from Ibn Mājah 626)
أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ اسْتُحِيضَتْ أُمُّ حَبِيبَةَ بِنْتُ جَحْشٍ وَهِيَ تَحْتَ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ سَبْعَ سِنِينَ فَشَكَتْ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ النَّبِيُّ ﷺ إِنَّ هَذَا لَيْسَتْ بِالْحَيْضَةِ وَإِنَّمَا هُوَ عِرْقٌ فَإِذَا أَقْبَلَتِ الْحَيْضَةُ فَدَعِي الصَّلَاةَ وَإِذَا أَدْبَرَتْ فَاغْتَسِلِي ثُمَّ صَلِّي قَالَتْ عَائِشَةُ فَكَانَتْ تَغْتَسِلُ لِكُلِّ صَلَاةٍ ثُمَّ تُصَلِّي وَكَانَتْ تَقْعُدُ فِي مِرْكَنٍ لِأُخْتِهَا زَيْنَبَ بِنْتِ جَحْشٍ حَتَّى أَنَّ حُمْرَةَ الدَّمِ لَتَعْلُو الْمَاءَ
[Machine] The Messenger of Allah ﷺ used to pray in the room while I was in the house, and he would separate between the two units of prayer with a tasleem (saying "As-Salamu Alaykum") that we could hear.
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي فِي الْحُجْرَةِ وَأَنَا فِي الْبَيْتِ فَيَفْصِلُ بَيْنَ الشَّفْعِ وَالْوَتْرِ بِتَسْلِيمٍ يُسْمِعُنَاهُ
[Machine] "The Messenger of Allah ﷺ said, 'Take from the actions what you can bear, for Allah never gets tired until you get tired.' Aisha said, 'And the prayer that was most beloved to the Messenger of Allah ﷺ was the one that he consistently performed, even if it was little.' Aisha said, 'And whenever the Prophet ﷺ performed a prayer, he consistently performed it.' Abu Salama said, 'Allah says, 'And those who are constant in their prayers' (Quran, Al-Ma'arij 23).'"
أَنَّ رَسُولَ اللهِ ﷺ قَالَ خُذُوا مِنَ الْعَمَلِ مَا تُطِيقُونَ فَإِنَّ اللهَ ﷻ لَا يَمَلُّ حَتَّى تَمَلُّوا قَالَتْ عَائِشَةُ وَكَانَ أَحَبُّ الصَّلَاةِ إِلَى رَسُولِ اللهِ ﷺ مَا دَاوَمَ عَلَيْهَا وَإِنْ قَلَّتْ قَالَتْ عَائِشَةُ وَكَانَ النَّبِيُّ ﷺ إِذَا صَلَّى صَلَاةً دَاوَمَ عَلَيْهَا قَالَأَبُو سَلَمَةَ قَالَ اللهُ ﷻ وَ {الَّذِينَ هُمْ عَلَى صَلَاتِهِمْ دَائِمُونَ} [المعارج 23]
[Machine] That Abu Bakr entered upon her and had two servant girls with him during the days of Mina, who were playing the drums. The Messenger of Allah ﷺ was reclining on his garment, so he scolded them. The Messenger of Allah ﷺ then uncovered his face and said, "Leave them, O Abu Bakr, for these are the days of celebration." Aisha also said, "I saw the Messenger of Allah ﷺ covering me with his garment while I watched the Abyssinians playing in the mosque until I became bored, and then I would sit and estimate the age of the young servant girl who was avidly interested in playing."
أَنَّ أَبَا بَكْرٍ دَخَلَ عَلَيْهَا وَعِنْدَهَا جَارِيَتَانِ فِي أَيَّامِ مِنًى تَضْرِبَانِ بِدُفَّيْنِ وَرَسُولُ اللهِ ﷺ مُسَجّىً عَلَيْهِ بِثَوْبِهِ فَانْتَهَرَهُمَا فَكَشَفَ رَسُولُ اللهِ ﷺ وَجْهَهُ فَقَالَ دَعْهُنَّ يَا أَبَا بَكْرٍ فَإِنَّهَا أَيَّامُ عِيدٍ وَقَالَتْ عَائِشَةُ رَأَيْتُ رَسُولَ اللهِ ﷺ يَسْتُرُنِي بِرِدَائِهِ وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ يَلْعَبُونَ فِي الْمَسْجِدِ حَتَّى أَكُونَ أَنَا أَسْأَمُ فَأَقْعُدُ فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ عَلَى اللهْوِ
[Machine] The Prophet Muhammad ﷺ did not fast more in any month of the year than he did in the month of Sha'ban, as he used to fast the entire month.
مَا كَانَ رَسُولُ اللهِ ﷺ يَصُومُ مِنْ شَهْرٍ مِنَ السَّنَةِ أَكْثَرَ مِنْ صِيَامِهِ مِنْ شَعْبَانَ كَانَ يَصُومُهُ كُلَّهُ
The Messenger of Allah said: 'Woe to the heels because of Hell-fire.'" (Using translation from Ibn Mājah 451)
سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ
[Machine] Narrated Aisha, the wife of Prophet Muhammad, that the Messenger of Allah mentioned the idea of secluding himself during the last ten nights of Ramadan. Aisha sought permission from him, and he granted it. She then ordered for her room to be built, and it was done. Hafsah, another wife of the Prophet, asked Aisha to seek permission for her as well, and she did. Hafsah also ordered for her room to be built, and it was done. When Zainab saw this, she also ordered for her room to be built, and it was done. When the Prophet finished his prayers and left, he noticed the newly built rooms and asked, "What are these?" They replied, "These are the rooms of Aisha, Hafsah, and Zainab." The Prophet said, "Did you intend righteousness by this action? I am not going to seclude myself." So, he returned, and when he broke his fast, he secluded himself for the last ten days of Shawwal.
عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَ أَنْ يَعْتَكِفَ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ فَاسْتَأْذَنَتْهُ عَائِشَةُ فَأَذِنَ لَهَا فَأَمَرَتْ بِبِنَائِهَا فَضُرِبَ وَسَأَلَتْ حَفْصَةُ عَائِشَةَ أَنْ تَسْتَأْذِنَ لَهَا رَسُولَ اللهِ ﷺفَفَعَلَتْ فَأَمَرَتْ بِبِنَائِهَا فَضُرِبَ فَلَمَّا رَأَتْ ذَلِكَ زَيْنَبُ أَمَرَتْ بِبِنَائِهَا فَضُرِبَ قَالَتْ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى انْصَرَفَ فَبَصُرَ بِالْأَبْنِيَةِ فَقَالَ مَا هَذِهِ؟ قَالُوا بِنَاءُ عَائِشَةَ وَحَفْصَةَ وَزَيْنَبَ فَقَالَ النَّبِيُّ ﷺ الْبِرَّ أَرَدْتُنَّ بِهَذَا؟ مَا أَنَا بِمُعْتَكِفٍ فَرَجَعَ فَلَمَّا أَفْطَرَ اعْتَكَفَ عَشَرَ شَوَّالٍ
[Machine] He came to Aisha, the mother of the believers, and greeted her. She asked, "Who is this man?" He replied, "I am Abdullah, the servant of Ghutayf bin 'Azib." She asked, "The son of 'Uff?' He said, "Yes, O mother of the believers." Then he asked her about the two units of prayer after the afternoon prayer that the Messenger of Allah ﷺ used to perform. She replied, "Yes." He also asked her about the polytheists' sinners. She said, "The Messenger of Allah ﷺ said that they will be with their fathers." I said, "O Messenger of Allah, even if they did not do any good deeds?" He replied, "Allah knows best what they used to do."
أَنَّهُ أَتَى عَائِشَةَ أُمَّ الْمُؤْمِنِينَ فَسَلَّمَ عَلَيْهَا فَقَالَتْ مَنِ الرَّجُلُ؟ قَالَ أَنَا عَبْدُ اللهِ مَوْلَى غُطَيْفِ بْنِ عَازِبٍ فَقَالَتْ ابْنُ عُفَيْفٍ؟ فَقَالَ نَعَمْ يَا أُمَّ الْمُؤْمِنِينَ فَسَأَلَهَا عَنِ الرَّكْعَتَيْنِ بَعْدَ صَلَاةِ الْعَصْرِ أَرَكَعَهُمَا رَسُولُ اللهِ ﷺ؟ قَالَتْ لَهُ نَعَمْ وَسَأَلَهَا عَنْذَرَارِيِّ الْكُفَّارِ فَقَالَتْ قَالَ رَسُولُ اللهِ ﷺ هُمْ مَعَ آبَائِهِمْ فَقُلْتُ يَا رَسُولَ اللهِ بِلَا عَمَلٍ؟ قَالَ اللهُ ﷻ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ
[Machine] Aisha, the wife of the Prophet ﷺ, narrated that the Messenger of Allah ﷺ said, "Nothing should prevent a Muslim from performing their prayer except for a donkey, a disbeliever, a dog, or a woman." Aisha then said, "O Messenger of Allah, we have been associated with great harm due to these animals."
عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ قَالَتْ قَالَ رَسُولُ اللهِ ﷺ لَا يَقْطَعُ صَلَاةَ الْمُسْلِمِ شَيْءٌ إِلَّا الْحِمَارُ وَالْكَافِرُ وَالْكَلْبُ وَالْمَرْأَةُ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ لَقَدْ قُرِنَّا بِدَوَابِّ سُوءٍ
[Machine] The Messenger of Allah ﷺ said, "Evil is the worst of manners."
قَالَ رَسُولُ اللهِ ﷺ الشُّؤْمُ سُوءُ الْخُلُقِ
[Machine] "Kinana was visited by a representative who had come to collect the remaining debts owed to her. She said to him, 'You have not come to me, except on behalf of another person. Therefore, you must engage in jihad for the sake of Allah. For I have heard the Messenger of Allah ﷺ say, 'Allah has forbidden the Fire for anyone whose heart has been touched in the path of Allah.'"
أَنَّ مُكَاتِبًا لَهَا دَخَلَ عَلَيْهَا بِبَقِيَّةِ مُكَاتَبَتِهِ فَقَالَتْ لَهُ أَنْتَ غَيْرُ دَاخِلٍ عَلَيَّ غَيْرَ مَرَّتِكَ هَذِهِ فَعَلَيْكَ بِالْجِهَادِ فِي سَبِيلِ اللهِ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَا خَالَطَ قَلْبَ امْرِئٍ مُسْلِمٍ رَهَجٌ فِي سَبِيلِ اللهِ إِلَّا حَرَّمَ اللهُ عَلَيْهِ النَّارَ
[Machine] The Messenger of Allah ﷺ was not given a choice between two matters in Islam except that he chose the easier of the two.
مَا خُيِّرَ رَسُولُ اللهِ ﷺ بَيْنَ أَمْرَيْنِ فِي الْإِسْلَامِ إِلَّا اخْتَارَ أَيْسَرَهُمَا
[Machine] When the Mu'adhin finished calling the Adhan, the Messenger of Allah ﷺ used to pray two brief Rak'ahs, then lay down on his right side until the Mu'adhin came to inform him to start the prayer.
كَانَ رَسُولُ اللهِ ﷺ إِذَا ثَوَّبَ الْمُؤَذِّنُ صَلَّىرَكْعَتَيْنِ خَفِيفَتَيْنِ ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الْأَيْمَنِ حَتَّى يَأْتِيَهُ الْمُؤَذِّنُ فَيُؤْذِنَهُ بِالصَّلَاةِ
[Machine] The Messenger of Allah ﷺ did not perform the Sunnah prayer of Dhuha while traveling or at home.
مَا سَبَّحَ رَسُولُ اللهِ ﷺ سُبْحَةَ الضُّحَى فِي سَفَرٍ وَلَا حَضَرٍ
"I remember the Messenger of Allah ﷺ covering me with his Rida' while I was watching the Ethiopians playing in the masjid, until I got bored. So you should understand the keenness of young girls to play." (Using translation from Nasāʾī 1595)
كَانَ رَسُولُ اللهِ ﷺ فِي حُجْرَتِي يَسْتُرُنِي بِرِدَائِهِ وَأَنَا أَنْظُرُ إِلَى الْحَبَشَةِ كَيْفَ يَلْعَبُونَ حَتَّى أَكُونَ أَنَا أَسْأَمُ فَاقْدِرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ عَلَى اللهْوِ
"Allah is Gentle and loves gentleness in all things." (Using translation from Ibn Mājah 3689)
عَنِ النَّبِيِّ ﷺ قَالَ إِنَّ اللهَ ﷻ يُحِبُّ الرِّفْقَ فِي الْأَمْرِ كُلِّهِ
[Machine] "The Messenger of Allah ﷺ used to pray the Asr prayer, while the sun was still shining in my room."
كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الْعَصْرَ وَإِنَّ الشَّمْسَ لَطَالِعَةٌ فِي حُجْرَتِي
"When the Messenger of Allah wanted to sleep and he was sexually impure, he would perform ablution as for prayer." (Using translation from Ibn Mājah 584)
كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَنَامَ تَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ
[Machine] "I took Duroonuk as a statue to make images, then the Messenger of Allah ﷺ came and broke it, and said, 'The severest punishment on the Day of Resurrection will be for those who make images resembling the creation of Allah.'"
اتَّخَذْتُ دُرْنُوكًا فِيهِ الصُّوَرُ فَجَاءَ رَسُولُ اللهِ ﷺفَهَتَكَهُ وَقَالَ إِنَّ أَشَدَّ النَّاسِ عَذَابًا يَوْمَ الْقِيَامَةِ الَّذِينَ يُشَبِّهُونَ بِخَلْقِ اللهِ ﷻ
[Machine] "I used to put on the gifts of the Messenger of Allah ﷺ with my own hands. He wouldn't separate from anything or leave it, as we only know that which is forbidden to be made permissible through performing Tawaf around the Kaaba."
كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ بِيَدَيَّ ثُمَّ لَا يَعْتَزِلُ شَيْئًا وَلَا يَتْرُكُهُ إِنَّا لَا نَعْلَمُ الْحَرَامَ يُحِلُّهُ إِلَّا الطَّوَافُ بِالْبَيْتِ
[Machine] When the Messenger of Allah ﷺ returned from Safiyyah, he intended to spend some time with his family. It was reported to him that she was menstruating, so he said, "Can there be any delay for us on her account?" They replied, "She has already performed Tawaf (circumambulation) on the Day of Sacrifice." So the Messenger of Allah ﷺ left her. Ibn Mus'ab said, "I never heard him mention Al-Awzaiyy except on one occasion."
لَمَّا أَفَاضَ رَسُولُ اللهِ ﷺ أَرَادَ مِنْ صَفِيَّةَ بَعْضَ مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ فَقِيلَ لَهُ إِنَّهَا حَائِضٌ فَقَالَ عَقْرَى أَحَابِسَتُنَا هِيَ؟ قَالُوا إِنَّهَا قَدْ طَافَتْ يَوْمَ النَّحْرِ فَنَفَرَ بِهَا رَسُولُ اللهِ ﷺ قَالَ ابْنُ مُصْعَبٍ مَا سَمِعْتُهُ يَذْكُرُ يَعْنِيالْأَوْزَاعِيَّ مُحَمَّدَ بْنَ إِبْرَاهِيمَ إِلَّا مَرَّةً
[Machine] "Aisha, the wife of the Prophet ﷺ , said, 'By Allah, the Messenger of Allah ﷺ never recited the tasbeeh of Dhuha prayer, but I would recite it. She also said, 'The Messenger of Allah ﷺ used to leave an action even though he loved to do it, for fear that people might consider it obligatory upon them. The Messenger of Allah ﷺ loved whatever was easy for people from the acts of worship."
أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ ﷺ قَالَتْ وَاللهِ مَا سَبَّحَ رَسُولُ اللهِ ﷺ سُبْحَةَ الضُّحَى قَطُّ وَإِنِّي لَأُسَبِّحُهَا وَقَالَتْ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتْرُكُ الْعَمَلَ وَهُوَ يُحِبُّ أَنْ يَعْمَلَهُ خَشْيَةَ أَنْ يَسْتَنَّ بِهِ النَّاسُ فَيُفْرَضُ عَلَيْهِمْ وَكَانَ رَسُولُ اللهِ ﷺ يُحِبُّ مَا خَفَّ عَلَى النَّاسِ مِنَ الْفَرَائِضِ