"I told the Prophet ﷺ about a man, so he said: 'I do not like to talk about a man, even if I were to get this or that (for doing so)." She said: "I said: 'O Messenger of Allah! Safiyyah is a woman who is ..." and she used her hand as if to indicate that she is short - "So he said: 'You have said a statement which, if it were mixed in with the water of the sea, it would pollute it." (Using translation from Tirmidhī 2502)   

عَنْ أَبِي حُذَيْفَةَ وَكَانَ مِنْ أَصْحَابِ عَبْدِ اللهِ وَكَانَ طَلْحَةُ يُحَدِّثُ عَنْهُ عَنْ عَائِشَةَ قَالَتْ حَكَيْتُ لِلنَّبِيِّ ﷺ رَجُلًا فَقَالَ مَا يَسُرُّنِي أَنِّي حَكَيْتُ رَجُلًا وَأَنَّ لِي كَذَا وَكَذَا قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ صَفِيَّةَ امْرَأَةٌ وَقَالَ بِيَدِهِ كَأَنَّهُ يَعْنِي قَصِيرَةً فَقَالَ لَقَدْ مَزَجْتِ بِكَلِمَةٍ لَوْ مُزِجَ بِهَا مَاءُ الْبَحْرِ مَزَجَتْ  

[Machine] The translation of the passage is: "That the Messenger of Allah ﷺ used to perform ablution after leaving the restroom."  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا خَرَجَ مِنَ الْخَلَاءِ تَوَضَّأَ  

[Machine] I asked Aisha, "Did the Messenger of Allah ﷺ have any particular preference for certain days?" She replied, "No, his actions were consistent and which of you can endure what the Prophet ﷺ could endure?"  

سَأَلْتُ عَائِشَةَ أَكَانَ رَسُولُ اللهِ ﷺ يَخُصُّ مِنَ الْأَيَّامِ شَيْئًا؟ قَالَتْ لَا كَانَ عَمَلُهُ دِيمَةً وَأَيُّكُمْ يُطِيقُ مَا كَانَ النَّبِيُّ ﷺ يُطِيقُ  

[Machine] The Prophet ﷺ used to command me when I had my period to wear an undergarment, and then he would have sexual intimacy with me. The Prophet ﷺ and I would both perform ablution from the same vessel, while we were both in a state of impurity. The Prophet ﷺ would extend his head towards me while he was in seclusion, and I would wash his head while I was menstruating.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا حِضْتُ يَأْمُرُنِي فَأَتَّزِرُ ثُمَّ يُبَاشِرُنِي وَكَانَ رَسُولُ اللهِ ﷺ أَغْتَسِلُ أَنَا وَهُوَ مِنْ إِنَاءٍوَاحِدٍ وَنَحْنُ جُنُبَانِ وَكَانَ رَسُولُ اللهِ ﷺ يُخْرِجُ رَأْسَهُ إِلَيَّ وَهُوَ مُعْتَكِفٌ فَأَغْسِلُهُ وَأَنَا حَائِضٌ  

[Machine] I said, "O Messenger of Allah, should I buy Barirah and stipulate loyalty on behalf of them?" He said, "Buy, for loyalty belongs only to those whom the favor is given or to those whom have been freed."  

قُلْتُ يَا رَسُولَ اللهِ أَشْتَرِي بَرِيرَةَ وَأَشْتَرِطُ لَهُمُ الْوَلَاءَ؟ قَالَ اشْتَرِي فَإِنَّمَا الْوَلَاءُ لِمَنْ وَلِيَ النِّعْمَةَ أَوْ لِمَنْ أَعْتَقَ  

"I sued to twist the garlands of the sacrificial sheep of the Messenger of Allah. Then he did not enter a state of Ihram." (Using translation from Nasāʾī 2788)  

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ غَنَمًا ثُمَّ لَا يُحْرِمُ  

[Machine] It is reported that the Prophet ﷺ did not fast the month of Ashur (Muharram). This is narrated by Abdul Rahman and reported by Abu Awanah from Aswad.  

أَنَّ النَّبِيَّ ﷺ لَمْ يَصُمِ الْعَشْرَ قَالَ عَبْدُ الرَّحْمَنِ وَأَسْنَدَهُ أَبُو عَوَانَةَ عَنِ الْأَسْوَدِ  

The Messenger of Allah ﷺ often said while bowing and prostrating himself; “Glory be to Thee, O Allah, out Lord.” And “Praise be to Thee, O Allah, forgive me,” Thus interpreting the (command in the Qur’an). (Using translation from Abū Dāʾūd 877)   

كَانَ رَسُولُ اللهِ ﷺ يُكْثِرُ أَنْ يَقُولَ فِي سُجُودِهِ وَرُكُوعِهِ سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي يَتَأَوَّلُ الْقُرْآنَ قَالَ وَكِيعٌ اللهُمَّ وَبِحَمْدِكَ  

[Machine] I have never seen the private parts of the Messenger of Allah ﷺ.  

مَا رَأَيْتُ فَرْجَ رَسُولِ اللهِ ﷺ قَطُّ  

[Machine] That the Prophet ﷺ used to go out for Fajr prayer and his head would be dripping with water, then he would begin the day fasting.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَخْرُجُ إِلَى صَلَاةِ الصُّبْحِ وَرَأْسُهُ يَقْطُرُ فَيُصْبِحُ صَائِمًا  

[Machine] "That the Messenger of Allah, peace and blessings be upon him, whenever he saw a flash of lightning from the horizons of the sky, he would leave his work, even if he was in the middle of his prayer. Then he would say, 'O Allah, I seek refuge in You from the evil it contains. If You remove it, praise be to Allah, and if it continues, he would say, 'O Allah, send down beneficial rain.'"  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ إِذَا رَأَى نَاشِئًا مِنْ أُفُقٍ مِنْ آفَاقِ السَّمَاءِ تَرَكَ عَمَلَهُ وَإِنْ كَانَ فِي صَلَاتِهِ ثُمَّ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا فِيهِ فَإِنْ كَشَفَهُ اللهُ حَمِدَ اللهَ وَإِنْ مَطَرَتْ قَالَ اللهُمَّ صَيِّبًا نَافِعًا  

[Machine] That the Messenger of Allah ﷺ granted permission for the practice of Ruqyah with anyone who possesses it.  

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ فِي الرُّقْيَةِ مِنْ كُلِّ ذِي حُمَةٍ  

Messenger of Allah ﷺ was asked about Bit'i, whereupon he said: Every drink that causes intoxication is forbidden. (Using translation from Muslim 2001a)  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ الْبِتْعِ فَقَالَ كُلُّ شَرَابٍ أَسْكَرَ فَهُوَ حَرَامٌ  

[Machine] The Prophet ﷺ used to rest his head on her lap and recite the Quran while she was menstruating.  

أَنَّ النَّبِيَّ ﷺ كَانَ يَضَعُ رَأْسَهُ فِي حِجْرِهَا وَيَقْرَأُ الْقُرْآنَ وَهِيَ حَائِضٌ  

[Machine] I said, "Indeed, here is a man who is sent with his gift to the Kaaba, and he commands the one who drives it for him from a pre-determined point, he takes it over and does not stop being in a state of ihram until the people are allowed to remove their Ihram. So, I heard the clapping of her hands from behind the curtain. I used to untie the necklaces of the gift for the Messenger of Allah ﷺ, and he would send it with his gift, and nothing would be forbidden for him that is forbidden for a man from his family until the people return."  

قُلْتُ إِنَّ هَاهُنَا رَجُلًا يَبْعَثُ بِهَدْيِهِ إِلَى الْكَعْبَةِ فَيَأْمُرُ الَّذِي يَسُوقُهَا لَهُ مِنْ مَعْلَمٍ قَدْ أَمَرَهُ فَيُقَلِّدُهَا وَلَا يَزَالُ مُحْرِمًا حَتَّى يُحِلَّ النَّاسُ قَالَ فَسَمِعْتُ تَصْفِيقَ يَدَيْهَا مِنْ وَرَاءِ الْحِجَابِ لَقَدْ كُنْتُ أَفْتِلُ قَلَائِدَ الْهَدْيِ لِرَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَدْيِهِ فَمَا يَحْرُمُ عَلَيْهِ شَيْءٌ مِمَّا يَحْرُمُ عَلَى الرَّجُلِ مِنْ أَهْلِهِ حَتَّى يَرْجِعَ النَّاسُ  

The Messenger of Allah ﷺ alighted at al-Muhassab so that it might be easier for him to proceed (to Medina). It is not a sunnah (i.e. a rite of Hajj). Anyone who desires may alight there, and anyone who does not want may not alight. (Using translation from Abū Dāʾūd 2008)  

أَنَّهَا قَالَتْ إِنَّمَا نَزَلَ رَسُولُ اللهِ ﷺ الْمُحَصَّبَ لِيَكُونَ أَسْمَحَ لِخُرُوجِهِ وَلَيْسَ بِسُنَّةٍ فَمَنْ شَاءَ نَزَلَهُ وَمَنْ شَاءَ لَمْ يَنْزِلْهُ  

When the last verses of Surat al-Baqarah were revealed, the Messenger of Allah ﷺ came out and recited them to us and siad: Trading in wine has been forbidden. (Using translation from Abū Dāʾūd 3490)   

عَنْ عَائِشَةَ لَمَّا نَزَلَتِ الْآيَاتُ الْأَوَاخِرُ مِنْ سُورَةِ الْبَقَرَةِ قَرَأَهُنَّ رَسُولُ اللهِ ﷺ عَلَى النَّاسِ وَحَرَّمَ التِّجَارَةَ فِي الْخَمْرِ  

[Machine] I used to untangle the necklaces of gifts for the Messenger of Allah ﷺ , and he would distribute them and not forbid anything.  

كُنْتُ أَفْتِلُ قَلَائِدَ الْهَدْيِ لِرَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَا وَمَا يُحْرِمُ  

"We set out with the Messenger of Allah ﷺ thinking that it was for nothing other than Hajj." (Using translation from Nasāʾī 2718)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ لَا نَرَى إِلَّا أَنَّهُ الْحَجُّ  

[Machine] The Prophet ﷺ was never given a choice between two matters, one of which is easier than the other, except that he would choose the one that is easier.  

مَا خُيِّرَ النَّبِيُّ ﷺ بَيْنَ أَمْرَيْنِ قَطُّ أَحَدُهُمَا أَيْسَرُ مِنَ الْآخَرِ إِلَّا أَخَذَ الَّذِي هُوَ أَيْسَرُ  

"I used to twist the garlands of the Hadi of the Messenger of Allah, then he would garland his Hadi, then sent it, they stay (with his family) and not avoid anything that the Muhrim avoids." (Using translation from Nasāʾī 2778)   

كُنْتُ أَفْتِلُ الْقَلَائِدَ لِهَدْيِ رَسُولِ اللهِ ﷺ فَيَبْعَثُ بِهَا ثُمَّ يُقِيمُ عِنْدَنَا وَلَا يَجْتَنِبُ شَيْئًا مِمَّا يَجْتَنِبُ الْمُحْرِمُ  

"I used to twist the garlands for the sacrificial sheep of the Messenger of Allah." (Using translation from Nasāʾī 2785)   

كُنْتُ أَفْتِلُ قَلَائِدَ هَدْيِ رَسُولِ اللهِ ﷺ الْغَنَمِ ثُمَّ يَبْعَثُ بِهَا وَمَا يُحْرِمُ  

[Machine] "Ghanaman" translates to "a sheep" in English.  

غَنَمًا  

I and the Messenger of Allaah ( sal Allaahu alayhi wa sallam ) took a bath from one vessel while we were sexually defiled. (Using translation from Abū Dāʾūd 77)  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَنَحْنُ جُنُبَانِ  

[Machine] "When the Messenger of Allah, ﷺ , was in a state of janaba and wanted to sleep, he would perform ablution. Waki' and Muhammad ibn Ja'far narrated in this hadith that when he wanted to sleep or eat, he would perform ablution. Yahya mentioned that Shu'bah left out the narration of al-Hakam regarding janaba when he wanted to eat, and instead mentioned the narration of the Messenger of Allah."  

كَانَ رَسُولُ اللهِ ﷺ إِذَا كَانَ جُنُبًا فَأَرَادَ أَنْ يَنَامَ تَوَضَّأَ قَالَ وَكِيعٌ وَمُحَمَّدُ بْنُ جَعْفَرٍ فِي هَذَا الْحَدِيثِ إِذَا أَرَادَ أَنْ يَنَامَ أَوْ يَأْكُلَ تَوَضَّأَ قَالَ يَحْيَى تَرَكَ شُعْبَةُ حَدِيثَ الْحَكَمِ فِي الْجُنُبِ إِذَا أَرَادَ أَنْ يَأْكُلَ تَوَضَّأَ  

[Machine] The Prophet Muhammad ﷺ has a donation for her and we have a gift.  

النَّبِيُّ ﷺ هُوَ لَهَا صَدَقَةٌ وَلَنَا هَدِيَّةٌ  

[Machine] And the other said, at the junction near the Messenger of Allah ﷺ, while he was in the state of Ihram.  

وَقَالَ الْآخَرُ فِي مَفْرِقِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

We set out with Messenger of Allah ﷺ shortly before the appearance of the new moon of Dhi-l-Hijja and he said, "Whoever wants to assume Ihram for ʿUmra may do so, and whoever wants to assume Ihram for Hajj may do so. Had not I brought the Hadi with me, I would have assumed Ihram for ʿUmra." Some of the people assumed Ihram for ʿUmra while others for Hajj. I was amongst those who had assumed Ihram for ʿUmra. I got my menses before entering Mecca, and was menstruating till the day of ʿArafat. I complained to Messenger of Allah ﷺ about it, he said, "Abandon your ʿUmra, undo and comb your hair, and assume Ihram for Hajj." So, I did that accordingly. When it was the night of Hasba (day of departure from Mina), the Prophet ﷺ sent ʿAbdur Rahman with me to at-Tanʿim. The sub-narrator adds: He (ʿAbdur-Rahman) let her ride behind him. And she assumed Ihram for ʿUmra in lieu of the abandoned one. Aisha completed her Hajj and ʿUmra, and no Hadi, Sadaqa (charity), or fasting was obligatory for her. (Using translation from Bukhārī 1786)  

خَرَجْنَا مَعَ رَسُولِ اللهِ ﷺ مُوَافِينَلِهِلَالِ ذِي الْحِجَّةِ فَقَالَ رَسُولُ اللهِ ﷺ مَنْ أَحَبَّ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ وَمَنْ أَحَبَّ أَنْ يُهِلَّ بِحَجَّةٍ فَلْيُهِلَّ فَلَوْلَا أَنِّي أَهْدَيْتُ أَهْلَلْتُ بِعُمْرَةٍ قَالَتْ فَمِنْهُمْ مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنْهُمْ مَنْ أَهَلَّ بِحَجَّةٍ وَكُنْتُ مِمَّنْ أَهَلَّ بِعُمْرَةٍ فَحِضْتُ قَبْلَ أَنْ أَدْخُلَ مَكَّةَ فَأَدْرَكَنِي يَوْمُ عَرَفَةَ وَأَنَا حَائِضٌ فَشَكَوْتُ ذَلِكَ إِلَى رَسُولِ اللهِ ﷺ فَقَالَ دَعِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي وَأَهِلِّي بِالْحَجِّ فَفَعَلْتُ فَلَمَّا كَانَتْ لَيْلَةُ الْحَصْبَةِ أَرْسَلَ مَعِي عَبْدَ الرَّحْمَنِ إِلَى التَّنْعِيمِ فَأَرْدَفَهَا فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا فَقَضَى الله ﷻ حَجَّهَا وَعُمْرَتَهَا وَلَمْ يَكُنْ فِي شَيْءٍ مِنْ ذَلِكَ هَدْيٌ وَلَا صَوْمٌ وَلَا صَدَقَةٌ  

[Machine] The passage translates to: "Urwah (the name of a person) performed her Hajj and Umrah, and Allah (SWT) decreed it (to be fulfilled)."  

عُرْوَةُ فَقَضَى الله ﷻ حَجَّهَا وَعُمْرَتَهَا  

[Machine] "O servant of Rahman, perform the ablution well, for I heard the Messenger of Allah ﷺ say, 'Woe to the heels from the Fire!'"  

يَا عَبْدَ الرَّحْمَنِ أَحْسِنِ الْوُضُوءَ فَإِنِّي سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ وَيْلٌ لِلْأَعْقَابِ مِنَ النَّارِ  

[Machine] That the Prophet ﷺ would kiss while he was fasting, and you have in the Messenger of Allah an excellent example.  

أَنَّ النَّبِيَّ ﷺ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ وَلَكُمْ فِي رَسُولِ اللهِ أُسْوَةٌ حَسَنَةٌ  

One who is skilled in the Qur'an is associated with the noble, upright recording angels, and he who falters when he recites the Qur'an and finds it difficult for him will have a double reward. (Using translation from Abū Dāʾūd 1454)   

قَالَ رَسُولُ اللهِ ﷺ الَّذِي يَقْرَأُ الْقُرْآنَوَهُوَ مَاهِرٌ بِهِ مَعَ السَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَؤُهُ وَهُوَ يَشْتَدُّ عَلَيْهِ لَهُ أَجْرَانِ  

"What would the Messenger of Allah ﷺ do as soon as he entered the house?" She replied: "(He would use) the siwak." (Using translation from Abū Dāʾūd 51)  

قُلْتُ لِعَائِشَةَ بِأَيِّ شَيْءٍ كَانَ رَسُولُ اللهِ ﷺ يَبْدَأُ إِذَا دَخَلَ بَيْتَهُ؟ قَالَتْ بِالسِّوَاكِ  

I and the Messenger of Allaah ( sal Allaahu alayhi wa sallam ) took a bath from one vessel while we were sexually defiled. (Using translation from Abū Dāʾūd 77)   

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ وَقَالَ فِي حَدِيثِ مَنْصُورٍ وَنَحْنُ جُنُبَانِ  

"I would drink while I was menstruating, then I would hand it to the Prophet ﷺ, and he would put his mouth where mine had been and drink. And I would nibble at the bone on which some bits of meat were left while I was menstruating, then I would give it to the Prophet ﷺ and he would put his mouth where my mouth had been." (Using translation from Nasāʾī 282)   

كُنْتُ أَشْرَبُ وَأَنَا حَائِضٌ فَأُنَاوِلُهُ النَّبِيَّ ﷺ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ وَأَتَعَرَّقُ الْعَرْقَ وَأَنَا حَائِضٌ فَأُنَاوِلُهُ فَيَضَعُ فَاهُ عَلَى مَوْضِعِ فِيَّ  

"The Prophet would not perform Wudu after the Ghusl." (Using translation from Tirmidhī 107)   

كَانَ النَّبِيُّ ﷺ لَا يَتَوَضَّأُ بَعْدَ الْغُسْلِ  

[Machine] That the Messenger of Allah ﷺ came standing, so do not believe him. What is the matter with the Messenger of Allah ﷺ that he came standing since the Quran was revealed to him?  

أَنَّ رَسُولَ اللهِ ﷺ بَالَ قَائِمًا فَلَا تُصَدِّقْهُ مَا بَالَ رَسُولُ اللهِ ﷺ قَائِمًا مُنْذُ أُنْزِلَ عَلَيْهِ الْقُرْآنُ  

when the prophet ﷺ intended to sleep while he was sexually defiled, he would perform ablution as he did for prayer. (Using translation from Abū Dāʾūd 222)   

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَنَامَ أَوْ يَأْكُلَ وَهُوَجُنُبٌ تَوَضَّأَ  

If the Prophet wanted to eat when he was sexually impure, he would wash his hands. (Using translation from Ibn Mājah 593)  

أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ أَنْ يَأْكُلَ وَهُوَ جُنُبٌ غَسَلَ يَدَيْهِ  

"The Messenger of Allah ﷺused to pray at night while I was lying down sleeping between him and the Qibla on his bed. When he wanted to pray witr he would wake me up and I would pray witr" (Using translation from Nasāʾī 759)   

كَانَ النَّبِيُّ ﷺ يُصَلِّي بِاللَّيْلِ وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي فَأَوْتَرْتُ  

[Machine] The Messenger of Allah ﷺ used to kiss some of his wives while he was fasting.  

كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ بَعْضَ نِسَائِهِ وَهُوَ صَائِمٌ  

The Messenger of Allah ﷺ was shrouded in three garments of white Yemeni stuff, among which was neither a shirt nor a turban. (Using translation from Abū Dāʾūd 3151)   

كُفِّنَ النَّبِيُّ ﷺ فِي ثَلَاثَةِ أَثْوَابٍ يَمَانِيَةٍ بِيضٍ لَيْسَ فِيهَا قَمِيصٌ وَلَا عِمَامَةٌ  

[Machine] Aisha purified the Messenger of Allah ﷺ for ihram and when he was in the state of ihram, and she purified him when he made it lawful before he circumambulated the Kaaba or went on pilgrimage to the house.  

عَائِشَةُ طَيَّبْتُ رَسُولَ اللهِ ﷺ لِحِلِّهِ وَحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ حِينَ أَحَلَّ قَبْلَ أَنْ يُفِيضَ أَوْ يَطُوفَ بِالْبَيْتِ  

[Machine] Aisha said, "I said, O Messenger of Allah, I never see Safiyyah except that she restrains us." He asked, "And what is her problem?" I said, "She is menstruating." He asked, "Has she finished?" I said, "Yes, but she has menstruated after." He said, "Then there is no restriction on you, so go with her."  

قَالَقَالَتْ عَائِشَةُ قُلْتُ يَا رَسُولَ اللهِ مَا أَرَى صَفِيَّةَ إِلَّا حَابِسَتَنَا؟ قَالَ وَمَا شَأْنُهَا ؟ قُلْتُ حَاضَتْ قَالَ أَمَا كَانَتْ أَفَاضَتْ؟ قُلْتُ بَلَى وَلَكِنَّهَا حَاضَتْ بَعْدُ قَالَ فَلَا حَبْسَ عَلَيْكِ فَنَفَرَ بِهَا  

"Is she permissible for the first (husband to remarry her)?" He said: "No, not until he tastes her sweetness as the first tasted her sweetness." (Using translation from Nasāʾī 3412)  

أَنَّ رَجُلًا طَلَّقَ امْرَأَتَهُ ثَلَاثًا فَتَزَوَّجَهَا آخَرُ فَطَلَّقَهَا قَبْلَ أَنْ يَمَسَّهَا فَسُئِلَ رَسُولُ اللهِ ﷺ أَتَحِلُّ لِلْأَوَّلِ؟ فَقَالَ لَا حَتَّى يَذُوقَ عُسَيْلَتَهَا كَمَا ذَاقَ الْأَوَّلُ  

[Machine] "A woman from the tribe of Qurayzah was divorced by her husband. Another man from that tribe married her and then divorced her. She came to the Messenger of Allah ﷺ and said, 'He only had a fraction of my dowry.' He ﷺ said, 'No, until you taste his saliva or he tastes yours. Hisham doubted.'"  

أَنَّ امْرَأَةً مِنْ بَنِي قُرَيْظَةَ طَلَّقَهَا زَوْجُهَا فَتَزَوَّجَهَا رَجُلٌ آخَرُ مِنْهُمْ فَطَلَّقَهَا فَجَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ إِنَّمَا مَعَهُ مِثْلُ هُدْبَتِي هَذِهِ فَقَالَ لَا حَتَّى تَذُوقِي عُسَيْلَتَهُ أَوْ يَذُوقَ عُسَيْلَتَكِ هِشَامٌ شَكَّ  

"The Messenger of Allah ﷺ said when bowing and prostrating: 'Subbuhun Quddusun Rabbul-mala'ikati war'ruh (Perfect, Most Holy, Lord of the Angels and the Spirit)." (Using translation from Nasāʾī 1134)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَقُولُ فِي رُكُوعِهِ وَسُجُودِهِ سُبُّوحٌ قُدُّوسٌ رَبُّ الْمَلَائِكَةِ وَالرُّوحِ ثَلَاثَ مَرَّاتٍ ثُمَّ شَكَّ يَحْيَى فِي ثَلَاثٍ  

"O Messenger of Allah, I feel able to fast while traveling." He said: "If you wish then fast and if you wish then do not fast." (Using translation from Nasāʾī 2298)   

يَا رَسُولَ اللهِ إِنِّي كُنْتُ أَسْرُدُ الصَّوْمَ أَفَأَصُومُ فِي السَّفَرِ قَالَ إِنْ شِئْتَ فَصُمْ وَإِنْ شِئْتَ فَأَفْطِرْ  

"The Messenger of Allah and I would take a bath from a single vessel." (Using translation from Ibn Mājah 376)   

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍوَاحِدٍ أَغْتَرِفُ أَنَا وَهُوَ مِنْهُ  

[Machine] "I and the Messenger of Allah used to perform ablution from the same vessel. I would say, 'Leave some for me, leave some for me.' This is what my father said."  

كُنْتُ أَنَا وَرَسُولُ اللهِ ﷺ نَغْتَسِلُ مِنْ إِنَاءٍ وَاحِدٍ فَأَقُولُ أَبْقِ لِي أَبْقِ لِي كَذَا قَالَ أَبِي