Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Messenger of Allah ﷺ and informed him of what had happened between him and the Muslim. Allah's Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding the side of Allah's Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allah from falling unconscious."  

اسْتَبَّ رَجُلاَنِ رَجُلٌ مِنَ الْمُسْلِمِينَ وَرَجُلٌ مِنَ الْيَهُودِ فَقَالَ الْمُسْلِمُ وَالَّذِي اصْطَفَى مُحَمَّدًا عَلَى الْعَالَمِينَ فَقَالَ الْيَهُودِيُّ وَالَّذِي اصْطَفَى مُوسَى عَلَى الْعَالَمِينَ قَالَ فَغَضِبَ الْمُسْلِمُ عِنْدَ ذَلِكَ فَلَطَمَ وَجْهَ الْيَهُودِيِّ فَذَهَبَ الْيَهُودِيُّ إِلَى رَسُولِ اللَّهِ ﷺ فَأَخْبَرَهُ بِمَا كَانَ مِنْ أَمْرِهِ وَأَمْرِ الْمُسْلِمِ فَقَالَ رَسُولُ اللَّهِ ﷺ لاَ تُخَيِّرُونِي عَلَى مُوسَى فَإِنَّ النَّاسَ يَصْعَقُونَ يَوْمَ الْقِيَامَةِ فَأَكُونُ فِي أَوَّلِ مَنْ يُفِيقُ فَإِذَا مُوسَى بَاطِشٌ بِجَانِبِ الْعَرْشِ فَلاَ أَدْرِي أَكَانَ مُوسَى فِيمَنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوْ كَانَ مِمَّنِ اسْتَثْنَى اللَّهُ  

The Prophet ﷺ said, "The people will fall down unconscious at the time when they should fall down (i.e., on the Day of Resurrection), and then I will be the first man to get up, and behold, Moses will be there holding (Allah's) Throne. I will not know whether he has been amongst those who have fallen unconscious."  

قَالَ النَّبِيُّ ﷺ يَصْعَقُ النَّاسُ حِينَ يَصْعَقُونَ فَأَكُونُ أَوَّلَ مَنْ قَامَ فَإِذَا مُوسَى آخِذٌ بِالْعَرْشِ فَمَا أَدْرِي أَكَانَ فِيمَنْ صَعِقَ رَوَاهُ أَبُو سَعِيدٍ عَنِ النَّبِيِّ ﷺ  

The Messenger of Allah ﷺ mentioned the name of the one who will sound the trumpet (sahib as-sur) and said: On his right will be Jibra'il and on his left will be Mika'il.  

ذُكِرَ كَيْفَ قِرَاءَةُ جِبْرَائِلَ وَمِيكَائِلَ عِنْدَ الأَعْمَشِ فَحَدَّثَنَا الأَعْمَشُ عَنْ سَعْدٍ الطَّائِيِّ عَنْ عَطِيَّةَ الْعَوْفِيِّ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ ذَكَرَ رَسُولُ اللَّهِ ﷺ صَاحِبَ الصُّورِ فَقَالَ عَنْ يَمِينِهِ جِبْرَائِلُ وَعَنْ يَسَارِهِ مِيكَائِلُ  

“The two who are entrusted with the Trumpet have two horns in their hands, waiting until they will be commanded (to blow them).”  

قَالَ رَسُولُ اللَّهِ ﷺ إِنَّ صَاحِبَىِ الصُّورِ بِأَيْدِيهِمَا أَوْ فِي أَيْدِيهِمَا قَرْنَانِ يُلاَحِظَانِ النَّظَرَ مَتَى يُؤْمَرَانِ  

"إِنَّ صَاحِبَى الصُّورِ بِأَيْدِيهِمَا قَرْنَانِ يُلَاحِظَان النَّظَرَ، مَتَى يُؤْمَرَان".  

[Machine] The Messenger of Allah ﷺ mentioned the companions of the Prophet ﷺ and said, "On his right is Gabriel, and on his left is Michael, peace be upon them."  

ذَكَرَ رَسُولُ اللهِ ﷺ صَاحِبَ الصُّورِ فَقَالَ عَنْ يَمِينِهِ جِبْرِيلُ وَعَنْ يَسَارِهِ مِيكَائِيلُ عَلَيْهِمُ السَّلَامُ  

[Machine] The Messenger of Allah ﷺ said, "Gabriel is on his right side and Michael is on his left side, and he is the companion of the images." Dahabi did not provide a summary for this.  

قَالَ رَسُولُ اللَّهِ ﷺ «جِبْرِيلُ عَنْ يَمِينِهِ وَمِيكَائِيلُ عَنْ يَسَارِهِ وَهُوَ صَاحِبُ الصُّورِ»  

"عَنْ يمينه جبْرِيلُ، وَعَنْ يَسَاره ميكَائيل "يعني: صاحبَ الصّور".  

"صَاحِبُ الصُّورِ جبرِيلُ عَن يَمِينِهِ ومِيكَائِيلُ عَن يَسَارِهِ".  

[Machine] The Prophet ﷺ used to say, "How can I be at ease when the owner of the trumpets has raised the trumpets to his mouth and inclined his forehead, listening attentively for when he will be commanded to blow?"  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّورِ قَدِ الْتَقَمَ الصُّورَ وَحَنَى جَبْهَتَهُ وَأَصْغَى سَمْعَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ  

[Machine] The Prophet Muhammad ﷺ mentioned the companion of images and said, "Jibril (Gabriel) is on his right and Mika'il (Michael) is on his left." Abu 'Ubaid said, "They are two angels that are mentioned frequently in the Hadith." Al-Dhahabi remained silent about it in his summary.  

ذَكَرَ رَسُولُ اللَّهِ ﷺ صَاحِبَ الصُّورِ فَقَالَ «جِبْرِيلُ عَنْ يَمِينِهِ وَمِيكَائِيلُ عَنْ يَسَارِهِ» قَالَ أَبُو عُبَيْدٍ «هُمَا مَهْمُوزَتَانِ فِي الْحَدِيثِ» سكت عنه الذهبي في التلخيص  

[Machine] The Messenger of Allah ﷺ said, "How can I enjoy myself while the bearer of the horn (Angel Israfil) has placed it to his mouth and has bowed his forehead, and he is listening attentively, waiting for when he will be commanded?" The companions of the Messenger of Allah ﷺ said, "What should we say, O Messenger of Allah?" He said, "Say: Allah is sufficient for us and He is the best Disposer of affairs, and in Allah let those who trust, put their trust." This narration is attributed to Abu Sa'eed Atiyyah and is considered weak.  

فِي قَوْلِهِ ﷻ {فَإِذَا نُفِخَ فِي الصُّورِ} [المؤمنون 101] قَالَ رَسُولُ اللَّهِ ﷺ «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّورِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ وَأَصْغَى بِسَمْعِهِ يَنْتَظِرُ مَتَى يُؤْمَرُ» قَالَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ كَيْفَ نَقُولُ يَا رَسُولَ اللَّهِ؟ قَالَ «قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ عَلَى اللَّهِ تَوَكَّلْنَا»  

[Machine] The Messenger of Allah ﷺ said, "How will I be content while the one with the trumpet has placed it to his mouth and lowered his forehead, waiting for the command to blow?" We said, "O Messenger of Allah, what should we say on that day?" He said, "Say, 'Allah is sufficient for us, and He is the best Disposer of affairs.'"  

قَالَ رَسُولُ اللَّهِ ﷺ «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّوَرِ قَدِ الْتَقَمَ الْقَرْنَ وَحَنَى جَبْهَتَهُ يَنْتَظِرُ مَتَى يُؤْمَرُ أَنْ يَنْفُخَ؟ » قَالَ قُلْنَا يَا رَسُولَ اللَّهِ فَمَا نَقُولُ يَوْمَئِذٍ؟ قَالَ «قُولُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ»  

[Machine] The Messenger of Allah ﷺ said, "How can I be at ease when the Angel of the Trumpet has placed his lips upon the Trumpet, waiting for the command to blow it?" They said, "What should we say, O Messenger of Allah?" He said, "Say: 'Allah is sufficient for us and the best of guardians.''' [Al-Imran 173] We rely upon Allah alone.  

قَالَ رَسُولُ اللهِ ﷺ «كَيْفَ أَنْعَمُ وَصَاحِبُ الصُّوَرِ قَدِ الْتَقَمَ الْقَرْنَ وَأَصْغَى بِسَمْعِهِ وَحَنَا بِجَبْهَتِهِ يَنْتَظِرُ مَتَى يُؤْمَرُ فَيَنْفُخُ؟» قَالُوا يَا رَسُولَ اللهٍ كَيْفَ نَقُولُ؟ قَالَ قُولُوا {حَسْبُنَا اللهُ وَنِعْمَ الْوَكِيلُ} [آل عمران 173] عَلَى اللهِ تَوَكَّلْنَا  

"كَيف أنعَمُ وَصَاحِبُ الصَّورِ قَد التَقَمَ القَرْنَ، وَحَنَى الجَبْهَة، وَأصْغَى السمع ينتظر متى يؤْمرُ بالنفخ فَيَنْفُخَ، قَالُوا: يا رسول الله! كيف نصْنَعُ؟ قال: قولوا: "حسبُنا الله ونعمَ الوَكِيلُ، عَلى الله تَوَكَّلنا".

. . . .  

قَالَ رَسُولُ الله ﷺ كَيْفَ أَنَعَمُ وَصَاحِبُ الصُّورِ قَد الْتَقَمَ القَرْنَ وَحَنَى الْجَبْهَةَ، وَأَصْغَى السَّمْعَ يَنْتظرُ مَتَى يُؤمَرُ، فَلَمَّا سَمِعَهُ أَصْحَابُ رَسُولِ الله ﷺ اشْتَدَّ ذَلِكَ عَلَيْهِمْ وَقَالُوا: يَا رَسُولَ الله! كَيْفَ نَصْنَعُ؟ قالَ: قُولُوا حَسْبُنَا الله وَنِعْمَ الوَكِيلُ  

[Machine] The Messenger of Allah ﷺ said, "Indeed, the gaze of the one who makes images is constantly see king towards the Throne, in fear of being commanded to return before his gaze turns towards it, as if his eyes were two shining pearls."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ طَرْفَ صَاحِبِ الصُّورِ مُذْ وُكِّلَ بِهِ مُسْتَعِدٌّ يَنْظُرُ نَحْوَ الْعَرْشِ مَخَافَةَ أَنْ يُؤْمَرَ قَبْلَ أَنْ يَرْتَدَّ إِلَيْهِ طَرْفُهُ كَأَنَّ عَيْنَيْهِ كَوْكَبَانِ دُرِّيَّانِ»  

"إِنَّ طَرْفَ صاحبِ الصُّورِ مُذْ وُكِّلَ بِهِ مُسْتَعِدٌّ ينظر نَحْوَ الْعَرْش مخافَةَ أنْ يُؤْمَرَ قَبْلَ أنْ يَرْتَدَّ إليهِ طرْفُهُ، كأنَّ عَيْنَيْهِ كَوْكبَانِ دُرِّيَّانِ".  

"صَاحِبُ الصُّورِ وَاضِعٌ الصورَ عَلَى فِيهِ، مُنذُ خُلِقَ يَنتَظِرُ مَتَى يُؤْمَرُ أَن يَنفُخَ فِيهِ فَيَنفُخَ".  

"كَيفَ أنْعمُ وصاحب الصورِ قد التقم القَرْنَ، وحنى ظَهرَه يَنْظر تجَاه العرش كأَن عينيه كوكبان دُرِّيان لم يطرف قطُّ مَخافة أن يؤمرَ (*) من قبل ذلك".