Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
tabarani:20790 – al-Ḥusayn b. Isḥāq > ʿUthmān b. Abū Shaybah > ʿAbdah b. Sulaymān > Hishām b. ʿUrwah > Fāṭimah b. al-Mundhir > Asmāʾ b. Abū Bakr

[Machine] A woman came to the Prophet ﷺ and said, "O Messenger of Allah, I have a need. Is it permissible for me to satisfy myself with my husband in a way that he does not satisfy me?" The Messenger of Allah ﷺ replied, "The one who satisfies themselves with what they have not been given is like someone who wears clothes made of falsehood."  

الطبراني:٢٠٧٩٠ – حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ثنا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ

جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ لِي ضَرَّةً فَهَلْ عَلِيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ مِنْ زَوْجِي بِمَا لَا يُعْطِينِي؟ فَقَالَ رَسُولُ اللهِ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»  

See similar narrations below:

Collected by Bukhārī, Muslim, Abū Dāwūd, Aḥmad, Ibn Ḥibbān, Bayhaqī
bukhari:5219 – Sulaymān b. Ḥarb > Ḥammād b. Zayd > Hishām > Fāṭimah > Asmāʾ

Some lady said, "O Messenger of Allah ﷺ! My husband has another wife, so it is sinful of me to claim that he has given me what he has not given me (in order to tease her)?" Messenger of Allah ﷺ said, The one who pretends that he has been given what he has not been given, is just like the (false) one who wears two garments of falsehood."  

البخاري:٥٢١٩ – حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامٍ عَنْ فَاطِمَةَ عَنْ أَسْمَاءَ

عَنِ النَّبِيِّ ﷺ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى حَدَّثَنَا يَحْيَى عَنْ هِشَامٍ حَدَّثَتْنِي فَاطِمَةُ عَنْ أَسْمَاءَ أَنَّ امْرَأَةً قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِي ضَرَّةً فَهَلْ عَلَىَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي غَيْرَ الَّذِي يُعْطِينِي فَقَالَ رَسُولُ اللَّهِ ﷺ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلاَبِسِ ثَوْبَىْ زُورٍ  

muslim:2130a – Muḥammad b. ʿAbdullāh b. Numayr > ʿAbdah > Hishām > Fāṭimah

I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Messenger of Allah ﷺ said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood.  

مسلم:٢١٣٠a – حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ حَدَّثَنَا عَبْدَةُ حَدَّثَنَا هِشَامٌ عَنْ فَاطِمَةَ

عَنْ أَسْمَاءَ جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ لِي ضَرَّةً فَهَلْ عَلَىَّ جُنَاحٌ أَنْ أَتَشَبَّعَ مِنْ مَالِ زَوْجِي بِمَا لَمْ يُعْطِنِي فَقَالَ رَسُولُ اللَّهِ ﷺ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلاَبِسِ ثَوْبَىْ زُورٍ  

abudawud:4997 – Sulaymān b. Ḥarb > Ḥammād b. Zayd > Hishām b. ʿUrwah > Fāṭimah b. al-Mundhir > Asmāʾ b. Abū Bakr > Āmraʾah

Messenger of Allah! I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me? He replied: the one who boasts of receiving what he has not been given is like him who has put on two garments of falsehood.  

أبو داود:٤٩٩٧ – حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ أَنَّ امْرَأَةً قَالَتْ

يَا رَسُولَ اللَّهِ إِنَّ لِي جَارَةً تَعْنِي ضَرَّةً هَلْ عَلَىَّ جُنَاحٌ إِنْ تَشَبَّعْتُ لَهَا بِمَا لَمْ يُعْطِ زَوْجِي قَالَ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلاَبِسِ ثَوْبَىْ زُورٍ  

ahmad:26921 – Abū Muʿāwiyah > Hishām b. ʿUrwah > Fāṭimah b. al-Mundhir > Asmāʾ b. Abū Bakr

I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Messenger of Allah ﷺ said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood. (Using translation from Muslim 2130a)   

أحمد:٢٦٩٢١ – حَدَّثَنَا أَبُو مُعَاوِيَةَ قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ

جَاءَتْ إِلَى النَّبِيِّ ﷺ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللهِ إِنِّي عَلَيَّ ضَرَّةٌ فَهَلْ عَلَيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ مِنْ زَوْجِي بِمَا لَمْ يُعْطِنِي؟ فَقَالَ رَسُولُ اللهِ ﷺ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ  

ahmad:26929 – Yaḥyá b. Saʿīd > Hishām > Fāṭimah > Asmāʾ > Āmraʾah

[Machine] "O Messenger of Allah, I have a need, so is it sinful for me if I satisfy myself with someone other than the one who gives me?" The Messenger of Allah ﷺ replied, "One who consumes what he has not been given is like one wearing two garments of falsehood."  

أحمد:٢٦٩٢٩ – حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ هِشَامٍ قَالَ حَدَّثَتْنِي فَاطِمَةُ عَنْ أَسْمَاءَ أَنَّ امْرَأَةً قَالَتْ

يَا رَسُولَ اللهِ إِنَّ لِي ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي بِغَيْرِ الَّذِي يُعْطِينِي؟ فَقَالَ رَسُولُ اللهِ ﷺ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ  

ahmad:26977 – Yaḥyá b. Saʿīd > Hishām > Fāṭimah > Asmāʾ > Āmraʾah

[Machine] "O Messenger of Allah, I have a problem. Will I be guilty if I satisfy myself with someone other than my husband who does not give me what I want?" The Messenger of Allah ﷺ replied, "The one who satisfies themselves with what has not been given to them is like the one who wears clothes that do not belong to them."  

أحمد:٢٦٩٧٧ – حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ عَنْ هِشَامٍ قَالَ حَدَّثَتْنِي فَاطِمَةُ عَنْ أَسْمَاءَ أَنَّ امْرَأَةً قَالَتْ

يَا رَسُولَ اللهِ إِنَّ لِي ضَرَّةً فَهَلْعَلَيَّ جُنَاحٌ إِنْ تَشَبَّعْتُ مِنْ زَوْجِي بِغَيْرِ الَّذِي يُعْطِينِي؟ فَقَالَ رَسُولُ اللهِ ﷺ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَهُ كَلَابِسِ ثَوْبَيْ زُورٍ  

ahmad:25340 – ʿAbd al-Razzāq > Maʿmar > Hishām b. ʿUrwah from his father > ʿĀʾishah

[Machine] A woman came to the Prophet Muhammad and said, "O Messenger of Allah, I have a husband, and I have a problem. I complain that he gives me this and dresses me in that, but he is lying." The Prophet Muhammad said, "The one who complains about receiving what he has not been given is like someone wearing two garments of falsehood."  

أحمد:٢٥٣٤٠ – حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ

أَنَّ امْرَأَةً جَاءَتِ النَّبِيَّ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ لِي زَوْجًا وَلِي ضَرَّةً وَإِنِّي أَتَشَبَّعُ مِنْ زَوْجِي أَقُولُ أَعْطَانِي كَذَا وَكَسَانِي كَذَا وَهُوَ كَذِبٌ فَقَالَ رَسُولُ اللهِ ﷺ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ  

ذِكْرُ الْإِخْبَارِ عَنْ وَصْفِ الْمُتَشَبِّعَةِ مِنْ زَوْجِهَا مَا لَمْ يُعْطِهَا

ibnhibban:5738 – Aḥmad b. ʿAlī b. al-Muthanná > Abū Khaythamah > Muḥammad b. Khāzim > Hishām b. ʿUrwah > Fāṭimah b. al-Mundhir > Asmāʾ b. Abū Bakr

I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Messenger of Allah ﷺ said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood. (Using translation from Muslim 2130a)   

ابن حبّان:٥٧٣٨ – أَخْبَرَنَا أَحْمَدُ بْنُ عَلِيِّ بْنِ الْمُثَنَّى حَدَّثَنَا أَبُو خَيْثَمَةَ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ

أَتَتِ النَّبِيَّ ﷺ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِيَ ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ أَنْ أَتَشَبَّعَ مِنْ زَوْجِي مَا لَمْ يُعْطِنِي؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»  

ذِكْرُ الْإِخْبَارِ عَنْ نَفْيِ جَوَازِ تَشَبُّعِ الْمَرْأَةِ عِنْدَ ضَرَّتَهَا بِمَا لَمْ يُعْطِهَا زَوْجُهَا

ibnhibban:5739 – ʿAbdullāh b. Qaḥṭabah > Aḥmad b. al-Miqdām > al-Ṭufāwī > Hishām b. ʿUrwah > Fāṭimah b. al-Mundhir > Asmāʾ b. Abū Bakr

[Machine] A woman came to the Messenger of Allah ﷺ and said, "O Messenger of Allah, I have a damage. Would I be held accountable if I took from my husband's wealth that he did not give me?" The Messenger of Allah ﷺ said, "Indeed, the one who is satisfied with what he is not given is like someone who wears two false garments."  

ابن حبّان:٥٧٣٩ – أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ قَحْطَبَةَ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ قَالَ حَدَّثَنَا الطُّفَاوِيُّ قَالَ حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ عَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ قَالَتْ

جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ لِيَ ضَرَّةً فَهَلْ عَلَيَّ جُنَاحٌ إِنِ اسْتَكْثَرْتُ مِنْ زَوْجِي بِمَا لَمْ يُعْطِنِي؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الْمُتَشَبِّعُ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ»  

bayhaqi:14794 – al-Shaykh al-Imām Abū al-Ṭayyib Sahl b. Muḥammad b. Sulaymān Imlāʾ And ʾAbū ʿAbdullāh al-Ḥāfiẓ Waʾabū Ṭāhir al-Faqīh Waʾabū Zakariyyā b. Abū Isḥāq Waʾabū al-ʿAbbās Muḥammad b. Aḥmad al-Shādhyākhī Waʾabū Saʿīd b. Abū ʿAmr > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Anas b. ʿIyāḍ > Hishām b. ʿUrwah > Fāṭimah > Asmāʾ

I have a co-wife. Is there any harm for me if I give her the false impression (of getting something from my husband which he has not in fact given me)? Thereupon Messenger of Allah ﷺ said: The one who creates such a (false impression) of receiving what one has not been given is like one who wears the garment of falsehood. (Using translation from Muslim 2130a)   

البيهقي:١٤٧٩٤ – حَدَّثَنَا الشَّيْخُ الْإِمَامُ أَبُو الطَّيِّبِ سَهْلُ بْنُ مُحَمَّدِ بْنِ سُلَيْمَانَ إِمْلَاءً وَأَبُو عَبْدِ اللهِ الْحَافِظُ وَأَبُو طَاهِرٍ الْفَقِيهُ وَأَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ وَأَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ أَحْمَدَ الشَّاذْيَاخِيُّ وَأَبُو سَعِيدِ بْنُ أَبِي عَمْرٍو قَالُوا نا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنا أَنَسُ بْنُ عِيَاضٍ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ فَاطِمَةَ عَنْ أَسْمَاءَ أَنَّهَا حَدَّثَتْهُ

أَنَّ امْرَأَةً جَاءَتْ إِلَى رَسُولِ اللهِ ﷺ فَقَالَتْ يَا رَسُولَ اللهِ إِنَّ لِي جَارَةً فَهَلْ عَلَيَّ مِنْ جُنَاحٍ أَنْ أَتَشَبَّعَ مِنْ زَوْجِي بِمَا لَمْ يُعْطِنِي؟ فَقَالَتْ قَالَ رَسُولُ اللهِ ﷺ إِنَّ الْمُتَشَبِّعَ بِمَا لَمْ يُعْطَ كَلَابِسِ ثَوْبَيْ زُورٍ