Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Adab al-Mufrad al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī Misc
tabarani:15237 – Ibrāhīm b. Duḥaym al-Dimashqī from my father > al-Walīd b. Muslim > Ṣafwān b. ʿAmr > ʿAbd al-Raḥman b. Jubayr b. Nufayr from his father > ʿAwf b. Mālik

[Machine] "That the Prophet ﷺ made the spoils of war permissible for the fighters and did not divide it."  

الطبراني:١٥٢٣٧ – حَدَّثَنَا إِبْرَاهِيمُ بْنُ دُحَيْمٍ الدِّمَشْقِيُّ ثنا أَبِي ثنا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ صَفْوَانَ بْنِ عَمْرٍو عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ عَوْفِ بْنِ مَالِكٍ

«أَنَّ النَّبِيَّ ﷺ جَعَلَ السَّلَبَ لِلْمُقَاتِلِ وَلَمْ يُخَمِّسْهُ»  

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Collected by Abū Dāwūd, Aḥmad, Ibn Ḥibbān, Bayhaqī
abudawud:2721 – Saʿīd b. Manṣūr > Ismāʿīl b. ʿAyyāsh > Ṣafwān b. ʿAmr > ʿAbd al-Raḥman b. Jubayr b. Nufayr from his father > ʿAwf b. Mālik al-Ashjaʿī And Khālid b. al-Walīd

The Messenger of Allah ﷺ gave judgement that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths.  

أبو داود:٢٧٢١ – حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ صَفْوَانَ بْنِ عَمْرٍو عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ وَخَالِدِ بْنِ الْوَلِيدِ

أَنَّ رَسُولَ اللَّهِ ﷺ قَضَى بِالسَّلَبِ لِلْقَاتِلِ وَلَمْ يُخَمِّسِ السَّلَبَ  

ahmad:16822 – Abū al-Mughīrah > Ṣafwān b. ʿAmr > ʿAbd al-Raḥman b. Jubayr b. Nufayr from his father > ʿAwf b. Mālik al-Ashjaʿī And Khālid b. al-Walīd

[Machine] That the Prophet ﷺ did not unjustly take booty.  

أحمد:١٦٨٢٢ – حَدَّثَنَا أَبُو الْمُغِيرَةِ حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ وَخَالِدِ بْنِ الْوَلِيدِ

أَنَّ النَّبِيَّ ﷺ لَمْ يُخَمِّسْ السَّلَبَ  

ahmad:23988 – Abū al-Mughīrah > Ṣafwān b. ʿAmr > ʿAbd al-Raḥman b. Jubayr b. Nufayr from his father > ʿAwf b. Mālik al-Ashjaʿī And Khālid b. al-Walīd

[Machine] The Prophet ﷺ did not seize the plunder.  

أحمد:٢٣٩٨٨ – حَدَّثَنَا أَبُو الْمُغِيرَةِ قَالَ حَدَّثَنَا صَفْوَانُ بْنُ عَمْرٍو قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ وَخَالِدِ بْنِ الْوَلِيدِ

أَنَّ النَّبِيَّ ﷺ لَمْ يُخَمِّسْ السَّلَبَ  

ذِكْرُ الْبَيَانِ بِأَنَّ السَّلَبَ لَا يُخَمَّسُ

ibnhibban:4844 – ʿUmar b. Muḥammad al-Hamdānī > ʿAmr b. ʿUthmān > al-Walīd b. Muslim > Ṣafwān b. ʿAmr > ʿAbd al-Raḥman b. Jubayr b. Nufayr from his father > ʿAwf b. Mālik

[Machine] "That the Prophet did not wear silk."  

ابن حبّان:٤٨٤٤ – أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ عَنْ صَفْوَانَ بْنِ عَمْرٍو عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ عَوْفِ بْنِ مَالِكٍ

«أَنَّ النَّبِيَّ ﷺ لَمْ يُخَمِّسِ السَّلَبَ»  

bayhaqi:12782 – Abū ʿAlī al-Rūdhbārī > Abū Bakr b. Dāsah > Abū Dāwud > Saʿīd b. Manṣūr > Ismāʿīl b. ʿAyyāsh > Ṣafwān b. ʿAmr > ʿAbd al-Raḥman b. Jubayr b. Nufayr from his father > ʿAwf b. Mālik al-Ashjaʿī And Khālid b. al-Walīd

The Messenger of Allah ﷺ gave judgement that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths. (Using translation from Abū Dāʾūd 2721)   

البيهقي:١٢٧٨٢ – أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ أنا أَبُو بَكْرِ بْنُ دَاسَةَ ثنا أَبُو دَاوُدَ ثنا سَعِيدُ بْنُ مَنْصُورٍ ثنا إِسْمَاعِيلُ بْنُ عَيَّاشٍ عَنْ صَفْوَانَ بْنِ عَمْرٍو عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ عَنْ أَبِيهِ عَنْ عَوْفِ بْنِ مَالِكٍ الْأَشْجَعِيِّ وَخَالِدِ بْنِ الْوَلِيدِ

أَنَّ رَسُولَ اللهِ ﷺ قَضَى فِي السَّلَبِ لِلْقَاتِلِ وَلَمْ يُخَمِّسِ السَّلَبَ