[Machine] When the Messenger of Allah ﷺ arrived in Medina, he said to his companions, "Come with us to the people of Quba' so that we may greet them." So they went to them and greeted them, and they welcomed him. Then he said, "O people of Quba', bring me some stones from this barren land." So many stones were gathered for him, and he had a camel with him. He marked their direction of prayer, then he took a stone and placed it. The Messenger of Allah ﷺ said, "O Abu Bakr, take a stone and place it next to my stone." Then he said, "O Umar, take a stone and place it next to the stone of Abu Bakr." Then he turned and said, "O Uthman, take a stone and place it next to the stone of Umar." Then he turned to the people, holding another stone, and said, "A man should place his stone wherever he desires."  

لَمَّا قَدِمَ رَسُولُ اللهِ ﷺ الْمَدِينَةَ قَالَ لِأَصْحَابِهِ «انْطَلِقُوا بِنَا إِلَى أَهْلِ قُبَاءَ فَنُسَلِّمَ عَلَيْهِمْ» فَأَتَاهُمْ فَسَلَّمَ عَلَيْهِمْ وَرَحَّبُوا بِهِ ثُمَّ قَالَ «يَا أَهْلَ قُبَاءَ إِيتُونِي بِأَحْجَارٍ مِنْ هَذِهِ الْحَرَّةِ» فَجُمِعَتْ عِنْدَهُ أَحْجَارٌ كَثِيرَةٌ وَمَعَهُ عَنَزَةٌ لَهُ فَخَطَّ قِبْلَتَهُمْ فَأَخَذَ حَجَرًا فَوَضَعَهُ رَسُولُ اللهِ ﷺ ثُمَّ قَالَ «يَا أَبَا بَكْرٍ خُذْ حَجَرًا فَضَعْهُ إِلَى حِجْرِي» ثُمَّ قَالَ «يَا عُمَرُ خُذْ حَجَرًا فَضَعْهُ إِلَى جَنْبِ حَجَرِ أَبِي بَكْرٍ» ثُمَّ الْتَفَتَ فَقَالَ «يَا عُثْمَانُ خُذْ حَجَرًا فَضَعْهُ إِلَى جَنْبِ حَجَرِ عُمَرَ» ثُمَّ الْتَفَتَ إِلَى النَّاسِ بِآخِرَةٍ فَقَالَ «وَضَعَ رَجُلٌ حَجَرَهُ حَيْثُ أَحَبَّ عَلَى ذِي الْخَطِّ»  

[Machine] The Messenger of Allah ﷺ said, "Whoever recites Qul Huwa Allahu Ahad when he enters his home, poverty is removed from the people of that home and their neighbors."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ قَرَأَ قُلْ هُوَ اللهُ أَحَدٌ حِينَ يَدْخُلُ مَنْزِلَهُ نَفَتِ الْفَقْرَ عَنْ أَهْلِ ذَلِكَ الْمَنْزِلِ وَالْجِيرانِ»  

[Machine] Whenever delegations came to the Messenger of Allah ﷺ, he would invite them and entertain them with hospitality.  

«كَانَ إِذَا قَدِمَتْ عَلَى رَسُولِ اللهِ ﷺ الْوُفُودُ دَعَاهُمْ فَبَاهَاهُمْ بِي»  

[Machine] "I saw the Messenger of Allah ﷺ doing that," Ibrahim said. "They used to see that wiping (after eating) was done after the tablecloth was brought down, because Ja'rir was one of the last of them to embrace Islam."  

«رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ ذَلِكَ» قَالَ إِبْرَاهِيمُ فَكَانُوا يَرَوْنَ أَنَّ الْمَسْحَ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ لِأَنَّ جَرِيرًا كَانَ مِنْ آخِرِهِمْ إِسْلَامًا  

[Machine] And what would prevent me when I have witnessed the Messenger of Allah ﷺ doing it.  

وَمَا يَمْنَعُنِي وَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ  

[Machine] Jareer rushed to perform ablution and wiped over his socks. One of the people criticized him for doing so, to which Jareer replied, "If I do this, it is because I saw the Messenger of Allah ﷺ do it."  

«بَالَ جَرِيرٌ فَتَوَضَّأَ وَمَسَحَ عَلَى الْخُفَّيْنِ» فَعَابَ ذَلِكَ عَلَيْهِ رَجُلٌ مِنَ الْقَوْمِ فَقَالَ جَرِيرٌ «إِنْ أَفْعَلَ فَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ هَذَا»  

[Machine] "I saw the Prophet ﷺ wiping over his socks," Ibrahim said. Our companions used to marvel at the narration of Jarir, saying, "His Islam occurred after the descent of the table."  

«رَأَيْتُ النَّبِيَّ ﷺ يَمْسَحُ عَلَى خُفَّيْهِ» قَالَ إِبْرَاهِيمُ فَكَانَ أَصْحَابُنَا يَعْجَبُونَ بِحَدِيثِ جَرِيرٍ يَقُولُونَ كَانَ إِسْلَامُهُ بَعْدَ نُزُولِ الْمَائِدَةِ  

[Machine] Jarir was present and he performed ablution and wiped over his socks. He was asked about it and he said, "I saw the Messenger of Allah ﷺ doing it."  

أَنَّ جَرِيرًا «بَالَ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ» فَقِيلَ لَهُ فَقَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ»  

[Machine] Jarir said, "He (the Prophet Muhammad) entered (the mosque), performed ablution, then wiped over his socks." And he said, "I saw the Messenger of Allah ﷺ doing it."  

أَنَّ جَرِيرًا «بَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ» وَقَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ»  

It was narrated from Ja'far bin 'Amr bin Umayyah Ad-Damri that his father saw the Messenger of Allah ﷺ performing Wudu' and wiping over his Khuffs. (Using translation from Nasāʾī 119)  

«أَنَّهُ رَأَى رَسُولَ اللهِ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ»  

[Machine] Bala Jarir then performed ablution and wiped over his socks. I said to him, "Are you doing this even though you have already performed ablution?" He replied, "Indeed, I have seen the Messenger of Allah ﷺ perform ablution and wipe over his socks."  

بَالَ جَرِيرٌ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقُلْتُ لَهُ أَتَفْعَلُ هَذَا وَقَدْ بُلْتَ؟ قَالَ «فَإِنِّي رَأَيْتُ رَسُولَ اللهِ ﷺ بَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ»  

[Machine] Baalah Jarirun fatawadda wa masaha 'ala khuffayh. Wa qala "Ra'aitu Rasulullahi sallallahu 'alayhi wa sallam yaf'aluhu."  

«بَالَ جَرِيرٌ فَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ» وَقَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُهُ»  

[Machine] The Prophet ﷺ performed ablution and wiped over his socks.  

«أَنَّ النَّبِيَّ ﷺ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ»  

[Machine] About the Prophet ﷺ said, "For the traveler there are three days for wiping over the socks, and for the resident, one day for wiping over the socks."  

عَنِ النَّبِيِّ ﷺ قَالَ «لِلْمُسَافِرِ ثَلَاثٌ وَلِلْمُقِيمِ يَوْمٌ فِي الْمَسْحِ عَلَى الْخُفَّيْنِ»  

[Machine] "Narrated by the Prophet ﷺ that he performed ablution and wiped over his socks."  

«عَنِ النَّبِيِّ ﷺ أَنَّهُ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ»  

I saw the Messenger of Allah ﷺ wiping over his leather slippers (when doing wudoo’). (Using translation from Aḥmad 216)   

«رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ عَلَيْهِمَا»  

[Machine] "He performed ablution and wiped over his socks." So, it was said to him, and he said, "I saw the Messenger of Allah ﷺ wiping, so I also wiped."  

«أَنَّهُ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ» فَقِيلَ لَهُ فَقَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ يَمْسَحُ فَمَسَحْتُ»  

[Machine] Bala Jarirun tawaḍḍa'a wa masaha 'ala khuffayhi wa qala "Ra'aytu Rasul Allahi salla Allahu 'alayhi wa sallam fa'ala mithla dhalika."  

«بَالَ جَرِيرٌ وَتَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ» وَقَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ فَعَلَ مِثْلَ ذَلِكَ»  

[Machine] Jareer said, "I entered and then performed ablution and wiped over my socks." Then he said, "I saw the Messenger of Allah ﷺ do the same."  

أَنَّ جَرِيرًا «بَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ» ثُمَّ قَالَ «رَأَيْتُ رَسُولَ اللهِ ﷺ يَفْعَلُ مِثْلَ هَذَا»  

[Machine] "On the authority of the Prophet ﷺ , he said: "The free men are from the Quraish, the emancipated slaves are from Thaqeef, and the Emigrants and the Helpers are allies to one another."  

عَنِ النَّبِيِّ ﷺ قَالَ «الطُّلَقَاءُ مِنْ قُرَيْشٍ وَالْعُتَقَاءُ مِنْ ثَقِيفٍ وَالْمُهَاجِرُونَ وَالْأَنْصَارُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ»  

[Machine] I heard Jarir ibn Abdullah, who was our commander, saying, "I pledged allegiance to the Messenger of Allah, ﷺ . Then, I returned and he called me and said, "I will not accept anything from you until you pledge allegiance and give good advice to every Muslim." So, I pledged allegiance to him."  

سَمِعْتُ جَرِيرَ بْنَ عَبْدِ اللهِ وَكَانَ أَمِيرًا عَلَيْنَا يَقُولُ بَايَعْتُ رَسُولَ اللهِ ﷺ ثُمَّ إِنِّي رَجَعْتُ فَدَعَانِي فَقَالَ «لَا أَقْبَلُ مِنْكَ حَتَّى تُبَايِعَ وَالنُّصْحَ لِكُلِّ مُسْلِمٍ فَبَايَعْتُهُ»  

[Machine] The Messenger of Allah, may peace and blessings be upon him, said, "Whoever establishes a good practice in Islam will receive the same reward as those who act upon it, without their rewards being diminished in any way. And whoever establishes an evil practice in Islam will bear the same burden as those who act upon it, without their burdens being lessened in any way."  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَلَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا فِي أَنْ لَا يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً فَعَلَيْهِ مِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا فِي أَنَّهُ لَا يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْءٌ»  

[Machine] The Messenger of Allah, ﷺ , said, "The emigrants and the Ansar are allies unto each other in this world and the Hereafter, and the free people of Quraysh and the emancipated slaves of Thaqif are allies unto each other in this world and the Hereafter."  

قَالَ رَسُولُ اللهِ ﷺ «الْمُهَاجِرُونَ وَالْأَنْصَارُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ فِي الدُّنْيَا وَالْآخِرَةِ وَالطُّلَقَاءُ مِنْ قُرَيْشٍ وَالْعُتَقَاءُ مِنْ ثَقِيفٍ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ فِي الدُّنْيَا وَالْآخِرَةِ»  

[Machine] A man from the Ansar came to the Prophet ﷺ with a purse made of gold that was filled between his fingers. He said, "This is for the sake of Allah." Then Abu Bakr got up and gave to him, then Umar got up and gave to him. Then the Mujahideen and the Ansar got up and gave to him until the face of the Messenger of Allah ﷺ shone, and we saw the radiance on his cheek. Then the Prophet ﷺ said, "Whoever starts a good Sunnah in Islam and it is followed after him, he will have the reward of those who follow it, without their rewards being diminished in any way. And whoever starts an evil Sunnah in Islam and it is followed after him, he will bear the burden of it and the burden of those who follow it, without their burdens being diminished in any way."  

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ النَّبِيَّ ﷺ بِصُرَّةٍ مِنْ ذَهَبٍ يَمْلَأُ مَا بَيْنَ أَصَابِعِهِ فَقَالَ هَذِهِ فِي سَبِيلِ اللهِ ثُمَّ قَامَ أَبُو بَكْرٍ ؓ فَأَعْطَاهُ ثُمَّ قَامَ عُمَرُ ؓ فَأَعْطَاهُ ثُمَّ قَامَ الْمُهَاجِرُونَ وَالْأَنْصَارُ فَأَعْطَوْا فَأَشْرَقَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى رَأَيْنَا الْإِشْرَاقَ فِي وَجْنَتِهِ ثُمَّ قَالَ النَّبِيُّ ﷺ «مَنِ اسْتَنَّ سُنَّةً صَالِحَةً فِي الْإِسْلَامِ فَعُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ مِثْلُ أُجُورِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيْهِ مِثْلُ أَوْزَارِهِمْ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ»  

[Machine] The Messenger of Allah ﷺ said: "It is not recommended for a servant to perform a righteous deed after it is completed except that he will have a reward similar to that of the one who performs it, while their reward will not be decreased in any way. And a servant should not acquire an evil habit after it is done except that he will be burdened with a similar sin to that of the one who carries it out, without their own burdens being lessened."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَسُنُّ الْعَبْدُ سُنَّةً صَالِحَةً يُعْمَلُ بِهَا بَعْدَهُ إِلَّا كَانَ لَهُ مِثْلُ أَجْرِ مَنْ يَعْمَلُ بِهَا لَا يَنْقُصُ مِنْ أُجُورِهِمْ شَيْءٌ وَلَا يَسْتَنُّ عَبْدٌ سُنَّةً سَيِّئَةً يُعْمَلُ بِهَا بَعْدَهُ إِلَّا كَانَ عَلَيْهِ مِثْلُ وِزْرِ مَنْ يَعْمَلُ بِهَا لَا يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْءٌ»  

[Machine] The Messenger of Allah ﷺ said, "A servant does not perform a righteous deed that he continues to do after his death, except that he will have the same reward as the one who performs it, without any decrease in their rewards. And a servant does not perform an evil deed that he continues to do after his death, except that he will bear the same burden as the one who performs it, without any decrease in their burdens."  

قَالَ رَسُولُ اللهِ ﷺ «لَا يَسُنُّ الْعَبْدُ سُنَّةً صَالِحَةً يُعْمَلُ بِهَا بَعْدَهُ إِلَّا كَانَ لَهُ مِثْلُ أَجْرِ مَنْ يَعْمَلُ بِهَا لَا يَنْقُصُ مِنْ أُجُورِهِمْ شَيْءٌ وَلَا يَسْتَنُّ عَبْدٌ سُنَّةً سَيِّئَةً يُعْمَلُ بِهَا بَعْدَهُ إِلَّا كَانَ عَلَيْهِ مِثْلُ وِزْرِ مَنْ يَعْمَلُ بِهَا لَا يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْءٌ»  

[Machine] The Messenger of Allah, ﷺ , said, "Whoever establishes a good Sunnah (practice) in Islam, and it is acted upon after him, he will be rewarded and those who act upon it after him will not have their reward reduced in any way. And whoever establishes a bad Sunnah (practice) in Islam, and it is acted upon after him, he will bear the burden of sin for it and those who act upon it after him will not have their burden reduced in any way."  

قَالَ رَسُولُ اللهِ ﷺ «مَا مِنْ أَحَدٍ يَسُنُّ سُنَّةً حَسَنَةً فِي الْإِسْلَامِ فَيُعْمَلُ بِهَا مِنْ بَعْدِهِ إِلَّا كَانَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فِي الْإِسْلَامِ فَيُعْمَلُ بِهَا مِنْ بَعْدِهِ إِلَّا كَانَ عَلَيْهِ مِثْلُ أَوْزَارِ الَّذِينَ يَعْمَلُونَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ»  

"The Messenger of Allah said: 'Whoever introduces a good practice that is followed, he will receive its reward and a reward equivalent to that of those who follow it, without that detracting from their reward in their slightest. And whoever introduces a bad practice that is followed, he will receive its sin and a burden of sin equivalent to that of those who follow it, without that detracting from their burden in the slightest.'" (Using translation from Ibn Mājah 203)   

قَالَ رَسُولُ اللهِ ﷺ «مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَيُعْمَلُ بِهَا بَعْدَهُ كُتِبَ لَهُ مِثْلُ أَجْرِ مَنْ عَمِلَ بِهَا وَلَا يَنْقُصُ مِنْ أَجْرِ مَنْ عَمِلَ بِهَا شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كُتِبَ عَلَيْهِ مِثْلُ وِزْرِ مَنْ عَمِلَ بِهَا وَلَا يَنْقُصُ مِنْ أَوْزَارِهِمْ شَيْءٌ»  

[Machine] The Prophet ﷺ once came across a group of Bedouins and noticed their poverty and hardship. He addressed the people, praised and glorified Allah, and then commanded them to give charity. He urged them and encouraged them to do so. They hesitated until the happiness could be seen in the face of the Messenger of Allah ﷺ . Then, a man came forward with a handful of leaves and gave it to him as charity. Another man followed and the people started giving charity one after another, until the happiness could be seen in the face of the Messenger of Allah ﷺ . He then said, "Whoever establishes a good practice in Islam, and it is acted upon after him, will receive its reward and the reward of those who act upon it without it detracting from their rewards. And whoever establishes an evil practice in Islam, and it is acted upon after him, will bear its burden and the burden of those who act upon it without it detracting from their burdens."  

أَتَى النَّبِيَّ ﷺ قَوْمٌ مِنَ الْأَعْرَابِ فَأَبْصَرَ عَلَيْهِمُ الْخَصَاصَةَ وَالْجَهْدَ فَخَطَبَ النَّاسَ فَحَمِدَ اللهَ ﷻ وَأَثْنَى عَلَيْهِ ثُمَّ أَمَرَهُمْ بِالصَّدَقَةِ وَحَضَّهُمْ عَلَيْهَا وَرَغَّبَهُمْ فِيهَا فَأَبْطَئُوا عَلَيْهِ حَتَّى رُؤِيَ ذَلِكَ فِي وَجْهِهِ فَجَاءَ رَجُلٌ بِقَبْضَةٍ مِنْ وَرِقٍ فَأَعْطَاهَا إِيَّاهُ ثُمَّ جَاءَ آخَرُ حَتَّى تَتَابَعَ النَّاسُ بِالصَّدَقَةِ حَتَّى رُؤِيَ فِي وَجْهِ رَسُولِ اللهِ ﷺ السُّرُورُ فَقَالَ «مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يُنْتَقَصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا مِنْ بَعْدِهِ كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْءٌ»  

[Machine] Read to him, and say to him, how did you hear the Prophet ﷺ say, "Whoever starts a good practice in Islam, will have the reward for it, and the reward of all who practice it, without anything being reduced from their rewards. And whoever starts an evil practice in Islam, will have the sin of it, and the sin of all who practice it, without anything being reduced from their sins."  

اقْرَأْ عَلَيْهِ السَّلَامَ وَقُلْ لَهُ كَيْفَ سَمِعْتَ النَّبِيَّ ﷺ يَقُولُ «مَنْ سَنَّ سُنَّةً صَالِحَةً فَاتُّبِعَ فِيهَا وَعُمِلَ بِهَا» قَالَ فَأَتَيْتُهُ وَسَأَلْتُهُ فَقَالَ «لَهُ مِثْلُ أَجْرِ كُلِّ رَجُلٍ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ سُنَّةً سَيِّئَةً فَاتُّبِعَ فِيهَا وَعُمِلَ بِهَا كَانَ عَلَيْهِ مِثْلُ إِثْمِ كُلِّ رَجُلٍ عَمِلَ بِهَا مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ إِثْمِهِمْ شَيْءٌ»  

He who is deprived of tenderly feelings is in fact deprived of good. (Using translation from Muslim 2592a)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ»  

He who is deprived of tenderly feelings is in fact deprived of good. (Using translation from Muslim 2592b)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ»  

He who is deprived of tenderly feelings is in fact deprived of good. (Using translation from Muslim 2592b)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ»  

He who is deprived of tenderly feelings is in fact deprived of good. (Using translation from Muslim 2592b)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ»  

He who is deprived of tenderly feelings is in fact deprived of good. (Using translation from Muslim 2592a)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ»  

He who is deprived of tenderly feelings is in fact deprived of good. (Using translation from Muslim 2592a)  

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ كُلَّهُ»  

The Prophet ﷺ said: He who is deprived of gentleness is deprived of good. (Using translation from Abū Dāʾūd 4809)  

قَالَ رَسُولُ اللهِ ﷺ «مَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ»  

[Machine] I heard the Messenger of Allah ﷺ saying, "Kindness brings increase and blessings, and one who is deprived of kindness is deprived of goodness."  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «الرِّفْقُ فِيهِ الزِّيَادَةُ وَالْبَرَكَةُ وَمَنْ يُحْرَمِ الرِّفْقَ يُحْرَمِ الْخَيْرَ»  

[Machine] The Messenger of Allah ﷺ said to a group of his companions, "Verily, I am going to recite verses from the end of Surah Az-Zumar upon you. Whoever among you sheds tears, Paradise will be mandatory for him." So, he recited it from the verse "And they did not appraise Allah with true appraisal" until the end of the Surah. Some of us wept, and some of us did not. Those who did not weep said, "O Messenger of Allah, we exerted effort to weep but we could not." He replied, "I will recite it to you again; then, whoever does not weep, let him force himself to weep."  

قَالَ رَسُولُ اللهِ ﷺ لِنَفَرٍ مِنْ أَصْحَابِهِ «إِنِّي قَارِئٌ عَلَيْكُمْ آيَاتٍ مِنْ آخِرِ الزُّمَرِ فَمَنْ بَكَى مِنْكُمْ وَجَبَتْ لَهُ الْجَنَّةُ» فَقَرَأَهَا مِنْ عِنْدِ {وَمَا قَدَرُوا اللهَ حَقَّ قَدْرِهِ} إِلَى آخِرِ السُّورَةِ فَمِنَّا مَنْ بَكَى وَمِنَّا مَنْ لَمْ يَبْكِ فَقَالَ الَّذِينَ لَمْ يَبْكُوا يَا رَسُولَ اللهِ لَقَدْ جَهِدْنَا أَنْ نَبْكِيَ فَلَمْ نَبْكِ فَقَالَ «إِنِّي سَأَقْرَؤُها عَلَيْكُمْ فَمَنْ لَمْ يَبْكِ فَلْيَتَبَاكَ»  

[Machine] People, indeed, this (conversation) took place before the table was set (for food). Jarir then said, "I only embraced Islam after the table was set. And I have seen the Prophet ﷺ wiping over his socks."  

النَّاسُ إِنَّمَا كَانَ هَذَا قَبْلَ الْمَائِدَةِ فَقَالَ جَرِيرٌ إِنَّمَا أَسْلَمْتُ بَعْدَ الْمَائِدَةِ «وَلَقَدْ رَأَيْتُ النَّبِيَّ ﷺ يَمْسَحُ عَلَى الْخُفَّيْنِ»  

[Machine] "I pledged allegiance to the Messenger of Allah for Islam, and he required from me sincerity towards every Muslim. And I am advising you all."  

«بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى الْإِسْلَامِ وَاشْتَرَطَ عَلَيَّ النُّصْحَ لِكُلِّ مُسْلِمٍ وَإِنِّي لَنَاصِحٌ لَكُمْ أَجْمَعِينَ»  

[Machine] "I have pledged allegiance to the Messenger of Allah (PBUH) to adhere to Islam and to give sincere advice to every Muslim, and I am indeed a sincere adviser to all of you."  

«بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى الْإِسْلَامِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ وَإِنِّي لَكُمْ نَاصِحٌ أَجْمَعِينَ»  

[Machine] I heard Jareer ibn Abdullah on the pulpit saying, "I pledged allegiance to the Messenger of Allah ﷺ and he stipulated advice for every Muslim."  

سَمِعْتُ جَرِيرَ بْنَ عَبْدِ اللهِ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ «بَايَعْتُ رَسُولَ اللهِ ﷺ فَاشْتَرَطَ عَلَيَّ وَالنُّصْحَ لِكُلِّ مُسْلِمٍ»  

[Machine] I heard Jarir saying, "I came to the Messenger of Allah ﷺ and said, 'O Messenger of Allah, I pledge allegiance to you upon migration.' So the Messenger of Allah ﷺ pledged allegiance to me, and he imposed upon me the condition of advising every Muslim. So I pledged allegiance to him upon this."  

سَمِعْتُ جَرِيرًا يَقُولُ إِنِّي أَتَيْتُ رَسُولَ اللهِ ﷺ فَقُلْتُ «يَا رَسُولَ اللهِ أُبَايِعُكَ عَلَى الْهِجْرَةِ فَبَايَعَنِي رَسُولُ اللهِ ﷺ وَاشْتَرَطَ عَلَيَّ وَالنُّصْحَ لِكُلِّ مُسْلِمٍ فَبَايَعْتُهُ عَلَى هَذَا»  

[Machine] He heard Jarir saying, "I pledged allegiance to the Messenger of Allah ﷺ and he made a condition on me of advising all Muslims. By the Lord of the Kaaba, indeed I am sincerely advising you all."  

أَنَّهُ سَمِعَ جَرِيرًا يَقُولُ «بَايَعْتُ رَسُولَ اللهِ ﷺ فَاشْتَرَطَ عَلَيَّ وَالنُّصْحَ لِكُلِّ مُسْلِمٍ» فَوَرَبِّ الْكَعْبَةِ إِنِّي لَكُمْ نَاصِحٌ أَجْمَعِينَ  

[Machine] "I heard Jareer saying, 'I pledged allegiance to the Messenger of Allah, ﷺ , with my own hands upon Islam, and I made it a condition upon myself to offer sincere advice to every Muslim.' By the Lord of the Kaaba, indeed I am sincere to all of you."  

سَمِعْتُ جَرِيرًا يَقُولُ «بَايَعْتُ رَسُولَ اللهِ ﷺ بِيَدَيَّ هَذِهِ عَلَى الْإِسْلَامِ وَشَرَطَ عَلَيَّ النُّصْحَ لِكُلِّ مُسْلِمٍ» فَوَرَبِّ الْكَعْبَةِ إِنِّي لَنَاصِحٌ لَكُمْ أَجْمَعِينَ  

I pledged allegiance to the Messenger of Allah may peace and blessings be upon him) on sincerity and well-wishing for every Muslim. (Using translation from Muslim 56b)  

سَمِعْتُ جَرِيرَ بْنَ عَبْدِ اللهِ يَقُولُ «بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ»  

I pledged to the Messenger of Allah ﷺ to perform Salah, pay the Zakah, be sincere toward every Muslim and forsake the idolaters. (Using translation from Nasāʾī 4175)   

«بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى إِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ» وَإِنِّي لَكُمْ نَاصِحٌ  

I pledged to the Messenger of Allah ﷺ to perform Salah, pay the Zakah, be sincere toward every Muslim and forsake the idolaters. (Using translation from Nasāʾī 4175)   

سَمِعْتُ جَرِيرًا يَقُولُ «بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى إِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَالنُّصْحِ لِكُلِّ مُسْلِمٍ» وَإِنِّي نَاصِحٌ لِجَمِيعِكُمْ  

"I pledged to the Messenger of Allah to be sincere toward ever Muslim." (Using translation from Nasāʾī 4156)  

«بَايَعْتُ رَسُولَ اللهِ ﷺ عَلَى النُّصْحِ لِكُلِّ مُسْلِمٍ»