"On the day of Hunain the Messenger of Allah took a hair from the side of a camel and said: 'O you people, it is not permissible for me to take even the equivalent of this from the Fay' that Allah has bestowed upon you, except the Khumus, and the Khumus will come back to you." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: Abu Sallam's name is Mamtur and he is Ethiopian, and Abu Umamah's name is Sudai bin 'Ajlan.

أَخَذَ رَسُولُ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ وَبَرَةً مِنْ جَنْبِ بَعِيرٍ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّهُ لاَ يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرَ هَذِهِ إِلاَّ الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ

[AI] He sat with 'Ubada ibn as-Samit, Abu ad-Darda, and al-Harith ibn Muawiya al-Kindi, and they discussed the hadith of the Messenger of Allah ﷺ . Abu ad-Darda said to 'Ubada, "O 'Ubada, what are the words of the Messenger of Allah ﷺ about the spoils of war in such and such campaign?" 'Ubada said, "Isaac narrated in his hadith that the Messenger of Allah ﷺ prayed with them during their expedition to a place called al-Muqassim. When he finished the prayer, the Messenger of Allah ﷺ took a handful of ants and said, 'This is from your spoils, and I have no share in it except my share with you, except for the fifth share, which is to be returned to you. So give the thread and the needle and what is greater or smaller than that, and do not be greedy. For verily, greed is a fire and a disgrace upon its owners in this world and the Hereafter. Strive in the cause of Allah, near and far, and do not care about the blame of the blamers in the way of Allah. Establish the limits of Allah in both settlement and travel, and strive in the way of Allah. Verily, jihad is a great gate among the gates of Paradise, which Allah uses to save from sorrow and grief."

أَنَّهُ جَلَسَ مَعَ عُبَادَةَ بْنِ الصَّامِتِ وَأَبِي الدَّرْدَاءِ وَالْحَارِثِ بْنِ مُعَاوِيَةَ الْكِنْدِيِّ فَتَذَاكَرُوا حَدِيثَ رَسُولِ اللهِ ﷺ فَقَالَ أَبُو الدَّرْدَاءِ لِعُبَادَةَ يَا عُبَادَةُ كَلِمَاتُ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ كَذَا فِي شَأْنِ الْأَخْمَاسِ؟ فَقَالَ عُبَادَةُ قَالَ إِسْحَاقُ فِي حَدِيثِهِ إِنَّ رَسُولَ اللهِ ﷺ صَلَّى بِهِمْ فِي غَزْوِهِمْ إِلَى بَعِيرٍ مِنَ الْمَقْسِمِ فَلَمَّا سَلَّمَ قَامَ رَسُولُ اللهِ ﷺ فَتَنَاوَلَ وَبَرَةً بَيْنَ أُنْمُلَتَيْهِ فَقَالَ إِنَّ هَذِهِ مِنْ غَنَائِمِكُمْ وَإِنَّهُ لَيْسَ لِي فِيهَا إِلَّا نَصِيبِي مَعَكُمْ إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ وَالْمَخِيطَ وَأَكْبَرَ مِنْ ذَلِكَ وَأَصْغَرَ وَلَا تَغُلُّوا؛ فَإِنَّ الْغُلُولَ نَارٌ وَعَارٌ عَلَى أَصْحَابِهِ فِي الدُّنْيَا وَالْآخِرَةِ وَجَاهِدُوا النَّاسَ فِي اللهِ الْقَرِيبَ وَالْبَعِيدَ وَلَا تُبَالُوا فِي اللهِ لَوْمَةَ لَائِمٍ وَأَقِيمُوا حُدُودَ اللهِ فِي الْحَضَرِ وَالسَّفَرِ وَجَاهِدُوا فِي سَبِيلِ اللهِ؛ فَإِنَّ الْجِهَادَ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ عَظِيمٌ يُنَجِّي اللهُ بِهِ مِنَ الْهَمِّ وَالْغَمِّ

[AI] He sat with Ubada ibn as-Samit, Abu ad-Darda, and al-Harith ibn Mu'awiya al-Kindi, and they discussed the hadiths of the Messenger of Allah ﷺ. Abu ad-Darda said to Ubada, "O Ubada, do you remember the words of the Messenger of Allah ﷺ in the Battle of such and such about the division of the war booty?" Ubada replied, "Isaac, meaning Ibn Isa, mentioned in his narration that the Messenger of Allah ﷺ prayed with them during his expedition to a place called al-Muqassam. After the prayer, the Messenger of Allah ﷺ stood up and took a handful of ants and said, 'This is from your spoils, and I have no share in it except for my one-fifth. The one-fifth is to be returned to you, so give the thread and needle and even more than that, and do not be extravagant, for extravagance is a fire and disgrace upon its owners in this world and the Hereafter. Strive in the cause of Allah near and far, and do not care about the blame of the blamers for the sake of Allah. Establish the limits of Allah whether you are in settled or traveling situations, and strive in the way of Allah. Indeed, jihad is a door among the doors of Paradise, a great gate through which Allah saves one from worry and distress.'"

أَنَّهُ جَلَسَ مَعَ عُبَادَةَ بْنِ الصَّامِتِ وَأَبِي الدَّرْدَاءِ وَالْحَارِثِ بْنِ مُعَاوِيَةَ الْكِنْدِيِّ فَتَذَاكَرُوا حَدِيثَ رَسُولِ اللهِ ﷺ فَقَالَ أَبُو الدَّرْدَاءِ لِعُبَادَةَ يَا عُبَادَةُ كَلِمَاتُ رَسُولِ اللهِ ﷺ فِي غَزْوَةِ كَذَا فِي شَأْنِ الْأَخْمَاسِ؟ فَقَالَ عُبَادَةُ قَالَ إِسْحَاقُ يَعْنِي ابْنَ عِيسَى فِي حَدِيثِهِ إِنَّ رَسُولَ اللهِ ﷺ صَلَّى بِهِمْ فِي غَزْوَتِهِ إِلَى بَعِيرٍ مِنَ الْمُقَسَّمِ فَلَمَّا سَلَّمَ قَامَ رَسُولُ اللهِ ﷺ فَتَنَاوَلَ وَبَرَةً بَيْنَ أُنْمُلَتَيْهِ فَقَالَ إِنَّ هَذِهِ مِنْ غَنَائِمِكُمْ وَإِنَّهُ لَيْسَ لِي فِيهَا إِلَّا نَصِيبِي مَعَكُمْ إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ وَالْمَخِيطَ وَأَكْبَرَ مِنْ ذَلِكَ وَأَصْغَرَ لَا تَغُلُّوا؛ فَإِنَّ الْغُلُولَ نَارٌ وَعَارٌ عَلَى أَصْحَابِهِ فِي الدُّنْيَا وَالْآخِرَةِ وَجَاهِدُوا النَّاسَ فِي اللهِ الْقَرِيبَ وَالْبَعِيدَ وَلَا تُبَالُوا فِي اللهِ لَوْمَةَ لَائِمٍ وَأَقِيمُوا حُدُودَ اللهِ فِي الْحَضَرِ وَالسَّفَرِ وَجَاهِدُوا فِي سَبِيلِ اللهِ؛ فَإِنَّ الْجِهَادَ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ عَظِيمٌ يُنَجِّي اللهُ بِهِ مِنَ الْهَمِّ وَالْغَمِّ

[AI] The Prophet ﷺ would take provisions from the side of the camel's hump from the spoils of war and say, "I do not have anything from it except what any of you have. Beware of taking the Ghulool, for it will be a cause of disgrace for its owner on the Day of Resurrection. Fulfill the thread and the needle and beyond that, strive in the cause of Allah both near and far, in times of ease and difficulty. Verily, Jihad is a door among the doors of Paradise. It is a means by which Allah saves one from anxiety and sorrow. Establish the limits of Allah both near and far, and do not let the blame of the blamers discourage you in matters concerning Allah."

أَنَّ النَّبِيَّ ﷺ كَانَ يَأْخُذُ الْوَبَرَةَ مِنْ جَنْبِ الْبَعِيرِ مِنَ الْمَغْنَمِ فَيَقُولُ مَا لِي فِيهِ إِلَّا مِثْلُ مَا لِأَحَدِكُمْ مِنْهُ إِيَّاكُمْ وَالْغُلُولَ؛ فَإِنَّ الْغُلُولَ خِزْيٌ عَلَى صَاحِبِهِ يَوْمَ الْقِيَامَةِ أَدُّوا الْخَيْطَ وَالْمَخِيطَ وَمَا فَوْقَ ذَلِكَ وَجَاهِدُوا فِي سَبِيلِاللهِ الْقَرِيبَ وَالْبَعِيدَ فِي الْحَضَرِ وَالسَّفَرِ؛ فَإِنَّ الْجِهَادَ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ إِنَّهُ لَيُنَجِّي اللهُ بِهِ مِنَ الْهَمِّ وَالْغَمِّ وَأَقِيمُوا حُدُودَ اللهِ فِي الْقَرِيبِ وَالْبَعِيدِ وَلَا تَأْخُذْكُمْ فِي اللهِ لَوْمَةُ لَائِمٍ

[AI] From Abu Salamah al-Bahili, the companion of the Messenger of Allah ﷺ , from Ubada bin As-Samit who said: The Messenger of Allah ﷺ took on the day of Hunayn a share and a portion of the booty from a camel. Then he said, "O people, indeed it is not permissible for me to take from what Allah has bestowed upon you to the extent of this except the fifth, and the fifth is to be returned to you. So pay the thread and the needle, and beware of belittling even though it may be a rope. Indeed, it will be a burden on its people on the Day of Resurrection. And upon you is to strive in the cause of Allah, for it is a door among the doors of Paradise through which Allah removes distress and grief."

عَنْ أَبِي سَلَّامٍ الْبَاهِلِيِّ صَاحِبِ رَسُولِ اللَّهِ ﷺ عَنْ عُبَادَةَ بْنِ الصَّامِتِ قَالَ أَخَذَ رَسُولُ اللَّهِ ﷺ يَوْمَ حُنَيْنٍ وَبَرَةً مِنْ جَنْبِ بَعِيرٍ ثُمَّ قَالَ «يَا أَيُّهَا النَّاسُ إِنَّهُ لَا يَحِلُّ لِي مِمَّا أَفَاءَ اللَّهُ عَلَيْكُمْ قَدْرَ هَذِهِ إِلَّا الْخُمُسَ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ وَالْمَخِيطَ وَإِيَّاكُمْ وَالْغُلُولَ فَإِنَّهُ عَارٌ عَلَى أَهْلِهِ يَوْمَ الْقِيَامَةِ وَعَلَيْكُمْ بِالْجِهَادِ فِي سَبِيلِ اللَّهِ فَإِنَّهُ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ يُذْهِبُ اللَّهُ بِهِ الْهَمَّ وَالْغَمَّ»

أَنَّهُ جَلَسَ مَعَ عُبَادَةَ بْنِ الصَّامِتِ وَأَبِي الدَّرْدَاءِ وَالْحَارِثِ بْنِ مُعَاوِيَةَ فَتَذَاكَرْنَا حَدِيثَ رَسُولِ اللَّهِ ﷺ فَقَالَ أَبُو الدَّرْدَاءِ يَا عُبَادَةُ أَعِدْ عَلَيَّ كَلِمَاتِ رَسُولِ اللَّهِ ﷺ فِي غَزْوَةِ كَذَا وَكَذَا فَقَالَ عُبَادَةُ إِنَّ النَّبِيَّ ﷺ صَلَّى بِهِمْ فِي غَزَاةٍ لَهُ إِلَى بَعِيرٍ مِنَ الْمَغْنَمِ فَلَمَّا سَلَّمَ تَنَاوَلَ وَبَرَةً فَأَقْبَلَ عَلَيْنَا فَقَالَ اجْلِسُوا إِنَّ هَذَا مِنْ غَنَائِمِكُمْ وَلَيْسَ لِي فِيهَا إِلَّا الْفَيْءُ مَعَكُمْ وَإِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ وَالْمِخْيَطَ وَأَكْبَرَ مِنْ ذَلِكَ وَأَصْغَرَ وَلَا تَغُلُّوا فَإِنَّ الْغُلُولَ عَارٌ وَنَارٌ عَلَى أَصْحَابِهِ فِي الدُّنْيَا وَالْآخِرَةِ وَجَاهِدُوا النَّاسَ فِي اللَّهِ

[AI] The Prophet ﷺ performed Salah (prayer) on a camel from the Muhassam tribe. When he finished his prayer, he took a baby monkey between his two fingers, and it was in a playful mood. He said, "Indeed, this is from your spoils of war, and nothing from it except one-fifth is yours, and that one-fifth is to be returned to you. So, give the thread and the needle, and anything smaller or larger, for looting is a disgrace upon its people in this world and the Hereafter. Strive in the cause of Allah against people near and far, and do not be blamed for anything in the cause of Allah. Establish the boundaries of Allah during travel and residency, and engage in Jihad, for it is a great gateway to Paradise through which Allah saves you from worries and distress." 18220.

النَّبِيَّ ﷺ صَلَّى إِلَى بَعِيرٍ مِنَ الْمُقَسَّمِ فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ أَخَذَ مِنْهُ قَرَدَةً بَيْنَ إِصْبَعَيْهِ وَهِيَ فِي وَبَرَةٍ فَقَالَ أَلَا إِنَّ هَذَا مِنْ غَنَائِمِكُمْ وَلَيْسَ مِنْهُ إِلَّا الْخُمُسُ وَالْخُمُسُ مَرْدُودٌ عَلَيْكُمْ فَأَدُّوا الْخَيْطَ وَالْمِخْيَطَ وَأَصْغَرَ مِنْ ذَلِكَ وَأَكْبَرَ فَإِنَّ الْغُلُولَ عَارٌ عَلَى أَهْلِهِ فِي الدُّنْيَا وَالْآخِرَةِ وَجَاهِدُوا النَّاسَ فِي اللهِ الْقَرِيبَ مِنْهُمْ وَالْبَعِيدَ وَلَا يَأْخُذْكُمْ فِي اللهِ لَوْمَةُ لَائِمٍ وَأَقِيمُوا حُدُودَ اللهِ فِي السَّفَرِ وَالْحَضَرِ وَعَلَيْكُمْ بِالْجِهَادِ فَإِنَّهُ بَابٌ مِنْ أَبْوَابِ الْجَنَّةِ عَظِيمٌ يُنَجِّي اللهُ بِهِ مِنَ الْهَمِّ وَالْغَمِّ 18220

[AI] He informed him that Amr ibn Auf, who was an ally of the Banu Amr ibn Luay, had witnessed the Battle of Badr with the Messenger of Allah ﷺ. He also informed him that the Messenger of Allah ﷺ had sent Abu Ubaydah ibn al-Jarrah to Bahrain to collect its tribute, and that the Messenger of Allah ﷺ considered the people of Bahrain to be righteous and appointed Alaa ibn al-Hadrami as their leader. Abu Ubaydah arrived with wealth from Bahrain, and when the Ansar heard of his arrival, they went to perform the Fajr prayer with the Messenger of Allah ﷺ. When they finished, they confronted him, and the Messenger of Allah ﷺ smiled upon seeing them and said, "I assume you have heard of the arrival of Abu Ubaydah and that he has brought something?" They replied, "Indeed, O Messenger of Allah." He said, "Rejoice and hope for what brings you happiness, for by Allah, it is not poverty that I fear for you, but I fear that the world will be spread out before you as it was spread out before those before you, and you will compete for it and it will distract you as it distracted them."

أَخْبَرَهُ أَنَّ عَمْرَو بْنَ عَوْفٍ ؓ وَهُوَ حَلِيفُ بَنِي عَامِرِ بْنِ لُؤَيٍّ كَانَ شَهِدَ بَدْرًا مَعَ رَسُولِ اللهِ ﷺ أَخْبَرَهُ أَنَّ رَسُولَ اللهِ ﷺ بَعَثَ أَبَا عُبَيْدَةَ بْنَ الْجَرَّاحِ ؓ إِلَى الْبَحْرَيْنِ يَأْتِي بِجِزْيَتِهَا وَكَانَ رَسُولُ اللهِ ﷺ هُوَ صَالَحَ أَهْلَ الْبَحْرَيْنِ وَأَمَّرَ عَلَيْهِمُ الْعَلَاءَ بْنَ الْحَضْرَمِيِّ فَقَدِمَ أَبُو عُبَيْدَةَ بِمَالٍ مِنَ الْبَحْرَيْنِ فَسَمِعَتِ الْأَنْصَارُ بِقُدُومِهِ فَوَافَتْ صَلَاةَ الصُّبْحِ مَعَ رَسُولِ اللهِ ﷺ فَلَمَّا انْصَرَفَ تَعَرَّضُوا لَهُ فَتَبَسَّمَ رَسُولُ اللهِ ﷺ حِينَ رَآهُمْ وَقَالَ أَظُنُّكُمْ سَمِعْتُمْ بِقُدُومِ أَبِي عُبَيْدَةَ وَأَنَّهُ جَاءَ بِشَيْءٍ؟ فَقَالُوا أَجَلْ يَا رَسُولَ اللهِ فَقَالَ أَبْشِرُوا وَأَمِّلُوا مَا يَسُرُّكُمْ فَوَاللهِ مَا الْفَقْرُ أَخْشَى عَلَيْكُمْ وَلَكِنْ أَخْشَى أَنْ تُبْسَطَ الدُّنْيَا عَلَيْكُمْ كَمَا بُسِطَتْ عَلَى مَنْ كَانَ قَبْلَكُمْ فَتَنَافَسُوهَا وَتُلْهِيَكُمْ كَمَا أَلْهَتْهُمْ

"إِنَّ هذه غنائِمكم، وإِنَّه لَيْسَ يَحِلُّ لِى فيها إِلَّا نصيبى معكم، إِلا الْخُمُسُ، والْخُمُسُ، مردودٌ عليَكَم، فَأَدُّوا الخيْطَ والْمِخْيَطَ، وَأَكْثَرَ مِنْ ذلِكَ وأَصْغَر، ولا تَغُلُّوا، فإِن الغُلولَ نَارٌ وعَارٌ عَلَى أَصحابه في الدنيا والآخرِة، وجاهِدُوا النَّاسَ في اللَّه تعالِى، القريبَ والبعيدَ، ولا تُبَالُوا في اللَّه لومَةَ لائِمِ، وأَقيموا حُدُودَ اللَّه تعالى في الْحَضَر والسَّفَر، وجاهِدُوا في سبيل اللَّه تعالى فإنَّ الجهادَ بابٌ من أَبْواب الجنَّةِ عظيمٌ، وإِنَّه يُنَجِّى اللَّه به من الهمِّ والْغَمِّ".

"أَلَا إِنَّ هذَا مِنْ غَنَائِمكُمْ ولَيْسَ لِى مِنْهُ إِلَّا الخُمُسُ، والخُمُس مردُود عَليكُمْ فَأدُّوا الخيطَ والمَخيط، وَأَصْغَر مِنْ ذلِكَ وَأَكْبَر، فَإِنَّ الغُلُول عَارٌ عَلَى أَهْلهِ فِى الدُّنْيَا والآخِرَةِ جَاهدوا النَّاسَ فِى اللَّه القريبَ والبَعيدَ، وَلَا تُبالوُا فِى اللَّه لَوْمَة لائم، وَأقَيمُوا حُدُودَ اللَّهِ في الحَضَرِ والسَّفرِ، وَعَليَكُمْ بالجهَادِ فإِنَّه بَابٌ مِنْ أبوَابِ الجَنَّة عَظِيمٌ، يُنَجِّى اللَّه به مِن الغمَّ والهَمِّ ".

"جَاهِدُوا فِى اللَّه الْقَرِيبَ والْبَعِيدَ، فِى الْحَضَرِ وَالسَّفَرِ؛ فَإِنَّ الْجِهادَ بَابٌ مِنْ أَبوَابِ الْجَنَّةِ وإِنَّهُ لَيُنَجِّى صاحِبَهُ مِنَ الْغَمِّ، وَالْهَمِّ، وَأَقِيمُوا حُدُودَ اللَّه عَلَى الْقَرِيبِ وَالْبَعِيدِ وَلَا تَأْخُذْكُمْ فِى اللَّه لَوْمَةُ لَائِمٍ".

"يَا أَيُّهَا النَّاسُ: لا يَحِلُّ لِى ممَا أفاءَ اللهُ عَليكُمْ إلا الخُمُسُ، والخُمُسُ مردودٌ عليكُمْ، فأدُّوا الخِياطَ والمخِيْطَ، وَإيَّاكُمْ والغلولَ، فَإِنُّه عارٌ عَلَى أهلهِ يَوْمَ القِيَامةِ، وَعَليْكُمْ بالجِهَادِ في سَبيل اللهِ، فَإِنَّه بابٌ مِنْ أبوابِ الجَنَّةِ يُذْهِبُ اللهُ به الغَمَّ والهَمَّ".