Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
suyuti:165-265bJābir
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السيوطي:١٦٥-٢٦٥b

" عَنْ جَابِرٍ: أَنَّ النَّبِىَّ ﷺ جَمَعَ بَيْنَ الصَّلاَتَيْنِ فِى السَّفَرِ: الظُّهْرِ وَالْعَصْرِ".  

ابن جرير

See similar narrations below:

Collected by Aḥmad, Ibn Ḥibbān, Ṭabarānī, Suyūṭī
ahmad:1874Muḥammad b. Fuḍayl > Yazīd > ʿAṭāʾ > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ used to combine the prayers during travel, for Maghrib and Isha, and also Dhuhr and Asr.  

أحمد:١٨٧٤حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ يَزِيدَ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ قَالَ

كَانَ رَسُولُ اللهِ ﷺ يَجْمَعُ بَيْنَ الصَّلاتَيْنِ فِي السَّفَرِ الْمَغْرِبِ وَالْعِشَاءِ وَالظُّهْرِ وَالْعَصْرِ  

ahmad:3288Yazīd > al-Ḥajjāj > al-Ḥakam > Miqsam > Ibn ʿAbbās And Saʿīd b. Jubayr

What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship. (Using translation from Muslim 705c)  

أحمد:٣٢٨٨حَدَّثَنَا يَزِيدُ عَنِ الْحَجَّاجِ عَنِ الْحَكَمِ عَنْ مِقْسَمٍ عَنِ ابْنِ عَبَّاسٍ وَسَعِيدِ بْنِ جُبَيْرٍ

أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ  

ahmad:6694Yazīd > Ḥajjāj > ʿAmr b. Shuʿayb from his father from his grandfather

What prompted him to do this? He said: He wanted that his Ummah should not be put to (unnecessary) hardship. (Using translation from Muslim 705c)  

أحمد:٦٦٩٤حَدَّثَنَا يَزِيدُ عَنْ حَجَّاجٍ عَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ

أَنَّ رَسُولَ اللهِ ﷺ جَمَعَ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ  

ibnhibban:1590al-Faḍl b. al-Ḥubāb > Muslim b. Ibrāhīm > Qurrah b. Khālid > Abū al-Zubayr > Jābir

[Machine] The Prophet ﷺ combined dhuhr (midday prayer) with asr (afternoon prayer), and maghrib (evening prayer) with isha (night prayer) during travel.  

ابن حبّان:١٥٩٠أَخْبَرَنَا الْفَضْلُ بْنُ الْحُبَابِ قَالَ حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ قَالَ حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ

«أَنَّ النَّبِيَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فِي السَّفَرِ»  

tabarani:11326[Chain 1] Muḥammad b. ʿAbdullāh al-Ḥaḍramī > ʿAbdullāh b. ʿUmar b. Abān [Chain 2] al-Ḥasan b. ʿAlawayh al-Qaṭṭān > Yazīd b. Marwān al-Khallāl > Muḥammad b. Fuḍayl > Yazīd b. Abū Ziyād > ʿAṭāʾ > Ibn ʿAbbās ؓ

[Machine] The Messenger of Allah ﷺ used to combine between the prayers while traveling, combining the noon and afternoon prayers and the evening and night prayers.  

الطبراني:١١٣٢٦حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَضْرَمِيُّ ثنا عَبْدُ اللهِ بْنُ عُمَرَ بْنِ أَبَانَ ح وَحَدَّثَنَا الْحَسَنُ بْنُ عَلَوَيْهِ الْقَطَّانُ ثنا يَزِيدُ بْنُ مَرْوَانَ الْخَلَّالُ قَالَا ثنا مُحَمَّدُ بْنُ فُضَيْلٍ عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ عَنْ عَطَاءٍ عَنِ ابْنِ عَبَّاسٍ ؓ قَالَ

كَانَ رَسُولُ اللهِ ﷺ «يَجْمَعُ بَيْنَ الصَّلَاتَيْنِ فِي السَّفَرِ الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ»  

suyuti:420-425bIbn ʿAbbās
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السيوطي:٤٢٠-٤٢٥b

"عَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ الله ﷺ يَجْمَعُ بَيْنَ الصَّلاَتَيْنِ فِى السَّفَرِ، بَيْنَ المَغْرِبِ وَالْعِشَاءِ، وَالظُّهْرِ وَالعَصْرِ".  

ابن جرير
suyuti:165-268bJābir > al-Nabi
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السيوطي:١٦٥-٢٦٨b

" عَنْ جَابِرٍ: أَنَّ النَّبِىَّ ﷺ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ بِأَذَانٍ وِإقَامَتَيْنِ ".  

ابن جرير