Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
Qurʾān Bukhārī Muslim Nasāʾī Abū Dāwūd Tirmidhī Ibn Mājah Mālik Aḥmad Dārimī Ḥākim Ibn Ḥibbān Ṭabarānī Nasāʾī's Kubrá Bayhaqī al-Luʾluʾ wa-al-Marjān Ibn Rajab's Fifty Riyāḍ al-Ṣāliḥīn Aḥmad's Zuhd Suyūṭī
quran:37:182 –

And praise to Allah, Lord of the worlds.  

And praise be to God, Lord of the Worlds, for granting these ˹messengers˺ victory and destroying the disbelievers. Meccan: it consists of 86 or 88 verses, revealed after ˹sūrat˺ al-Qamar.
القرآن:٣٧:١٨٢ –

وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ  

{والحمد لله رب العالمين} على نصرهم وهلاك الكافرين.

See similar narrations below:

Collected by Qurʾān, Ibn Mājah, Suyūṭī
quran:6:45 –

So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds.  

So the last remnant of the people who did evil was cut off, by having them annihilated. Praise be to God, Lord of the Worlds, for giving victory to the messengers and destroying the disbelievers.
القرآن:٦:٤٥ –

فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ  

{فقطع دابر القوم الذين ظلموا} أي آخرهم بأن استؤصلوا {والحمد لله رب العالمين} على نصر الرسل وإهلاك الكافرين.
quran:1:2 –

˹All˺ praise is ˹due˺ to Allah, Lord of the worlds -  

Praise be to God, is a predicate of a nominal clause, the content of which is intended to extol God ˹by stating that˺: He possesses the praise of all creatures, or that He ˹alone˺ deserves their praise. God is a proper noun for the One truly worthy of worship; Lord of all Worlds, that is, ˹He is˺ the One Who owns all of creation: humans, jinn, angels, animals and others as well, each of which may be referred to as a ‘world’; one says ‘the world of men’, or ‘world of the jinn’ etc. This plural form with the yā’ and the nūn ˹sc. ‘ālamīn˺ is used to denote, predominantly, cognizant beings (ūlū ‘ilm). The expression ˹‘ālamīn˺ relates to ˹the term˺ ‘sign’ (‘alāma), since it is an indication of the One that created it.
القرآن:١:٢ –

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ  

{الحمد لله} جملة خبرية قصد بها الثناء على الله بمضمونها من أنه تعالى: مالك لجميع الحمد من الخلق أو مستحق لأن يحمدوه، والله علم على المعبود بحق {ربِّ العالمين} أي مالك جميع الخلق من الإنس والجن والملائكة والدواب وغيرهم، وكل منها يُطلق عليه عالم، يقال عالم الإنس وعالم الجن إلى غير ذلك، وغلب في جمعه بالياء والنون أولي العلم على غيرهم، وهو من العلامة لأنه علامة على موجده.
ibnmajah:814 – Naṣr b. ʿAlī al-Jahḍamī And Bakr b. Khalaf Waʿuqbah b. Mukram > Ṣafwān b. ʿĪsá > Bishr b. Rāfiʿ > Abū ʿAbdullāh Ibn ʿAm Abū Hurayrah > Abū Hurayrah

It was narrated from Abu Hurairah that the Prophet ﷺ used to start his recitation with ‘All the praises and thanks are to Allah, the Lord of all that exists’ (Al-hamdu Lillahi Rabbil-‘Alamin),’ [1:2]  

ابن ماجة:٨١٤ – حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ وَبَكْرُ بْنُ خَلَفٍ وَعُقْبَةُ بْنُ مُكْرَمٍ قَالُوا حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى حَدَّثَنَا بِشْرُ بْنُ رَافِعٍ عَنْ أَبِي عَبْدِ اللَّهِ ابْنِ عَمِّ أَبِي هُرَيْرَةَ عَنْ أَبِي هُرَيْرَةَ

أَنَّ النَّبِيَّ ﷺ كَانَ يَفْتَتِحُ الْقِرَاءَةَ بِ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ}