1. Sūrat al-Fātiḥah

١۔ سُورَةُ الفَاتِحَة

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1.1 Praise of God.

١۔١ مقطع في سُورَةُ الفَاتِحَة

quran:1:1 –

In the name of Allah, the Entirely Merciful, the Especially Merciful.  

In the Name of God, the Compassionate, the Merciful:
القرآن:١:١ – أَعُوذُ بِاللَّه مِنَ الشَّيْطَانِ الرَّجِيمِ

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ  

quran:1:2 –

˹All˺ praise is ˹due˺ to Allah, Lord of the worlds -  

Praise be to God, is a predicate of a nominal clause, the content of which is intended to extol God ˹by stating that˺: He possesses the praise of all creatures, or that He ˹alone˺ deserves their praise. God is a proper noun for the One truly worthy of worship; Lord of all Worlds, that is, ˹He is˺ the One Who owns all of creation: humans, jinn, angels, animals and others as well, each of which may be referred to as a ‘world’; one says ‘the world of men’, or ‘world of the jinn’ etc. This plural form with the yā’ and the nūn ˹sc. ‘ālamīn˺ is used to denote, predominantly, cognizant beings (ūlū ‘ilm). The expression ˹‘ālamīn˺ relates to ˹the term˺ ‘sign’ (‘alāma), since it is an indication of the One that created it.
القرآن:١:٢ –

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ  

{الحمد لله} جملة خبرية قصد بها الثناء على الله بمضمونها من أنه تعالى: مالك لجميع الحمد من الخلق أو مستحق لأن يحمدوه، والله علم على المعبود بحق {ربِّ العالمين} أي مالك جميع الخلق من الإنس والجن والملائكة والدواب وغيرهم، وكل منها يُطلق عليه عالم، يقال عالم الإنس وعالم الجن إلى غير ذلك، وغلب في جمعه بالياء والنون أولي العلم على غيرهم، وهو من العلامة لأنه علامة على موجده.
quran:1:3 –

The Entirely Merciful, the Especially Merciful,  

The Compassionate, the Merciful: that is to say, the One who possesses ‘mercy’, which means to want what is good for those who deserve it.
القرآن:١:٣ –

الرَّحْمَٰنِ الرَّحِيمِ  

{الرحمن الرحيم} أي ذي الرحمة وهي إرادة الخير لأهله.
quran:1:4 –

Sovereign of the Day of Recompense.  

Master of the Day of Judgement: that is, ˹the day of˺ requite, the Day of Resurrection. The reason for the specific mention ˹of the Day of Judgement˺ is that the mastery of none shall appear on that Day except that of God, may He be exalted, as is indicated by ˹God’s words˺ ‘Whose is the Kingdom today?’ ‘God’s’ ˹Q. 40:16˺ (if one reads it mālik ˹as opposed to malik˺, then this signifies that He has possession of the entire affair on the Day of Resurrection, or else that He is ever described by this ˹expression˺, in the same way as ˹He is described as˺ ‘Forgiver of sin’ (ghāfir al-dhanb). Thus, one can validly take it as an adjective of a definite noun).
القرآن:١:٤ –

مَالِكِ يَوْمِ الدِّينِ  

أي الجزاء وهو يوم القيامة، وخص بالذكر لأنه لا ملك ظاهرًا فيه لأحد إلا الله تعالى بدليل {لمن الملك اليوم؟ لله} ومن قرأ مالك فمعناه الأمر كله في يوم القيامة أو هو موصوف بذلك دائمًا {كغافر الذنب} فصح وقوعه صفة لمعرفة.