Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
nasai-kubra:669Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Sālim from his father

He heard the Prophet ﷺ, when he raised his head in the last rak'ah of the subh prayer, say: "O Allah, curse so-and-so and so-and-so," supplicating against some of the hypocrites. Then Allah revealed the words: "Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers." (Using translation from Nasāʾī 1078)   

الكبرى للنسائي:٦٦٩أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ حِينَ رَفَعَ رَأْسَهُ فِي صَلَاةِ الصُّبْحِ مِنَ الرَّكْعَةِ الْآخِرَةِ قَالَ اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا دَعَا عَلَى نَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللهُ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128] قَالَ لنا أَبُو عَبْدِ الرَّحْمَنِ لَمْ يَرْوِ هَذَا الْحَدِيثَ أَحَدٌ مِنَ الثِّقَاتِ إِلَّا مَعْمَرٌ  


See similar narrations below:

Collected by Bukhārī, Nasāʾī, Aḥmad, Ibn Ḥibbān, Nasāʾī's Kubrá, Suyūṭī
bukhari:4069Yaḥyá b. ʿAbdullāh al-Sulamī > ʿAbdullāh > Maʿmar > al-Zuhrī > Sālim from his father

That he heard Messenger of Allah ﷺ, when raising his head from bowing of the first rakʿa of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128)  

البخاري:٤٠٦٩حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ حَدَّثَنِي سَالِمٌ عَنْ أَبِيهِ

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مِنَ الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا بَعْدَ مَا يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ { فَإِنَّهُمْ ظَالِمُونَ}  

bukhari:4559Ḥibbān b. Mūsá > ʿAbdullāh > Maʿmar > al-Zuhrī > Sālim from his father

That he heard Messenger of Allah ﷺ on raising his head from the bowing in the last rakʿa in the Fajr prayer, saying, "O Allah, curse such-and-such person and such-and-such person, and such-and-such person," after saying, "Allah hears him who sends his praises to Him, O our Lord, all praise is for you." So Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision, verily they are indeed wrongdoers." (3.128)  

البخاري:٤٥٥٩حَدَّثَنَا حِبَّانُ بْنُ مُوسَى أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ قَالَ حَدَّثَنِي سَالِمٌ عَنْ أَبِيهِ

أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا بَعْدَ مَا يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ {فَإِنَّهُمْ ظَالِمُونَ} رَوَاهُ إِسْحَاقُ بْنُ رَاشِدٍ عَنِ الزُّهْرِيِّ  

bukhari:7346Aḥmad b. Muḥammad > ʿAbdullāh > Maʿmar > al-Zuhrī > Sālim > Ibn ʿUmar

That he heard the Prophet, after raising his head from the bowing in morning prayer, saying, "O Allah, our Lord! All the praises are for you." And in the last (rakʿa) he said, "O Allah! Curse so-and-so and so--and-so." And then Allah revealed:-- 'Not for you (O Muhammad) is the decision, (but for Allah), whether He turns in mercy to them or punish them, for they are indeed wrongdoers.' (3.128)  

البخاري:٧٣٤٦حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ أَخْبَرَنَا عَبْدُ اللَّهِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ فِي صَلاَةِ الْفَجْرِ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ اللَّهُمَّ رَبَّنَا وَلَكَ الْحَمْدُ فِي الأَخِيرَةِ ثُمَّ قَالَ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا فَأَنْزَلَ اللَّهُ ﷻ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ}  

nasai:1078Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Sālim from his father

He heard the Prophet ﷺ, when he raised his head in the last rak'ah of the subh prayer, say: "O Allah, curse so-and-so and so-and-so," supplicating against some of the hypocrites. Then Allah revealed the words: "Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers."  

النسائي:١٠٧٨أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ حِينَ رَفَعَ رَأْسَهُ مِنْ صَلاَةِ الصُّبْحِ مِنَ الرَّكْعَةِ الآخِرَةِ قَالَ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا يَدْعُو عَلَى أُنَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللَّهُ ﷻ { لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ }  

ahmad:6349ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Sālim > Ibn ʿUmar

He heard the Prophet ﷺ, when he raised his head in the last rak'ah of the subh prayer, say: "O Allah, curse so-and-so and so-and-so," supplicating against some of the hypocrites. Then Allah revealed the words: "Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers." (Using translation from Nasāʾī 1078)   

أحمد:٦٣٤٩حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ قَالَ فِي صَلَاةِ الْفَجْرِ حِينَ رَفَعَ رَأْسَهُ مِنَ الرَّكْعَةِ قَالَ رَبَّنَا وَلَكَ الْحَمْدُ فِي الرَّكْعَةِ الْآخِرَةِ ثُمَّ قَالَ اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا دَعَا عَلَى نَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللهُ تَعَالَى {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

ahmad:6350ʿAlī b. Isḥāq > ʿAbdullāh b. al-Mubārak > Maʿmar > al-Zuhrī > Sālim from his father

[Machine] He heard the Messenger of Allahﷺ say when he raised his head from the bowing position in the last cycle of dawn prayer: "O Allah, curse so-and-so, and so-and-so, and so-and-so." Then he says: "Allah hears the one who praises Him. Our Lord, to You is all praise." Then Allah Almighty revealed: "{It is not for you (O Muhammad) to guide them; but Allah guides whom He wills. And whatever good you (believers) spend is for yourselves, and you do not spend except seeking the Face of Allah. And whatever you spend of good - it will be fully repaid to you, and you will not be wronged.} [Al-Imran 128]."  

أحمد:٦٣٥٠حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُبَارَكِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ حَدَّثَنِي سَالِمٌ عَنْ أَبِيهِ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ فِي الرَّكْعَةِ الْآخِرَةِ مِنَ الْفَجْرِ يَقُولُ اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا وَفُلَانًا بَعْدَمَا يَقُولُ سَمِعَ اللهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ فَأَنْزَلَ اللهُ تَعَالَى {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

ذِكْرُ خَبَرٍ قَدْ يُوهِمُ غَيْرَ الْمُتَبَحِّرِ فِي صِنَاعَةِ الْعِلْمِ أَنَّ الْقُنُوتَ عِنْدَ حُدُوثِ الْحَادِثَةِ غَيْرُ جَائِزٍ لِأَحَدٍ أَصْلًا

ibnhibban:1987Ibn Qutaybah > Ibn Abū al-Sarī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Sālim > Ibn ʿUmar

He heard the Prophet ﷺ, when he raised his head in the last rak'ah of the subh prayer, say: "O Allah, curse so-and-so and so-and-so," supplicating against some of the hypocrites. Then Allah revealed the words: "Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers." (Using translation from Nasāʾī 1078)   

ابن حبّان:١٩٨٧أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَالَ فِي صَلَاةِ الْفَجْرِ حِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ «رَبَّنَا وَلَكَ الْحَمْدُ» فِي الرَّكْعَةِ الْآخِرَةِ ثُمَّ قَالَ «اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا» دَعَا عَلَى أُنَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ}  

ذِكْرُ مَا يُسْتَحَبُّ لِلْمَرْءِ تَرْكُ اللَّعْنِ عَلَى الْمُنَافِقِينَ فِي قُنُوتِهِ، إِذَا كَانَ مِمَّنْ يَفْعَلُ ذَلِكَ

ibnhibban:5747Ibn Qutaybah > Ibn Abū al-Sarī > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Sālim > Ibn ʿUmar

He heard the Prophet ﷺ, when he raised his head in the last rak'ah of the subh prayer, say: "O Allah, curse so-and-so and so-and-so," supplicating against some of the hypocrites. Then Allah revealed the words: "Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers." (Using translation from Nasāʾī 1078)   

ابن حبّان:٥٧٤٧أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُهْرِيِّ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَ

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ قَالَ فِي صَلَاةِ الْفَجْرِ حِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ «رَبَّنَا وَلَكَ الْحَمْدُ» فِي الرَّكْعَةِ الْآخِرَةِ ثُمَّ قَالَ «اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا» وَدَعَا عَلَى أُنَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللَّهُ جَلَّ وَعَلَا {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ}  

nasai-kubra:11009Isḥāq b. Ibrāhīm > ʿAbd al-Razzāq > Maʿmar > al-Zuhrī > Sālim from his father

He heard the Prophet ﷺ, when he raised his head in the last rak'ah of the subh prayer, say: "O Allah, curse so-and-so and so-and-so," supplicating against some of the hypocrites. Then Allah revealed the words: "Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers." (Using translation from Nasāʾī 1078)  

الكبرى للنسائي:١١٠٠٩أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ سَالِمٍ عَنْ أَبِيهِ

أَنَّهُ سَمِعَ رَسُولَ اللهِ ﷺ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ فِي صَلَاةِ الصُّبْحِ مِنَ الرَّكْعَةِ الْأَخِيرَةِ يَقُولُ «اللهُمَّ الْعَنْ فُلَانًا وَفُلَانًا» دَعَا عَلَى نَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللهُ ﷻ {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} [آل عمران 128]  

suyuti:422-52bIbn ʿUmar > al-Nabi
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السيوطي:٤٢٢-٥٢b

"عَنِ ابْن عُمَرَ أَنَّهُ سَمِعَ النَّبِىَّ ﷺ قَامَ في صَلاَةِ الْفَجْرِ حينَ رَفَعَ رَأسَهُ مِنَ الرَّكْعَةِ لَمَّا قَالَ: رَبَّنَا لَكَ الْحَمْدُ، وَفِى الرَّكْعَةِ الآخِرَة قَالَ: اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا، دَعَا عَلَى نَاسٍ مِنَ الْمُنَافِقيِنَ، فَأَنْزلَ الله {لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ} ".  

[عب] عبد الرازق