[Machine] The Messenger of Allah ﷺ said: "When the heavens, rivers, and springs are watered, or when there is a husband, a tenth (of the produce) is due. And when it is watered with watering cans or through rainfall, half of a tenth is due." Abu Abdur-Rahman narrated it from Nafi' who narrated it from Ibn Umar from Umar who said this. Salim and Nafi' differed on three hadiths, and this is one of them. The second is: "Whoever sells a slave and has wealth." Salim narrated it from his father who narrated it from the Prophet ﷺ , and Nafi' narrated it from Ibn Umar from Umar who said this, and Salim narrated it from his father who narrated it from the Prophet ﷺ : "A fire will come out from the direction of Yemen." And Nafi' narrated it from Ibn Umar from Ka'b who said this. Abu Abdur-Rahman and Salim said, "It is more correct (authentic) than what Nafi' has narrated, and the hadiths of Nafi' are more noble and preferable. And with Allah is success."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِيمَا سَقَتِ السَّمَاءُ وَالْأَنْهَارُ وَالْعُيُونُ أَوْ كَانَ بَعْلًا الْعُشْرُ وَفِيمَا سُقِيَ بِالسَّوَانِي أَوْ النَّضْحِ نِصْفُ الْعُشْرِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ رَوَاهُ نَافِعٌ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ قَوْلُهُ وَاخْتَلَفَ سَالِمٌ وَنَافِعٌ عَلَى ابْنِ عُمَرَ فِي ثَلَاثَةِ أَحَادِيثَ هَذَا أَحَدُهَا وَالثَّانِي «مَنْ بَاعَ عَبْدًا وَلَهُ مَالٌ» قَالَ سَالِمٌ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ وَقَالَ نَافِعٌ عَنِ ابْنِ عُمَرَ عَنْ عُمَرَ قَوْلُهُ وَقَالَ سَالِمٌ عَنْ أَبِيهِ عَنِ النَّبِيِّ ﷺ «تَخْرُجُ نَارٌ مِنْ قِبَلِ الْيَمَنِ» وَقَالَ نَافِعٌ عَنِ ابْنِ عُمَرَ عَنْ كَعْبٍ قَوْلُهُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَسَالِمٌ أَجَلُّ مِنْ نَافِعٍ وَأَنْبَلُ وَأَحَادِيثُ نَافِعٍ الثَّلَاثَةُ أَوْلَى بِالصَّوَابِ وَبِاللهِ التَّوْفِيقُ  

[Machine] The Messenger of Allah ﷺ said, "In what is watered by rivers and rain, it is a tenth, and in what is watered by a bucket, it is half a tenth." Abu Abdur-Rahman said, "We do not know anyone who transmitted this hadith except Amr bin Al-Harith and Ibn Juraij. He narrated it from Abu Az-Zubair from Jabir, and the hadith of Ibn Juraij is more accurate according to us, although Amr bin Al-Harith is more reliable than him. And with Allah is the improvement (of understanding)." Abu Abdur-Rahman said, "Amr bin Al-Harith is one of the preservers of hadith and Malik narrated from him."  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «فِيمَا سَقَتِ الْأَنْهَارُ وَالْغَيْمُ الْعُشْرُ وَفِيمَا سُقِيَ بِالسَّانِيَةِ نِصْفُ الْعُشْرِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا نَعْلَمُ أَحَدًا رَفَعَ هَذَا الْحَدِيثَ غَيْرُ عَمْرِو بْنِ الْحَارِثِ وَابْنِ جُرَيْجٍ رَوَاهُ عَنْ أَبِي الزُّبَيْرِ عَنْ جَابِرٍ قَوْلَهُ وَحَدِيثُ ابْنِ جُرَيْجٍ أَوْلَى بِالصَّوَابِ عِنْدَنَا وَإِنْ كَانَ عَمْرُو بْنُ الْحَارِثِ أَحْفَظُ مِنْهُ وَبِاللهِ التَّوْفِيقُ قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَمْرُو بْنُ الْحَارِثِ مِنَ الْحُفَّاظِ رَوَى عَنْهُ مَالِكٌ  

"The Messenger of Allah sent me to Yemen and he commanded me to take one-tenth of whatever is irrigated by the sky, and half of one-tenth of whatever is irrigated by means of buckets." (Using translation from Nasāʾī 2490)  

بَعَثَنِي رَسُولُ اللهِ ﷺ إِلَى الْيَمَنِ «فَأَمَرَنِي أَنْ آخُذَ مِمَّا سَقَتِ السَّمَاءُ الْعُشْرَ وَمِمَّا سُقِيَ بِالدَّوَالِي نِصْفَ الْعُشْرِ»  

"Sahl bin Abi Hathmah came to us when we were in the market and said: "The Messenger of Allah said: When you have estimated, take two-thirds (of the portion you have estimated as Zakah) and leave one-third, and if you do not take (two-thirds) or leave one-third. (One of the reporters) Shu 'bah doubted - leave one quarter." (Using translation from Nasāʾī 2491)  

قَالَ رَسُولُ اللهِ ﷺ «إِذَا خَرَصْتُمْ فَخُذُوا وَدَعُوا الثُّلُثَ فَإِنْ لَمْ تَأْخُذُوا أَوْ تَدَعُوا شَكَّ شُعْبَةُ فَدَعُوا الرُّبُعَ»  

[Machine] He is the large striped bird (Ostrich) with dark brown color. The Messenger of Allah ﷺ forbade taking it as charity.  

هُوَ الْجُعْرُورُ وَلَوْنُ حُبَيْقٍ «فَنَهَى رَسُولُ اللهِ ﷺ أَنْ يُؤْخَذَا فِي الصَّدَقَةِ»  

"The Messenger of Allah came out with a stick in his hand, and a man had hung up a bunch of dry and bad dates. He started hitting that bunch of dates and said: 'I wish that the one who gave this Sadaqah had given something better than this, for the one who gave these dry, bad dates will eat dry, bad dates on the Day of Resurrection."' (Using translation from Nasāʾī 2493)  

خَرَجَ رَسُولُ اللهِ ﷺ وَبِيَدِهِ عَصًا وَقَدْ عَلَّقَ رَجُلٌ قِنْوَ حَشَفٍ فَجَعَلَ يَطْعَنُ فِي ذَلِكَ الْقِنْوِ فَقَالَ «لَوْ شَاءَ رَبُّ هَذِهِ الصَّدَقَةِ تَصَدَّقَ بِأَطْيَبَ مِنْ هَذَا إِنَّ رَبَّ هَذِهِ الصَّدَقَةِ يَأْكُلُ حَشَفًا يَوْمَ الْقِيَامَةِ»  

"The Messenger of Allah was asked about Al-Luqath.[2] He said: "That which is found on a much-traveled road or in an inhabited village, announce it for a year. If its owner comes (and takes it, well and good), otherwise it is yours. That which was not found on a much-traveled road or in an inhabited village is subject to the Khuns, as is Rikaz."'[1] (Using translation from Nasāʾī 2494)  

سُئِلَ رَسُولُ اللهِ ﷺ عَنِ اللُّقَطَةِ فَقَالَ «مَا كَانَ فِي طَرِيقٍ مَأْتِيٍّ أَوْ فِي قَرْيَةٍ عَامِرَةٍ فَعَرِّفْهَا سَنَةً فَإِنْ جَاءَ صَاحِبُهَا وَإِلَّا فَلَكَ وَمَا لَمْ يَكُنْ فِي طَرِيقٍ مَأْتِيٍّ وَلَا فِي قَرْيَةٍ عَامِرَةٍ فَفِيهِ وَفِي الرِّكَازِ الْخُمْسُ»  

[Machine] The Prophet ﷺ said, "The idolaters are evil, the well is evil, the mine is evil, and there is a fifth in the treasure." [35] 2287 Yunus bin 'Abdul 'A'la informed us, saying: Ibn Wahb informed us, saying: Yunus informed me from Ibn Shihab, from Sa'id and 'Ubaydullah bin 'Abdullah, from Abu Huraira, from the Messenger of Allah ﷺ with a similar narration.  

عَنِ النَّبِيِّ ﷺ قَالَ «الْعَجْمَاءُ جُرْحُهَا جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمُسُ» [35] 2287 أَخْبَرَنَا يُونُسُ بْنُ عَبْدِ الْأَعْلَى قَالَ أَخْبَرَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَعِيدٍ وَعُبَيْدُ اللهِ بْنُ عَبْدِ اللهِ عَنْ أَبِي هُرَيْرَةَ عَنْ رَسُولِ اللهِ ﷺ مِثْلِهِ  

The Messenger of Allah ﷺ as saying: No retaliation is payable for a wound caused by a dumb animal, for a mine, and for a well. On the treasure found buried in the land there is a fifth. Abu Dawud said: A dumb animal means an animal which is free and has not tether, and there is no one (as a watchman) with it. It causes harm by day and not by night. (Using translation from Abū Dāʾūd 4593)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «جُرْحُ الْعَجْمَاءِ جُبَارٌ وَالْبِئْرُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ»  

Messenger of Allah ﷺ said, "There is no compensation for one killed or wounded by an animal or by falling in a well, or because of working in mines; but Khumus is compulsory on Rikaz." (Using translation from Bukhārī 1499)  

قَالَ رَسُولُ اللهِ ﷺ «الْبِئْرُ جُبَارٌ وَالْعَجْمَاءُ جُبَارٌ وَالْمَعْدِنُ جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ»  

Hilal, a man from the tribe of Banu Mat'an brought a tenth of honey which he possessed in beehives to the Messenger of Allah ﷺ. He asked him (the apostle of Allah) to give the wood known as Salabah as a protected (or restricted) land. The Messenger of Allah ﷺ gave him that wood as a protected land. When Umar ibn al-Khattab succeeded, Sufyan ibn Wahb wrote to Umar asking him about this wood. Umar ibn al-Khattab wrote to him: If he (Hilal) pays you the tithe on honey what he used to pay to the Messenger of Allah ﷺ, leave the protected land of Salabah in his possession; otherwise those bees are like those of any wood; anyone can take the honey as he likes. (Using translation from Abū Dāʾūd 1600)  

جَاءَ هِلَالٌ إِلَى رَسُولِ اللهِ ﷺ بِعُشُورِ نَحلٍ لَهُ وَسَأَلَهُ أَنْ يَحْمِي وَادِيًا يُقَالُ لَهُ سَلَبَةُ فَحَمَى لَهُ رَسُولُ اللهِ ﷺ ذَلِكَ الْوَادِيَ فَلَمَّا وَلِيَ عُمَرُ بْنُ الْخَطَّابِ كَتَبَ سُفْيَانُ بْنُ وَهْبٍ إِلَى عُمَرَ بْنِ الْخَطَّابِ يَسْأَلُهُ فَكَتَبَ عُمَرُ إِنْ أَدَّى إِلَيْكَ مَا كَانَ يُؤَدِّي إِلَى رَسُولِ اللهِ ﷺ مِنْ عُشْرِ نَحْلِهِ فَاحْمِ لَهُ سَلَبَةَ ذَلِكَ وَإِلَّا فَإِنَّمَا هُوَ ذُبَابُ غَيْثٍ يَأْكُلُهُ مَنْ شَاءَ  

"The Messenger of Allah enjoined Zakah of Ramadan upon the free and the slave, male and female, a Sa[1] of dates or a Sa of barley, so the people considered that equivalent to half a Sa of wheat." (Using translation from Nasāʾī 2500)  

«فَرَضَ رَسُولُ اللهِ ﷺ زَكَاةَ رَمَضَانَ عَلَى الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ فَعَدَلَ النَّاسُ بِهِ نِصْفَ صَاعٍ بُرٍّ»  

"The Messenger of Allah enjoined Sadaqatul Fitr upon male and female, free and slave; a Sa of dates or a Sa of barley." He said: "The people considered that equivalent to half a Sa of wheat." (Using translation from Nasāʾī 2501)  

«فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ الْفِطْرِ عَلَى الذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْمَمْلُوكِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ» قَالَ فَعَدَلَ النَّاسُ إِلَى نِصْفِ صَاعٍ بُرٍّ  

"The Messenger of Allah enjoined the Zakah of Ramadan on everyone, young and old, free and slave, male and female, a Sa of dates or a Sa of barley." (Using translation from Nasāʾī 2502)  

«فَرَضَ رَسُولُ اللهِ ﷺ زَكَاةَ رَمَضَانَ عَلَى كُلِّ صَغِيرٍ وَكَبِيرٍ حُرٍّ وَعَبْدٍ ذَكَرٍ وَأُنْثَى صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ»  

Ibn Umar said that Messenger of Allah (way peace be upon him) prescribed the payment of Zakat-ul-Fitr (on breaking the fast) of Ramadan for people, for every freeman, or slave, male and female among the Muslims-one sa' of dried dates, or one sa' of barley. (Using translation from Muslim 984a)  

أَنَّ رَسُولَ اللهِ ﷺ «فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ»  

Messenger of Allah ﷺ enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the ʿId prayer. (One Sa' = 3 Kilograms approx.) (Using translation from Bukhārī 1503)  

«فَرَضَ رَسُولُ اللهِ ﷺ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ»  

"The Messenger of Allah enjoined Sadaqatul Fitr upon young and old, male and female, free and slave; a Sa' of dates or a Sa' of barley," (Using translation from Nasāʾī 2505)  

«فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالذَّكَرِ وَالْأُنْثَى وَالْحُرِّ وَالْعَبْدِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ»  

"We used to fast on 'Ashura and give Zakatul-Fitr, and when the command to fast in Ramadan was revealed, and the command to give Zakah was revealed, we were neither commanded to give it, nor told not to do so, and we used to do it." (Using translation from Nasāʾī 2506)  

«كُنَّا نَصُومُ عَاشُورَاءَ وَنُؤَدِّي صَدَقَةَ الْفِطْرِ فَلَمَّا نَزَلَ رَمَضَانُ وَنَزَلَتِ الزَّكَاةُ لَمْ نُؤْمَرْ بِهِ وَلَمْ نُنْهَ عَنْهُ وَكُنَّا نَفْعَلُهُ»  

"The Messenger of Allah commanded us to give Sadaqatul Fitr before the command to give Zakah was revealed. When the command to give Zakah was revealed, he neither told us to do it, not told us not to do it, and we used to do it." (Sahih) Abu 'Abdur-Rahman (An-Nasai) said: Abu 'Ammar's name is 'Arib bin Humaid, and 'Amr bin Shurabbil's Kunyah is Abu Maisarah, and Salamah bin Kuhail contradicted Al-Hakam in his chain, and Al-Hakam is more reliable than Salamah bin Kuhail. (Using translation from Nasāʾī 2507)   

«أَمَرَنَا رَسُولُ اللهِ ﷺ بِصَدَقَةِ الْفِطْرِ قَبْلَ أَنْ تَنْزِلَ الزَّكَاةُ فَلَمَّا نَزَلَتِ الزَّكَاةُ لَمْ يَأْمُرْنَا وَلَمْ يَنْهَنَا وَنَحْنُ نَفْعَلُهُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو عَمَّارٍ هَذَا اسْمُهُ عَرِيبُ بْنُ حُمَيْدٍ وَعَمْرُو بْنُ شُرَحْبِيلَ كُنْيَتُهُ أَبُو مَيْسَرَةَ  

"Give Zakah of your fast." The people looked at one another, so he said: "Whoever is here from the people of Al-Madinah, get up and teach your brothers, for they do lnot know that this Zakah was enjoined by the Messenger of Allah upon every male and female, free and slave, a Sa' of barley or dates, or half a Sa' of wheat. "So they got up. (Da'if) Hisham contradicted him, he said: "From Muhammad bin Sirin." (Using translation from Nasāʾī 2508)  

مَنْ هَاهُنَا مِنْ أَهْلِ الْمَدِينَةِ؟ قُومُوا فَعَلِّمُوا إِخْوَانَكُمْ فَإِنَّهُمْ لَا يَعْلَمُونَ «أَنَّ هَذِهِ الزَّكَاةَ فَرَضَهَا رَسُولُ اللهِ ﷺ عَلَى كُلِّ ذَكَرٍ وَأُنْثَى حُرٍّ وَمَمْلُوكٍ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ نِصْفَ صَاعٍ مِنْ قَمْحٍ» خَالَفَهُ هِشَامٌ عَنْ مُحَمَّدِ بْنِ سِيرِينَ  

Ibn 'Abbas said concerning Sadaqatul-Fitr. "A Sa' of wheat, or a Sa' of dates, or Sa of barley, or a Sa' of rye." (Sahih Mawquf) (Using translation from Nasāʾī 2509)  

«صَاعٌ مِنْ بُرٍّ أَوْ صَاعٌ مِنْ تَمْرِ أَوْ صَاعٌ مِنْ شَعِيرٍ أَوْ صَاعٌ مِنْ سُلْتٍ»  

[Machine] I heard Ibn Abbas giving a sermon on your pulpit, meaning the pulpit of Basra, saying: The Zakat al-Fitr is "a saa' (measurement) of food."  

سَمِعْتُ ابْنَ عَبَّاسٍ يَخْطُبُ عَلَى مِنْبَرِكُمْ يَعْنِي مِنْبَرَ الْبَصْرَةِ يَقُولُ صَدَقَةُ الْفِطْرِ «صَاعٌ مِنْ طَعَامٍ»  

"The Messenger of Allah enjoined Sadaqatul Fitr, a Sa' of barley or a Sa of dates or a Sa' of cottage cheese." (Using translation from Nasāʾī 2511)  

«فَرَضَ رَسُولُ اللهِ ﷺ صَدَقَةَ الْفِطْرِ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ أَقِطٍ»  

"We used to pay Zakaul Fitr when the Messenger of Allah was among us; a Sa' of food, or a Sa' of barley, or a Sa' of dates, or a Sa' of raisins, or a Sa of cottage cheese." (Using translation from Nasāʾī 2512)  

«كُنَّا نُخْرِجُ زَكَاةَ الْفِطْرِ إِذْ كَانَ فِينَا رَسُولُ اللهِ ﷺ صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ أَقِطٍ»  

"We used to pay Salaqatul Fitr when the Messenger of Allah was among us; a Sa' of food, or a Sa' of dates, or a Sa' of barley, or a Sa' of cottage cheese. We continued to do so until Mu'awiyah came from Ash-Sham and one of the things that he taught the people was when he said: I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa' of this, So the people took to that." (Using translation from Nasāʾī 2513)  

كُنَّا نُخْرِجُ صَدَقَةَ الْفِطْرِ إِذْ كَانَ فِينَا رَسُولُ اللهِ ﷺ «صَاعًا مِنْ طَعَامٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ زبيبٍ أَوْ صَاعًا مِنْ أَقِطٍ» فَلَمْ نَزَلْ كَذَلِكَ حَتَّى قَدِمَ مُعَاوِيَةُ الشَّامَ فَكَانَ فِيمَا عَلَّمَ النَّاسَ بِهِ أَنْ قَالَ مَا أَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ إِلَّا تَعْدِلُ صَاعًا مِنْ هَذَا قَالَ وَأَخَذَ النَّاسُ بِذَلِكَ  

" At the time of the Messenger of Allah we did not give anything except a Sa' of dates, or a Sa' of barley, or a Sa' of raisins, or a Sa' of flour, or a Sa' of cottage cheese, or a Sa' of rye." Then (one of the narrators) Sufyan was uncertain and said: "Flour or rye. " (Using translation from Nasāʾī 2514)   

لَمْ نُخْرِجْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ «إِلَّا صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ زَبِيبٍ أَوْ صَاعًا مِنْ دَقِيقٍ أَوْ صَاعًا مِنْ أَقِطٍ أَوْ صَاعًا مِنْ سُلْتٍ» ثُمَّ شَكَّ سُفْيَانُ فَقَالَ دَقِيقٍ أَوْ سُلْتٍ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لَا أَعْلَمُ أَحَدًا قَالَ فِي هَذَا الْحَدِيثِ دَقِيقًا غَيْرَ ابْنِ عُيَيْنَةَ  

"Give Zakah of your fast." The people started looking at one another. So he said: "Whoever is here of the people of Al-Madinah, get up and teach your brothers, for they do not know that the Messenger of Allah has enjoined Salaqatul Fitr upon young and old, free and slave, male and female; half a Sa' of wheat or a Sa' of dates or barely." Al_Hasan said: 'If Allah has given you more, then give more generously of wheat or something else."' (Using translation from Nasāʾī 2515)  

أَدُّوا زَكَاةَ صَوْمِكُمْ فَجَعَلَ النَّاسُ يَنْظُرُ بَعْضُهُمْ إِلَى بَعْضٍ فَقَالَ مَنْ هَاهُنَا مِنْ أَهْلِ الْمَدِينَةِ؟ قُومُوا إِلَى إِخْوَانِكُمْ فَعَلِّمُوهُمْ فَإِنَّهُمْ لَا يَعْلَمُونَ أَنَّ رَسُولَ اللهِ ﷺ «فَرَضَ صَدَقَةَ الْفِطْرِ عَلَى الصَّغِيرِ وَالْكَبِيرِ وَالْحُرِّ وَالْعَبْدِ وَالذَّكَرِ وَالْأُنْثَى نِصْفَ صَاعِ بُرٍّ أَوْ صَاعًا مِنْ تَمْرٍ أَوْ شَعِيرٍ» قَالَ الْحَسَنُ فَقَالَ عَلِيٌّ أَمَّا إِذَا أَوْسَعَ اللهُ عَلَيْكُمْ فَأَوْسِعُوا اجْعَلُوا صَاعًا مِنْ بُرٍّ أَوْ غَيْرِهِ  

"At the time of the Messenger of Allah, the people used to give as Sadaqatul Fitr a Sa' of barely or dates or rye or raising." (Using translation from Nasāʾī 2516)  

عَنْ صَدَقَةِ الْفِطْرِ فِي عَهْدِ رَسُولِ اللهِ ﷺ «صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ سُلْتٍ أَوْ زَبِيبٍ»  

"At the time of the Messenger of Allah, we used to give a Sa' of barley, or dates, or raisins, or cottage cheese, and we continued to do so until the time of Mu'awiyah, when he said: 'I think that two Mudds of wheat from Ash-Sham are equivalent to a Sa' of barley."' (Using translation from Nasāʾī 2517)  

«كُنَّا نُخْرِجُ فِي عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ شَعِيرٍ أَوْ تَمْرٍ أَوْ زَبِيبٍ أَوْ أَقِطٍ» فَلَمْ نَزَلْ كَذَلِكَ حَتَّى كَانَ فِي عَهْدِ مُعَاوِيَةَ قَالَ مَا أَرَى مُدَّيْنِ مِنْ سَمْرَاءِ الشَّامِ إِلَّا تَعْدِلُ صَاعًا مِنْ شَعِيرٍ  

"At the time of the Messenger of Allah we used to give a Sa' of dates, or a Sa' of barley, or a Sa' of cottage cheese, and we did not give anything else." (Using translation from Nasāʾī 2518)  

«كُنَّا نُخْرِجُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ أَوْ صَاعًا مِنْ أَقِطٍ لَا نُخْرِجُ غَيْرَهُ»  

"I heard As-Sa'ib bin Yazid say: 'During the time of Messenger of Allah, the Sa' was equal to a Mudd and third of the Mudd you use today, and the Sa' of today has become large."' (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: And Ziyad bin Ayyub narrated it to me. (Using translation from Nasāʾī 2519)   

سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ يَقُولُ «كَانَ الصَّاعُ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ مُدًّا وَثُلُثًا بِمُدِّكُمُ الْيَوْمَ وَقَدْ زِيدَ فِيهِ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ وَحَدَّثَنِيهِ زِيَادُ بْنُ أَيُّوبَ عَنِ الْقَاسِمِ  

The Prophet ﷺ said: (The standard) weight is the weight of the people of Mecca, and the (standard) measure is the measure of the people of Medina. Abu Dawud said: Al-Firyabi and Abu Ahmad have also transmitted from Sufyan in a similar way, and he (Ibn Dukain) agreed with them on the text. The version of Abu Ahmad has: "from Ibn 'Abbas" instead of Ibn 'Umar. It has also been transmitted by al-Walid b. Muslim from Hanzalah. This version has: "the weight of Medina and the measure of Mecca." Abu Dawud said: There is a variation in the text of the version of this tradition narrated by Malik b. Dinar from 'Ata' from the Prophet ﷺ. (Using translation from Abū Dāʾūd 3340)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمِكْيَالُ مِكْيَالُ أَهْلِ الْمَدِينَةِ وَالْوَزْنُ وَزْنُ أَهْلِ مَكَّةَ»  

[Machine] The Messenger of Allah ﷺ ordered that the Zakat al-Fitr be given before people go out for prayer. Ibn Bazir said in his hadith about Zakat al-Fitr, Abu Abdullah said, "Fudail ibn Sulaiman used to weaken it, and Ali ibn Madini used to narrate from him, and the saying of Yahya is more correct with us, because we found in the narrations of Fudail ibn Sulaiman the mention of rejected hadiths, and with Allah is the success."  

أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَ بِصَدَقَةِ الْفِطْرِ أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاسِ إِلَى الصَّلَاةِ» وَقَالَ ابْنُ بَزِيعٍ فِي حَدِيثِهِ بِزَكَاةِ الْفِطْرِ  

said When the Messenger of Allah ﷺ sent Mu’adh to Yemen, he said to him You are going to a people who are people of the book. So call them to bear witness that there is no diety but Allah, and that I am the Messenger of Allah. If they obey you in this respect, tell them that Allah has prescribed five prayers on them every day and night. If they obey you in this regard tell them that Allah has prescribed sadaqah(zakat) on their property and returned it to their poor. If they obey you in this respect, do not take the best of their property. Beware of the curse of the oppressed, for there is no curtain between it and Allah. (Using translation from Abū Dāʾūd 1584)  

أَنَّ النَّبِيَّ ﷺ بَعَثَ مُعَاذَ بْنَ جَبَلٍ إِلَى الْيَمَنِ فَقَالَ «إِنَّكَ تَأْتِي قَوْمَا أَهْلَ كِتَابٍ فَادْعُهُمْ إِلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللهُ وَأَنِّي رَسُولُ اللهِ فَإِنْ هُمْ أَطَاعُوا لَكَ فَأَعْلِمْهُمْ أَنَّ اللهَ افْتَرَضَ عَلَيْهِمْ خَمْسَ صَلَوَاتٍ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ فَإِنْ هُمْ أَطَاعُوا لَكَ فَأَعْلِمْهُمْ أَنَّ اللهَ قَدِ افْتَرَضَ عَلَيْهِمْ صَدَقَةً فِي أَمْوَالِهِمْ تُؤْخَذُ مِنْ أَغْنِيَائِهِمْ وَتُرَدُّ فِي فُقَرَائِهِمْ فَإِنْ هُمْ أَطَاعُوكَ لِذَلِكَ فَإِيَّاكَ وَكَرَائِمَ أَمْوَالِهِمْ وَاتَّقِ دَعْوَةَ الْمَظْلُومِ فَإِنَّهَا لَيْسَ بَيْنَهَا وَبَيْنَ اللهِ حِجَابٌ»  

Messenger of Allah ﷺ said, "A man said that he would give something in charity. He went out with his object of charity and unknowingly gave it to a thief. Next morning the people said that he had given his object of charity to a thief. (On hearing that) he said, "O Allah! All the praises are for you. I will give alms again." And so he again went out with his alms and (unknowingly) gave it to an adulteress. Next morning the people said that he had given his alms to an adulteress last night. The man said, "O Allah! All the praises are for you. (I gave my alms) to an adulteress. I will give alms again." So he went out with his alms again and (unknowingly) gave it to a rich person. (The people) next morning said that he had given his alms to a wealthy person. He said, "O Allah! All the praises are for you. (I had given alms) to a thief, to an adulteress and to a wealthy man." Then someone came and said to him, "The alms which you gave to the thief, might make him abstain from stealing, and that given to the adulteress might make her abstain from illegal sexual intercourse (adultery), and that given to the wealthy man might make him take a lesson from it and spend his wealth which Allah has given him, in Allah's cause." (Using translation from Bukhārī 1421)  

عَنْ رَسُولِ اللهِ ﷺ وَقَالَ قَالَ رَجُلٌ لَأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ سَارِقٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى سَارِقٍ فَقَالَ اللهُمَّ لَكَ الْحَمْدُ عَلَى سَارِقٍ لَأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ زَانِيَةٍ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ اللَّيْلَةَ عَلَى زَانِيَةٍ فَقَالَ اللهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ لَأَتَصَدَّقَنَّ بِصَدَقَةٍ فَخَرَجَ بِصَدَقَتِهِ فَوَضَعَهَا فِي يَدِ غَنِيٍّ فَأَصْبَحُوا يَتَحَدَّثُونَ تُصُدِّقَ عَلَى غَنِيٍّ قَالَ اللهُمَّ لَكَ الْحَمْدُ عَلَى زَانِيَةٍ وَعَلَى سَارِقٍ وَعَلَى غَنِيٍّ فَأُتِيَ فَقِيلَ لَهُ أَمَّا صَدَقَتُكَ فَقَدْ تُقُبِّلَتْ أَمَّا الزَّانِيَةُ فَلَعَلَّهَا تَسْتَعِفَّ بِهِ عَنْ زِنَاهَا وَلَعَلَّ السَّارِقَ يَسْتَعِفَّ بِهِ عَنْ سَرِقَتِهِ وَلَعَلَّ الْغَنِيَّ أَنْ يَعْتَبِرَ فَيُنْفِقَ مِمَّا أَعْطَاهُ اللهُ  

"I heard the Messenger of Allah say: 'Allah, the Mighty and Sublime, does not accept prayer without purification or charity from Ghulul." (Using translation from Nasāʾī 2524)  

سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ «إِنَّ اللهَ لَا يَقْبَلُ صَلَاةً بِغَيْرِ طُهُورٍ وَلَا صَدَقَةً مِنْ غُلُولٍ»  

he heard Abu Hurairah say: “The Messenger of Allah said: 'No one gives charity from good sources - for Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand, even if it is a date, and it flourishes in the Hand of the Most Merciful until it becomes bigger than a mountain and he tends it as anyone of you would tend to his colt (i.e., young pony) or his young (weaned) camel.'” (Using translation from Ibn Mājah 1842)  

قَالَ رَسُولُ اللهِ ﷺ «مَا تَصَدَّقَ أَحَدٌ بِصَدَقَةٍ مِنْ طَيِّبٍ وَلَا يَقْبَلُ اللهُ إِلَّا الطَّيِّبَ إِلَّا أَخَذَهَا الرَّحْمَنُ بِيَمِينِهِ وَإِنْ كَانَتْ تَمْرَةً فَتَرْبُو فِي كَفِّ الرَّحْمَنِ حَتَّى تَكُونَ أَعْظَمَ مِنَ الْجَبَلِ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ»  

"Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah."[1] It was said: "Which prayer is best? He said:"That in which there is ling Qunut (standing)." It was said: "Which charity is best?" He said: "The poor's night." It was said: "Which Hijrah (emigration) is best?" He said: "One who shuns (Hahara) that which Allah has forbidden." It was said: "One who strives against the idolaters with his life and his wealth. "It was said: "Which death is best?" He said: "One who sheds his blood while his horse's feet are cut with swords." (Using translation from Nasāʾī 2526)  

أَنَّ النَّبِيَّ ﷺ سُئِلَ أَيُّ الْأَعْمَالِ أَفْضَلُ؟ قَالَ «إِيمَانٌ لَا شَكَّ فِيهِ وَجِهَادٌ لَا غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ» قِيلَ فَأَيُّ الصَّلَاةِ أَفْضَلُ؟ قَالَ «طُولُ الْقُنُوتِ» قِيلَ فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ «جُهْدُ الْمُقِلِّ» قِيلَ فَأَيُّ الْهِجْرَةِ أَفْضَلُ؟ قَالَ «مَنْ هَجَرَ مَا حَرَّمَ اللهُ عَلَيْهِ» قِيلَ فَأَيُّ الْجِهَادِ أَفْضَلُ؟ قَالَ «مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ» قِيلَ فَأَيُّ الْقَتْلِ أَشْرَفُ؟ قَالَ «مَنْ أُهَرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ»  

"A Dirham surpassed a hundred thousand Dirhams." They said: "How?" He said: "A man had two Dirhams and gave one in charity, and another man went part of his wealth and took out a hundred thousand Dirhams and gave them in charity." (Using translation from Nasāʾī 2527)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ «سَبَقَ دِرْهَمٌ مِائَةَ أَلْفِ دِرْهَمٍ» قَالُوا وَكَيْفَ؟ قَالَ «كَانَ لِرَجُلٍ دِرْهَمَانِ فَتَصَدَّقَ بِأَجْوَدِهِمَا وَانْطَلَقَ رَجُلٌ إِلَى عُرْضِ مَالِهِ فَأَخَذَ مِنْهُ مِائَةَ أَلْفِ دِرْهَمٍ فَتَصَدَّقَ بِهَا»  

"The Messenger of Allah said: 'A Dirham was better than a hundred thousand Dirhams.' They said: 'O Messenger of Allah, how?' He said: 'A man had two Dirhams and gave one in charity, and another man went to part of his wealth and took out a hundred thousand Dirhams and gave them in charity."' (Using translation from Nasāʾī 2528)  

قَالَ رَسُولُ اللهِ ﷺ «سَبَقَ دِرْهَمٌ مِائَةَ أَلْفِ دِرْهَمٍ» قَالُوا يَا رَسُولَ اللهِ وَكَيْفَ؟ قَالَ «رَجُلٌ لَهُ دِرْهَمَانِ فَأَخَذَ أَحَدَهُمَا فَتَصَدَّقَ بِهِ وَرَجُلٌ لَهُ مَالٌ كَثِيرٌ فَأَخَذَ مِنْ عُرْضِ مَالِهِ مِائَةَ أَلْفٍ فَتَصَدَّقَ بِهِ»  

"The Messenger of Allah used to tell us to give in charity, and one of us could not find anything to give until he went to the market place and hired himself out to carry loads for people. Then he would bring a Mudd and give it to the Messenger of Allah. I know a man who has a hundred thousand now, but on that day he had (only) one Dirham." (Using translation from Nasāʾī 2529)  

كَانَ رَسُولُ اللهِ ﷺ «يَأْمُرُنَا بِالصَّدَقَةِ فَمَا يَجِدُ أَحَدُنَا شَيْئًا يَتَصَدَّقُ بِهِ حَتَّى يَنْطَلِقَ إِلَى السُّوقِ فَيَحْمِلَ عَلَى ظَهْرِهِ فَيَجِيءَ بِالْمُدِّ فَيُعْطِيَهُ رَسُولَ اللهِ ﷺ إِنِّي لَأَعْرِفُ الْيَوْمَ رَجُلًا لَهُ مِائَةُ أَلْفٍ مَا كَانَ لَهُ يَوْمَئِذٍ دِرْهَمٌ»  

"When the Messenger of Allah commanded us to give in charity, Abu 'Aqil give half a Sa', and another man brought much more than that. The hypocrites said: 'Allah has no need of the charity of the former, and the latter only did it to show off. Then the following was revealed: 'Those who defame such of the believers who give charity voluntarily, and such who could not find to give charity except what is available to them."'[1] (Using translation from Nasāʾī 2530)  

لَمَّا أَمَرَنَا رَسُولُ اللهِ ﷺ بِالصَّدَقَةِ فَتَصَدَّقَ أَبُو عَقِيلٍ بِنِصْفِ صَاعٍ وَجَاءَ إِنْسَانٌ بِشَيْءٍ أَكْثَرَ مِنْهُ فَقَالَ الْمُنَافِقُونَ إِنَّ اللهَ لَغَنِيٌّ عَنْ صَدَقَةِ هَذَا وَمَا فَعَلَ هَذَا الْآخَرُ إِلَّا رِيَاءً فَنَزَلَتْ {الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ} [التوبة 79]  

I begged the Messenger of Allah ﷺ, and he gave me. I again begged, he again gave me. I again begged, he again gave me, and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it, and he who receives it with an avaricious mind would not be blessed in it, he being like one who eats without being satished, and the upper hand is better thad the lower hand. (Using translation from Muslim 1035)  

أَخْبَرَنِي سَعِيدٌ وَعُرْوَةُ سَمِعَا حَكِيمَ بْنَ حِزَامٍ يَقُولُ سَأَلْتُ رَسُولَ اللهِ ﷺ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ «إِنَّ هَذَا الْمَالَ خَضِرَةٌ حُلْوَةٌ فَمَنْ أَخَذَهُ بِطِيبِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى»  

"We came to Al-Madinah and the Messenger of Allah was standing on the Minbar addressing the people and saying: 'The hand which gives is the upper hand. Start with those for whom you are responsible; your mother, your father, your sister, your brother, then the next closest, and the next closet."' (Using translation from Nasāʾī 2532)  

قَدِمْنَا الْمَدِينَةَ فَإِذَا رَسُولُ اللهِ ﷺ قَائِمٌ عَلَى الْمِنْبَرِ يَخْطُبُ النَّاسَ وَيَقُولُ «يَدُ الْمُعْطِي الْعُلْيَا وَابْدَأْ بِمَنْ تَعُولُ أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ ثُمَّ أَدْنَاكَ أَدْنَاكَ» مُخْتَصَرٌ  

The upper hand is better than the lower one, the upper being the one which bestows and the lower one which begs. (Using translation from Muslim 1033)  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ وَهُوَ يَذْكُرُ الصَّدَقَةَ وَالتَّعَفُّفَ عَنِ الْمَسْأَلَةِ «الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَالْيَدُ الْعُلْيَا الْمُنْفِقَةُ وَالسُّفْلَى السَّائِلَةُ»  

[Machine] The messenger of Allah ﷺ said, "The best form of charity is that given when one is prosperous, and the upper hand is better than the lower hand. Begin with those who are dependent upon you." Abu Abdullah al-Rahman Ajlan, the father of Muhammad ibn Ajlan, narrated this hadith. It was narrated by Bukair and Ajlan al-Mushmaili, and Ibn Abi Dhi'b also narrated from them. All of them narrated from Abu Hurairah.  

عَنْ رَسُولِ اللهِ ﷺ قَالَ «خَيْرُ الصَّدَقَةِ مَا كَانَ عَنْ ظَهْرِ غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ» قَالَ أَبُو عَبْدِ الرَّحْمَنِ عَجْلَانَ هَذَا هُوَ وَالِدُ مُحَمَّدِ بْنِ عَجْلَانَ رَوَى عَنْهُ بُكَيْرُ وَعَجْلَانُ مَوْلَى الْمُشْمَعِلِّ رَوَى عَنْهُ ابْنُ أَبِي ذِئْبٍ كِلَاهُمَا يَرْوِيَانِ عَنْ أَبِي هُرَيْرَةَ  

The most excellent Sadaqa or the best of Sadaqa is that after giving which the (giver) remains rich and the upper hand is better than the lower hand, and begin from the members of your household. (Using translation from Muslim 1034)   

عَنِ النَّبِيِّ ﷺ «لَا صَدَقَةَ إِلَّا عَنْ ظَهْرِ غِنًى وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَابْدَأْ بِمَنْ تَعُولُ»  

The Prophet ﷺ commanded to give sadaqah. A man said: Messenger of Allah, I have a dinar. He said: Spend it on yourself. He again said: I have another. He said: Spend it on your children. He again said: I have another. He said: Spend it on your wife. He again said: I have another. He said: Spend it on your servant. He finally said: I have another. He replied: You know best (what to do with it). (Using translation from Abū Dāʾūd 1691)  

قَالَ رَسُولُ اللهِ ﷺ «تَصَدَّقُوا» فَقَالَ رَجُلٌ يَا رَسُولَ اللهِ عِنْدِي دِينَارٌ قَالَ «تَصَدَّقْ بِهِ عَلَى نَفْسِكَ» قَالَ عِنْدِي آخَرُ قَالَ «تَصَدَّقْ بِهِ عَلَى زَوْجَتِكَ» قَالَ عِنْدِي آخَرُ قَالَ «تَصَدَّقْ بِهِ عَلَى وَلَدِكَ» قَالَ عِنْدِي آخَرُ قَالَ «تَصَدَّقْ بِهِ عَلَى خَادِمِكَ» قَالَ عِنْدِي آخَرُ قَالَ «أَنْتَ أَبْصَرُ» بِهِ  

a man entered the Msjid on a Friday when the Messenger of Allah was delivering the Khutbah, and he said: "Pray two Rak'ahs." Then he came on the following Friday, when the Prophet was delivering the Khutbah and he said: "Pray two Rak'ahs." Then he came on the third Friday, when the Prophet was delivering Khutbah and he said: "Pray two Rak'ahs." Then he said: "Give in charity." So they gave in charity, and he gave him (that man) two garments. Then he said: "Give in charity" and (that man) threw one of his two garments. The Messenger of Allah said: "Have you not seen this man? He entered the Masjid in scruffy clothes and I hoped that you would notice him, and give charity to him, but you did not do that, So I said, 'Give in charity.' You gave in charity, and I gave him two garments, then I said; 'Give in charity' and he threw one of his two garments. Take your garment." And he rebuked him. (Using translation from Nasāʾī 2536)  

إِنَّ رَجُلًا دَخَلَ الْمَسْجِدَ فِي يَوْمِ الْجُمُعَةِ وَرَسُولُ اللهِ ﷺ يَخْطُبُ فَقَالَ «صَلِّ رَكْعَتَيْنِ» ثُمَّ جَاءَ الْجُمُعَةَ الثَّانِيَةَ وَالنَّبِيُّ ﷺ يَخْطُبُ فَقَالَ «صَلِّ رَكْعَتَيْنِ» ثُمَّ جَاءَ الْجُمُعَةَ الثَّالِثَةَ فَقَالَ عَلَيْهِ السَّلَامُ «صَلِّ رَكْعَتَيْنِ» ثُمَّ قَالَ تَصَدَّقُوا فَتَصَدَّقُوا فَأَعْطَاهُ ثَوْبَيْنِ ثُمَّ قَالَ «تَصَدَّقُوا» فَطَرَحَ أَحَدَ ثَوْبَيْهِ فَقَالَ رَسُولُ اللهِ ﷺ أَلَمْ تَرَوْا إِلَى هَذَا الرَّجُلِ؟ إِنَّهُ دَخَلَ الْمَسْجِدَ فِي هَيْئَةٍ بَذَّةٍ فَرَجَوْتُ أَنْ تَفْطِنُوا لَهُ فَتَصَدَّقُوا عَلَيْهِ فَلَمْ تَفْعَلُوا فَقُلْتُ تَصَدَّقُوا فَتَصَدَّقْتُمْ فَأَعْطَيْتُهُ ثَوْبَيْنِ ثُمَّ قُلْتُ تَصَدَّقُوا فَطَرَحَ أَحَدَ ثَوْبَيْهِ خُذْ ثَوْبَكَ وَانْتَهَرَهُ  

'Umair, the freed slave of commanded me to cut up some meat, then a poor man came so I gave him some. When my master fund out about that, he beat me, so I went to the Messenger of Allah and he came to him and said: 'Do not beat him.' He said: 'He gave away my food without me telling him to.' He said: 'The reward will be shared between you both."' (Using translation from Nasāʾī 2537)  

أَنْ أُقَدِّدَ له لَحْمًا فَجَاءَ مِسْكِينٌ فَأَطْعَمْتُهُ مِنْهُ فَعَلِمَ بِذَلِكَ مَوْلَايَ فَضَرَبَنِي فَأَتَيْتُ رَسُولَ اللهِ ﷺ فَدَعَاهُ فَقَالَ «لِمَ ضَرَبْتَهُ؟» قَالَ يُطْعِمُ طَعَامِي بِغَيْرِ أَنْ آمُرَهُ وَقَالَ مَرَّةً أُخْرَى بِغَيْرِ أَمْرِي قَالَ «الْأَجْرُ بَيْنَكُمَا»