This hadith has been narrated by Ibn Juraij with the came chain of transmitters.
عَنِ ابْنِ جُرَيْجٍ بِهَذَا الإِسْنَادِ
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This hadith has been narrated on the authority of Juraij with the same chain of transmitters.
أَخْبَرَنَا ابْنُ جُرَيْجٍ بِهَذَا الإِسْنَادِ نَحْوَهُ
This hadith has been narrated on the authority of Juraij with the same chain of transmitters.
عَنِ ابْنِ جُرَيْجٍ بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِ ابْنِ بَكْرٍ
This hadith has been narrated on the authority of Ibn Shihab through the same chain of transmitters.
عَنِ ابْنِ شِهَابٍ بِهَذَا الإِسْنَادِ
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
عَنِ ابْنِ شِهَابٍ بِهَذَا الإِسْنَادِ نَحْوَهُ
This hadith is narrated on the authority of 'Ala' with the same chain of transmitters.
عَنِ الْعَلاَءِ بِهَذَا الإِسْنَادِ
This hadith has been narrated on the authority of Yunus with the same chain of transmitters.
عَنْ يُونُسَ بِهَذَا الإِسْنَادِ
This hadith has been narrated on the authority of Ibn Shihab with the same chain of transmitters.
عَنِ ابْنِ شِهَابٍ بِهَذَا الإِسْنَادِ نَحْوَهُ
This hadith has hen transmitted on the authority of Ibn Juraij.
عَنِ ابْنِ جُرَيْجٍ بِهَذَا الإِسْنَادِ
This hadith has been narrated on the authority of Ibn Juraij with the same chain of transmitters.
عَنِ ابْنِ جُرَيْجٍ بِهَذَا الإِسْنَادِ
This hadith has been narrated by Muhammad b. Hatim, Muhammad b. Bakr, Ahmad b. 'Uthman Naufali, Abu 'Asim, Ibn Juraij.
عَنِ ابْنِ جُرَيْجٍ بِهَذَا الإِسْنَادِ مِثْلَهُ
This hadith has been narrated on the authority of Abu Tahir with this chain of transmitters.
عَنِ ابْنِ الْهَادِ بِهَذَا الإِسْنَادِ مِثْلَهُ
This hadith has been transmitted by Ayyub with the same chain of narrator.
عَنْ أَيُّوبَ بِهَذَا الإِسْنَادِ
Isma'il ibn Ulayyah narrated to him from Ibn Juraij. This latter chain is more correct.
عَنِ ابْنِ جُرَيْجٍ بِهَذَا الإِسْنَادِ نَحْوَهُ وَهَذَا أَصَحُّ
عَنِ ابْنِ جُرَيْجٍ «
[Machine] "In His statement, 'If any of you is ill, or has an ailment in his scalp, (necessitating shaving), (he should) in compensation either fast, or feed the poor, or offer sacrifice.' [Quran 2:196] Abdur-Rahman ibn Awf said, 'I was injured.' This was narrated by al-Bukhari in Sahih from Muhammad ibn Muqatal, from Ibn Jurayj."
فِي قَوْلِهِ {إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ} [النساء 102] قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ كَانَ جَرِيحًا رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مُقَاتِلٍ عَنِ ابْنِ جُرَيْجٍ
[Machine] The passage can be translated into English as follows:
"Ibn Abbas sent a message to Ibn al-Zubayr at the beginning of his acceptance of allegiance [as leader] regarding that there was no call to prayer (Adhan) on the day of Eid al-Fitr, so he should not announce it. Consequently, Ibn al-Zubayr did not call for it. Along with this, he sent him the message that the sermon (Khutbah) should be after the prayer, as it used to be done. Ibn al-Zubayr led the prayer before the sermon. This was narrated by Muslim in his Sahih from Muhammad ibn Rafi' and also recorded by Bukhari from the narration of Hisham on the authority of Ibn Jurayj."
أَنَّ ابْنَ عَبَّاسٍ أَرْسَلَهُ إِلَى ابْنِ الزُّبَيْرِ أَوَّلَ مَا بُويِعَ أَنَّهُ لَمْ يَكُنْ يُؤَذَّنُ لِلصَّلَاةِ يَوْمَ الْفِطْرِ فَلَا تُؤَذِّنْ لَهَا فَلَمْ يُؤَذِّنْ لَهَا ابْنُ الزُّبَيْرِ وَأَرْسَلَ إِلَيْهِ مَعَ ذَلِكَ إِنَّمَا الْخُطْبَةُ بَعْدَ الصَّلَاةِ فَإِنَّ ذَلِكَ قَدْ كَانَ يُفْعَلُ قَالَ فَصَلَّى ابْنُ الزُّبَيْرِ قَبْلَ الْخُطْبَةِ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ رَافِعٍ وَأَخْرَجَهُ الْبُخَارِيُّ مِنْ حَدِيثِ هِشَامٍ عَنِ ابْنِ جُرَيْجٍ