This hadith has been narrated on the authority of 'Abd al-Rahman b. Abu Bakra through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ أَبِي عَوَانَةَ  

A hadith like this is narrated on the authority of Abu Huraira.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ مَعْمَرٍ  

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ مَالِكٍ  

This hadith has been reported on the authority of Imran b. Husain through another chain of narrators.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ ابْنِ عُلَيَّةَ وَحَمَّادٍ  

This hadith has been narrated on the authority of Juraij with the same chain of transmitters.  

عَنِ ابْنِ جُرَيْجٍ بِهَذَا الإِسْنَادِ مِثْلَ حَدِيثِ ابْنِ بَكْرٍ  

This hadith has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ مَالِكٍ  

This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ مَالِكٍ  

This hadith has been reported on the authority of Ibn Umar (Allah be pleased with them) with another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ يَحْيَى الْقَطَّانِ  

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ عَبْدِ الْوَهَّابِ  

This hadith has been narrated on the authority of Jabir through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ ابْنِ نُمَيْرٍ وَزُهَيْرٍ  

This hadith has been narrated on the authority of 'Abdullah b. Amr b. al-'As through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ هِشَامِ بْنِ عُرْوَةَ  

The same tradition has been narrated through a different chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ جَرِيرٍ  

Hammam b. Munabbih has transmitted this hadith on the authority of Abu Huraira.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِهِمْ  

The same tradition has been handed down through more than one chain of transmitters.  

بَايَعْنَا رَسُولَ اللَّهِ ﷺ بِمِثْلِ حَدِيثِ ابْنِ إِدْرِيسَ  

A hadith like this is reported on the authority of Jabir but with a different chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ ابْنِ جُرَيْجٍ  

This hadith has been narrated on the authority of Abu Huraira with a different chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِهِمْ  

This hadith has been narrated on the authority of Ibn Umar through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ اللَّيْثِ  

This hadith has been narrated on the authority of Ibn 'Umar through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِهِمْ  

This hadith is narrated on the authority of Abu Qatada through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ هَذَا الْحَدِيثِ  

Anas reported Allah's Apostle ﷺ as saying like this, but he narrated it through another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِهِمْ  

This hadith is transmitted by Muhammad b. Hatim on the authority of Abu Ayyub Ansari.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ هَذَا الْحَدِيثِ  

A hadith like this has been narrated by Anas by another chain of transmitters.  

عَنِ النَّبِيِّ ﷺ بِمِثْلِ حَدِيثِ هُشَيْمٍ  

[Machine] About Ibn Jurayj,  

عَنِ ابْنِ جُرَيْجٍ «  

[Machine] "In His statement, 'If any of you is ill, or has an ailment in his scalp, (necessitating shaving), (he should) in compensation either fast, or feed the poor, or offer sacrifice.' [Quran 2:196] Abdur-Rahman ibn Awf said, 'I was injured.' This was narrated by al-Bukhari in Sahih from Muhammad ibn Muqatal, from Ibn Jurayj."  

فِي قَوْلِهِ {إِنْ كَانَ بِكُمْ أَذًى مِنْ مَطَرٍ أَوْ كُنْتُمْ مَرْضَى أَنْ تَضَعُوا أَسْلِحَتَكُمْ} [النساء 102] قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ؓ كَانَ جَرِيحًا رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ مُقَاتِلٍ عَنِ ابْنِ جُرَيْجٍ  

[Machine] The passage can be translated into English as follows:

"Ibn Abbas sent a message to Ibn al-Zubayr at the beginning of his acceptance of allegiance [as leader] regarding that there was no call to prayer (Adhan) on the day of Eid al-Fitr, so he should not announce it. Consequently, Ibn al-Zubayr did not call for it. Along with this, he sent him the message that the sermon (Khutbah) should be after the prayer, as it used to be done. Ibn al-Zubayr led the prayer before the sermon. This was narrated by Muslim in his Sahih from Muhammad ibn Rafi' and also recorded by Bukhari from the narration of Hisham on the authority of Ibn Jurayj."  

أَنَّ ابْنَ عَبَّاسٍ أَرْسَلَهُ إِلَى ابْنِ الزُّبَيْرِ أَوَّلَ مَا بُويِعَ أَنَّهُ لَمْ يَكُنْ يُؤَذَّنُ لِلصَّلَاةِ يَوْمَ الْفِطْرِ فَلَا تُؤَذِّنْ لَهَا فَلَمْ يُؤَذِّنْ لَهَا ابْنُ الزُّبَيْرِ وَأَرْسَلَ إِلَيْهِ مَعَ ذَلِكَ إِنَّمَا الْخُطْبَةُ بَعْدَ الصَّلَاةِ فَإِنَّ ذَلِكَ قَدْ كَانَ يُفْعَلُ قَالَ فَصَلَّى ابْنُ الزُّبَيْرِ قَبْلَ الْخُطْبَةِ رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ مُحَمَّدِ بْنِ رَافِعٍ وَأَخْرَجَهُ الْبُخَارِيُّ مِنْ حَدِيثِ هِشَامٍ عَنِ ابْنِ جُرَيْجٍ