Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
malik:25-18Mālik > Yazīd b. ʿAbdullāh b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother

Yahya related to me from Malik from Yazid ibn Abdullah ibn Qusayt from Muhammad ibn Abd ar-Rahman ibn Thawban from his mother that A'isha, the wife of the Prophet ﷺ said that the Messenger of Allah ﷺ ordered that the skins of carrion be used after they had been tanned.  

مالك:٢٥-١٨وَحَدَّثَنِي عَنْ مَالِكٍ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  


See similar narrations below:

Collected by Nasāʾī, Abū Dāwūd, Ibn Mājah, Aḥmad, Dārimī, Ibn Ḥibbān, Nasāʾī's Kubrá, Bayhaqī, Suyūṭī
nasai:4252[Chain 1] Isḥāq b. Ibrāhīm > Bishr b. ʿUmar > Mālik [Chain 2] Asmaʿ > Ibn al-Qāsim > Mālik > Yazīd b. ʿAbdullāh b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman from his mother > ʿĀʾishah

the Messenger of Allah ordered that the hides of dead animals be made use of if they had been tanned. (Daif)  

النسائي:٤٢٥٢أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَنْبَأَنَا بِشْرُ بْنُ عُمَرَ قَالَ حَدَّثَنَا مَالِكٌ ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

abudawud:4124ʿAbdullāh b. Maslamah > Mālik > Yazīd b. ʿAbdullāh b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother

The Prophet ﷺ ordered that the skins of the animals which had died a natural death should be used when they are tanned.  

أبو داود:٤١٢٤حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ عَنْ مَالِكٍ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ

عَنْ عَائِشَةَ زَوْجِ النَّبِيِّ ﷺ أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

ibnmajah:3612Abū Bakr b. Abū Shaybah > Khālid b. Makhlad > Mālik b. Anas > Yazīd b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman from his mother > ʿĀʾishah

“The Messenger of Allah ﷺ commanded that use should be made of the skins of dead animals, if they were tanned.”  

ابن ماجة:٣٦١٢حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ عَنْ مَالِكِ بْنِ أَنَسٍ عَنْ يَزِيدَ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أُمِّهِ عَنْ عَائِشَةَ قَالَتْ

أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

ahmad:24447Isḥāq > Mālik > Yazīd b. ʿAbdullāh Ib. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother > ʿĀʾishah

“The Messenger of Allah ﷺ commanded that use should be made of the skins of dead animals, if they were tanned.” (Using translation from Ibn Mājah 3612)   

أحمد:٢٤٤٤٧حَدَّثَنَا إِسْحَاقُ قَالَ أَخْبَرَنِي مَالِكٌ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِبْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ أَمَرَ أَنْ يُنْتَفَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

ahmad:25157ʿAbd al-Raḥman > Mālik > Yazīd b. ʿAbdullāh b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother > ʿĀʾishah

“The Messenger of Allah ﷺ commanded that use should be made of the skins of dead animals, if they were tanned.” (Using translation from Ibn Mājah 3612)   

أحمد:٢٥١٥٧حَدَّثَنَا عَبْدُ الرَّحْمَنِ حَدَّثَنَا مَالِكٌ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ رَخَّصَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

ahmad:25196ʿAbd al-Razzāq > Mālik > Yazīd b. ʿAbdullāh b. Qusayṭ > Ibn Thawbān from his mother > ʿĀʾishah

The Prophet ﷺ ordered that the skins of the animals which had died a natural death should be used when they are tanned. (Using translation from Abū Dāʾūd 4124)   

أحمد:٢٥١٩٦حَدَّثَنَا عَبْدُ الرَّزَّاقِ قَالَ حَدَّثَنَا مَالِكٌ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ عَنِ ابْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ

أَنَّ النَّبِيَّ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

ahmad:24730Abū Salamah > Mālik > Yazīd b. ʿAbdullāh b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother > ʿĀʾishah

The Prophet ﷺ ordered that the skins of the animals which had died a natural death should be used when they are tanned. (Using translation from Abū Dāʾūd 4124)   

أحمد:٢٤٧٣٠حَدَّثَنَا أَبُو سَلَمَةَ قَالَ أَخْبَرَنَا مَالِكٌ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ

أَنَّ النَّبِيَّ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

darimi:2030Khālid b. Makhlad > Mālik > Yazīd b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother > ʿĀʾishah

“The Messenger of Allah ﷺ commanded that use should be made of the skins of dead animals, if they were tanned.” (Using translation from Ibn Mājah 3612)  

الدارمي:٢٠٣٠حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ حَدَّثَنَا مَالِكٌ عَنْ يَزِيدَ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ قَالَتْ

أَمَرَ رَسُولُ اللَّهِ ﷺ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

ذِكْرُ الْخَبَرِ الدَّالِّ عَلَى إِبَاحَةِ الِانْتِفَاعِ بِجُلُودِ الْمَيْتَةِ مَا يَحِلُّ مِنْهَا بِالذَّكَاةِ وَمَا لَا يَحِلُّ إِذَا احْتَمَلَتِ الدِّبَاغَ

ibnhibban:1286al-Ḥasan b. Sufyān > Zuhayr b. ʿAbbād al-Ruwāsī > Mālik > Yazīd b. ʿAbdullāh b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother > ʿĀʾishah

the Messenger of Allah ordered that the hides of dead animals be made use of if they had been tanned. (Daif) (Using translation from Nasāʾī 4252)  

ابن حبّان:١٢٨٦أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا زُهَيْرُ بْنُ عَبَّادٍ الرُّوَاسِيُّ قَالَ حَدَّثَنَا مَالِكٌ عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ

«أَنَّ رَسُولَ اللَّهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ»  

nasai-kubra:4564Isḥāq b. Ibrāhīm > Bishr b. ʿUmar > Mālik And al-Ḥārith b. Miskīn > Ibn al-Qāsim > Mālik > Yazīd b. ʿAbdullāh b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother > ʿĀʾishah

the Messenger of Allah ordered that the hides of dead animals be made use of if they had been tanned. (Daif) (Using translation from Nasāʾī 4252)  

الكبرى للنسائي:٤٥٦٤أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ أَخْبَرَنَا بِشْرُ بْنُ عُمَرَ قَالَ حَدَّثَنَا مَالِكٌ وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ عَنِ ابْنِ الْقَاسِمِ قَالَ حَدَّثَنِي مَالِكٌ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ

أَنَّ رَسُولَ اللهِ ﷺ «أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ»  

bayhaqi:51Abū Zakariyyā b. Abū Isḥāq > Abū al-ʿAbbās Muḥammad b. Yaʿqūb > Muḥammad b. ʿAbdullāh b. ʿAbd al-Ḥakam > Ibn Wahb > Mālik b. Anas > Yazīd b. ʿAbdullāh b. Qusayṭ > Muḥammad b. ʿAbd al-Raḥman b. Thawbān from his mother > ʿĀʾishah

[Machine] That the Messenger of Allah ﷺ ordered to use the hides of dead animals, once they are tanned.  

البيهقي:٥١أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ أنبأ مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ عَبْدِ الْحَكَمِ أنا ابْنُ وَهْبٍ أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ عَنْ يَزِيدَ بْنِ عَبْدِ اللهِ بْنِ قُسَيْطٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ ثَوْبَانَ عَنْ أُمِّهِ عَنْ عَائِشَةَ

أَنَّ رَسُولِ اللهِ ﷺ أَمَرَ أَنْ يُسْتَمْتَعَ بِجُلُودِ الْمَيْتَةِ إِذَا دُبِغَتْ  

أَخْرَجَهُ أَبُو دَاوُدَ فِي كِتَابِ السُّنَنِ وَرُوِيَ عَنِ الْأَسْوَدِ بْنِ يَزِيدَ وَعَطَاءِ بْنِ يَسَارٍ عَنْ عَائِشَةَ فِي هَذَا الْمَعْنَى