ذِكْرُ الْبَيَانِ بِأَنَّ الْمَرْأَةَ الَّتِي تُوُفِّيَتْ كَانَتِ الْمَضْرُوبَةُ دُونَ الضَّارِبَةِ

'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif."  

كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلّ وَلاَ شَرِبَ وَلاَ أَكَلْ فَمِثْلُهُ يُطَلّ قَالَ النَّبِيُّ ﷺ أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ وَكِهَانَتِهَا إِنَّ فِي الصَّبِيِّ غُرَّةً قَالَ ابْنُ عَبَّاسٍ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ وَالأُخْرَى أُمَّ غَطِيفٍ  

About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman's relatives on the father's side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child. Ibn 'Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif.  

فَأَسْقَطَتْ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ مَيِّتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا نَبِيَّ اللَّهِ غُلاَمًا قَدْ نَبَتَ شَعْرُهُ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللَّهِ مَا اسْتَهَلَّ وَلاَ شَرِبَ وَلاَ أَكَلَ فَمِثْلُهُ يُطَلُّ فَقَالَ النَّبِيُّ ﷺ أَسَجْعَ الْجَاهِلِيَّةِ وَكَهَانَتَهَا أَدِّ فِي الصَّبِيِّ غُرَّةً قَالَ ابْنُ عَبَّاسٍ كَانَ اسْمُ إِحْدَاهُمَا مُلَيْكَةَ وَالأُخْرَى أُمَّ غُطَيْفٍ  

'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif." (Using translation from Nasāʾī 4828)  

كَانَتِ امْرَأَتَانِ ضُرَّتانِ فَكَانَتْ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلَامًا مَيِّتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللهِ مَا اسْتَهَلَّ وَلَا عَقِلَ وَلَا شَرِبَ وَلَا أَكَلَ فَمِثْلُهُ يُطَلُّ فَقَالَ النَّبِيُّ ﷺ «أَسَجْعُ الْجَاهِلِيَّةِ وَكَهَانَتُهَا أَرَى فِي الصَّبِيِّ غُرَّةً» قَالَ ابْنُ عَبَّاسٍ وَكَانَ اسْمُ إِحْدَاهُمَا مُلَيْكَةَ وَالْأُخْرَى أُمَّ عطيفٍ  

'O Messenger of Allah, she miscarried a boy whose hair had grown.' The father of the killer said: "He is lying. By Allah he never cried or shouted (at the moment of birth), nor drank nor ate. Such a one should be overlooked.' The Prophet said: 'rhyming verse like the verse of the Jahiliyyah and of its soothsayers? A slave must be given (as Diyah) for the boy, ''' Ibn 'Abbes said; "One of then was Mulaikah and the other was Umm Ghatif." (Using translation from Nasāʾī 4828)  

كَانَتِ امْرَأَتَانِ جَارَتَانِ كَانَ بَيْنَهُمَا صَخَبٌ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلَامًا قَدْ نَبَتَ شَعْرُهُ مَيْتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ وَاللهِ مَا اسْتَهَلَّ وَلَا شَرِبَ وَلَا أَكَلَ فَمِثْلُهُ يُطَلُّ قَالَ النَّبِيُّ ﷺ «أَسَجْعٌ كَسَجْعِ الْجَاهِلِيَّةِ وَكَهَانَتِهَا؟ أُدَّ فِي الصَّبِيِّ غُرَّةً» قَالَ ابْنُ عَبَّاسٍ كَانَتْ إِحْدَاهُمَا مُلَيْكَةَ وَالْأُخْرَى أُمَّ غَطِيفٍ  

About the story of Haml ibn Malik, Ibn Abbas said: She aborted a child who had grown hair and was dead, and the woman also died. He (the Prophet) gave judgment that the blood-wit was to be paid by the woman's relatives on the father's side. Her uncle said: Messenger of Allah! She has aborted a child who had grown hair. The father of the woman who had slain said: He is a liar: I swear by Allah, he did not raise his voice, or drink or eat. No compensation is to be paid for an offence like this. The Prophet ﷺ said: is it a rhymed prose of pre-Islamic Arabia and its soothsaying? Pay a male or female slave of the best quality in compensation for the child. Ibn 'Abbas said: The name of one of them was Mulaikah, and the name of the other was Umm Ghutaif. (Using translation from Abū Dāʾūd 4574)   

كَانَتِ امْرَأَتَانِ ضَرَّتَانِ فَكَانَ بَيْنَهُمَا سَخَبٌ فَرَمَتْ إِحْدَاهُمَا الْأُخْرَى بِحَجَرٍ فَأَسْقَطَتْ غُلَامًا قَدْ نَبَتَ شَعْرُهُ مَيِّتًا وَمَاتَتِ الْمَرْأَةُ فَقَضَى عَلَى الْعَاقِلَةِ الدِّيَةَ فَقَالَ عَمُّهَا إِنَّهَا قَدْ أَسْقَطَتْ يَا رَسُولَ اللهِ غُلَامًا قَدْ نَبَتَ شَعْرُهُ فَقَالَ أَبُو الْقَاتِلَةِ إِنَّهُ كَاذِبٌ إِنَّهُ وَاللهِ مَا اسْتَهَلَّ وَلَا عَقَلَ وَلَا شَرِبَ وَلَا أَكَلَ فَمِثْلُهُ يُطَلُّ فَقَالَ النَّبِيُّ ﷺ أَسَجْعُ الْجَاهِلِيَّةِ وَكَهَانَتُهَا أَرَى فِي الصَّبِيِّ غُرَّةٌ وَقَالَ ابْنُ عَبَّاسٍ كَانَ اسْمُ إِحْدَاهُمَا مُلَيْكَةَ وَالْأُخْرَى أُمَّ غُطَيْفٍ  

"كَانَتْ فِينَا امْرَأَتَانِ ضَرَبَتْ إِحْدَاهُمَا الأُخْرَى بعَمُودٍ فَقَتَلَتْهَا وَقَتَلَتْ مَا فِى بَطنِهَا، فَقَضَى النَّبِىُّ ﷺ فِى الْمَرْأَةِ بالْعَقْلِ، وَفِى الْجَنِيَنِ بِغُرة عَبْدٍ أَوْ أَمَةٍ، أَوْ بِفَرَسٍ أَوْ بَعِيرَيْنِ مِنَ الإِبِلِ أَوْ كذا وَكَذَا مِنَ الْغَنَمِ، فَقَالَ رَجُلٌ: كَيْفَ تَعْقِلُ يَا رَسُولَ الله مَنْ لاَ أَكَلَ، وَلاَ شَرِبَ، وَلاَ صَاحَ، وَلاَ اسْتَهَلَّ؟ فَمِثْلُ ذَلِكَ يُطَلُّ، فَقَالَ رَسُولُ الله ﷺ أَسَجَّاعَةٌ أَنْتَ؟ وَقَضَى أَنَّ مِيرَاثَ الْمَرْأَةِ لِزَوْجِهَا وَوَلَدِهَا، وَأَنَّ الْعَقْلَ عَلَى عَصَبَةِ الْقَاتِلَةِ".