[Machine] The Messenger of Allah ﷺ said, "When one of you improves his Islam, then every good deed he does will be multiplied by ten times its value up to 700 times, and every bad deed he does will be recorded as its equal until he meets Allah, the Exalted and Glorious."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَحْسَنَ أَحَدُكُمْ إِسْلَامَهُ فَكُلُّ حَسَنَةٍ يَعْمَلُهَا بِعَشْرِ أَمْثَالِهَا إِلَى سَبْعِ مِائَةِ ضِعْفٍ وَكُلُّ سَيِّئَةٍ يَعْمَلُهَا يُكْتَبُ لَهُ مِثْلُهَا حَتَّى يَلْقَى اللَّهَ جَلَّ وَعَلَا»  

the Messenger of Allah ﷺ said: “Of the perfection of one's Islam, is that he leaves that which does not concern him.” (Using translation from Ibn Mājah 3976)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنْ حُسْنِ إِسْلَامِ الْمَرْءِ تَرْكُهُ مَا لَا يَعْنِيهِ»  

The Prophet ﷺ said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden." (Using translation from Bukhārī 10)  

عَنِ النَّبِيِّ ﷺ قَالَ «الْمُسْلِمُ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ وَالْمُهَاجِرُ مَنْ هَاجَرَ مَا نَهَى اللَّهُ عَنْهُ»  

[Machine] The Prophet (peace be upon him) said, "Indeed, the believer is to the believer like a building, each part supporting and strengthening the other."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ الْمُؤْمِنَ لِلْمُؤْمِنِ كَالْبُنْيَانِ يَشُدُّ بَعْضُهُ بَعْضًا»  

[Machine] The Messenger of Allah (peace be upon him) said, "The example of the believers in their mutual love, mercy and compassion is like the example of a building, wherein each part supports the other."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَثَلُ الْمُؤْمِنِينَ فِيمَا بَيْنَهُمْ كَمَثَلِ الْبُنْيَانِ قَالَ وَأَدْخَلَ أَصَابِعَ يَدِهِ فِي الْأَرْضِ وَقَالَ يُمْسِكُ بَعْضُهَا بَعْضًا»  

[Machine] I heard the Messenger of Allah (peace be upon him) saying: "The example of a believer is like that of a body; when one part of it is in pain, the rest of the body feels it too."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «مَثَلُ الْمُؤْمِنِ مَثَلُ الْجَسَدِ إِذَا اشْتَكَى مِنْهُ شَيْءٌ تَدَاعَى لَهُ سَائِرُ الْجَسَدِ»  

The Prophet ﷺ said, "None of you will have faith till he wishes for his (Muslim) brother what he likes for himself." (Using translation from Bukhārī 13)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يُؤْمِنُ أَحَدُكُمْ بِاللَّهِ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ»  

[Machine] From the Prophet (peace be upon him), he said, "A servant does not truly reach the reality of faith until he loves for others what he loves for himself from goodness."  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا يَبْلُغُ عَبْدٌ حَقِيقَةَ الْإِيمَانِ حَتَّى يُحِبَّ لِلنَّاسِ مَا يُحِبُّ لِنَفْسِهِ مِنَ الْخَيْرِ»  

By him in whose hand my soul is, you will not enter Paradise until you believe, and you will not believe until you love one another: should I not guide you to something doing which you will love one another: spread out salutation among you. (Using translation from Abū Dāʾūd 5193)  

قَالَ رَسُولُ اللَّهِ ﷺ « وَالَّذِي نَفْسِي بِيَدِهِ لَا تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلَا تُؤْمِنُوا حَتَّى تَحَابُّوا أَلَا أَدُلُّكُمْ عَلَى أَمْرٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ؟ أَفْشُوا السَّلَامَ بَيْنَكُمْ»  

[Machine] The Messenger of Allah (peace be upon him) said, "There are three things that are obligatory upon every Muslim: visiting the sick, attending funerals, and responding to the sneeze of one who praises Allah."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «ثَلَاثٌ كُلُّهُنَّ عَلَى الْمُسْلِمِ عِيَادَةُ الْمَرِيضِ وَشُهُودُ الْجَنَازَةِ وَتَشْمِيتُ الْعَاطِسِ إِذَا حَمِدَ اللَّهَ»  

“The Muslim has four things due from the Muslim: He should answer [by saying Yarhamuk-Allah (may Allah have mercy on you)] to him if he sneezes (and says Al-Hamdulillah); he should accept his invitation if he invites him; he should attend his funeral if he dies; and he should visit him if he falls sick.” (Using translation from Ibn Mājah 1434)  

عَنِ النَّبِيِّ ﷺ قَالَ « لِلْمُسْلِمِ عَلَى الْمُسْلِمِ أَرْبَعُ خِلَالٍ يَعُودُهُ إِذَا مَرِضَ وَيَشْهَدُهُ إِذَا مَاتَ وَيُشَمِّتُهُ إِذَا عَطَسَ وَيُجِيبُهُ إِذَا دَعَاهُ»  

[Machine] I heard the Messenger of Allah (peace be upon him) saying, "The rights of a Muslim over another Muslim are five: returning greetings, visiting the sick, attending funerals, accepting invitations, and saying 'bless you' when someone sneezes."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ خَمْسٌ رَدُّ السَّلَامِ وَعِيَادَةُ الْمَرِيضِ وَاتِّبَاعُ الْجَنَائِزِ وَإِجَابَةُ الدَّعْوَةِ وَتَشْمِيتُ الْعَاطِسِ»  

[Machine] Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "The rights of a Muslim upon another Muslim are six." They asked, "What are these rights?" He replied, "When you meet him, greet him with salaam (Islamic greeting), when he invites you, accept his invitation, when he seeks advice, advise him, when he sneezes and praises Allah, say 'Yarhamuk Allah' (may Allah have mercy on you), when he is ill, visit him, and when he dies, accompany his funeral procession."  

حَدَّثَنَا الْقَعْنَبِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ عَنِ الْعَلَاءِ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ» قَالُوا مَا هُنَّ يَا رَسُولَ اللَّهِ؟ قَالَ «إِذَا لَقِيَهُ سَلَّمَ عَلَيْهِ وَإِذَا دَعَاهُ أَجَابَهُ وَإِذَا اسْتَنْصَحَ نَصَحَهُ وَإِذَا عَطَسَ فَحَمِدَ اللَّهَ يُشَمِّتُهُ وَإِذَا مَرِضَ عَادَهُ وَإِذَا مَاتَ صَحِبَهُ»  

[Machine] The Messenger of Allah (peace be upon him) said: "Who can tell me about a tree that is similar to a believer? Its roots are firm and its branches are in the sky, constantly bearing fruit with the permission of its Lord?" Abdullah said, "I intended to say that it is the date palm, but my father stopped me." The Messenger of Allah (peace be upon him) then said, "It is the date palm." I mentioned this to my father and he said, "If you had said it, it would have been dearer to me than this and that," pointing to some red camels.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَنْ يُخْبِرُنِي عَنْ شَجَرَةٍ مَثَلُهَا مَثَلُ الْمُؤْمِنِ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا؟ » قَالَ عَبْدُ اللَّهِ فَأَرَدْتُ أَنْ أَقُولَ هِيَ النَّخْلَةُ فَمَنَعَنِي مَكَانُ أَبِي فَقَالَ رَسُولُ اللَّهِ ﷺ «هِيَ النَّخْلَةُ» فَذَكَرْتُ ذَلِكَ لِأَبِي فَقَالَ لَوْ قُلْتَهَا كَانَ أَحَبَّ إِلَيَّ مِنْ كَذَا وَكَذَا أَحْسَبُهُ قَالَ حُمْرِ النَّعَمِ  

There is a tree amongst trees, the leaves of which do not wither and that is like a Muslim; tell me which that (tree) can be? The people began to think of the trees of the forest. Abdullah said: I thought that it could be the date-palm tree, but I felt hesitant (to say that). They (the Companions) then said: Messenger of Allah, (kindly) tell us which that can be? Thereupon he said: It is the date-palm tree. I made a mention of that to 'Umar, whereupon he said: Had you said that it meant the date-palin tree, this statement of yours (would have been dearer to me) than such and such things. (Using translation from Muslim 2811a)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ مِنَ الشَّجَرِ شَجَرَةٌ لَا يَسْقُطُ وَرَقُهَا وَإِنَّهَا مِثْلُ الْمُسْلِمِ فَحَدِّثُونِي مَا هِيَ؟ » فَوَقَعَ النَّاسُ فِي شَجَرِ الْبَوَادِي قَالَ عَبْدُ اللَّهِ وَقَعَ فِي نَفْسِي أَنَّهَا النَّخْلَةُ فَاسْتَحْيَيْتُ ثُمَّ قَالُوا حَدِّثْنَا مَا هِيَ يَا رَسُولَ اللَّهِ؟ قَالَ «هِيَ النَّخْلَةُ» فَذَكَرْتُ ذَلِكَ لِعُمَرَ فَقَالَ لِأَنْ تَكُونَ قُلْتَ هِيَ النَّخْلَةُ أَحَبَّ إِلَيَّ مِنْ كَذَا وَكَذَا  

[Machine] The Prophet ﷺ said, "The example of a believer is like that of a bee, it only eats what is good and pure, and it only leaves behind what is good and pure."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَثَلُ الْمُؤْمِنِ مَثَلُ النَّحْلَةِ لَا تَأْكُلُ إِلَّا طَيِّبًا وَلَا تَضَعُ إِلَّا طَيِّبًا»  

[Machine] The Messenger of Allah ﷺ said, "There are three qualities that, whoever possesses them, will find the sweetness of faith: the one who loves Allah and His Messenger more than anything else, the one who loves people only for the sake of Allah, and the one who would prefer to be thrown into the fire rather than to revert to Judaism or Christianity."  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَالرَّجُلُ يُحِبُّ الْقَوْمَ لَا يُحِبُّهُمْ إِلَّا فِي اللَّهِ وَالرَّجُلُ إِنْ قُذِفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ يَهُودِيًّا أَوْ نَصْرَانِيًّا»  

The Prophet ﷺ said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith: 1. The one to whom Allah and His Apostle becomes dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire." (Using translation from Bukhārī 16)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلَاوَةَ الْإِيمَانِ أَنْ يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ الْمَرْءَ لَا يُحِبُّهُ إِلَّا لِلَّهِ وَأَنْ يَكْرَهَ أَنْ يَعُودَ فِي الْكُفْرِ كَمَا يَكْرَهُ أَنْ تُوقَدَ لَهُ نَارٌ فَيُقْذَفَ فِيهَا»  

[Machine] We were sitting with the Messenger of Allah (peace be upon him) when a camel was brought to him. The Messenger of Allah (peace be upon him) said, "There is a blessed tree among the trees, its blessing is similar to that of a Muslim." I thought that it might be the palm tree, then I looked at the people and found that I was the tenth among them and I was the newest among them, so I remained silent. The Messenger of Allah (peace be upon him) said, "It is the palm tree."  

كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللَّهِ ﷺ إِذْ أُتِيَ بِجُمَّارٍ فَقَالَ رَسُولُ اللَّهِ ﷺ «مِنَ الشَّجَرِ شَجَرَةٌ بَرَكَتُهَا كَالْمُسْلِمِ» قَالَ فَأُرِيتُ أَنَّهَا النَّخْلَةُ ثُمَّ نَظَرْتُ إِلَى الْقَوْمِ فَإِذَا أَنَا عَاشِرُ عَشَرَةٍ وَأَنَا أَحْدَثُ الْقَوْمِ فَسَكَتُّ فَقَالَ رَسُولُ اللَّهِ ﷺ «هِيَ النَّخْلَةُ»  

Tell me about a tree which has resemblance with a believer. The people began to mention (different) trees of the forest. Ibn 'Umar said: It was instilled in my mind or in my heart and it stuck therein that it implied the date- palm tree. I made up my mind to make a mention of that but could not do that because of the presence of the elderly people there. When there was a hush amongst them (after they had expressed their views), Messenger of Allah ﷺ said: It Is the date-palm tree. (Using translation from Muslim 2811b)   

قَالَ رَسُولُ اللَّهِ ﷺ يَوْمًا لِأَصْحَابِهِ «أَخْبِرُونِي عَنْ شَجَرَةٍ مَثَلُهَا مَثَلُ الْمُؤْمِنِ» قَالَ فَجَعَلَ الْقَوْمُ يَتَذَاكَرُونَ شَجَرًا مِنْ شَجَرِ الْوَادِي قَالَ عَبْدُ اللَّهِ وَأُلْقِيَ فِي نَفْسِي أَوْ رَوْعِي أَنَّهَا النَّخْلَةُ قَالَ فَجَعَلْتُ أُرِيدُ أَنْ أَقُولَ فَأَرَى أَسْنَانًا مِنَ الْقَوْمِ فَأَهَابُ أَنْ أَتَكَلَّمَ فَلَمْ يَكْشِفُوا فَقَالَ رَسُولُ اللَّهِ ﷺ «هِيَ النَّخْلَةُ»  

[Machine] The Messenger of Allah ﷺ said, "No person accuses another of disbelief except that one of them will carry the burden of it, either the accuser if the accused is a disbeliever, or the accused if he falsely accuses the other."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَا أَكْفَرَ رَجُلٌ رَجُلًا قَطُّ إِلَّا بَاءَ أَحَدُهُمَا بِهَا إِنْ كَانَ كَافِرًا وَإِلَّا كَفَرَ بِتَكْفِيرِهِ»  

Messenger of Allah ﷺ said, 'If anyone says to his brother, 'O misbeliever! Then surely, one of them such." (Using translation from Bukhārī 6104)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «أَيُّمَا رَجُلٌ قَالَ لِأَخِيهِ كَافِرٌ فَقَدْ بَاءَ بِهِ أَحَدُهُمَا»  

Any person who called his brother: "O unbeliever" (has in fact done an act by which this unbelief) would return to one of them. If it were so, as he asserted (then the unbelief of man was confirmed but if it was not true), then it returned to him (to the man who labeled it on his brother Muslim). (Using translation from Muslim 60b)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَيُّمَا امْرِئٍ قَالَ لِأَخِيهِ كَافِرٌ فَقَدْ بَاءَ بِهِ أَحَدُهُمَا إِنْ كَانَ كَمَا قَالَ وَإِلَّا رَجَعَتْ عَلَيْهِ»  

[Machine] I heard one of them from the Messenger of Allah (peace be upon him), and the other one I am saying.  

سَمِعْتُ إِحْدَاهُمَا مِنْ رَسُولِ اللَّهِ ﷺ وَالْأُخْرَى أَنَا أَقُولُهَا  

[Machine] The Messenger of Allah ﷺ said that a man will come on the Day of Judgment and will take his father's hand, wanting to admit him to Paradise. Then it will be announced that Paradise does not enter any polytheist, as Allah has forbidden Paradise to every polytheist. The man will ask, "Who is my Lord? Who is my Lord?" He will then transform into an ugly form with a foul smell, and he will be left. Abu Sa'eed said, "The companions of Muhammad ﷺ saw him as Ibrahim, and the Messenger of Allah ﷺ did not add anything to it."  

أَنّ رَسُولَ اللهِ ﷺ قَالَ لَيَأْخُذَنَّ رَجُلٌ بِيَدِ أَبِيهِ يَوْمَ الْقِيَامَةِ يُرِيدُ أَنْ يُدْخِلَهُ الْجَنَّةَ فَيُنَادَى إِنَّ الْجَنَّةَ لَا يَدْخُلُهَا مُشْرِكٌ إِنَّ اللَّهَ قَدْ حَرَّمَ الْجَنَّةَ عَلَى كُلِّ مُشْرِكٍ فَيَقُولُ أَيْ رَبِّ أَيْ رَبِّ أَبِي قَالَ فَيَتَحَوَّلُ فِي صُورَةٍ قَبِيحَةٍ وَرِيحٍ مُنْتِنَةٍ فَيَتْرُكُهُ قَالَ أَبُو سَعِيدٍ كَانَ أَصْحَابُ مُحَمَّدٍ ﷺ يَرَوْنَ أَنَّهُ إِبْرَاهِيَمُ وَلَمْ يَزِدْهُمْ رَسُولُ اللهِ ﷺ عَلَى ذَلِكَ  

[Machine] “When this verse was revealed: 'Those who believe and do not mix their faith with wrongdoing,' the companions of the Prophet (peace be upon him) said, 'Which one of us has not wronged himself?' He replied, 'This verse was then revealed: 'Indeed, associating others with Allah is a great injustice.'"  

«لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ {الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا} إِيمَانَهُمْ بِظُلْمٍ قَالَ أَصْحَابُ رَسُولِ اللَّهِ ﷺ أَيُّنَا لَمْ يَظْلِمْ نَفْسَهُ؟ قَالَ فَنَزَلَتْ {إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ}  

Messenger of Allah ﷺ said, "Whoever has (the following) four characteristics will be a pure hypocrite: "If he speaks, he tells a lie; if he gives a promise, he breaks it, if he makes a covenant he proves treacherous; and if he quarrels, he behaves in a very imprudent evil insulting manner (unjust). And whoever has one of these characteristics, has one characteristic of a hypocrite, unless he gives it us." (Using translation from Bukhārī 3178)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَرْبَعٌ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا وَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهَا كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ حَتَّى يَدَعَهَا إِذَا حَدَّثَ كَذَبَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا خَاصَمَ فَجَرَ»  

the Messenger of Allah ﷺ said, "Three ˹traits˺ that if one possesses them is a hypocrite – even if he fasts, prays, and claims to be a Muslim: one who (1) when he speaks, he lies, (2) when he promises, he breaks it, and (3) when he is entrusted, he betrays."  

قَالَ رَسُولُ اللَّهِ ﷺ «ثَلَاثٌ مَنْ كُنَّ فِيهِ فَهُوَ مُنَافِقٌ، وَإِنْ صَامَ وَصَلَّى وَزَعَمَ أَنَّهُ مُسْلِمٌ: مَنْ (١) إِذَا حَدَّثَ كَذَبَ، (٢) وَإِذَا وَعَدَ أَخْلَفَ، (٣) وَإِذَا ائْتُمِنَ خَانَ۔»  

[Machine] The Messenger of Allah (peace be upon him) said, "Whoever misses the Jumu'ah (Friday prayer) three times without a valid excuse is a hypocrite."  

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ تَرَكَ الْجُمُعَةَ ثَلَاثًا مِنْ غَيْرِ عُذْرٍ فَهُوَ مُنَافِقٌ»  

[Machine] Falasi yatumā fī al-ḥujra fafaraghna waṭawwala huwa thumma insarafa ilaynā fakāna awwala mā kallamana bihi an qāla qāla rasūlullāh ﷺ "tilka ṣalātu al-munāfiqīna yumhilu aḥaduhum ḥattā iḍā kānat al-shamsu 'alā qarneyi al-shayṭān qaama fanaqara arba'an lā yaẓkuru Allāha fīhā illā qalīlā".  

فَصَلِّيَا عِنْدَكُمَا فِي الْحُجْرَةِ فَفَرَغْنَا وَطَوَّلَ هُوَ ثُمَّ انْصَرَفَ إِلَيْنَا فَكَانَ أَوَّلَ مَا كَلَّمَنَا بِهِ أَنْ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «تِلْكَ صَلَاةُ الْمُنَافِقِينَ يُمْهِلُ أَحَدُهُمْ حَتَّى إِذَا كَانَتِ الشَّمْسُ عَلَى قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلًا»  

[Machine] The Messenger of Allah (peace be upon him) said, "Shall I not inform you about the prayer of the hypocrites? They delay the 'Asr prayer until it is between the horns of the devil, or on the horns of the devil, then they perform it hastily like the pecking of a rooster. They do not mention Allah in it except a little."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَلَا أُخْبِرُكُمْ بِصَلَاةِ الْمُنَافِقِينَ؟ يَدَعُ الْعَصْرَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ أَوْ عَلَى قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ كَنَقَرَاتِ الدِّيكِ لَا يَذْكُرُ اللَّهَ فِيهِنَّ إِلَّا قَلِيلًا»  

We came upon Anas b. Malik after the Zuhr prayer. He stood for saying the 'Asr prayer. When he became free from praying, we mentioned to him about observing prayer in its early period or he himself mentioned it. He said: I heard the Messenger of Allah ﷺ say: This is how hypocrites pray, this is how hypocrites pray, this is how hypocrites pray: He sits (watching the sun), and when it becomes yellow and is between the horns of the devil, or is on the horns of the devil, he rises and prays for rak'ahs quickly, remembering Allah only seldom during them. (Using translation from Abū Dāʾūd 413)  

حَدَّثَنَا الْقَعْنَبِيُّ عَنْ مَالِكٍ عَنِ الْعَلَاءِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُ قَالَ دَخَلْنَا عَلَى أَنَسِ بْنِ مَالِكٍ بَعْدَ الظُّهْرِ فَقَامَ يُصَلِّي الْعَصْرَ فَلَمَّا فَرَغَ مِنْ صَلَاتِهِ ذَكَرْنَا تَعْجِيلَ الصَّلَاةِ أَوْ ذَكَرَهَا فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تِلْكَ صَلَاةُ الْمُنَافِقِينَ تِلْكَ صَلَاةُ الْمُنَافِقِينَ ثَلَاثَ مَرَّاتٍ يَجْلِسُ أَحَدُهُمْ حَتَّى إِذَا اصْفَرَّتِ الشَّمْسُ وَكَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ أَوْ عَلَى قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَمْ يَذْكُرِ اللَّهَ فِيهَا إِلَّا قَلِيلًا»  

'Have you prayed 'Asr?' We said: 'No, we have just finished Zuhr.' He said: 'Pray 'Asr.' So we got up and prayed, and when we finished he said: 'I heard the Messenger of Allah ﷺ say: "That is the prayer of the hypocrite: he sits and delays 'Asr prayer until (the sun) is between the horns of the Shaitan, then he gets up and pecks four (Rak'ahs) in which he only remembers Allah a little.'" (Using translation from Nasāʾī 511)   

وَدَارُهُ بِجَنْبِ الْمَسْجِدِ فَلَمَّا دَخَلْنَا عَلَيْهِ قَالَ صَلَّيْتُمُ الْعَصْرَ؟ قُلْنَا إِنَّمَا انْصَرَفْنَا السَّاعَةَ مِنَ الظُّهْرِ قَالَ فَصَلُّوا الْعَصْرَ فَقُمْنَا فَصَلَّيْنَا الْعَصْرَ فَلَمَّا انْصَرَفْنَا قَالَ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «تِلْكَ صَلَاةُ الْمُنَافِقِينَ يَجْلِسُ يَرْقُبُ الشَّمْسَ حَتَّى إِذَا كَانَتْ بَيْنَ قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَهَا أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلًا»  

[Machine] "Fasalliya 'indana fil-hujrati fafaraghna wa tawwala huwa wansarafa ilayna, fakana awalama kallamana bihi an qala innarasulullahi salla Allahu 'alayhi wa sallam qala "Tilka salatu al-munafiqein, yaq'udu ahaduhum hatta izakanta 'ala qarni ash-shaytani aw bayna qarnayi ash-shaytani qama fanakra arba'an, la yadhkuru Allah fiha illa qaleela."

In English, it translates to: "He prayed with us in the room, then he finished and lengthened his stay, and finally he turned towards us. The first thing he said to us was that the Messenger of Allah (peace be upon him) said: 'That is the prayer of the hypocrites. One of them sits until it is almost time for the prayer to end, then he quickly stands up and makes four quick rak'ahs, in which he hardly remembers Allah.'"  

فَصَلِّيَا عِنْدَنَا فِي الْحُجْرَةِ فَفَرَغْنَا وَطَوَّلَ هُوَ وَانْصَرَفَ إِلَيْنَا فَكَانَ أَوَّلَ مَا كَلَّمَنَا بِهِ أَنْ قَالَ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «تِلْكَ صَلَاةُ الْمُنَافِقِينَ يَقْعُدُ أَحَدُهُمْ حَتَّى إِذَا كَانَتْ عَلَى قَرْنِ الشَّيْطَانِ أَوْ بَيْنَ قَرْنَيِ الشَّيْطَانِ قَامَ فَنَقَرَ أَرْبَعًا لَا يَذْكُرُ اللَّهَ فِيهَا إِلَّا قَلِيلًا»  

[Machine] He used to narrate in Makkah while Abdullah bin Umar and Abdullah bin Safwan and some of the companions of the Prophet (peace be upon him) were with him. Ubaid bin Umayr said, "Indeed, the Messenger of Allah (peace be upon him) said, 'The example of a hypocrite is like a sheep between two herds. If it goes towards one herd, it is struck, and if it goes towards the other herd, it is struck.'" Ibn Umar said, "It was not like this." Ubaid bin Umayr became angry and said, "Are you rejecting what I said?" He replied, "I am only responding to you because I witnessed the Messenger of Allah (peace be upon him) saying this." Abdullah bin Safwan asked, "So, how did he say it, O Abu Abdur-Rahman?" He replied, "Between the two Rabie'ahs." Abdullah bin Safwan said, "O Abu Abdur-Rahman, between the two Rabie'ahs and between the two herds is the same." He said, "That's what I heard, that's what I heard, that's what I heard." And whenever Ibn Umar heard something from the Messenger of Allah (peace be upon him), he did not exaggerate or diminish it.  

أَنَّهُ كَانَ يَقُصُّ بِمَكَّةَ وَعِنْدَهُ عَبْدُ اللَّهِ بْنُ عُمَرَ وَعَبْدُ اللَّهِ بْنُ صَفْوَانَ وَنَاسٌ مِنْ أَصْحَابِ النَّبِيِّ ﷺ قَالَ عُبَيْدُ بْنُ عُمَيْرٍ إِنَّ رَسُولَ اللَّهِ ﷺ قَالَ «مَثَلُ الْمُنَافِقِ كَمَثَلِ الشَّاةِ بَيْنَ الْغَنَمَيْنِ إِنْ مَالَتْ إِلَى هَذَا الْجَانِبِ نُطِحَتْ وَإِنْ مَالَتْ إِلَى هَذَا الْجَانِبِ نُطِحَتْ» قَالَ ابْنُ عُمَرَ لَيْسَ هَكَذَا فَغَضِبَ عُبَيْدُ بْنُ عُمَيْرٍ وَقَالَ تَرُدُّ عَلَيَّ؟ قَالَ إِنِّي لَمْ أَرُدَّ عَلَيْكَ إِلَّا أَنِّي شَهِدْتُ رَسُولَ اللَّهِ ﷺ حِينَ قَالَ فَقَالَ عَبْدُ اللَّهِ بْنُ صَفْوَانَ فَكَيْفَ قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ؟ قَالَ «بَيْنَ الرَّبِيضَيْنِ» قَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ بَيْنَ الرَّبِيضَيْنِ وَبَيْنَ الْغَنَمَيْنِ سَوَاءٌ قَالَ كَذَا سَمِعْتُ كَذَا سَمِعْتُ كَذَا سَمِعْتُ وَكَانَ ابْنُ عُمَرَ إِذَا سَمِعَ شَيْئًا مِنْ رَسُولِ اللَّهِ ﷺ لَمْ يَعْدُهُ وَلَمْ يَقْصُرْ دُونَهُ  

Messenger of Allah ﷺ said, "Whoever has (the following) four characteristics will be a pure hypocrite: "If he speaks, he tells a lie; if he gives a promise, he breaks it, if he makes a covenant he proves treacherous; and if he quarrels, he behaves in a very imprudent evil insulting manner (unjust). And whoever has one of these characteristics, has one characteristic of a hypocrite, unless he gives it us." (Using translation from Bukhārī 3178)  

قَالَ رَسُولُ اللَّهِ ﷺ «أَرْبَعُ خِلَالٍ مَنْ كُنَّ فِيهِ كَانَ مُنَافِقًا خَالِصًا مَنْ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا عَاهَدَ غَدَرَ وَإِذَا خَاصَمَ فَجَرَ وَمَنْ كَانَتْ فِيهِ خَصْلَةٌ مِنْهُنَّ كَانَتْ فِيهِ خَصْلَةٌ مِنَ النِّفَاقِ»  

[Machine] "From the Prophet (peace be upon him) with its equivalent."  

عَنِ النَّبِيِّ ﷺ بِمِثْلِهِ  

[Machine] He said in this verse, "Indeed, Allah commands you to render trusts to their rightful owners" until his statement, "Indeed, Allah is Hearing and Seeing." I saw the Prophet ﷺ placing his thumb on his ear and his index finger while supplicating on his eye.  

أَنَّهُ قَالَ فِي هَذِهِ الْآيَةِ {إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَمَانَاتِ إِلَى أَهْلِهَا} إِلَى قَوْلِهِ {إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا} رَأَيْتُ النَّبِيَّ ﷺ يَضَعُ إِبْهَامَهُ عَلَى أُذُنِهِ وَأُصْبَعَهُ الدَّعَّاءَ عَلَى عَيْنِهِ  

[Machine] The Messenger of Allah (peace be upon him) said, "Indeed, Allah does not sleep, nor is it fitting for Him to sleep. He lowers the scales of justice and raises them. The deeds of the day are lifted up to Him before the night, and the deeds of the night before the day. His veil is light, and if it were to be removed, the radiance of His face would burn everything that His sight reaches. He extends His hand during the night to accept the repentance of the wrongdoer of the day, and extends His hand during the day to accept the repentance of the wrongdoer of the night, until the sun rises from its west."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ اللَّهَ لَا يَنَامُ وَلَا يَنْبَغِي لَهُ أَنْ يَنَامَ يَخْفِضُ الْقِسْطَ وَيَرْفَعُهُ يُرْفَعُ إِلَيْهِ عَمَلُ النَّهَارِ قَبْلَ اللَّيْلِ وَعَمَلُ اللَّيْلِ قَبْلَ النَّهَارِ حِجَابُهُ النُّورُ لَوْ كُشِفَ طَبَقُهَا أَحْرَقَ سُبُحَاتُ وَجْهِهِ كُلَّ شَيْءٍ أَدْرَكَهُ بَصَرُهُ وَاضِعٌ يَدَهُ لِمُسِيءِ اللَّيْلِ لِيَتُوبَ بِالنَّهَارِ وَلُمُسِيءِ النَّهَارِ لِيَتُوبَ بِاللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا»  

"Allah, the Mighty and Sublinm, says: 'The son of Adam denied Me and he had no right to do so. and the son of Adam reviled Me and he had no right to do so. As for his denying Me, It is his saying that I will not resurrect him as I created him in the beginning, but resurrecting him is not more difficult for Me than creating him in the first place. And as for his reviling Me, it is his saying that Allah has taken a son, but I am Allah, the One, the Self-Sufficient Master, I beget not nor was I begotten, and there is none co-equal or comparable unto Me."' (Using translation from Nasāʾī 2078)   

عَنِ النَّبِيِّ ﷺ قَالَ «قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى كَذَّبَنِي ابْنُ آدَمَ وَلَمْ يَكُنْ لَهُ أَنْ يُكَذِّبَنِي وَيَشْتُمُنِي ابْنُ آدَمَ وَلَمْ يَكُنْ يَنْبَغِي لَهُ أَنْ يَشْتُمَنِي فَأَمَّا تَكْذِيبُهُ إِيَّايَ فَقَوْلُهُ لَنْ يُعِيدَنِي كَمَا بَدَأَنِي أَوَ لَيْسَ أَوَّلُ خَلْقٍ بِأَهْوَنَ عَلَيَّ مِنْ إِعَادَتِهِ وَأَمَّا شَتْمُهُ إِيَّايَ فَقَوْلُهُ اتَّخَذَ اللَّهُ وَلَدًا وَأَنَا اللَّهُ الْأَحَدُ الصَّمَدُ لَمْ أَلِدْ وَلَمْ أُولَدْ وَلَمْ يَكُنْ لِي كُفُوًا أَحَدٌ»  

[Machine] The Prophet (ﷺ) said, "A person will be thrown into the fire, and it will say, 'Is there any more?' until Allah, the Exalted and Glorious, places His foot in it, and then it will say, 'Enough, enough.'"  

عَنِ النَّبِيِّ ﷺ قَالَ «يُلْقَى فِي النَّارِ فَتَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَضَعَ الرَّبُّ جَلَّ وَعَلَا قَدَمَهُ فِيهَا فَتَقُولُ قَطْ قَطْ»  

Verily, Allah, the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found Me by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and such servant of Mine asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by My side? (The Lord would again say: ) O son of Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him, and had you provided him drink you would have found him near Me. (Using translation from Muslim 2569)   

عَنِ النَّبِيِّ ﷺ قَالَ «يَقُولُ اللَّهُ جَلَّ وَعَلَا لِلْعَبْدِ يَوْمَ الْقِيَامَةِ يَا ابْنَ آدَمَ مَرِضْتُ فَلَمْ تَعُدْنِي فَيَقُولُ يَا رَبِّ وَكَيْفَ أَعُودُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ أَمَا عَلِمْتَ أَنَّ عَبْدِي فُلَانًا مَرِضَ فَلَمْ تَعُدْهُ أَمَا عَلِمْتَ أَنَّكَ لَوْ عُدْتَهُ لَوَجَدْتَنِي؟ وَيَقُولُ يَا ابْنَ آدَمَ اسْتَسْقَيْتُكَ فَلَمْ تَسْقِنِي فَيَقُولُ يَا رَبِّ كَيْفَ أَسْقِيكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ أَمَا عَلِمْتَ أَنَّكَ لَوْ سَقَيْتَهُ لَوَجَدْتَ ذَلِكَ عِنْدِي؟ يَا ابْنَ آدَمَ اسْتَطْعَمْتُكَ فَلَمْ تُطْعِمْنِي فَيَقُولُ يَا رَبِّ وَكَيْفَ أُطْعِمُكَ وَأَنْتَ رَبُّ الْعَالَمِينَ؟ فَيَقُولُ أَلَمْ تَعْلَمْ أَنَّ عَبْدِي فُلَانًا اسْتَطْعَمَكَ فَلَمْ تُطْعِمْهُ؟ أَمَا إِنَّكَ لَوْ أَطْعَمْتَهُ وَجَدْتَ ذَلِكَ عِنْدِي»  

[Machine] Abu Al-Qasim (peace be upon him) said, "No servant gives charity from lawful earnings except that Allah accepts it only if it is pure, and it does not ascend to the heavens except in a pure state, as if he places it in the hand of the Most Merciful and He nurtures it for him, just as one of you nurtures a young horse or camel until even a morsel or a date will appear on the Day of Resurrection as a mountain."  

أَبُو الْقَاسِمِ ﷺ «مَا تَصَدَّقَ عَبْدٌ بِصَدَقَةٍ مِنْ كَسْبٍ طَيِّبٍ وَلَا يَقْبَلُ اللَّهُ إِلَّا طَيِّبًا وَلَا يَصْعَدُ إِلَى السَّمَاءِ إِلَّا طَيِّبٌ إِلَّا كَأَنَّمَا يَضَعُهَا فِي يَدِ الرَّحْمَنِ فَيُرَبِّيهَا لَهُ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ وَفَصِيلَهُ حَتَّى إِنَّ اللُّقْمَةَ أَوِ التَّمْرَةَ لَتَأْتِي يَوْمَ الْقِيَامَةِ مِثْلَ الْجَبَلِ الْعَظِيمِ»