“If any of his family members became ill, the Messenger of Allah ﷺ would order that some broth be made. And he would say: ‘It consoles the grieving heart and cleanses the ailing heart, as anyone of you cleanses her face of dirt with water.’” (Using translation from Ibn Mājah 3445)   

كَانَ رَسُولُ اللَّهِ ﷺ إِذَا أَخَذَ أَهْلَهُ الْوَعْكُ أَمَرَ بِالْحِسَاءِ فَصُنِعَ ثُمَّ يَأْمُرُهُ فَيَحْسُو مِنْهُ وَكَانَ يَقُولُ «إِنَّهُ لَيَرْبُو عَنْ فُؤَادِ السَّقِيمِ أَوْ يَسْرُو عَنْ فُؤَادِ السَّقِيمِ كَمَا تَسْرُو إِحْدَاكُنَّ الْوَسَخَ عَنْ وَجْهِهَا بِالْمَاءِ»  

[Machine] I saw the immigrants and the supporters digging the trench around the city and carrying the soil on their backs. They would say [Surah Al-Bahr Al-Rajz]: "We are those who pledged allegiance to Muhammad on Islam, and we will never forsake it. The Messenger of Allah ﷺ would respond to them, saying, 'O Allah, there is no good except the good of the Hereafter, so bless the supporters and the immigrants.' Then a plate would be brought containing a handful of barley grains that were roasted and prepared with unsalted fat. It would be placed in front of the people while they were starving. It had a horrible taste and a strong smell."  

لَقَدْ رَأَيْتُ الْمُهَاجِرِينَ وَالْأَنْصَارَ يَحْفِرُونَ الْخَنْدَقَ حَوْلَ الْمَدِينَةِ وَيَنْقُلُونَ التُّرَابَ عَلَى ظُهُورِهِمْ يَقُولَونَ [البحر الرجز] نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الْإِسْلَامِ مَا بَقِينَا أَبَدَا وَرَسُولُ اللَّهِ ﷺ يُجِيبُهُمْ وَيَقُولُ «اللَّهُمَّ لَا خَيْرَ إِلَّا خَيْرَ الْآخِرَةِ فَبَارِكْ فِي الْأَنْصَارِ وَالْمُهَاجِرَهْ» فَيُجَاءُ بِالصَّحْفَةِ فِيهَا مِلْءُ كَفٍّ مِنْ شَعِيرٍ مَحْشُوشٍ قَدْ صُنِعَ بِإِهَالَةٍ سَنِخَةٍ فَتُوضَعُ بَيْنَ يَدَيِ الْقَوْمِ وَهُمْ جِيَاعٌ وَلَهَا بَشِعَةٌ فِي الْحَلْقِ وَلَهَا رِيحٌ  

[Machine] "It used to, when she finished her prayer, cover it until her sweat dried up, and she would say: 'I heard the Messenger of Allah ﷺ saying, 'Indeed, it is the most blessed.'"  

أَنَّهَا كَانَتْ إِذَا ثَرَدَتْ غَطَّتْهُ حَتَّى يَذْهَبَ فَوْرُهُ وَتَقُولُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «إِنَّهُ أَعْظَمُ لِلْبَرَكَةِ»  

[Machine] The Messenger of Allah ﷺ said, "Cool down hot food, as hot food is devoid of blessings."  

قَالَ رَسُولُ اللَّهِ ﷺ «أَبْرِدُوا الطَّعَامَ الْحَارَّ فَإِنَّ الطَّعَامَ الْحَارَّ غَيْرُ ذِي بَرَكَةٍ»  

[Machine] He heard the Prophet ﷺ saying, "None of you should wipe his hand with a towel until he licks it, for a person does not know in which of his food blessings are bestowed upon him. Indeed, Satan lies in wait for people or mankind in everything, even during their food."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «لَا يَمْسَحُ أَحَدُكُمْ يَدَهُ بِالْمِنْدِيلِ حَتَّى يَلْعَقَ يَدَهُ فَإِنَّ الرَّجُلَ لَا يَدْرِي فِي أَيِّ طَعَامِهِ يُبَارَكُ لَهُ وَإِنَّ الشَّيْطَانَ يَرْصُدُ لِلنَّاسِ أَوِ الْإِنْسَانِ عَلَى كُلِّ شَيْءٍ حَتَّى عِنْدَ طَعَامِهِ»  

That the Messenger of Allah ﷺ said: "Indeed Ash-Shaitan has a sense of taste, for which he licks, so beware of him. So whoever spends the night with [a smell] on his hand and something happens to him, then let him not blame anyone but himself." (Using translation from Tirmidhī 1859)  

قَالَ رَسُولُ اللَّهِ ﷺ «إِنَّ الشَّيْطَانَ حَسَّاسٌ لَحَّاسٌ فَاحْذَرُوهُ عَلَى أَنْفُسِكُمْ مَنْ بَاتَ وَفِي يَدِهِ رِيحٌ فَأَصَابَهُ شَيْءٌ فَلَا يَلُومَنَّ إِلَّا نَفْسَهُ»  

[Machine] He heard Anas ibn Malik saying, "The Prophet ﷺ would walk behind him, place his food on the ground, respond to the call of the slave, and ride a donkey."  

أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ يَقُولُ «كَانَ النَّبِيُّ ﷺ يُرْدِفُ خَلْفَهُ وَيَضَعُ طَعَامَهُ فِي الْأَرْضِ وَيُجِيبُ دَعْوَةَ الْمَمْلُوكِ وَيَرْكَبُ الْحِمَارَ»  

[Machine] The Messenger of Allah ﷺ said, "When you eat, take off your shoes, as it is more comfortable for your bodies."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا أَكَلْتُمْ فَاخْلَعُوا نِعَالَكُمْ فَإِنَّهُ أَرْوَحُ لِأَبْدَانِكُمْ»  

[Machine] The Prophet ﷺ forbade me from performing two prayers, reciting two surahs, eating two meals, and wearing two garments. He prohibited me from praying after Fajr until the sun rises, and after Asr until the sun sets. He also prohibited me from eating while lying on my stomach. He forbade me from wearing a garment made of silk and from using a single piece of clothing that does not cover the area between my private parts and the sky.  

«نَهَانِي رَسُولُ اللَّهِ ﷺ عَنْ صَلَاتَيْنِ وقِرَاءَتَيْنِ وَأَكْلَتَيْنِ وَلِبْسَتَيْنِ نَهَانِي أَنْ أُصَلِّيَ بَعْدَ الصُّبْحِ حَتَّى تَرْتَفِعَ الشَّمْسُ وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ وَأَنْ آكُلَ وَأَنَا مُنْبَطِحٌ عَلَى بَطْنِي وَنَهَانِي أَنْ أَلْبَسَ الصَّمَّاءَ وَأَحْتَبِي فِي ثَوْبٍ وَاحِدٍ لَيْسَ بَيْنَ فَرْجِي وَبَيْنَ السَّمَاءِ سَاتِرٌ»  

[Machine] "A bunch of dates was brought near the Prophet's hand ﷺ, and they began to attach them together. So the Messenger of Allah ﷺ forbade them from doing so."  

«قُرِّبَتْ بَيْنَ يَدَيِ النَّبِيِّ ﷺ تَمْرًا فَجَعَلُوا يَقْرُنُونَ فَنَهَى رَسُولُ اللَّهِ ﷺ عَنِ الْإِقْرَانِ»  

[Machine] I was in the battlefield and the Prophet ﷺ sent us a type of date called "ajwah". He poured it for us and we were able to satisfy our hunger. Whenever one of us would be given a handful, he would say to his companions, "I have been given a handful, so take some."  

كُنْتُ فِي الصُّفَّةِ فَبَعَثَ النَّبِيُّ ﷺ إِلَيْنَا بِتَمْرٍ عَجْوَةٍ فَسَكَبَ إِلَيْنَا فَكُنَّا نُقْرِنُ الِاثْنَتَيْنِ مِنَ الْجُوعِ فَكُنَّا إِذْ قَرَنَ أَحَدُنَا قَالَ لِأَصْحَابِهِ إِنِّي قَدْ قَرَنْتُ فَأَقْرِنُوا  

[Machine] The Messenger of Allah ﷺ said: "The ajwah dates and the rock are from paradise." This is how he narrated it to us.  

قَالَ رَسُولُ اللَّهِ ﷺ «الْعَجْوَةُ وَالصَّخْرَةُ مِنَ الْجَنَّةِ» هَكَذَا حَدَّثَنَاهُصحيح  

[Machine] I heard the Messenger of Allah ﷺ saying, "Dates and stones are from paradise." This is how it was narrated to us, according to the conditions of Al-Bukhari and Muslim.  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْعَجْوَةُ وَالصَّخْرَةُ مِنَ الْجَنَّةِ» هَكَذَا حَدَّثَنَاهُعلى شرط البخاري ومسلم  

[Machine] I heard the Messenger of Allah ﷺ say, "The Ajwah date and the rock are from Paradise."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «الْعَجْوَةُ وَالصَّخْرَةُ مِنَ الْجَنَّةِ»  

[Machine] "That the Prophet ﷺ used to eat dates and throw the pits onto a plate."  

«أَنَّ النَّبِيَّ ﷺ كَانَ يَأْكُلُ الرُّطَبَ وَيُلْقِي النَّوَى عَلَى الْقِنْعِ» وَالْقِنْعُ الطَّبَقُ  

[Machine] "That the Prophet Muhammad ﷺ used to take dates in his right hand and watermelon in his left hand, and then he would eat the dates with the watermelon. And his most beloved fruit was the watermelon."  

«أَنَّ رَسُولَ اللَّهِ ﷺ كَانَ يَأْخُذُ الرُّطَبَ بِيَمِينِهِ وَالْبِطِّيخَ بِيَسَارِهِ فَيَأْكُلُ الرُّطَبَ بِالْبِطِّيخِ وَكَانَ أَحَبَّ الْفَاكِهَةِ إِلَيْهِ»  

“Eat unripe dates with ripe one and eat old dates with new ones, for Satan gets angry and says: ‘The son of Adam will survive so long as he eats old dates with new ones.’” (Using translation from Ibn Mājah 3330)   

قَالَ رَسُولُ اللَّهِ ﷺ «كُلُوا الْبَلَحَ بِالتَّمْرِ فَإِنَّ الشَّيْطَانَ إِذَا أَكَلَهُ ابْنُ آدَمَ غَضِبَ وَقَالَ بَقِيَ ابْنُ آدَمَ حَتَّى أَكَلَ الْجَدِيدَ بِالْخَلَقِ» حديث منكر  

[Machine] The Prophet ﷺ said, "Indeed, the son of Adam does not fill any vessel worse than his stomach. It is sufficient for the son of Adam to eat a few bites that will keep his back straight. If he must eat more, then let it be: one-third for his food, one-third for his drink, and one-third for his breath." Sahih.  

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا وَعَى ابْنُ آدَمَ وِعَاءً شَرًّا مِنْ بَطْنٍ حَسْبُ الْمُسْلِمِ أُكُلَاتٌ يُقِمْنَ صُلْبَهُ فَإِنْ كَانَ لَا مَحَالَةَ فَثُلُثٌ لِطَعَامِهِ وَثُلُثٌ لِشَرَابِهِ وَثُلُثٌ لِنَفَسِهِ» صحيح  

[Machine] I ate a plate of bread and fatty meat, then I went to the Prophet ﷺ and I started feeling bloated. He said, "What is this, hold back from your bloating, for indeed, most of the people in this life are full, but in the Hereafter, most of them will be hungry."  

أَكَلْتُ ثَرِيدَةً مِنْ خُبْزٍ بُرٍّ وَلَحْمٍ سَمِينٍ ثُمَّ أَتَيْتُ النَّبِيَّ ﷺ فَجَعَلْتُ أَتَجَشَّأُ فَقَالَ «مَا هَذَا كُفَّ مِنْ جُشَائِكَ فَإِنَّ أَكْثَرَ النَّاسِ فِي الدُّنْيَا شِبَعًا أَكْثَرُهُمْ فِي الْآخِرَةِ جُوعًا»  

[Machine] I heard the Prophet ﷺ saying, and he saw a person who was satiated, so the Prophet ﷺ pointed with his hand to his stomach and said, "If this were in someone else, it would be better for him."  

سَمِعْتُ النَّبِيَّ ﷺ يَقُولُ وَرَأَى رَجُلًا مُشْبَعًا فَجَعَلَ النَّبِيُّ ﷺ يُومِئُ بِيَدِهِ إِلَى بَطْنِهِ وَيَقُولُ «لَوْ كَانَ هَذَا فِي غَيْرِ هَذَا كَانَ خَيْرًا لَهُ»  

‘Season (your food) with olive oil and anoint yourselves with it, for it comes from a blessed tree.” (Using translation from Ibn Mājah 3319)  

قَالَ رَسُولُ اللَّهِ ﷺ «ائْتَدِمُوا بِالزَّيْتِ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ»  

[Machine] The Prophet ﷺ was brought a bowl containing milk and something of honey. He said, "I don't crave for something in a vessel that I neither eat nor forbid."  

أُتِيَ النَّبِيُّ ﷺ بِقَعْبٍ فِيهِ لَبَنٌ وَشَيءٌ مِنْ عَسَلٍ فَقَالَ «أُدُمَانِ فِي إِنَاءٍ لَا آكُلُهُ وَلَا أُحَرِّمُهُ»  

[Machine] He heard the Prophet ﷺ saying, "Successful is the one who is guided to Islam and lives a modest and content life with it."  

أَنَّهُ سَمِعَ النَّبِيَّ ﷺ يَقُولُ «أَفْلَحَ مَنْ هُدِيَ إِلَى الْإِسْلَامِ وَكَانَ عَيْشُهُ كَفَافًا وَقَنَعَ بِهِ»  

[Machine] I went with my grandfather to a feast where Ghaleb Al-Qattan said, "Bring the bread," so it was brought and the people held their hands, and I heard Ghaleb Al-Qattan saying, "Why aren't they eating?" They replied, "They are waiting for the guest." Ghaleb said, "Karimah bint Himmam Al-Ta'iyyah narrated to us from Aisha, the mother of the believers, that the Prophet ﷺ said, 'Honor the bread, and the honor of bread is not to be waited for.'" So he ate it and we ate it.  

ذَهَبْتُ مَعَ جَدِّي فِي وَلِيمَةٍ فِيهَا غَالِبٌ الْقَطَّانُ قَالَ فَجِيءَ بِالْخِوَانِ فَوُضِعَ فَمَسَكَ الْقَوْمُ أَيْدِيَهُمْ فَسَمِعْتُ غَالِبًا الْقَطَّانَ يَقُولُ مَا لَهُمْ لَا يَأْكُلُونَ؟ قَالُوا يَنْتَظِرُونَ الْأُدُمَ فَقَالَ غَالِبٌ حَدَّثَتْنَا كَرِيمَةُ بِنْتُ هَمَّامٍ الطَّائِيَّةُ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ أَنَّ النَّبِيَّ ﷺ قَالَ «أَكْرِمُوا الْخُبْزَ وَإِنَّ كَرَامَةَ الْخُبْزِ أَنْ لَا يُنْتَظَرَ بِهِ» فَأَكَلَهُ وَأَكَلْنَا  

[Machine] I entered with my friend to Salman, so he brought us bread and salt, and he said, "If it were not for the Messenger of Allah ﷺ forbidding us from luxury, I would have prepared more for you." Then my friend said, "If we had some salt, I would have mortgaged it to the butcher and brought it." So he sent his ewer to the butcher and pawned it, and he came back with some salt and threw it in the food. When we finished eating, my friend said, "All praise is due to Allah who has satisfied us with what He has provided for us." Salman then said, "If you had been satisfied with what you were given, my ewer would not have been pawned at the butcher's."  

دَخَلْتُ أَنَا وَصَاحِبٌ لِي عَلَى سَلْمَانَ فَقَرَّبَ إِلَيْنَا خُبْزًا وَمِلْحًا فَقَالَ «لَوْلَا أَنَّ رَسُولَ اللَّهِ ﷺ نَهَانَا عَنِ التَّكَلُّفِ لَتَكَلَّفْتُ لَكُمْ» فَقَالَ صَاحِبِي لَوْ كَانَ فِي مِلْحِنَا سَعْتَرٌ فَبَعَثَ بِمِطْهَرَتِهِ إِلَى الْبَقَّالِ فَرَهَنَهَا فَجَاءَ بِسَعْتَرٍ فَأَلْقَاهُ فِيهِ فَلَمَّا أَكَلْنَا قَالَ صَاحِبِي الْحَمْدُ لِلَّهِ الَّذِي قَنَعَنَا بِمَا رَزَقَنَا فَقَالَ سَلْمَانُ لَوْ قَنَعْتَ بِمَا رُزِقْتُ لَمْ تَكُنْ مِطْهَرَتِي مَرْهُونَةً عِنْدَ الْبَقَّالِ  

[Machine] I heard Salman Al-Farsi say, "The Messenger of Allah ﷺ advised us not to burden ourselves for the guest."  

سَمِعْتُ سَلْمَانَ الْفَارِسِيَّ يَقُولُ «نَهَانَا رَسُولُ اللَّهِ ﷺ أَنْ نَتَكَلَّفَ لِلضَّيْفِ» سنده لين  

[Machine] The Prophet ﷺ said, "Indeed, the most fortunate person according to me is a believer who has a light presence, has a good share of prayer, excels in worshiping Allah, and obeys Him secretly so that he is unknown to people and not pointed at with fingers. His provision is sufficient, so he remains patient in his situation." Then the Messenger of Allah ﷺ shook his finger and said, "His death will come soon, his descendants will be few, and his legacy will diminish." This is a reliable chain of narrators among the Sham'iyyin (people of Sham), and it has not been deemed weak.  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِنَّ أَغْبَطَ النَّاسِ عِنْدِي لَمُؤْمِنٌ خَفِيفُ الْحَاذِ ذُو حَظٍّ مِنَ الصَّلَاةِ أَحْسَنَ عِبَادَةَ اللَّهِ وَأَطَاعَهُ فِي السِّرِّ غَامِضًا فِي النَّاسِ لَا يُشَارُ إِلَيْهِ بِالْأَصَابِعِ وَكَانَ رِزْقُهُ كَفَافًا فَصَبَرَ عَلَى ذَلِكَ» ثُمَّ نَفَضَ رَسُولُ اللَّهِ ﷺ بِإِصْبَعِهِ وَقَالَ «عُجِّلَتْ مَنِيَّتُهُ وَقَلَّتْ بَوَاكِيهِ وَقَلَّ تُرَاثُهُ» هَذَا إِسْنَادٌ لِلشَّامِيِّينَ صَحِيحٌ عِنْدَهُمْ وَلَمْ يُخَرِّجَاهُ إلى الضعف هو  

He Is successful who has accepted Islam, who has been provided with sufficient for his want and been made contented by Allah with what He has given him. (Using translation from Muslim 1054)  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «قَدْ أَفْلَحَ مَنْ أَسْلَمَ وَرُزِقَ كَفَافًا وَقَنَّعَهُ اللَّهُ بِمَا آتَاهُ»  

[Machine] In the pre-Islamic era, people used to castrate camels and slaughter sheep to eat them. They would also carry the meat in pouches made from the animals' skin. When the Prophet ﷺ arrived, they asked him about this practice, and he said, "Whatever is cut from a living animal is considered dead."  

كَانَ النَّاسُ فِي الْجَاهِلِيَّةِ قَبْلَ الْإِسْلَامِ يَجُبُّونَ أَسْنِمَةَ الْإِبِلِ وَيَقْطَعُونَ أَلْيَاتَ الْغَنَمِ فَيَأْكُلُونَهَا وَيَحْمِلُونَ مِنْهَا الْوَدَكَ فَلَمَّا قَدِمَ النَّبِيُّ ﷺ سَأَلُوهُ عَنْ ذَلِكَ فَقَالَ «مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيِّتٌ»  

[Machine] The Messenger of Allah ﷺ was asked about cutting the hump of camels and the tails of sheep. He replied, "Whatever is cut from a living creature is considered dead." This narration was reported by Abdel Rahman ibn Mahdi from Sulayman ibn Bilal from Zaid ibn Aslam, through a "mursal" chain. It is also said that it was narrated by Zaid ibn Aslam from Ibn Umar.  

أَنَّ رَسُولَ اللَّهِ ﷺ سُئِلَ عَنْ جَبَّاتِ أَسْنِمَةِ الْإِبِلِ وَأَلْيَاتِ الْغَنَمِ فَقَالَ «مَا قُطِعَ مِنْ حَيٍّ فَهُوَ مَيِّتٌ» رَوَاهُ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ عَنْ زَيْدِ بْنِ أَسْلَمَ «مُرْسَلًا» وَقِيلَ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنِ ابْنِ عُمَرَ  

The Prophet ﷺ said: Whatever is cut off of an animal when it is alive is dead. (Using translation from Abū Dāʾūd 2858)   

أَنَّ النَّبِيَّ ﷺ قَالَ «مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهُوَ مَيِّتٌ»  

[Machine] I heard the Messenger of Allah ﷺ say, "The purification of every vessel is its tanning." So I said to him, "We travel with these non-Arabs who have pots in which they cook carrion and pork." He said, "If it is made of clay, then wash it and pour water in it, and if it is made of brass, then wash it, for water purifies everything."  

سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ «ذَكَاةُ كُلِّ مَسْكٍ دِبَاغُهُ» فَقُلْتُ لَهُ إِنَّا نُسَافِرُ مَعَ هَذِهِ الْأَعَاجِمِ وَمَعَهُمْ قُدُورٌ يَطْبُخُونَ فِيهَا الْمَيْتَةَ وَلَحْمَ الْخَنَازِيرِ فَقَالَ «مَا كَانَ مِنْ فَخَّارٍ فَاغْلُوا فِيهَا الْمَاءَ ثُمَّ اغْسِلُوهَا وَمَا كَانَ مِنَ النُّحَاسِ فَاغْسِلُوهُ فَالْمَاءُ طَهُورٌ لِكُلِّ شَيْءٍ»  

[Machine] The Messenger of Allah said to his companions when he reached Al-Hijr, "Whoever uses water from this well to make food, let them discard it." Someone asked, "What about those who knead dough or cook meat using it?" He replied, "Let them throw it away."  

قَالَ رَسُولُ اللَّهِ ﷺ لِأَصْحَابِهِ حِينَ نَزَلَ الْحِجْرَ «مَنْ عَمِلَ مِنْ هَذَا الْمَاءِ طَعَامًا فَلْيُلْقِهِ» قَالَ «فَمِنْهُمْ مَنْ عَجَنَ الْعَجِينَ وَمِنْهُمْ مَنْ حَاسَ الْحَيْسَ فَأَلْقُوهُ»  

[Machine] A mule died in front of a man, so he came to the Messenger of Allah ﷺ seeking his advice. Jabir reported from Samurah that the Messenger of Allah ﷺ said to the owner of the mule, "Don't you have anything that can compensate you for it?" He replied, "No." The Prophet ﷺ said, "Then go and eat it." This narration is recorded in Sahih Muslim without any alteration.  

مَاتَتْ بَغْلٌ عِنْدَ رَجُلٍ فَأَتَى رَسُولَ اللَّهِ ﷺ يَسْتَفْتِيهِ فَزَعَمَ جَابِرٌ عَنْ سَمُرَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ لِصَاحِبِهَا «أَمَا لَكَ مَا يُغْنِيكَ عَنْهَا؟» قَالَ لَا قَالَ «اذْهَبْ فَكُلْهَا» صَحِيحٌ عَلَى شَرْطِ مُسْلِمٍ وَلَمْ يُخَرِّجَاهُ على شرط مسلم  

[Machine] I said, "O Messenger of Allah, we are in a land with abundant dead animals. What is permissible for us from them?" He said, "If you don't slaughter them, nor find them dead, nor suspect that they were killed, then it is permissible for you."  

قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضِ مَخْمَصَةٍ فَمَا يَحِلُّ لَنَا مِنَ الْمَيْتَةِ؟ قَالَ «إِذَا لَمْ تَصْطَبِحُوا وَلَمْ تَغْتَبِقُوا وَلَمْ تُحْتِفُوا فَشَأْنُكُمْ بِهَا»  

[Machine] The Prophet ﷺ said, "If you see your family consuming curdled milk, then avoid what Allah has forbidden regarding dead animals."  

أَنَّ النَّبِيَّ ﷺ قَالَ «إِذَا رَوَيْتَ أَهْلَكَ مِنَ اللَّبَنِ غَبُوقًا فَاجْتَنِبْ مَا نَهَى اللَّهُ عَنْهُ مِنْ مَيْتَةٍ»  

[Machine] The Messenger of Allah ﷺ said, "In times of necessity or hardship, it is permissible to consume (eat) what is not normally permitted, such as a crow or a lizard." Al-Dhahabi did not mention this in his summary.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «يُجْزِئُ مِنَ الضَّرُورَةِ أَوِ الضَّارُورَةِ غَبُوقٌ أَوْ صَبُوحٌ» سكت عنه الذهبي في التلخيص  

[Machine] "It was sent to the Prophet (pbuh) a cup of milk when he was fasting and it was during the heat of the day. The Messenger responded, 'How did you acquire this milk?' She said, 'I bought it with my own money.' The Messenger drank it. The next morning, Umm Abdullah, the mother of Abdullah, came to the Messenger of Allah (pbuh) and said, 'O Messenger of Allah, I sent you that milk as a gift due to the severity of the heat and the length of the day.' The Prophet (pbuh) responded, 'The messengers were commanded not to eat except what is good and not to do except what is righteous.'"  

أَنَّهَا بَعَثَتْ إِلَى النَّبِيِّ ﷺ بِقَدَحِ لَبَنٍ عِنْدَ فِطْرِهِ وَذَلِكَ فِي طُولِ النَّهَارِ وَشِدَّةِ الْحَرِّ فَرَدَّ إِلَيْهَا الرَّسُولُ أَنَّى لَكِ هَذَا اللَّبَنُ؟ قَالَتْ مِنْ شَاةٍ لِي قَالَ أَنَّى لَكَ هَذِهِ الشَّاةُ؟ قَالَتِ اشْتَرَيْتُهَا مِنْ مَالِي فَشَرِبَ فَلَمَّا أَنْ كَانَ مِنَ الْغَدِ أَتَتْ أُمُّ عَبْدِ اللَّهِ رَسُولَ اللَّهِ ﷺ فَقَالَتْ يَا رَسُولَ اللَّهِ بَعَثْتُ إِلَيْكَ بِذَلِكِ اللَّبَنِ مُرْثِيَةً لَكَ مِنْ شِدَّةِ الْحَرِّ وَطُولِ النَّهَارِ فَرَدَّدْتُهَا إِلَيَّ مَعَ الرَّسُولِ فَقَالَ النَّبِيُّ ﷺ «بِذَلِكَ أُمِرَتِ الرُّسُلُ أَلَّا تَأْكُلَ إِلَّا طَيِّبًا وَلَا تَعْمَلَ إِلَّا صَالِحًا»  

[Machine] The Messenger of Allah ﷺ said, "If one of you enters upon his brother, let him feed him with food, so he should eat from it and not ask him about it. And if he gives him a drink, he should drink from it and not ask him about it."  

قَالَ رَسُولُ اللَّهِ ﷺ «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ فَأَطْعَمَهُ طَعَامًا فَلْيَأْكُلْ مِنْهُ وَلَا يَسْأَلْهُ عَنْهُ وَإِنْ سَقَاهُ شَرَابًا فَلْيَشْرَبْ مِنْهُ وَلَا يَسْأَلْهُ عَنْهُ»  

[Machine] "When you enter upon your Muslim brother, and he feeds you food, then eat and do not ask him. And when he offers you a drink, then drink it and do not ask him."  

«إِذَا دَخَلْتَ عَلَى أَخِيكَ الْمُسْلِمِ فَأَطْعَمَكَ طَعَامًا فَكُلْ وَلَا تَسْأَلْهُ وَإِذَا سَقَاكَ شَرَابًا فَاشْرَبْهُ وَلَا تَسْأَلْهُ» على شرط مسلم  

[Machine] The Prophet ﷺ said, "May Allah protect you from rulers who come after me." The companion asked, "Who are they, O Messenger of Allah?" He replied, "Those who come to them and believe in them and help them in their injustice are not from me, and they will not reach my pool (of water on the Day of Judgment)." Sahih.  

قَالَ النَّبِيُّ ﷺ «أَعَاذَكَ اللَّهُ مِنْ أُمَرَاءَ يَكُونُونَ بَعْدِي» قَالَ وَمَا هُمْ يَا رَسُولَ اللَّهِ؟ قَالَ «مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ وَأَعَانَهُمْ عَلَى جَوْرِهِمْ فَلَيْسَ مِنِّي وَلَا يَرِدَ عَلَيَّ الْحَوْضَ» صحيح  

[Machine] The Prophet ﷺ said, "May Allah protect you, O Ka'ab bin Ujrah, from the leadership of fools." He asked, "What is the leadership of fools?" The Prophet ﷺ answered, "Leaders who will come after me and will not follow my guidance or adhere to my Sunnah. Whoever believes in their lies and helps them in their wrongdoing, they are not from me, and I am not from them. They will not enter my pool (in Paradise). But those who do not believe in their lies and do not support them in their wrongdoing, they are from me and I am from them. They will come to my pool. O Ka'ab bin Ujrah, the flesh that grows from unlawful sources will not enter Paradise. The fasting is a shield and charity extinguishes sins, and prayer is evidence (of one's faith). It is narrated that the Prophet ﷺ said, 'The flesh that grows from unlawful sources' and this was reported by Abu Bakr and Umar." This is summarized from the narration of Al-Dhahabi.  

أَنَّ النَّبِيَّ ﷺ قَالَ «أَعَاذَكَ اللَّهُ يَا كَعْبَ بْنَ عُجْرَةَ مِنْ إِمَارَةِ السُّفَهَاءِ» قَالَ وَمَا إِمَارَةُ السُّفَهَاءِ؟ قَالَ أُمَرَاءُ يَكُونُونَ بَعْدِي لَا يَقْتَدُونَ بِهُدَايَ وَلَا يَسْتَنُّونَ بِسُنَّتِي فَمَنْ صَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ لَيْسُوا مِنِّي وَلَسْتُ مِنْهُمْ وَلَا يَرِدُونَ عَلَى حَوْضِي وَمَنْ لَمْ يُصَدِّقْهُمْ عَلَى كَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَأُولَئِكَ مِنِّي وَأَنَا مِنْهُمْ وَسَيَرِدُونَ عَلَى حَوْضِي يَا كَعْبَ بْنَ عُجْرَةَ إِنَّهُ لَا يَدْخُلُ الْجَنَّةَ لَحْمٌ نَبَتَ مِنْ سُحْتٍ النَّارُ أَوْلَى بِهِ يَا كَعْبَ بْنَ عُجْرَةَ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ وَالصَّلَاةُ قُرْبَانٌ أَوْ قَالَ بُرْهَانٌ وَقَدْ رُوِيَ قَوْلُهُ ﷺ لَحْمٌ نَبَتَ مِنْ سُحْتٍ عَنْ أَبِي بَكْرٍ وَعُمَرَ عنه الذهبي في التلخيص  

[Machine] Regarding the Prophet ﷺ, he said, "Whoever grows his flesh from unlawful sources, then the fire is more deserving of him." Al-Dhahabi remained silent about it in his summary.  

عَنِ النَّبِيِّ ﷺ «مَنْ نَبَتَ لَحْمُهُ مِنَ السُّحْتِ فَالنَّارُ أَوْلَى بِهِ» سكت عنه الذهبي في التلخيص  

[Machine] "About Al-Dhahabi in summarizing."  

عنه الذهبي في التلخيص  

[Machine] He informed him, saying, the Messenger of Allah ﷺ said: "Whoever eats a meal from a Muslim, Allah will feed him with a meal from the Hellfire on the Day of Judgment. And whoever provides a position for a Muslim, Allah will provide him a position on the Day of Judgment with fame and honor. And whoever clothes a Muslim, Allah will clothe him with a garment from the Hellfire on the Day of Judgment."  

أَخْبَرَهُ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ أَكَلَ بِمُسْلِمٍ أَكْلَةً أَطْعَمَهُ اللَّهُ بِهَا أَكْلَةً مِنْ نَارِ جَهَنَّمَ يَوْمَ الْقِيَامَةِ وَمَنْ أَقَامَ بِمُسْلِمٍ مَقَامَ سُمْعَةٍ أَقَامَهُ اللَّهُ يَوْمَ الْقِيَامَةِ مَقَامَ سُمْعَةٍ وَرِيَاءٍ وَمَنِ اكْتَسَى بِمُسْلِمٍ ثَوْبًا كَسَاهُ اللَّهُ ثَوْبًا مِنْ نَارِ يَوْمِ الْقِيَامَةِ»  

[Machine] It was narrated from the Messenger of Allah ﷺ that he used to say from the pulpit, "I will confront those who oppress the property of the weak, the orphan, and the woman"  

عَنْ رَسُولِ اللَّهِ ﷺ أَنَّهُ كَانَ يَقُولُ عَلَى الْمِنْبَرِ «أُحَرِّجُ مَالَ الضَّعِيفَيْنِ الْيَتِيمِ وَالْمَرْأَةِ»  

[Machine] I heard Aisha say, "Umm Sunbulah presented milk to the Messenger of Allah ﷺ , so she entered upon me with it and did not find him. So I said to her, 'The Messenger of Allah ﷺ forbade us from eating the food of the desert Arabs.' Then the Messenger of Allah ﷺ and Abu Bakr entered, and he said, 'O Umm Sunbulah, what is this with you?' She said, 'O Messenger of Allah, it is milk that I presented to you.' He said, 'Pour it out, O Umm Sunbulah.' So Abu Bakr took it and drank, then he said, 'Pour it out, O Umm Sunbulah.' Then the Messenger of Allah ﷺ took it and drank. Aisha said, 'I said, 'O coolness of their livers!' Aisha said, 'O Messenger of Allah, she told us that you forbade us from eating the food of the desert Arabs.' He said, 'O Aisha, they are not desert Arabs, they are the people of our outskirts, and we are the people of their center, and if they invite us, we should respond. They are not desert Arabs.'"  

سَمِعْتُ عَائِشَةَ تَقُولُ أَهْدَتْ أُمُّ سُنْبُلَةَ لِرَسُولِ اللَّهِ ﷺ لَبَنًا فَدَخَلَتْ عَلَيَّ بِهِ فَلَمْ تَجِدْهُ فَقُلْتُ لَهَا إِنَّ رَسُولَ اللَّهِ ﷺ نَهَانَا أَنْ نَأْكُلَ طَعَامَ الْأَعْرَابِ فَدَخَلَ رَسُولُ اللَّهِ ﷺ وَأَبُو بَكْرٍ فَقَالَ «يَا أُمَّ سُنْبُلَةَ مَا هَذَا مَعَكِ؟» فَقَالَتْ يَا رَسُولَ اللَّهِ لَبَنٌ أَهْدَيْتُهُ لَكَ قَالَ «اسْكُبِي يَا أُمَّ سُنْبُلَةَ» فَنَاوَلَ أَبَا بَكْرٍ ثُمَّ قَالَ «اسْكُبِي يَا أُمَّ سُنْبُلَةَ» فَتَنَاوَلَ رَسُولُ اللَّهِ ﷺ فَشَرِبَ قَالَتْ فَقُلْتُ يَا بَرْدَهَا عَلَى الْكَبِدِ قَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ حَدَّثَتْنَا أَنَّكَ نَهَيْتَ عَنْ طَعَامِ الْأَعْرَابِ فَقَالَ «يَا عَائِشُ إِنَّهُمْ لَيْسُوا بِأَعْرَابٍ هُمْ أَهْلُ بَادِيَتِنَا وَنَحْنُ أَهْلُ حَاضِرَتِهِمْ وَإِذَا دُعُوا أَجَابُوا فَلَيْسُوا بِأَعْرَابٍ»  

The Prophet ﷺ said: Associate only with a believer, and let only a God-fearing man eat your meals. (Using translation from Abū Dāʾūd 4832)  

عَنِ النَّبِيِّ ﷺ قَالَ «لَا تَصْحَبْ إِلَّا مُؤْمِنًا وَلَا يَأْكُلْ طَعَامَكَ إِلَّا تَقِيٌّ»  

[Machine] The translation of the given Arabic sentence into English is: "The Messenger of Allah ﷺ forbade the eating of the food of the proud."  

«نَهَى رَسُولُ اللَّهِ ﷺ عَنْ طَعَامِ الْمُتَبَارِيَيْنِ أَنْ يُؤْكَلَ»  

[Machine] The Prophet Muhammad ﷺ forbade sitting at a table where alcohol is being consumed or eating while a person is lying on their stomach.  

نَهَى رَسُولُ اللَّهِ ﷺ عَنْ مَطْعَمَيْنِ الْجُلُوسُ عَلَى مَائِدَةٍ يُشْرَبُ عَلَيْهَا الْخَمْرُ أَوْ يَأْكُلُ الرَّجُلُ وَهُوَ مُنْبَطِحٌ عَلَى بَطْنِهِ «»