If any owner of gold or silver does not pay what is due on him, when the Day of Resurrection would come, plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides, his forehead and his back would be cauterized with them. Whenever these cool down, (the process is) repeated during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants, and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah, what about the camel? He (the Holy Prophet) said: If any owner of the camel does not pay what is due on him, and of his due in that (camel) is (also) to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him, as extensive as possible, (he will find) that not a single young one is missing, and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him, the last of them would be made to return during a day the extent of which would be fifty thousand years, until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was (again) said: Messenger of Allah, what about cows (cattle) and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them, when the Day of Resurrection comes a soft sandy plain would be spread for them, he will find none of them missing, with twisted horns, without horns or with a broken horn, and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years, until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah, what about the horse? Upon this he said: The horses are of three types. To one than (these are) a burden, and to another man (these are) a covering, and still to another man (these are) a source of reward. The one for whom these are a burden is the person who rears them in order to show off, for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks, and so they are a covering for him. As for those which bring reward (these refer to) the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds, as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf (on behalf of their owner). And their master does not bring them past a river from which they drink, though he did not intend to quench their thirst, but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah, what about the asses?, Upon this he said: Nothing has been revealed to me in regard to the asses (in particular) except this one verse of a comprehensive nature:" He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix. 7)  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ صَاحِبِ ذَهَبٍ وَلاَ فِضَّةٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ صُفِّحَتْ لَهُ صَفَائِحَ مِنْ نَارٍ فَأُحْمِيَ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَنْبُهُ وَجَبِينُهُ وَظَهْرُهُ كُلَّمَا بَرَدَتْ أُعِيدَتْ لَهُ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالإِبِلُ قَالَ وَلاَ صَاحِبُ إِبِلٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا وَمِنْ حَقِّهَا حَلَبُهَا يَوْمَ وِرْدِهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ لاَ يَفْقِدُ مِنَهَا فَصِيلاً وَاحِدًا تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالْبَقَرُ وَالْغَنَمُ قَالَ وَلاَ صَاحِبُ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي مِنْهَا حَقَّهَا إِلاَّ إِذَا كَانَ يَوْمُ الْقِيَامَةِ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ لاَ يَفْقِدُ مِنْهَا شَيْئًا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ وَلاَ عَضْبَاءُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا مَرَّ عَلَيْهِ أُولاَهَا رُدَّ عَلَيْهِ أُخْرَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ الْعِبَادِ فَيُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللَّهِ فَالْخَيْلُ قَالَ الْخَيْلُ ثَلاَثَةٌ هِيَ لِرَجُلٍ وِزْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ لِرَجُلٍ أَجْرٌ فَأَمَّا الَّتِي هِيَ لَهُ وِزْرٌ فَرَجُلٌ رَبَطَهَا رِيَاءً وَفَخْرًا وَنِوَاءً عَلَى أَهْلِ الإِسْلاَمِ فَهِيَ لَهُ وِزْرٌ وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ ثُمَّ لَمْ يَنْسَ حَقَّ اللَّهِ فِي ظُهُورِهَا وَلاَ رِقَابِهَا فَهِيَ لَهُ سِتْرٌ وَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ رَبَطَهَا فِي سَبِيلِ اللَّهِ لأَهْلِ الإِسْلاَمِ فِي مَرْجٍ وَرَوْضَةٍ فَمَا أَكَلَتْ مِنْ ذَلِكَ الْمَرْجِ أَوِ الرَّوْضَةِ مِنْ شَىْءٍ إِلاَّ كُتِبَ لَهُ عَدَدَ مَا أَكَلَتْ حَسَنَاتٌ وَكُتِبَ لَهُ عَدَدَ أَرْوَاثِهَا وَأَبْوَالِهَا حَسَنَاتٌ وَلاَ تَقْطَعُ طِوَلَهَا فَاسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ آثَارِهَا وَأَرْوَاثِهَا حَسَنَاتٍ وَلاَ مَرَّ بِهَا صَاحِبُهَا عَلَى نَهْرٍ فَشَرِبَتْ مِنْهُ وَلاَ يُرِيدُ أَنْ يَسْقِيَهَا إِلاَّ كَتَبَ اللَّهُ لَهُ عَدَدَ مَا شَرِبَتْ حَسَنَاتٍ قِيلَ يَا رَسُولَ اللَّهِ فَالْحُمُرُ قَالَ مَا أُنْزِلَ عَلَىَّ فِي الْحُمُرِ شَىْءٌ إِلاَّ هَذِهِ الآيَةُ الْفَاذَّةُ الْجَامِعَةُ { فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ}  

No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ, what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two, there would be recorded a reward for every pace that they covered. As for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity, As regards one for whom they are a burden, he is that who rears them for vainglory and showing off to the people; for him they are, the burden. They said: Messenger of Allah, what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse:" He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix. 7).  

قَالَ رَسُولُ اللَّهِ ﷺ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي زَكَاتَهُ إِلاَّ أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُجْعَلُ صَفَائِحَ فَيُكْوَى بِهَا جَنْبَاهُ وَجَبِينُهُ حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ تَسْتَنُّ عَلَيْهِ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلاَفِهَا وَتَنْطِحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قَالَ سُهَيْلٌ فَلاَ أَدْرِي أَذَكَرَ الْبَقَرَ أَمْ لاَ قَالُوا فَالْخَيْلُ يَا رَسُولَ اللَّهِ قَالَ الْخَيْلُ فِي نَوَاصِيهَا أَوْ قَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا قَالَ سُهَيْلٌ أَنَا أَشُكُّ الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلاَثَةٌ فَهْىَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَلِرَجُلٍ وِزْرٌ فَأَمَّا الَّتِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا لَهُ فَلاَ تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلاَّ كَتَبَ اللَّهُ لَهُ أَجْرًا وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ مِنْ شَىْءٍ إِلاَّ كَتَبَ اللَّهُ لَهُ بِهَا أَجْرًا وَلَوْ سَقَاهَا مِنْ نَهْرٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ حَتَّى ذَكَرَ الأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خَطْوَةٍ تَخْطُوهَا أَجْرٌ وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلاً وَلاَ يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِيَاءَ النَّاسِ فَذَاكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ قَالُوا فَالْحُمُرُ يَا رَسُولَ اللَّهِ قَالَ مَا أَنْزَلَ اللَّهُ عَلَىَّ فِيهَا شَيْئًا إِلاَّ هَذِهِ الآيَةَ الْجَامِعَةَ الْفَاذَّةَ { فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ * وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ}  

Abu Hurairah reported that Messenger of Allah (SWAS) as saying If any owner of treasure (gold and silver) does not pay what is due on it, Allah will make it heated in the Hell fire on the Day of Judgment, and his side, forehead and back will be cauterized with it until Allah gives His Judgment among mankind during a day whose extent will be fifty thousand years of your count and he sees whether his path is to take him to Paradise or to Hell. If any owner does not pay zakat on them, the sheep wilkl appear on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell. If any owner of camels does not pay what is due on them, they will appear in on the Day or Judgment most strong and in great number, a soft sandy plain will be spread out for them ; they will gore him with their horns and trample him with their hoofs; there will be none of them with twisted horns or without horns. As often as the last of them passes him, the first of them will be brought back to him, until Allah pronounces His Judgment among mankind during a day whose extent will be fifty thousand years that you count, and he sees whether his path is to take him to Paradise or to Hell.  

أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ مَا مِنْ صَاحِبِ كَنْزٍ لاَ يُؤَدِّي حَقَّهُ إِلاَّ جَعَلَهُ اللَّهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلاَ جَلْحَاءُ كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لاَ يُؤَدِّي حَقَّهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا مَضَتْ عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولاَهَا حَتَّى يَحْكُمَ اللَّهُ تَعَالَى بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلُهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ  

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever possesses wealth but does not pay its Zakat, on the Day of Judgment his wealth will be brought forth and used to brand his forehead, sides, and back with fiery plates from the Hellfire, so that Allah may pass judgment among His servants on a day which is as long as fifty thousand years of your counting. Then his path will become clear, either leading to Paradise or leading to the Fire. And whoever possesses camels but does not pay their Zakat, on the Day of Judgment his camels will be brought forth and trample him with their hooves in a sandy plain. Every time the last of them passes by, the first of them will return to start over, until Allah passes judgment among His servants on a day which is as long as fifty thousand years of your counting. Then his path will become clear, either leading to Paradise or leading to the Fire. And whoever possesses sheep but does not pay their Zakat, on the Day of Judgment his sheep will be brought forth and trample him with their hooves in a sandy plain. Every time the last of them passes by, the first of them will return to start over, until Allah passes judgment among His servants on a day which is as long as fifty thousand years of your counting. Then his path will become clear, either leading to Paradise or leading to the Fire." It was said, "O Messenger of Allah, what about the horses?" He said, "The horses are tethered to their reins, and they bring rewards to a man as well as serve as protection or burden for a man. As for the one who takes care of them and keeps them in the cause of Allah, he will gain rewards for every hair they possess, even if it be the size of a speck or two specks. And if a river presents itself to him and he drinks from it, he will gain rewards for every drop contained in his belly. It was mentioned that he will gain rewards even for the urine and dung of the animals. As for the one who uses them for vanity, abuse, and to show off to people, he will bear the sins and faults attributed to them in their hardships and ease."  

عَنِ النَّبِيِّ ﷺ قَالَ مَا مِنْ صَاحِبِ كَنْزٍ لَا يُؤَدِّي زَكَاةَ مَالِهِ إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَبِكَنْزِهِ فَيُحْمَى عَلَيْهِ صَفَائِحُ فِي نَارِ جَهَنَّمَ فَيُكْوَى بِهَا جَبِينُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جِيءَ بِهِ يَوْمَ الْقِيَامَةِ وَبِإِبِلِهِ كَأَوْفَرِ مَا كَانَتْ عَلَيْهِ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ كُلَّمَا مَضَى أُخْرَاهَا عَادَ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍكَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا جِيءَ بِهِ وَبِغَنَمِهِ يَوْمَ الْقِيَامَةِ كَأَوْفَرِ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قِيلَ يَا رَسُولَ اللهِ فَالْخَيْلُ؟ قَالَ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَالْخَيْلُ ثَلَاثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَهِيَ لِرَجُلٍ سِتْرٌ وَهِيَ عَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ الَّذِي يَتَّخِذُهَا وَيَحْبِسُهَا فِي سَبِيلِ اللهِ فَمَا غَيَّبَتْ فِي بُطُونِهَا أَجْرٌ وَلَوِ اسْتَنَّتْ مِنْهُ شَرَفًا أَوْ شَرَفَيْنِ كَانَ لَهُ بِكُلِّ خُطْوَةٍ خَطَاهَا أَجْرٌ وَلَوْ عَرَضَ لَهُ نَهْرٌ فَسَقَاهَا مِنْهُ كَانَ لَهُ بِكُلِّ قَطْرَةٍ غَيَّبَتْهُ فِي بُطُونِهَا أَجْرٌ حَتَّى ذَكَرَ الْأَجْرَ فِي أَرْوَاثِهَا وَأَبْوَالِهَا وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَرَجُلٌ يَتَّخِذُهَا تَعَفُّفًا وَتَجَمُّلًا وَتَكَرُّمًا وَلَا يَنْسَى حَقَّهَا فِي ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَرَجُلٌ يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَرِئَاءَ النَّاسِ وَبَذَخًا عَلَيْهِمْ  

[Machine] The messenger of Allah ﷺ said, "There is no person who possesses wealth and fails to give its due rights except that it will be turned into plates of fire, which will be heated and pressed onto his forehead, sides, and back until Allah judges between His servants on a Day whose duration is equal to fifty thousand years of what you count. And then, he will be shown the path either to Paradise or to Hell. And there is no person who possesses cattle and fails to give their due rights except that on the Day of Resurrection, the cattle will come in a deformed state, trampling him with their hooves and hitting him with their horns, until Allah judges between His servants on a Day whose duration is equal to fifty thousand years of what you count. And then, he will be shown the path either to Paradise or to Hell. Then he was asked about horses, and he said, 'Horses will be bridled while their harnesses are of reward for a man, protection for another, beauty for a third, and a burden for a fourth. As for the one for whom it is a reward, he takes the horse in the cause of Allah and whatever remains inside it is his reward. And if it passes by a river and drinks from it, whatever remains inside it is his reward. And if it passes by a pasture and eats from it, whatever it has eaten is his reward. And if it seeks shade, for every step it takes in search of shade, there is a reward for its owner, even its droppings and urine are mentioned.' And as for the one for whom it is protection and beauty, he takes the horse for honor and adornment, and never neglects the rights of its belly and back, in times of hardship and ease. And as for the one for whom it is a burden, he takes the horse for vanity, arrogance, showing off, and uselessness." Then he was asked about red camels, and he said, "Allah has not revealed anything about them to me except for the verse: 'Whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.'"  

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ صَاحِبِ كَنْزٍ لَا يُؤَدِّي حَقَّهُ إِلَّا جُعِلَ صَفَائِحَ يُحْمَى عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَى بِهَا جَبْهَتُهُ وَجَنْبُهُ وَظَهْرُهُ حَتَّى يَحْكُمَ اللهُ ﷻ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يُرَىسَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَنْطَحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلَافِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ ﷻ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي حَقَّهَا إِلَّا جَاءَتْ يَوْمَ الْقِيَامَةِ أَوْفَرَ مَا كَانَتْ فَيُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَا كُلَّمَا مَضَتْ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ ثُمَّ سُئِلَ عَنِ الْخَيْلِ فَقَالَ الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَهِيَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَجَمَالٌ وَعَلَى رَجُلٍ وَزْرٌ أَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَرَجُلٌ يَتَّخِذُهَا يُعِدُّهَا فِي سَبِيلِ اللهِ فَمَا غَيَّبَتْ فِي بُطُونِهَا فَهُوَ لَهُ أَجْرٌ وَإِنْ مَرَّتْ بِنَهَرٍ فَشَرِبَتْ مِنْهُ فَمَا غَيَّبَتْ فِي بُطُونِهَا فَهُوَ لَهُ أَجْرٌ وَإِنْ مَرَّتْ بِمَرْجٍ فَمَاأَكَلَتْ مِنْهُ فَهُوَ لَهُ أَجْرٌ وَإِنِ اسْتَنَّتْ شَرَفًا فَلَهُ بِكُلِّ خُطْوَةٍ تَخْطُوهَا أَجْرٌ حَتَّى ذَكَرَ أَرْوَاثَهَا وَأَبْوَالَهَا وَأَمَّا الَّتِي هِيَ لَهُ سِتْرٌ وَجَمَالٌ فَرَجُلٌ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلًا وَلَا يَنْسَى حَقَّ بُطُونِهَا وَظُهُورِهَا في عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَرَجُلٌ يَتَّخِذُهَا بَذَخًا وَأَشَرًا وَرِيَاءً وَبَطَرًا ثُمَّ سُئِلَ عَنِ الْحُمُرِ فَقَالَ مَا أَنْزَلَ اللهُ عَلَيَّ فِيهَا شَيْئًا إِلَّا الْآيَةَ الْفَاذَّةَ الْجَامِعَةَ {مَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ}  

"I heard the Messenger of Allah say: 'Any man who has camels and does not pay what is due on them in its Najdah or its Risl mean?' He said: 'In times of hardship or in times of ease; they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their hooves. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end. Any man who has cattle and does not pay what is due on them in drought or in plenty, they will come on the Day of Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them, and they will trample him with their cloven hooves. When the last of them has passed the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people and he realizes his end. Any man who has sheep and does not pay what is due on them in drought or in plenty, they will come on the Day or Resurrection as energetic, fat and lively as they ever were. He will be laid face down in a flat arena for them and they will trample him with their cloven hooves, and each horned one will gore him with its horn, and there will be none among them with twisted or broken horns. When the last of them has passed, the first of them will return, on a day that is as long as fifty thousand years, until judgment is passed among the people, and he realizes his end."' (Using translation from Nasāʾī 2442)   

أَبُو هُرَيْرَةَ رُدُّوهُ إِلَيَّ فَرَدُّوهُ عَلَيْهِ فَقَالَ نُبِّئْتُ أَنَّكَ ذُو مَالٍ كَثِيرٍ فَقَالَ الْعَامِرِيُّ إِي وَاللهِ إِنَّ لِي لمِائَةً حُمْرًا وَمِائَةً أَدْمَاءَ حَتَّى عَدَّ مِنْ أَلْوَانِ الْإِبِلِ وَأَفْنَانِ الرَّقِيقِ وَرِبَاطِ الْخَيْلِ فَقَالَ أَبُو هُرَيْرَةَ إِيَّاكَ وَأَخْفَافَ الْإِبِلِ وَأَظْلَافَ الْغَنَمِ يُرَدِّدُ ذَلِكَ عَلَيْهِ حَتَّى جَعَلَ لَوْنُ الْعَامِرِيِّ يَتَغَيَّرُ أَوْ يَتَلَوَّنُ فَقَالَ مَا ذَاكَ يَا أَبَا هُرَيْرَةَ؟ قَالَ سَمِعْتُ رَسُولَ اللهِ ﷺ يَقُولُ مَنْ كَانَتْ لَهُ إِبِلٌ لَا يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا قُلْنَا يَا رَسُولَ اللهِ مَا نَجْدَتُهَا وَرِسْلُهَا؟ قَالَ فِي عُسْرِهَا وَيُسْرِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغَذِّ مَا كَانَتْ وَأَكْبَرِهِ وَأَسْمَنِهِ وَآشرِهِ ثُمَّ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ بِأَخْفَافِهَاإِذَا جَاوَزَتْهُ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ وَإِذَا كَانَتْ لَهُ بَقَرٌ لَا يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغَذِّ مَا كَانَتْ وَأَكْبَرِهِ وَأَسْمَنِهِ وآشَرِهِ ثُمَّ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ كُلُّ ذَاتِ ظِلْفٍ بِظِلْفِهَا وَتَنْطَحُهُ كُلُّ ذَاتِ قَرْنٍ بِقَرْنِهَا إِذَا جَاوَزَتْهُ أُخْرَاهَا أُعِيدَتْ عَلَيْهِ أُولَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ حَتَّى يَرَى سَبِيلَهُ وَإِذَا كَانَتْ لَهُ غَنَمٌ لَا يُعْطِي حَقَّهَا فِي نَجْدَتِهَا وَرِسْلِهَا فَإِنَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ كَأَغَذِّ مَا كَانَتْ وَأَكْبَرِهِ وَأَسْمَنِهِ وآشَرِهِ ثُمَّ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ فَتَطَؤُهُ كُلُّ ذَاتِ ظِلْفٍ بِظِلْفِهَا وَتَنْطَحُهُ كُلُّ ذَاتِ قَرْنٍ بِقَرْنِهَا يَعْنِي لَيْسَ فِيهَا عَقْصَاءُ وَلَا عَضْبَاءُ إِذَا جَاوَزَتْهُ أُخْرَاهَا أُعِيدَتْ أُولَاهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ فَقَالَ الْعَامِرِيُّ وَمَا حَقُّ الْإِبِلِ يَا أَبَا هُرَيْرَةَ؟ قَالَ أَنْ تُعْطِيَ الْكَرِيمَةَ وَتَمْنَحَ الْغَزِيرَةَ وَتُفْقِرَ الظَّهْرَ وَتُسْقِيَ اللَّبَنَ وَتُطْرِقَ الْفَحْلَ  

No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ, what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two, there would be recorded a reward for every pace that they covered. As for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity, As regards one for whom they are a burden, he is that who rears them for vainglory and showing off to the people; for him they are, the burden. They said: Messenger of Allah, what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse:" He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix. 7). (Using translation from Muslim 987c)  

عَنْ رَسُولِ اللَّهِ ﷺ قَالَ «مَا مِنْ عَبْدٍ لَهُ مَالٌ لَا يُؤَدِّي زَكَاتَهُ إِلَّا جَمَعَ اللَّهُ لَهُ يَوْمَ الْقِيَامَةِ يُحْمَى عَلَيْهِ صَفَائِحُ مِنْ نَارِ جَهَنَّمَ يُكْوَى بِهَا جَبِينُهُ وَظَهْرُهُ حَتَّى يَقْضِيَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى جُنَّةٍ وَإِمَّا إِلَى نَارٍ وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ أَوْفَرَ مَا كَانَتْ تَسِيرُ عَلَيْهِ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى جُنَّةٍ وَإِمَّا إِلَى نَارٍ وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرِ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ كُلَّمَا مَضَتْ عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللَّهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى جُنَّةٍ وَإِمَّا إِلَى نَارٍ»  

[Machine] The Messenger of Allah ﷺ said that the owner of a camel who does not give it its right, which includes milking it on the day of its return, will find all the camels he owned on the Day of Judgment gathered for him. He will not lose even a single strand of their hair. Then, the camels will trample him with their hooves and bite him with their mouths. Every time the last one of them passes over him, the first one will return to him. This will continue for a day that is equivalent to fifty thousand years until the matter is settled among people. Then, he will see his path either leading to Paradise or Hellfire.  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ فَذَكَرَ الْحَدِيثَ وَفِيهِ وَلَا صَاحِبُ إِبِلٍ لَا يُعْطِي حَقَّهَا وَمِنْ حَقِّهَا حَلْبُهَا يَوْمَ وِرْدِهَا إِلَّا وَهِيَ تُجْمَعُ لَهُ يَوْمَ الْقِيَامَةِ لَا يَفْقِدُ مِنْهَا فَصِيلًا وَاحِدًا ثُمَّ يُبْطَحُ لَهَا بِقَاعٍ قَرْقَرٍ تَطَؤُهُ بِأَخْفَافِهَا وَتَعَضُّهُ بِأَفْوَاهِهَا كُلَّمَا مَرَّ عَلَيْهِ آخِرُهَا رَجَعَ عَلَيْهِ أَوَّلُهَا فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ حَتَّى يُقْضَى بَيْنَ النَّاسِ فَيَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَذَكَرَ الْحَدِيثَ  

No owner of the treasure who does not pay Zakat (would be spared) but (his hoards) would be heated in the Fire of Hell and these would be made into plates and with these his sides, his forehead would be cauterised till Allah would pronounce judgment among His servants during a day, the extent of which would be fifty thousand years. He would then see his path, leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat (would be spared) but a soft sandy plain would be set for him and they (the camels) would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the (cattle and) goats who does not pay Zakat (would be spared) but a soft sandy plain would be set for him, he would find none of them missing, with twisted horns, without horns, or with broken horns, and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants, during a day the extent of which would be fifty thousand years, and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ, what about the horses? He said: The horses have goodness in their foreheads (or he said) or goodness is ingrained in the foreheads of the horses (Suhail said: I am in doubt as to what was actually said) up till the Day of judgement. The horses are of three kinds. They are a source of reward to a person, they are a covering to a person, and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him, and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow, they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal, with every drop that, would disappear in their stomachs there would be reward (for the owner). He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two, there would be recorded a reward for every pace that they covered. As for one for whom they are a covering, he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs, in plenty and adversity, As regards one for whom they are a burden, he is that who rears them for vainglory and showing off to the people; for him they are, the burden. They said: Messenger of Allah, what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse:" He who does an atom's weight of good will see it, and he who does an atom's weight of evil will see it" (xcix. 7). (Using translation from Muslim 987c)   

قَالَ رَسُولُ اللهِ ﷺ مَا مِنْ صَاحِبِ كَنْزٍ لَا يُؤَدِّي زَكَاتَهُ إِلَّا أُحْمِيَ عَلَيْهِ فِي نَارِ جَهَنَّمَ فَيُجْعَلُ صَفَائِحُ فَيُكْوَى بِهَا جَنْبَاهُ وَجَبِينُهُ حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ إِبِلٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرَ مَا كَانَتْ تَسِيرُ عَلَيْهِ كُلَّمَا مَضَى أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ وَمَا مِنْ صَاحِبِ غَنَمٍ لَا يُؤَدِّي زَكَاتَهَا إِلَّا بُطِحَ لَهَا بِقَاعٍ قَرْقَرٍ كَأَوْفَرَ مَا كَانَتْ فَتَطَؤُهُ بِأَظْلَافِهَا وَتَنْطَحُهُ بِقُرُونِهَا لَيْسَ فِيهَا عَقْصَاءُ وَلَا جَلْحَاءُ كُلَّمَا مَضَى عَلَيْهِ أُخْرَاهَا رُدَّتْ عَلَيْهِ أُولَاهَا حَتَّى يَحْكُمَ اللهُ بَيْنَ عِبَادِهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ مِمَّا تَعُدُّونَ ثُمَّ يَرَى سَبِيلَهُ إِمَّا إِلَى الْجَنَّةِ وَإِمَّا إِلَى النَّارِ قَالَ سُهَيْلٌ فَلَا أَدْرِي أَذَكَرَ الْبَقَرَ أَمْ لَا قَالُوا فَالْخَيْلُ يَا رَسُولَ اللهِ قَالَ الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ أَوْ قَالَ الْخَيْلُ مَعْقُودٌ بِنَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ قَالَ سُهَيْلٌ أَنَا أَشُكُّ الْخَيْلُ ثَلَاثَةٌ فَهِيَ لِرَجُلٍ أَجْرٌ وَلِرَجُلٍ سِتْرٌ وَعَلَى رَجُلٍ وِزْرٌ فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللهِ وَيُعِدُّهَا لَهُ فَلَا يُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلَّا كَتَبَ اللهُ لَهُ بِهَا أَجْرًا وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ مِنْ شَيْءٍ إِلَّا كَتَبَ اللهُ لَهُ بِهَا أَجْرًا وَلَوْ سَقَاهَا مِنْ نَهْرٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ يُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ حَتَّى ذَكَرَ الْأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كَتَبَ اللهُ لَهُ بِكُلِّ خُطْوَةٍ تَخْطُوهَا أَجْرًا وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلًا وَلَا يَنْسَى حَقَّ اللهِ فِي ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِئَاءً لِلنَّاسِ فَذَاكَ الَّذِي عَلَيْهِ وِزْرٌ قَالُوا فَالْحُمُرُ يَا رَسُولَ اللهِ؟ قَالَ مَا أَنْزَلَ اللهُ عَلَيَّ فِيهَا شَيْئًا إِلَّا هَذِهِ الْآيَةَ الْجَامِعَةَ الْفَاذَّةَ {فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ} [الزلزلة 8]  

"مَا مِنْ صَاحبِ ذَهَبٍ وَلا فضَّة، لا يُؤَدِّي منْها حَقَّها، إِلا إِذَا كَانَ يَوْمَ الْقيَامَة صُفِّحَت له صَفَائحُ من نَارٍ فَأُحْميَ عَلَيها في نارِ جَهَنَّمَ فَيُكْوي بِها جَنْبُهُ وجبينهُ وظَهْرُهُ، كلَّما بَرُدَت أُعيدَت له في يَوْمٍ كَانَ مقْدَارُه خَمْسين أَلْفَ سَنَة، حَتَّى يُقْضَي بَين الْعبَاد، فَيَرى سَبِيلَه، إِمَّا إِلي الْجَنَّةِ، وَإِمَّا إِلَي النَّار، وَلا صَاحبِ إِبِلٍ لا يُؤَدِّي منها حَقَّهَا، وَمن حَقِّها حَلبُها يَوْمَ ورْدها، إِلا إِذَا كَانَ يَوْمَ الْقيَامَة بُطح لَها بِقَاع قَرْقَرٍ أَوْفَرَ مَا كَانَت، لا يَفقد منها فَصيلًا وَاحدًا تطؤُه بِأَخفَافها وَتَعَضُّه بِأَفوَاهها، كَلما مَرَّ عَلَيه أُولاها، رُدَّ عَلَيه أُخرَاها في يَوْم كَانَ مقدَارُه خَمْسين أَلْف سَنَةٍ، حَتَّى يُقضَي بَينَ الْعبَاد، فَيُرَي سَبِيلَه، إِمَّا إِلَي الْجَنَّة، وَإِمَّا إِلَي النَّارِ، وَلا صَاحبِ بَقَرٍ وَلا غنمٍ لا يُؤَدِّي منها حَقَّها، إِلا إِذَا كَانَ يوْمَ الْقيَامَة يُبْطَح لَها بِقَاعٍ قَرْقَرٍ، لا يَفقدُ منها شَيئًا، لَيس فيِها عَقْصَاءُ، ولا جلحاءُ، وَلا غَضبَاءُ، تَنْطَحُه بِقرونها، تطؤُه بَأَظلافها، كلَّما مَرَ عَلَيه أُولاهَا، رُدَّ عَلَيه أُخرَاهَا في يَوْم كانَ مقدَارُه خَمْسينَ أَلْف سَنَةٍ، حَتَّى يُقضَي بَين الْعبَاد، فَيَري سَبِيلَه إِمَّا إِلَي الْجَنَّة، وَإِمَّا إِلَي النَّار".