Caution: Translations of Quran and Ḥadīth may lead to possible misapplications and misinterpretations. This site is intended for students of sacred knowledge that are proficient in comprehending classical Arabic and have a strong foundation in Islamic sciences. Also note that religious injunctions rely on several aspects beyond what one may glean through reading individual aḥādīth.
ahmad:10549Yazīd > Hammām b. Yaḥyá > Qatādah > ʿIkrimah > Abū Hurayrah

[Machine] On the authority of the Prophet ﷺ , he said: Whoever makes an image of a living being will be punished on the Day of Resurrection until he breathes life into it, and he will not be able to do so. And whoever listens to the conversation of a people who do not like his listening, then molten lead will be poured into his ears. And whoever tells a lie in his dream, he will have a barley-corn tied to his neck, and he will be punished until it is attached to his chin, and he will not be able to remove it.  

أحمد:١٠٥٤٩حَدَّثَنَا يَزِيدُ أَخْبَرَنَا هَمَّامُ بْنُ يَحْيَى عَنْ قَتَادَةَ عَنْ عِكْرِمَةَ عَنْ أَبِي هُرَيْرَةَ

عَنِ النَّبِيِّ ﷺ قَالَ مَنْ صَوَّرَ صُورَةً عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ فِيهَا وَمَنْ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَلَا يُعْجِبُهُمْ أَنْ يُسْتَمَعَ حَدِيثُهُمْ أُذِيبَ فِي أُذُنِهِ الْآنُكُ وَمَنْ تَحَلَّمَ كَاذِبًا دُفِعَ إِلَيْهِ شَعِيرَةٌ وَعُذِّبَ حَتَّى يَعْقِدَ بَيْنَ طَرَفَيْهَا وَلَيْسَ بِعَاقِدٍ  


See similar narrations below:

Collected by Abū Dāwūd, Aḥmad, Ibn Ḥibbān, Ṭabarānī, Bayhaqī, Suyūṭī
abudawud:5024Musaddad And Sulaymān b. Dāwud > Ḥammād > Ayyūb > ʿIkrimah > Ibn ʿAbbās

If anyone makes a representation of anything, Allah will punish him on the Day of Resurrection for it until he breathes into it, but he will be unable to do so. If anyone pretends to have had a dream which he did not see, he will be ordered to tie a knot in a grain of barley. If anyone listens to other people’s talk when they try to avoid him, lead will be poured into his ears on the Day of Resurrection.  

أبو داود:٥٠٢٤حَدَّثَنَا مُسَدَّدٌ وَسُلَيْمَانُ بْنُ دَاوُدَ قَالاَ حَدَّثَنَا حَمَّادٌ حَدَّثَنَا أَيُّوبُ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

أَنَّ النَّبِيَّ ﷺ قَالَ مَنْ صَوَّرَ صُورَةً عَذَّبَهُ اللَّهُ بِهَا يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ شَعِيرَةً وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ بِهِ مِنْهُ صُبَّ فِي أُذُنِهِ الآنُكُ يَوْمَ الْقِيَامَةِ  

ahmad:2213ʿAlī b. ʿĀṣim > Khālid > ʿIkrimah > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said, "Whoever listens to the speech of a people, while they hate him, pours molten lead into his ears, and whoever dreams something false will be punished until he ties a camel's hair, but he is not able to do so, and whoever captures a picture will be commanded to breathe life into it, but he is not able to do so."  

أحمد:٢٢١٣حَدَّثَنَا عَلِيُّ بْنُ عَاصِمٍ أَخْبَرَنَا خَالِدٌ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ تَسَمَّعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ صُبَّ فِي أُذُنِهِ الْآنُكُ وَمَنْ تَحَلَّمَ عُذِّبَ حَتَّى يَعْقِدَ شَعِيرَةً وَلَيْسَ بِعَاقِدٍ وَمَنْ صَوَّرَ صُورَةً كُلِّفَ أَنْ يَنْفُخَ وَلَيْسَ بِنَافِخٍ  

ahmad:1866ʿAbbād b. ʿAbbād > Ayyūb > ʿIkrimah > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said, "Whoever makes a picture will be punished on the Day of Resurrection and will be told to breathe life into it, but he will not be able to do so. And whoever imitates the creation of Allah will be punished on the Day of Resurrection and will be told to breathe life into it, but he will not be able to do so. And whoever listens to the conversation of a people who are running away from him, a molten lead will be poured into his ears on the Day of Resurrection."  

أحمد:١٨٦٦حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَوَّرَ صُورَةً عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ وَمَنْ تَحَلَّمَ عُذِّبَ يَوْمَ الْقِيَامَةِ حَتَّى يَعْقِدَ شَعِيرَتَيْنِ وَلَيْسَ عَاقِدًا وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ بِهِ مِنْهُ صُبَّ فِي أُذُنَيْهِ يَوْمَ الْقِيَامَةِ عَذَابٌ  

ذِكْرُ وَصْفِ عُقُوبَةِ مَا اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَكْرَهُونَ مِنْهُ ذَلِكَ

ibnhibban:5685Isḥāq b. Ibrāhīm b. Ismāʿīl Bibust > Bishr b. Hilāl al-Ṣawwāf > ʿAbd al-Wārith > Ayyūb > ʿIkrimah > Ibn ʿAbbās

[Machine] On the authority of the Prophetﷺ he said, "Whoever makes a picture or image will be punished until he breathes the spirit into it, and it will never have a spirit in it. And whoever has a false dream will be ordered to tie it between two hairs and will be punished for that. And whoever listens to a people while they dislike him, let him pour molten lead into his ears on the Day of Resurrection."  

ابن حبّان:٥٦٨٥أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بِبُسْتَ قَالَ حَدَّثَنَا بِشْرُ بْنُ هِلَالٍ الصَّوَّافُ قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنْ صَوَّرَ صُورَةً فَإِنَّهُ يُعَذَّبُ حَتَّى يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ فِيهَا الرُّوحَ وَمَنْ تَحَلَّمَ حُلْمًا كَاذِبًا كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَيُعَذَّبُ عَلَى ذَلِكَ وَمَنِ اسْتَمَعَ إِلَى قَوْمٍ وَهُمْ لَهُ كَارِهُونَ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ»  

ذِكْرُ صَبِّ الْآنُكِ يَوْمَ الْقِيَامَةِ فِي آذَانِ الْمُسْتَمِعِينَ إِلَى حَدِيثِ أَقْوَامٍ يَكْرَهُونَ ذَلِكَ

ibnhibban:5686al-Ḥasan b. Sufyān > al-Ḥasan b. ʿUmar b. Shaqīq > Ḥammād b. Zayd > Ayyūb > ʿIkrimah > Ibn ʿAbbās

If anyone makes a representation of anything, Allah will punish him on the Day of Resurrection for it until he breathes into it, but he will be unable to do so. If anyone pretends to have had a dream which he did not see, he will be ordered to tie a knot in a grain of barley. If anyone listens to other people’s talk when they try to avoid him, lead will be poured into his ears on the Day of Resurrection. (Using translation from Abū Dāʾūd 5024)   

ابن حبّان:٥٦٨٦أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ عُمَرَ بْنِ شَقِيقٍ قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ قَالَ

قَالَ رَسُولُ اللَّهِ ﷺ «مَنْ صَوَّرَ صُورَةً عَذَّبَهُ اللَّهُ حَتَّى يَنْفُخَ فِيهَا وَلَيْسَ بِنَافِخٍ وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ مِنْهُ صُبَّ فِي أُذُنَيْهِ الْآنُكُ يَوْمَ الْقِيَامَةِ وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَيْسَ بِفَاعِلٍ»  

tabarani:11960al-Ḥusayn b. Isḥāq al-Tustarī And ʿAbdān b. Aḥmad > Wahb b. Baqiyyah > Khālid > Khālid al-Ḥadhhāʾ > ʿIkrimah > Ibn ʿAbbās

[Machine] On the authority of the Prophet ﷺ , he said, "Whoever listens to the speech of a people while they dislike him, then molten lead will be poured into his ears. And whoever makes an image (of any living being), shall be punished until he gives life to it. And he will never be able to give life to it."  

الطبراني:١١٩٦٠حَدَّثَنَا الْحُسَيْنُ بْنُ إِسْحَاقَ التُّسْتَرِيُّ وَعَبْدَانُ بْنُ أَحْمَدَ قَالَا ثنا وَهْبُ بْنُ بَقِيَّةَ أَنَا خَالِدٌ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ عِكْرِمَةَ عَنِ ابْنِ عَبَّاسٍ

عَنِ النَّبِيِّ ﷺ قَالَ «مَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ صُبَّ فِي أُذُنَيْهِ الْآنُكُ وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَةٍ وَيُعَذَّبُ وَلَيْسَ بِعَاقِدٍ وَمَنْ صَوَّرَ صُورَةً عُذِّبَ حَتَّى يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ»  

bayhaqi:14572Abū ʿAbdullāh al-Ḥāfiẓ > Abū Bakr b. Isḥāq > Bishr b. Mūsá > al-Ḥumaydī > Sufyān > Ayyūb > ʿIkrimah > Ibn ʿAbbās

[Machine] The Messenger of Allah ﷺ said, "Whoever makes a picture (of a living being), he will be punished and will be commanded to breathe life into it, but he will not be able to breathe life into it. And whoever tells a false dream, he will be punished and will be commanded to tie between two hairs, but he will not be able to do so. And whoever listens to the conversation of a people who dislike him, molten lead will be poured into his ears on the Day of Resurrection." Sufyan said, "Nowadays, molten lead is what bullets are made of."  

البيهقي:١٤٥٧٢أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ أنبأ أَبُو بَكْرِ بْنُ إِسْحَاقَ أنبأ بِشْرُ بْنُ مُوسَى ثنا الْحُمَيْدِيُّ ثنا سُفْيَانُ ثنا أَيُّوبُ قَالَ سَمِعْتُ عِكْرِمَةَ يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ ؓ يَقُولُ

قَالَ رَسُولُ اللهِ ﷺ مَنْ صَوَّرَ صُورَةً عُذِّبَ وَكُلِّفَ أَنْ يَنْفُخَ فِيهَا الرُّوحَ وَلَيْسَ بِنَافِخٍ وَمَنْ تَحَلَّمَ كَاذِبًا عُذِّبَ وَكُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَلَيْسَ بِعَاقِدٍ وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ صُبَّ فِي أُذُنِهِ الْآنُكُ يَوْمَ الْقِيَامَةِ قَالَ سُفْيَانُ الْآنُكُ الرَّصَاصُ  

رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ عَلِيِّ بْنِ عَبْدِ اللهِ عَنْ سُفْيَانَ
suyuti:22168a
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السيوطي:٢٢١٦٨a

"مَنْ صَوَّرَ صُورَةً عُذِّبَ يَوْمَ الْقِيَامَة حَتَّى يَنْفُخَ فِيهِ (*) الرُّوحَ وَلَيسَ بنَافِخٍ فِيهَا، وَمَنْ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ وَلا يُعْجِبُهُمْ أَنْ يَسْتَمِع حَدِيثَهُمْ أُذِيبَ في أُذُنَيهِ الآنُكُ، وَمَنْ تَحَلَّمَ كَاذِبًا دُفِعَ إِلَيهِ شعِيرَةٌ وَعُذِّبَ حَتَّى يَعْقِدَ بَينَ طَرَفَيهَا وَلَيسَ بِعَاقِدٍ".  

[حم] أحمد عن أَبي هريرة
suyuti:22171a
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السيوطي:٢٢١٧١a

"منْ صَوَّرَ صُورَةً عَذَّبَهُ اللهُ بِهَا يَوْمَ الْقِيَامَةِ حَتَّى يَنْفُخَ، وَلَيسَ

بِنَافِخٍ، وَمَنْ تَحَلَّمَ، كُلِّفَ أَنْ يَعْقِدَ شَعِيرَتَينِ، وَلَيسَ بِعَاقِدٍ، وَمَنْ اسْتَمَعَ إِلَى حَدِيثِ قوْم يَفِرُّونَ بِهِ مِنْهُ، صُبَّ في أُذُنَيهِ الآنكُ يَوْمَ الْقِيَامَةِ".  

[حم] أحمد [د] أبو داود [ت] الترمذي حسن صحيح عن ابن عباس