[Machine] The Messenger of Allah ﷺ said, "Be moderate in your prostration, and do not extend your arms like a dog, nor spit between your hands, nor to your right. Instead, one should converse with his Lord privately, but to his left side or under his foot."  

قَالَ رَسُولُ اللهِ ﷺ اعْتَدِلُوا فِي السُّجُودِ وَلَا يَبْسُطْ أَحَدُكُمْ ذِرَاعَيْهِ كَالْكَلْبِ وَلَا يَبْزُقْ بَيْنَ يَدَيْهِ وَلَا عَنْ يَمِينِهِ فَإِنَّمَا يُنَاجِي رَبَّهُ وَلَكِنْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ  

[Machine] He informed them that Zubair and Abdul-Rahman ibn Awf complained to the Prophet Muhammad ﷺ about lice. So they sought permission from him to go on a military expedition, and he granted them permission. He allowed them to wear silk shirts. Bahz said, Anas said, I saw each of them wearing a silk shirt.  

أَخْبَرَهُ أَنَّ الزُّبَيْرَ وَعَبْدَ الَّرحْمَنِ بْنَ عَوْفٍ شَكَوَا إِلَى النَّبِيِّ ﷺ الْقَمْلَ فَاسْتَأْذَنَا فِي غَزَاةٍ لَهُمَا فَرَخَّصَ لَهُمَا فِي قَمِيصِ الْحَرِيرِ قَالَ بَهْزٌ قَالَ أَنَسٌ فَرَأَيْتُ عَلَى كُلِّ وَاحِدٍ مِنْهُمَا قَمِيصًا مِنْ حَرِيرٍ  

[Machine] A man from the Bedouins came to the Prophet ﷺ and said, "When is the Hour (i.e., the Day of Judgment)?" The Prophet ﷺ replied, "Woe to you! What have you prepared for it?" The man said, "I have not prepared anything for it except that I love Allah and His Messenger." The Prophet ﷺ said, "You will be with those whom you love." The man asked, "Are his companions like that as well?" The Prophet ﷺ replied, "Yes, they are." The Bedouin rejoiced greatly on that day. Anas narrated that a young boy passed by Mugheerah bin Shu'bah, and Anas said, "He was one of my peers." The Prophet ﷺ said, "If this young boy lives, he will not grow old until the Hour comes." And Affaan said, "We were extremely happy about that."  

أَنَّ رَجُلًا مِنْ أَهْلِ الْبَادِيَةِ أَتَى النَّبِيَّ ﷺ فَقَالَ مَتَى السَّاعَةُ؟ قَالَ وَيْلَكَ وَمَا أَعْدَدْتَ لِلسَّاعَةِ؟ قَالَ مَا أَعْدَدْتُ لَهَا شَيْئًا إِلَّا أَنِّي أُحِبُّ اللهَ وَرَسُولَهُ قَالَ قَالَ النَّبِيُّ ﷺ فَإِنَّكَ مَعَ مَنْ أَحْبَبْتَ قَالَ قَالَ أَصْحَابُهُ نَحْنُ كَذَلِكَ؟ قَالَ نَعَمْ وَأَنْتُمْ كَذَلِكَ قَالَ فَفَرِحُوا يَوْمَئِذٍ فَرَحًا شَدِيدًاقَالَ فَمَرَّ غُلَامٌ لِلْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ أَنَسٌ وَكَانَ مِنْ أَقْرَانِي قَالَ النَّبِيُّ ﷺ إِنْ يُؤَخَّرْ هَذَا فَلَنْ يُدْرِكَهُ الْهَرَمُ حَتَّى تَقُومَ السَّاعَةُ وَقَالَ عَفَّانُ فَفَرِحْنَا بِهَا يَوْمَئِذٍ فَرَحًا شَدِيدًا  

[Machine] I asked Anas ibn Malik, "Did the Messenger of Allah ﷺ dye his hair?" He replied, "He did not dye it. There was only something on his temples. However, Abu Bakr dyed his hair with henna and katam."  

سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَخَضَبَ رَسُولُ اللهِ ﷺ؟ قَالَ لَمْ يَبْلُغْ ذَلِكَ إِنَّمَا كَانَ شَيْءٌ فِي صُدْغَيْهِ وَلَكِنَّ أَبَا بَكْرٍ خَضَبَ بِالْحِنَّاءِ وَالْكَتَمِ  

[Machine] "A Jewish man passed by the Prophet ﷺ and his companions, and greeted them by saying 'As-Sam Alaykum' (a phrase of disrespect). The companions of the Prophet ﷺ responded to him, and the Prophet ﷺ said, 'He only said 'As-Sam Alaykum' to you.' The Jewish man was then captured and brought to the Prophet ﷺ , where he confessed. The Prophet ﷺ said, 'Return to them what they said.'"  

أَنَّ يَهُودِيًّا مَرَّ عَلَى النَّبِيِّ ﷺ وَأَصْحَابِهِ فَقَالَ السَّامُ عَلَيْكُمْ فَرَدَّ عَلَيْهِ أَصْحَابُ النَّبِيِّ ﷺ فَقَالَ النَّبِيُّ ﷺ إِنَّمَا قَالَ السَّامُ عَلَيْكُمْ فَأُخِذَ الْيَهُودِيُّ فَجِيءَ بِهِ فَاعْتَرَفَ فَقَالَ النَّبِيُّ ﷺ رُدُّوا عَلَيْهِمْ مَا قَالُوا  

[Machine] "The Prophet of Allah ﷺ used to say, "If the son of Adam had two valleys full of wealth, he would wish for a third valley. And nothing would fill the son of Adam's belly except dust." Al-Affan said, "Then Allah will accept the repentance of those who repent."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ لَوْ أَنَّ لِابْنِ آدَمَ وَادِيَيْنِ مِنْ مَالٍ إِذًا لَابْتَغَى وَادِيًا ثَالِثًا وَلَا يَمْلَأُ جَوْفَ ابْنِ آدَمَ إِلَّا التُّرَابُ قَالَ عَفَّانُ ثُمَّ يَتُوبُ اللهُ عَلَى مَنْتَابَ  

[Machine] The Messenger of Allah ﷺ said, "If the son of Adam had a valley full of wealth, he would desire another one like it."  

رسول الله ﷺ لَوْ كَانَ لِابْنِ آدَمَ وَادِيَاْنِ فَذَكَرَ مِثْلَهُ  

The son of Adam grows old, but two (desires) in him remain young: desire for wealth and desire for life. (Using translation from Muslim 1047a)  

عَنِ النَّبِيِّ ﷺ قَالَ يَهْرَمُ ابْنُ آدَمَ وَيَشِبُّ مِنْهُ اثْنَتَانِ الْحِرْصُ عَلَى الْمَالِ وَالْحِرْصُ عَلَى الْعُمُرِ  

[Machine] The Prophet ﷺ entered a date palm grove belonging to Umm Mubashir, a woman from the Ansar. He asked, "Who planted this tree? Is it a Muslim or a non-Muslim?" They replied, "It was planted by a Muslim." He said, "A Muslim should not plant a tree from which a human, animal, or bird eats without it being counted as a charity for him."  

أَنَّ رَسُولَ اللهِ ﷺ دَخَلَ نَخْلًا لِأُمِّ مُبَشِّرٍ امْرَأَةٍ مِنَ الْأَنْصَارِ فَقَالَ مَنْ غَرَسَ هَذَا الْغَرْسَ أَمُسْلِمٌ أَمْ كَافِرٌ؟ قَالُوا مُسْلِمٌ قَالَ لَا يَغْرِسُ مُسْلِمٌ غَرْسًا فَيَأْكُلُ مِنْهُ إِنْسَانٌ أَوْ دَابَّةٌ أَوْ طَائِرٌ إِلَّا كَانَ لَهُ صَدَقَةً  

[Machine] The Messenger of Allah ﷺ appointed Ibn Umm Maktum as the leader of Medina two times, leading the prayer despite being blind.  

أَنَّ رَسُولَ اللهِ ﷺ اسْتَخْلَفَ ابْنَ أُمِّ مَكْتُومٍ عَلَى الْمَدِينَةِ مَرَّتَيْنِ يُصَلِّي بِهِمْ وَهُوَ أَعْمَى  

[Machine] The Messenger of Allah ﷺ used to wear three headcoverings: one on his back, and two on his shoulders.  

كَانَ رَسُولُ اللهِ ﷺ يَحْتَجِمُ ثَلَاثًا وَاحِدَةً عَلَى كَاهِلِهِ وَاثْنَتَيْنِ عَلَى الْأَخْدَعَيْنِ  

"I asked Anas: 'How did the Messenger of Allah ﷺ recite Quran?' He said: 'He used to elongate the sounds.'" (Using translation from Nasāʾī 1014)   

قُلْتُ لِأَنَسٍ كَيْفَ كَانَتْ قِرَاءَةُ رَسُولِ اللهِ ﷺ؟ قَالَ كَانَ يَمُدُّ صَوْتَهُ مَدًّا  

[Machine] The Prophet ﷺ used to say: "O Allah, I seek refuge in You from a word that is not heard, from an action that is not raised, from a heart that does not humble, and from knowledge that does not benefit."  

أَنَّ النَّبِيَّ ﷺ كَانَ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ قَوْلٍ لَا يُسْمَعُ وَعَمَلٍ لَا يُرْفَعُ وَقَلْبٍ لَا يَخْشَعُ وَعِلْمٍ لَا يَنْفَعُ  

The Prophet ﷺ used to say: "O Allah, I seek refuge in Thee from leprosy, madness, elephantiasis, and evil diseases." (Using translation from Abū Dāʾūd 1554)   

كَانَ رَسُولُ اللهِ ﷺ يَقُولُ اللهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبَرَصِ وَالْجُنُونِ وَالْجُذَامِ وَمِنْ سَيِّئِ الْأَسْقَامِ  

The Messenger of Allah (May peace be upon him) came upon a date on the road; he would not take it for fear of being a part of the sadaqah. (Using translation from Abū Dāʾūd 1651)   

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَمُرُّ بِالتَّمْرَةِ فَمَا يَمْنَعُهُ مِنْ أَخْذِهَا إِلَّا مَخَافَةُ أَنْ تَكُونَ صَدَقَةً  

A girl was found with her head crushed between two stones. She was asked: Who has done this to you ? Is it so and so ? Is it so and so, until a Jew was named, and she gave a sign with her head. The Jew was caught ad he admitted. So the Prophet ﷺ gave command that his head should be crushed with stones. (Using translation from Abū Dāʾūd 4527)   

أَنَّ جَارِيَةً وُجِدَ رَأْسُهَا بَيْنَ حَجَرَيْنِ فَقِيلَ لَهَا مَنْ فَعَلَ بِكِ هَذَا أَفُلَانٌ أَفُلَانٌ؟ حَتَّى سَمَّى الْيَهُودِيَّ فَأَوْمَأَتْ بِرَأْسِهَا نَعَمْ فَأُخِذَ الْيَهُودِيُّ فَاعْتَرَفَ فَأَمَرَ بِهِ النَّبِيُّ ﷺ فَرُضَّ رَأْسُهُ بِالْحِجَارَةِ  

[Machine] The Prophet ﷺ said, "My Lord promised me that He would admit one hundred thousand of my Ummah (followers) into Paradise." Abu Bakr (may Allah be pleased with him) said, "O Messenger of Allah, increase us." The Prophet ﷺ repeated the same gesture with his hand and said, "O Abu Bakr, like this." Abu Bakr asked again, "O Prophet of Allah, increase us." The Prophet ﷺ repeated the same gesture and said, "O Abu Bakr, like this." Abu Bakr asked for the third time, "O Prophet of Allah, increase us." The Prophet ﷺ responded, "O Umar, what is between us and you, O son of Al-Khattab?" Umar replied, "Indeed, Allah is capable of admitting all people into Paradise with just one handful." The Prophet ﷺ said, "Umar speaks the truth."  

أَنَّ النَّبِيَّ ﷺ قَالَ وَعَدَنِي رَبِّي أَنْ يُدْخِلَ لي مِنْ أُمَّتِي الْجَنَّةَ مِائَةَ أَلْفٍ فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللهِ زِدْنَا قَالَلَهُ وَهَكَذَا وَأَشَارَ بِيَدِهِ قَالَ يَا نَبِيَّ اللهِ زِدْنَا فَقَالَ وَهَكَذَا وَأَشَارَ بِيَدِهِ قَالَ يَا نَبِيَّ اللهِ زِدْنَا فَقَالَ وَهَكَذَا فَقَالَ لَهُ عُمَرُ قَطْكَ يَا أَبَا بَكْرٍ قَالَ مَا لَنَا وَلَكَ يَا ابْنَ الْخَطَّابِ؟ قَالَ لَهُ عُمَرُ إِنَّ اللهَ قَادِرٌ أَنْ يُدْخِلَ النَّاسَ الْجَنَّةَ كُلَّهُمْ بِحَفْنَةٍ وَاحِدَةٍ قَالَ النَّبِيُّ ﷺ صَدَقَ عُمَرُ  

[Machine] The Messenger of Allah ﷺ said, "A person will always remain in a good state as long as he does not rush. They asked, 'O Prophet of Allah, how does one rush?' He replied, 'He says, 'I prayed and called upon my Lord, but He did not respond to me.'"  

قَالَ رَسُولُ اللهِ ﷺ لَا يَزَالُ الْعَبْدُ بِخَيْرٍ مَا لَمْ يَسْتَعْجِلْ قَالُوا يَا نَبِيَّ اللهِ كَيْفَ يَسْتَعْجِلُ؟ قَالَ يَقُولُ دَعَوْتُ رَبِّي فَلَمْ يَسْتَجِبْ لِي  

The Prophet ﷺ said, "If you knew that which I know, you would laugh little and weep much." (Using translation from Bukhārī 6486)  

أَنَّ النَّبِيَّ ﷺ قَالَ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيرًا  

[Machine] "The Prophet of Allah ﷺ used to say, 'I have been sent and the Hour (Day of Judgment) like these two fingers.' He then raised his index finger and middle finger, showing that one is preferred over the other."  

أَنَّ نَبِيَّ اللهِ ﷺ كَانَ يَقُولُ بُعِثْتُ أَنَا وَالسَّاعَةُ كَهَاتَيْنِ وَرَفَعَ أُصْبُعَيْهِ السَّبَّابَةَ وَالْوُسْطَى فَضَّلَ إِحْدَاهُمَا عَلَى الْأُخْرَى  

We were forbidden that we should ask anything (without the genuine need) from the Holy Prophet. It, therefore, pleased us that an intelligent person from the dwellers of the desert should come and asked him (the Holy Prophet) and we should listen to it. A man from the dwellers of the desert came (to the Holy Prophet) and said: Muhammad, your messenger came to us and told us your assertion that verily Allah had sent you (as a prophet). He (the Holy Prophet) remarked: He told the truth. He (the bedouin) said: Who created the heaven? He (the Holy Prophet) replied: Allah. He (the bedouin again) said: Who created the earth? He (the Holy Prophet) replied: Allah. He (the bedouin again) said: Who raised these mountains and who created in them whatever is created there? He (the Holy Prophet) replied: Allah. Upon this he (the bedouin) remarked: By Him Who created the heaven and created the earth and raised mountains thereupon, has Allah (in fact) sent you? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger also told us that five prayers (had been made) obligatory for us during the day and the night. He (the Holy Prophet) remarked: He told you the truth. He (the bedouin) said: By Him Who sent you, is it Allah Who ordered you about this (i. e. prayers)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger told us that Zakat had been made obligatory in our riches. He (the Holy Prophet) said. He has told the truth. He (the bedouin) said: By Him Who sent you (as a prophet), is it Allah Who ordered you about it (Zakat)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger told us that it had been made obligatory for us to fast every year during the month of Ramadan. He (the Holy Prophet) said: He has told the truth. He (the bedouin) said: By Him Who sent you (as a prophet), is it Allah Who ordered you about it (the fasts of Ramadan)? He (the Holy Prophet) said: Yes. He (the bedouin) said: Your messenger also told us that pilgrimage (Hajj) to the House (of Ka'bah) had been made obligatory for him who is able to undertake the journey to it. He (the Holy Prophet) said: Yes. The narrator said that he (the bedouin) set off (at the conclusion of this answer, but at the time of his departure) remarked: 'By Him Who sent you with the Truth, I would neither make any addition to them nor would I diminish anything out of them. Upon this the Prophet remarked: If he were true (to what he said) he must enter Paradise. (Using translation from Muslim 12a)  

أَنْ نَسْأَلَ رَسُولَ اللهِ ﷺ عَنْ شَيْءٍ قَالَ وَكَانَ يُعْجِبُنَا أَنْ يَجِيءَ الرَّجُلُ مِنْ أَهْلِ الْبَادِيَةِالْعَاقِلُ يَسْأَلُ رَسُولَ اللهِ ﷺ قَالَ فَجَاءَ رَجُلٌ فَقَالَ يَا مُحَمَّدُ أَتَانَا رَسُولُكَ وَزَعَمَ لَنَا أَنَّكَ تَزْعُمُ أَنَّ اللهَ أَرْسَلَكَ قَالَ صَدَقَ قَالَ فَمَنْ خَلَقَ السَّمَاءَ؟ قَالَ اللهُ قَالَ فَمَنْ خَلَقَ الْأَرْضَ؟ قَالَ اللهُ قَالَ فَمَنْ نَصَبَ هَذِهِ الْجِبَالَ؟ قَالَ اللهُ قَالَ فَبِالَّذِي خَلَقَ السَّمَاءَ وَخَلَقَ الْأَرْضَ وَنَصَبَ الْجِبَالَ آللَّهُ أَرْسَلَكَ؟ قَالَ نَعَمْ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا خَمْسَ صَلَوَاتٍ فِي يَوْمِنَا وَلَيْلَتِنَا قَالَ صَدَقَ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ نَعَمْ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا زَكَاةً فِي أَمْوَالِنَا قَالَ صَدَقَ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ نَعَمْ قَالَ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا صَوْمَ شَهْرِ رَمَضَانَ فِي سَنَتِنَا قَالَ عَفَّانُ قَالَ صَدَقَ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ نَعَمْ وَزَعَمَ رَسُولُكَ أَنَّ عَلَيْنَا الْحَجَّ مَنْ اسْتَطَاعَ إِلَيْهِ سَبِيلًا قَالَ صَدَقَ قَالَ فَبِالَّذِي أَرْسَلَكَ آللَّهُ أَمَرَكَ بِهَذَا؟ قَالَ نَعَمْ قَالَ عَفَّانُ ثُمَّ وَلَّى ثُمَّ قَالَ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَزْدَادُ وَلَا أَنْتَقِصُ مِنْهُنَّ شَيْئًا قَالَ رَسُولُ اللهِ ﷺ لَئِنْ صَدَقَلَيَدْخُلَنَّ الْجَنَّةَ  

[Machine] The Prophet ﷺ used to pray in Ramadan, and I came and stood behind him. Then a man came and stood next to me, and another man came until we formed a row. When the Messenger of Allah ﷺ felt that we were behind him, he proceeded with the prayer, then he stood up and entered his house and performed a prayer that he did not perform with us. When we woke up in the morning, we said, "O Messenger of Allah, did you notice us last night?" He said, "Yes, that was the reason that led me to what I did." Then he started performing consecutive prayers, and he continued until the end of the month. Some men among his companions also started performing consecutive prayers. The Messenger of Allah ﷺ asked, "What is the matter with the men who are performing consecutive prayers? You are not like me. By Allah, if the month was extended for me, I would continue the consecutive prayers that the devoted people undertake."  

كَانَ النَّبِيُّ ﷺ يُصَلِّي فِي رَمَضَانَ فَجِئْتُ فَقُمْتُ خَلْفَهُ قَالَ وَجَاءَ رَجُلٌ فَقَامَ إِلَى جَنْبِي ثُمَّ جَاءَ آخَرُ حَتَّى كُنَّا رَهْطًا فَلَمَّا أَحَسَّ رَسُولُ اللهِ ﷺ أَنَّا خَلْفَهُ تَجَوَّزَ فِي الصَّلَاةِ ثُمَّ قَامَ فَدَخَلَ مَنْزِلَهُ فَصَلَّى صَلَاةً لَمْ يُصَلِّهَا عِنْدَنَا قَالَ فَلَمَّا أَصْبَحْنَا قُلْنَا يَا رَسُولَ اللهِ أَفَطِنْتَ بِنَا اللَّيْلَةَ؟ قَالَ نَعَمْ فَذَاكَ الَّذِي حَمَلَنِي عَلَى الَّذِي صَنَعْتُ قَالَ ثُمَّ أَخَذَ يُوَاصِلُ وَذَاكَ فِي آخِرِ الشَّهْرِ قَالَ فَأَخَذَ رِجَالٌ يُوَاصِلُونَ مِنْ أَصْحَابِهِ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ مَا بَالُ رِجَالٍ يُوَاصِلُونَ إِنَّكُمْ لَسْتُمْ مِثْلِي أَمَا وَاللهِ لَوْ مُدَّ لِي الشَّهْرُ لَوَاصَلْتُ وِصَالًا يَدَعُ الْمُتَعَمِّقُونَ تَعَمُّقَهُمْ  

[Machine] Narrated Anas: The Messenger of Allah ﷺ entered upon us and he was none but I, my mother, my aunt, and Umm Haram. So he said: "Please stand up, so that I can pray for you at a time other than the obligatory prayer." Hajjaj (one of the narrators) said: "So he prayed with us a prayer." A man from the people asked Thabit: "Where did Anas place the Messenger of Allah ﷺ ?" He said: "He placed him on his right." He said: "Then he supplicated for the people of the house with every kind of good from the good of this world and the hereafter." Umm Haram said: "O Messenger of Allah! Make a supplication for Khaydim, your servant." He said: "So he supplicated for me with every kind of good." Bahz (one of the narrators) said: "And in the last part of his supplication for me, he said: 'O Allah, increase for him in wealth, offspring, and bless him in it.'"  

عَنْ أَنَسٍ دَخَلَ عَلَيْنَا رَسُولُ اللهِ ﷺ وَمَا هُوَ إِلَّا أَنَا وَأُمِّي وَأُمُّ حَرَامٍ خَالَتِي قَالَ فَقَالَ قُومُوا فَلِأُصَلِّي لَكُمْ فِي غَيْرِ وَقْتِ صَلَاةٍ قَالَ حَجَّاجٌ قَالَ فَصَلَّى بِنَا صَلَاةً قَالَ رَجُلٌ مِنَ الْقَوْمِ لِثَابِتٍ أَيْنَ جَعَلَ أَنَسًا؟ قَالَ جَعَلَهُ عَلَى يَمِينِهِ قَالَ ثُمَّ دَعَا لَنَا أَهْلَ الْبَيْتِ بِكُلِّ خَيْرٍ مِنْ خَيْرِ الدُّنْيَا وَالْآخِرَةِ قَالَ قَالَتْ أُمِّي يَا رَسُولَ اللهِ خُوَيْدِمُكَ ادْعُ اللهَ لَهُ قَالَ فَدَعَا لِي بِكُلِّ خَيْرٍ قَالَ بَهْزٌ بِخَيْرٍ وَكَانَ فِي آخِرِ مَا دَعَا بِهِ لِي قَالَ اللهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ وَبَارِكْ لَهُ فِيهِ  

A child was born into me this night and I named him after the name of my father Ibrihim. He then sent him to Umm Saif, the wife of a blacksmith who was called Abu Saif. He (the Holy Prophet) went to him and I followed him until we reached Abu Saif and he was blowing fire with the help of blacksmith's bellows and the house was filled with smoke. I hastened my step and went ahead of Messenger of Allah ﷺ and said: Abu Saif, stop it, as there comes Messenger of Allah (may peace he upon him). He stopped and Allah's Apostle ﷺ called for the child. He embraced him and said what Allah had desired. Anas said: I saw that the boy breathed his last in the presence of Messenger of Allah ﷺ. The eyes of Messenger of Allah ﷺ shed tears and he said: Ibrahim, our eyes shed tears and our hearts are filled with grief, but we do not say anything except that by which Allah is pleased. O Ibrahim, we are grieved for you. (Using translation from Muslim 2315)   

قَالَ رَسُولُ اللهِ ﷺ وُلِدَ لِي اللَّيْلَةَ غُلَامٌ فَسَمَّيْتُهُ بِاسْمِ أَبِي إِبْرَاهِيمَ قَالَ ثُمَّ دَفَعَهُ إِلَى أُمِّ سَيْفٍ امْرَأَةِ قَيْنٍ يُقَالُ لَهُ أَبُو سَيْفٍ بِالْمَدِينَةِ قَالَ فَانْطَلَقَ رَسُولُ اللهِ ﷺ يَأْتِيهِ وَانْطَلَقْتُ مَعَهُ فَانْتَهَى إِلَى أَبِي سَيْفٍ وَهُوَ يَنْفُخُ بِكِيرِهِ وَقَدِ امْتَلَأَ الْبَيْتُ دُخَانًا قَالَ فَأَسْرَعْتُ الْمَشْيَ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ قَالَ فَقُلْتُ يَا أَبَا سَيْفٍ جَاءَ رَسُولُ اللهِ ﷺ قَالَ فَأَمْسَكَ قَالَ فَجَاءَ رَسُولُ اللهِ ﷺ فَدَعَا بِالصَّبِيِّ فَضَمَّهُ إِلَيْهِ قَالَ أَنَسٌ فَلَقَدْ رَأَيْتُهُ بَيْنَ يَدَيْ رَسُولِ اللهِ ﷺ وَهُوَ يَكِيدُ بِنَفْسِهِ قَالَ فَدَمَعَتْ عَيْنَا رَسُولِ اللهِ ﷺ قَالَ قَالَ رَسُولُ اللهِ ﷺ تَدْمَعُ الْعَيْنُ وَيَحْزَنُ الْقَلْبُ وَلَا نَقُولُ إِلَّا مَا يُرْضِي رَبَّنَا وَاللهِ إِنَّا بِكَ يَا إِبْرَاهِيمُ لَمَحْزُونُونَ  

My uncle and I have been named after him was not present with the Messenger of Allah (mav peace be upon him) on the Day of Badr. He felt distressed about it. He would say: I have missed the first battle fought by the Messenger of Allah ﷺ, and if God now gives me an opportunity to see a battlefield with the Messenger of Allah ﷺ, God will see what I do therein. He was afraid to say more than this (lest he be unable to keep his word with God). He was present with the Messenger of Allah ﷺ on the Day of Uhud. He met Sa'd b. Mu'adh (who was retreating). Anas said to him: O Abu 'Amr, where (are you going)? Woe (to thee)! I find the smell of Paradise beside the Uhud mountain. (Reprimanding Sa'd in these words) he went forward and fought thein (the enemy) until he was killed. (The narrator says). More than eighty wounds inflicted with swords, spears and arrows were found on his body. His sister, my aunt, ar-Rubayyi', daughter of Nadr, said: I could not recognise my brother's body (it was so badly mutilated) except from his finger-tips. (It was on this occasion that) the Qur'anic verse:" Among the Believers are men who have been true to their covenant with God. Of them some have completed their vow (to the extreme), and some still wait: but they have never changed (their determination) in the least" (xxxiii. 23). The narrator said that the verse had been revealed about him (Anas b. Nadr) and his Companions. (Using translation from Muslim 1903)  

هَاشِمٌ أَنَسُ بْنُ النَّضْرِ سُمِّيتُ بِهِ لَمْ يَشْهَدْ مَعَ النَّبِيِّ ﷺ يَوْمَ بَدْرٍ قَالَ فَشَقَّ عَلَيْهِ وَقَالَ فِي أَوَّلِ مَشْهَدٍ شَهِدَهُ رَسُولُ اللهِ ﷺ غِبْتُ عَنْهُ لَئِنْ أَرَانِي اللهُ مَشْهَدًا فِيمَا بَعْدُ مَعَ رَسُولِ اللهِ ﷺ لَيَرَيَنَّ اللهُ مَا أَصْنَعُ قَالَ فَهَابَ أَنْ يَقُولَ غَيْرَهَا قَالَ فَشَهِدَ مَعَ رَسُولِ اللهِ ﷺ يَوْمَ أُحُدٍ قَالَ فَاسْتَقْبَلَ سَعْدَ بْنَ مُعَاذٍ قَالَ فَقَالَ لَهُ أَنَسٌ يَا أَبَا عَمْرٍو أَيْنَ؟ قَالَ وَاهًا لِرِيحِ الْجَنَّةِ أَجِدُهُ دُونَ أُحُدٍ؟ قَالَ فَقَاتَلَهُمْ حَتَّى قُتِلَ فَوُجِدَ فِي جَسَدِهِ بِضْعٌ وَثَمَانُونَ مِنْ ضَرْبَةٍ وَطَعْنَةٍ وَرَمْيَةٍ؟ قَالَ فَقَالَتْ أُخْتُهُ عَمَّتِي الرُّبَيِّعُ بِنْتُ النَّضْرِ فَمَا عَرَفْتُ أَخِي إِلَّا بِبَنَانِهِ وَنَزَلَتْ هَذِهِ الْآيَةُ {رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا} [الأحزاب 23] قَالَ فَكَانُوا يَرَوْنَأَنَّهَا نَزَلَتْ فِيهِ وَفِي أَصْحَابِهِ  

[Machine] Anas said, "I was sitting near the pulpit on the day of Friday prayers, and the Messenger of Allah ﷺ was giving the sermon when some people from the mosque said, 'O Messenger of Allah, rain has been withheld and our cattle are perishing, so supplicate to Allah for rain to be sent upon us.' Anas said, 'The Prophet ﷺ then raised his hands, and I did not see any clouds in the sky. Suddenly, clouds began to gather and the rain poured down upon us.' Hajjaj (the narrator) said, 'We continued to pray until I saw a man whose appearance and concern showed that he wanted to go to his family. So we were rained upon for a week, and the Messenger of Allah ﷺ came out to deliver his sermon on the following Friday when some people from the mosque said, 'O Messenger of Allah, the houses have collapsed and the roads have been cut off due to heavy rain, so supplicate to Allah to remove it from us.' The Prophet ﷺ then raised his hands and said, 'O Allah, let it rain around us, not upon us.' Hajjaj added, 'So the rain above us solidified and it appeared as if there was a crown around us, raining outside but not upon us.'"  

أَنَسٌ إِنِّي لَقَاعِدٌ عِنْدَ الْمِنْبَرِ يَوْمَ الْجُمُعَةِ وَرَسُولُ اللهِ ﷺ يَخْطُبُ إِذْ قَالَ بَعْضُ أَهْلِ الْمَسْجِدِ يَا رَسُولَ اللهِ حُبِسَ الْمَطَرُ هَلَكَتِ الْمَوَاشِي ادْعُ اللهَ أَنْ يَسْقِيَنَا قَالَ أَنَسٌ فَرَفَعَيَدَيْهِ رَسُولُ اللهِ ﷺ وَمَا أَرَى فِي السَّمَاءِ مِنْ سَحَابٍ فَأُلِّفَ بَيْنَ السَّحَابِ قَالَ حَجَّاجٌ فَأَلَّفَ اللهُ بَيْنَ السَّحَابِ فَوَبَلَتْنَا قَالَ حَجَّاجٌ سَعَيْنَا حَتَّى رَأَيْتُ الرَّجُلَ الشَّدِيدَ تَهُمُّهُ نَفْسُهُ أَنْ يَأْتِيَ أَهْلَهُ فَمُطِرْنَا سَبْعًا وَخَرَجَ رَسُولُ اللهِ ﷺ يَخْطُبُ فِي الْجُمُعَةِ الْمُقْبِلَةِ إِذْ قَالَ بَعْضُ أَهْلِ الْمَسْجِدِ يَا رَسُولَ اللهِ تَهَدَّمَتِ الْبُيُوتُ حُبِسَ السِّفَارُ ادْعُ اللهَ أَنْ يَرْفَعَهَا عَنَّا قَالَ فَرَفَعَ يَدَيْهِ فَقَالَ اللهُمَّ حَوَالَيْنَا وَلَا عَلَيْنَا قَالَ فَتَقَوَّرَ مَا فَوْقَ رَأْسِنَا مِنْهَا حَتَّى كَأَنَّا فِي إِكْلِيلٍ يُمْطَرُ مَا حَوْلَنَا وَلَا نُمْطَرُ  

[Machine] I heard Anas ibn Malik saying that the Prophet ﷺ was brought a cup of water, and he performed ablution. So I said to Anas, "Was the Prophet ﷺ performing ablution before every prayer?" He said, "Yes." I asked, "What about you all?" He said, "We used to pray the prayers with one ablution." Then I asked him again, and he said, "We did not perform ablution unless we invalidated it."  

سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ أُتِيَ النَّبِيُّ ﷺ بِقَدَحٍ مِنْ مَاءٍ فَتَوَضَّأَ قَالَ فَقُلْتُ لِأَنَسٍ أَكَانَ النَّبِيُّ ﷺ يَتَوَضَّأُ عِنْدَ كُلِّ صَلَاةٍ؟ قَالَ نَعَمْ قَالَ قُلْتُ فَأَنْتُمْ؟ قَالَ كُنَّا نُصَلِّي الصَّلَوَاتِ بِوُضُوءٍ وَاحِدٍ قَالَ ثُمَّ سَأَلْتُهُ بَعْدَ ذَلِكَ فَقَالَ مَا لَمْ نُحْدِثْ  

[Machine] The Messenger of Allah ﷺ used to pray in the sheepfolds before he built the mosque.  

كَانَ رَسُولُ اللهِ ﷺ قَبْلَ أَنْ يَبْنِيَ الْمَسْجِدَ يُصَلِّي فِي مَرَابِضِ الْغَنَمِ  

[Machine] "He (referring to the Prophet Muhammad) was with the Messenger of Allah ﷺ , and his mother or his maternal aunt. He prayed with them, and Anas was placed to his right, while his mother and his maternal aunt were behind them. Shu'bah said: Abdullah ibn al-Mukhtar resembled me more."  

أَنَّهُ كَانَ هُوَ وَرَسُولُ اللهِ ﷺ وَأُمُّهُ أوَ خَالَتُهُ فَصَلَّى بِهِمْ فَجُعِلَ أَنَسًا عَنْ يَمِينِهِ وَأُمُّهُ وَخَالَتُهُ خَلْفَهُمَا قَالَ شُعْبَةُ كَانَ عَبْدُ اللهِ بْنُ الْمُخْتَارِ أَشَبَّ مِنِّي  

The Prophet ﷺ said, "None of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: "O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.' " (Using translation from Bukhārī 5671)  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لَا يَتَمَنَّى أَحَدُكُمُ الْمَوْتَ لِضُرٍّ أَصَابَهُ فَإِنْ كَانَ لَا بُدَّ فَاعِلًا فَلْيَقُلْ اللهُمَّ أَحْيِنِي مَا كَانَتِ الْحَيَاةُ خَيْرًا لِي وَتَوَفَّنِي إِذَا كَانَتِ الْوَفَاةُ خَيْرًا لِي  

[Machine] I served the Messenger of Allah ﷺ for ten years, and not everything I did was as my companion would have liked. He did not criticize me for anything I did or ask me why I did this or why I did not do that.  

خَدَمْتُ رَسُولَ اللهِ ﷺ عَشْرَ سِنِينَ وَمَا كُلُّ أَمْرِي كَمَا يُحِبُّ صَاحِبِي أَنْ يَكُونَ مَا قَالَ لِي فِيهَا أُفٍّ وَلَا قَالَ لِي لِمَ فَعَلْتَ هَذَا وَأَلَّا فَعَلْتَ هَذَا  

[Machine] "I served the Messenger of Allah ﷺ one day until I felt that I had completed my service to him. So, I said, 'May Allah belittle the Messenger of Allah ﷺ ,' and I went out to children who were playing. He ﷺ then came and greeted the children while they were playing. The Messenger of Allah ﷺ called me over and sent me on an errand for him. I went and performed the task and when I returned, the Messenger of Allah ﷺ was sitting in a shade. I approached him but was hesitant to leave my mother alone with the groceries I had brought. When I finally reached her, she asked, 'What held you up?' I said, 'The Messenger of Allah ﷺ sent me on an errand for him.' She asked, 'What was it?' I said, 'It is a secret for the Messenger of Allah.' She said, 'Then guard the secret of the Messenger of Allah.' Thabit (may Allah be pleased with him) said, 'Anas told me, if I were to share it with anyone or if I were to speak to someone about it, I would have told you, O Thabit."  

خَدَمْتُ رَسُولَ اللهِ ﷺ يَوْمًا حَتَّى إِذَا رَأَيْتُ أَنِّي قَدْ فَرَغْتُ مِنْ خِدْمَتِهِ قُلْتُ يَقِيلُ رَسُولُ اللهِ ﷺ فَخَرَجْتُ إِلَى صِبْيَانٍ يَلْعَبُونَ قَالَ فَجِئْتُ أَنْظُرُ إِلَى لَعِبِهِمْ قَالَ فَجَاءَ رَسُولُ اللهِ ﷺ فَسَلَّمَ عَلَى الصِّبْيَانِ وَهُمْ يَلْعَبُونَ فَدَعَانِي رَسُولُ اللهِ ﷺ فَبَعَثَنِي إِلَى حَاجَةٍ لَهُ فَذَهَبْتُ فِيهَا وَجَلَسَ رَسُولُ اللهِ ﷺ فِي فَيْءٍ حَتَّى أَتَيْتُهُ وَاحْتَبَسْتُ عَلى أُمِّي عَنِ الْإِبَانِ الَّذِي كُنْتُ آتِيهَا فِيهِ فَلَمَّا أَتَيْتُهَا قَالَتْ مَا حَبَسَكَ؟ قُلْتُ بَعَثَنِي رَسُولُ اللهِ فِي حَاجَةٍ لَهُ قَالَتْ وَمَا هِيَ؟ قُلْتُ هُوَ سِرٌّ لِرَسُولِ اللهِ قَالَتْ فَاحْفَظْ عَلَى رَسُولِ اللهِ سِرَّهُ قَالَ ثَابِتٌ قَالَ لِي أَنَسٌ لَوْ حَدَّثْتُ بِهِ أَحَدًا مِنَ النَّاسِ أَوْ كُنْتُ مُحَدِّثًا بِهِ لَحَدَّثْتُكَ بِهِ يَا ثَابِتُ  

Safiyya (Allah be pleased with her) fell to the lot of Dihya in the spoils of war, and they praised her in the presence of Messenger of Allah ﷺ and said: We have not seen the like of her among the captives of war. He sent (a messenger) to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Messenger of Allah ﷺ then got out of Khaibar until when he was on the other side of it, he halted, and a tent was pitched for him. When it was morning Messenger of Allah ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates, and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Messenger of Allah ﷺ. He (further) said: We proceeded until we saw the walls of Medina, and we were delighted. We made our mounts run quickly and Messenger of Allah ﷺ also made his mount run quickly. And Safiyya (Allah be pleased with her) was at his back, and Messenger of Allah ﷺ had seated her behind him. The camel of Messenger of Allah ﷺ stumbled and he (the Holy Prophet) fell down and she also fell down. And none among the people was seeing him and her, until Allah's Messeuger ﷺ stood up and he covered her, and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her (hadrat Safiyya) and blamed her for falling down. (Using translation from Muslim 1365f)  

صَارَتْ صَفِيَّةُ لِدِحْيَةَ فِي مَقْسَمِهِ وَجَعَلُوا يَمْدَحُونَهَا عِنْدَ رَسُولِ اللهِ ﷺ قَالَ وَيَقُولُونَ مَا رَأَيْنَا فِي السَّبْيِ مِثْلَهَا قَالَ فَبَعَثَ إِلَى دِحْيَةَ فَأَعْطَاهُ بِهَا مَا أَرَادَ ثُمَّ دَفَعَهَا إِلَى أُمِّي فَقَالَ أَصْلِحِيهَا قَالَ ثُمَّ خَرَجَ رَسُولُ اللهِ ﷺ مِنْ خَيْبَرَ حَتَّى إِذَا جَعَلَهَا فِي ظَهْرِهِ نَزَلَ ثُمَّ ضَرَبَ عَلَيْهَا الْقُبَّةَ فَلَمَّا أَصْبَحَ قَالَ ﷺ مَنْ كَانَ عِنْدَهُ فَضْلُ زَادٍ فَلْيَأْتِنَا بِهِ قَالَ فَجَعَلَ الرَّجُلُ يَجِيءُ بِفَضْلِ التَّمْرِ وَفَضْلِ السَّوِيقِ وَبِفَضْلِ السَّمْنِ حَتَّى جَعَلُوا مِنْ ذَلِكَ سَوَادًا حَيْسًا فَجَعَلُوا يَأْكُلُونَ مِنْ ذَلِكَ الْحَيْسِ وَيَشْرَبُونَ مِنْ حِيَاضٍ إِلَى جَنْبِهِمْ مِنْ مَاءِ السَّمَاءِ قَالَ فَقَالَ أَنَسٌ فَكَانَتْ تِلْكَ وَلِيمَةَ رَسُولِ اللهِ ﷺ عَلَيْهَا وَانْطَلَقْنَا حَتَّى إِذَا رَأَيْنَا جُدُرَ الْمَدِينَةِ هَشِشْنَا إِلَيْهَا فَرَفَعْنَا مَطِيَّنَا وَرَفَعَ رَسُولُ اللهِ ﷺ مَطِيَّتَهُ قَالَ وَصَفِيَّةُ خَلْفَهُ قَدْ أَرْدَفَهَا قَالَ فَعَثَرَتْ مَطِيَّةُ رَسُولِ اللهِ ﷺ فَصُرِعَ وَصُرِعَتْ قَالَ فَلَيْسَ أَحَدٌ مِنَ النَّاسِ يَنْظُرُ إِلَيْهِ وَلَا إِلَيْهَا حَتَّى قَامَ رَسُولُ اللهِ ﷺ فَسَتَرَهَاقَالَ فَأَتَيْنَاهُ فَقَالَ لَمْ نُضَرَّ قَالَ فَدَخَلَ الْمَدِينَةَ فَخَرَجَ جَوَارِي نِسَائِهِ يَتَرَاءَيْنَهَا وَيَشْمَتْنَ لِصَرْعَتِهَا  

[Machine] I have seen a meal for the Messenger of Allah ﷺ in which there was no bread or meat. He said, "Saifyah (his wife) made it a sacrifice for the dogs in his division, so they praised it, and he mentioned its meaning."  

لَقَدْ رَأَيْتُ لِرَسُولِ اللهِ ﷺ وَلِيمَةً مَا فِيهَا خُبْزٌ وَلَا لَحْمٌ قَالَ صَارَتْ صَفِيَّةُ لِدِحْيَةَ الْكَلْبِيِّ فِي مَقْسَمِهِ فَجَعَلُوا يَمْدَحُونَهَا فَذَكَرَ مَعْنَاهُ  

[Machine] The Prophet Muhammad ﷺ said to Zaid, "Go and remind her of me." He went until he reached her while she was kneading dough. When I saw her, my heart trembled so much that I could not even look at her. The Messenger of Allah ﷺ had mentioned her. Hashim said, "When I realized that the Prophet ﷺ had married her, I turned away from her and lowered my head, then I said, 'O Zainab, rejoice! The Messenger of Allah ﷺ has sent me to remind you of him.' She said, 'I don't do anything until my Lord commands me.' Then she went to her mosque and the Quran was revealed. The Messenger of Allah ﷺ came to her house without permission. Hashim said, 'We saw that the Messenger of Allah ﷺ gave us bread and meat to eat.' After the people left, some men stayed in the house talking. The Messenger of Allah ﷺ came out and I followed him. He started walking and I followed his footsteps, observing the rocks on the way. He entered the houses of his wives and greeted them. They said, 'O Messenger of Allah, how did you find your family?' He said, 'I do not know if I informed them that the people had left or if someone else did.' He then went into the house. I wanted to enter with him, but he threw a curtain between me and himself, and the veil descended. Hashim said, 'The people were advised not to enter the houses of the Prophet ﷺ without permission, except when they were called for food, not being able to see it.' [Al-Ahzab 33:53] 'And do not speak intimately to him, as you would speak to ordinary people, for that would hurt the Prophet, though he would refrain from asking you to stop. But Allah does not refrain from the truth.' [Al-Ahzab 33:53]  

قَالَ رَسُولُ اللهِ ﷺ لِزَيْدٍ اذْهَبْ فَاذْكُرْهَا عَلَيَّ قَالَ فَانْطَلَقَ حَتَّى أَتَاهَا قَالَ وَهِيَ تُخَمِّرُ عَجِينَهَا فَلَمَّا رَأَيْتُهَا عَظُمَتْ فِي صَدْرِي حَتَّى مَا أَسْتَطِيعُ أَنْ أَنْظُرَ إِلَيْهَا أَنَّ رَسُولَ اللهِ ﷺ ذَكَرَهَا قال هاشم حِينَ عَرَفْتُ أَنَّ النَّبِيَّ ﷺ خَطَبَهَا فَوَلَّيْتُهَا ظَهْرِيوَنكصْتُ عَلَى عَقِبَيَّ فَقُلْتُ يَا زَيْنَبُ أَبْشِرِي أَرْسَلَنِي رَسُولُ اللهِ ﷺ يَذْكُرُكِ قَالَتْ مَا أَنَا بِصَانِعَةٍ شَيْئًا حَتَّى أُؤَامِرَ رَبِّي ﷻ فَقَامَتْ إِلَى مَسْجِدِهَا وَنَزَلَ يَعْنِي الْقُرْآنَ وَجَاءَ رَسُولُ اللهِ ﷺ فَدَخَلَ عَلَيْهَا بِغَيْرِ إِذْنٍ قَالَ وَلَقَدْ رَأَيْتُنَا أَنَّ رَسُولَ اللهِ ﷺ أَطْعَمَنَا عليها الْخُبْزَ وَاللَّحْمَ قَالَ هَاشِمٌ فِي حَدِيثِهِ لَقَدْ رَأَيْتُنَا حِينَ أُدْخِلَتْ عَلَى رَسُولِ اللهِ ﷺ أُطْعِمْنَا الْخُبْزَ وَاللَّحْمَ فَخَرَجَ النَّاسُ وَبَقِيَ رِجَالٌ يَتَحَدَّثُونَ فِي الْبَيْتِ بَعْدَ الطَّعَامِ فَخَرَجَ رَسُولِ اللهِ ﷺ وَاتَّبَعْتُهُ فَجَعَلَ يَتَتَبَّعُ حُجَرَ نِسَائِهِ فَجَعَلَ يُسَلِّمُ عَلَيْهِنَّ وَيَقُلْنَ يَا رَسُولَ اللهِ كَيْفَ وَجَدْتَ أَهْلَكَ؟ قَالَ فَمَا أَدْرِي أَنَا أَخْبَرْتُهُ أَنَّ الْقَوْمَ قَدْ خَرَجُوا أَوْ أُخْبِرَ قَالَ فَانْطَلَقَ حَتَّى دَخَلَ الْبَيْتَ فَذَهَبْتُ أَدْخُلُ مَعَهُ فَأَلْقَى السِّتْرَ بَيْنِي وَبَيْنَهُ وَنَزَلَ الْحِجَابُ قَالَ وَوُعِظَ الْقَوْمُ بِمَا وُعِظُوا بِهِ قَالَ هَاشِمٌ فِي حَدِيثِهِ {لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ} [الأحزاب 53] {وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ} [الأحزاب 53]  

Do not narrate to Abu Talha about his son until I narrate it to him. Abu Talha came (home) ; she presented to him the supper. He took it and drank water. She then embellished herself which she did not do before. He (Abu Talha) had a sexual intercourse with her and when she saw that he was satisfied after sexual intercourse with her, she said: Abu Talha, if some people borrow something from another family and then (the members of the family) ask for its return, would they resist its return? He said: No. She said: I inform you about the death of your son. He was annoyed, and said: You did not inform me until I had a sexual intercourse with you and you later on gave me information about my son. He went to Messenger of Allah ﷺ and informed him what had happened. Thereupon Messenger of Allah ﷺ said: May Allah bless both of you in the night spent by you! He (the narrator) said: She became pregnant. Messenger of Allah (may peace he upon him) was in the course of a journey and she was along with him and when Messenger of Allah ﷺ came back to Medina from the journey he did not enter (his house) (during the night). When the people came near Medina, she felt the pangs of delivery. He (Abu Talha) remained with her and Messenger of Allah ﷺ proceeded on. Abu Talha said: O Lord, you know that I love to go along with Messenger of Allah when he goes out and enter along with him when he enters and I have been detained as Thou seest. Umm Sulaim said: Abu Talha, I do not feel (so much pain) as I was feeling formerly, so better proceed on. So we proceeded on and she felt the pangs of delivery as they reached (Medina) and a child was born and my mother said to me: Anas, none should suckle him until you go to Messenger of Allah ﷺ tomorrow morning. And when it was morning I carried him (the child) and went along with him to Messenger of Allah (may peace beupon him). He said: I saw that he had in his hand the instrument for the cauterisation of the camels. When he saw me. he said: This is, perhaps, what Umm Sulaim has given birth to. I said: Yes. He laid down that instrument on the ground. I brought that child to him and placed it in his lap and Messenger of Allah ﷺ asked Ajwa dates of Medina to be brought and softened them in his month. When these had become palatable he placed them in the mouth of that child. The child began to taste them. Then Messenger of Allah ﷺ said: See what love the Ansar have for dates. He then wiped his face and named him 'Abdullah. (Using translation from Muslim 2144d)  

لِأَهْلِهَا لَا تُحَدِّثُوا أَبَا طَلْحَةَ بِابْنِهِ حَتَّى أَكُونَ أَنَا أُحَدِّثُهُ قَالَ فَجَاءَ فَقَرَّبَتْ إِلَيْهِ عَشَاءً فَأَكَلَ وَشَرِبَ قَالَ ثُمَّ تَصَنَّعَتْ لَهُ أَحْسَنَ مَا كَانَتْ تَصَنَّعُ قَبْلَ ذَلِكَ فَوَقَعَ بِهَا فَلَمَّا رَأَتْ أَنَّهُ قَدْ شَبِعَ وَأَصَابَ مِنْهَا قَالَتْ يَا أَبَا طَلْحَةَ أَرَأَيْتَ أَنَّ قَوْمًا أَعَارُوا عَارِيَتَهُمْ أَهْلَ بَيْتٍ وَطَلَبُوا عَارِيَتَهُمْ أَلَهُمْ أَنْ يَمْنَعُوهُمْ؟ قَالَ لَا قَالَتْ فَاحْتَسِبْ ابْنَكَ فَانْطَلَقَ حَتَّى أَتَى رَسُولَ اللهِ ﷺ فَأَخْبَرَهُ بِمَا كَانَ فَقَالَ رَسُولُ اللهِ ﷺ بَارَكَ اللهُ لَكُمَا فِي غَابِرِ لَيْلَتِكُمَا قَالَ فَحَمَلَتْ قَالَ فَكَانَ رَسُولُ اللهِ ﷺ فِي سَفَرٍ وَهِيَ مَعَهُ وَكَانَ رَسُولُ اللهِ ﷺ إِذَا أَتَى الْمَدِينَةَ مِنْ سَفَرٍ لَا يَطْرُقُهَا طُرُوقًا فَدَنَوْا مِنَ الْمَدِينَةِ فَضَرَبَهَا الْمَخَاضُ وَاحْتَبَسَ عَلَيْهَا أَبُو طَلْحَةَ وَانْطَلَقَ رَسُولُ اللهِ ﷺ فَقَالَ أَبُو طَلْحَةَ يَا رَبِّ إِنَّكَ لَتَعْلَمُ أَنَّهُ يُعْجِبُنِي أَنْ أَخْرُجَ مَعَ رَسُولِكَ إِذَا خَرَجَ وَأَدْخُلَ مَعَهُ إِذَا دَخَلَ وَقَدِ احْتَبَسْتُ بِمَا تَرَى قَالَ تَقُولُ أُمُّ سُلَيْمٍ يَا أَبَا طَلْحَةَ مَا أَجِدُالَّذِي كُنْتُ أَجِدُ فَانْطَلَقْنَا قَالَ وَضَرَبَهَا الْمَخَاضُ حِينَ قَدِمُوا فَوَلَدَتْ غُلَامًا فَقَالَتْ لِي أُمِّي يَا أَنَسُ لَا يُرْضِعَنَّهُ أَحَدٌ حَتَّى تَغْدُوَ بِهِ عَلَى رَسُولِ اللهِ ﷺ قَالَ فَلَمَّا أَصْبَحْتُ احْتَمَلْتُهُ وَانْطَلَقْتُ بِهِ إِلَى رَسُولِ اللهِ ﷺ قَالَ فَصَادَفْتُهُ وَمَعَهُ مِيسَمٌ فَلَمَّا رَآنِي قَالَ لَعَلَّ أُمَّ سُلَيْمٍ وَلَدَتْ؟ قُلْتُ نَعَمْ قَالَ فَوَضَعَ الْمِيسَمَ قَالَ فَجِئْتُ بِهِ فَوَضَعْتُهُ فِي حِجْرِهِ قَالَ وَدَعَا رَسُولُ اللهِ ﷺ بِعَجْوَةٍ مِنْ عَجْوَةِ الْمَدِينَةِ فَلَاكَهَا فِي فِيهِ حَتَّى ذَابَتْ ثُمَّ قَذَفَهَا فِي فِي الصَّبِيِّ فَجَعَلَ الصَّبِيُّ يَتَلَمَّظُ فَقَالَ رَسُولُ اللهِ ﷺ انْظُرُوا إِلَى حُبِّ الْأَنْصَارِ التَّمْرَ قَالَ فَمَسَحَ وَجْهَهُ وَسَمَّاهُ عَبْدَ اللهِ  

[Machine] I have never seen the Messenger of Allah, ﷺ , get angry at anything as he did with the people of Ma'unah well, the companions of the Sarriyah led by Al-Mundhir ibn 'Amr. He stayed for a month cursing those who harmed them during the Zuhr prayers. He cursed Ri'l, Dhakwan, 'Usayah, and Lihyan, who were from the tribe of Bani Sulaym.  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ وَجَدَ عَلَى شَيْءٍ قَطُّ مَا وَجَدَ عَلَى أَصْحَابِ بِئْرِ مَعُونَةَ أَصْحَابِ سَرِيَّةِ الْمُنْذِرِ بْنِ عَمْرٍو فَمَكَثَ شَهْرًا يَدْعُو عَلَى الَّذِينَ أَصَابُوهُمْ فِي قُنُوتِ صَلَاةِ الْغَدَاةِ يَدْعُو عَلَى رِعْلٍ وَذَكْوَانَ وَعُصَيَّةَ وَلِحْيَانَ وَهُمْ مِنْ بَنِي سُلَيْمٍ  

[Machine] On Monday, the Messenger of Allah ﷺ uncovered the door of the room and saw Abu Bakr praying with the people. He said, "I looked at his face and it appeared to me like the page of a Qur'an, and he was smiling." We were almost distracted in our prayers due to our joy of seeing the Messenger of Allah ﷺ . Abu Bakr wanted to step back, but the Messenger of Allah ﷺ signaled to him to remain as he was. Then the curtain was closed again as it had been before. Umar stood up and said, "Indeed, the Messenger of Allah ﷺ did not die, but his Lord has sent him just as He sent Moses, and he stayed away from his people for forty nights. By Allah, I hope that the Messenger of Allah ﷺ will live until he cuts off the hands of men of the hypocrites and their tongues, who claim or say that the Messenger of Allah ﷺ has died."  

لَمَّا كَانَ يَوْمُ الِاثْنَيْنِ كَشَفَ رَسُولُ اللهِ ﷺ سِتْرَ الْحُجْرَةِ فَرَأَى أَبَا بَكْرٍ وَهُوَ يُصَلِّي بِالنَّاسِ قَالَ فَنَظَرْتُ إِلَى وَجْهِهِ كَأَنَّهُ وَرَقَةُ مُصْحَفٍ وَهُوَ يَتَبَسَّمُ قَالَوَكِدْنَا أَنْ نُفْتَتَنَ فِي صَلَاتِنَا فَرَحًا لِرُؤْيَةِ رَسُولِ اللهِ ﷺ فَأَرَادَ أَبُو بَكْرٍ أَنْ يَنْكُصَ فَأَشَارَ إِلَيْهِ أَنْ كَمَا أَنْتَ ثُمَّ أَرْخَى السِّتْرَ فَقُبِضَ مِنْ يَوْمِهِ ذَلِكَ فَقَامَ عُمَرُ فَقَالَ إِنَّ رَسُولَ اللهِ ﷺ لَمْ يَمُتْ وَلَكِنَّ رَبَّهُ أَرْسَلَ إِلَيْهِ كَمَا أَرْسَلَ إِلَى مُوسَى فَمَكَثَ عَنْ قَوْمِهِ أَرْبَعِينَ لَيْلَةً وَاللهِ إِنِّي لَأَرْجُو أَنْ يَعِيشَ رَسُولُ اللهِ ﷺ حَتَّى يَقْطَعَ أَيْدِي رِجَالٍ مِنَ الْمُنَافِقِينَ وَأَلْسِنَتَهُمْ يَزْعُمُونَ أَوْ قَالَ يَقُولُونَ إِنَّ رَسُولَ اللهِ ﷺ قَدْ مَاتَ  

[Machine] Anas ibn Malik informed me that he was with the Prophet Muhammad ﷺ serving and accompanying him, and he said that Abu Bakr used to lead them in prayer during the illness of the Prophet Muhammad ﷺ when he passed away. Then, on Monday, he mentioned this hadith.  

أَخْبَرَنِي أَنَسُ بْنُ مَالِكٍ وَكَانَ مَعَ النَّبِيِّ ﷺ وَخَدَمَهُ وَصَحِبَهُ أَنَّ أَبَا بَكْرٍ كَانَ يُصَلِّي لَهُمْ فِي وَجَعِ النَّبِيِّ ﷺ الَّذِي تُوُفِّيَ فِيهِ حَتَّى إِذَا كَانَ يَوْمُ الِاثْنَيْنِ فَذَكَرَ الْحَدِيثَ  

[Machine] That Abu Bakr used to lead the prayers to them during the illness of the Messenger of Allah ﷺ , in which he passed away. Until, on Monday when they were in rows for prayer, he said, "The Messenger of Allah ﷺ has uncovered the curtain of the room," and he mentioned its meaning.  

أَنَّ أَبَا بَكْرٍ كَانَ يُصَلِّي بِهِمْ فِي وَجَعِ رَسُولِ اللهِ ﷺ الَّذِي تُوُفِّيَ فِيهِ حَتَّى إِذَا كَانَ يَوْمُ الِاثْنَيْنِ وَهُمْ صُفُوفٌ إِلَى الصَّلَاةِ قَالَ كَشَفَ رَسُولُ اللهِ ﷺ سِتْرَ الْحُجْرَةِ فَذَكَرَ مَعْنَاهُ  

"O my father, how close he is now to his Lord! O my father, we announce the news (of his death) to Jibril! O my father, Jannat Al-Firdawas is now his abode!" (Using translation from Nasāʾī 1844)   

أَنَّ فَاطِمَةَ بَكَتْ رَسُولَ اللهِ ﷺ فَقَالَتْ يَا أَبَتَاهُ مِنْ رَبِّهِ مَا أَدْنَاهُ يَا أَبَتَاهُ إِلَى جِبْرِيلَ أَنْعَاهُ يَا أَبَتَاهُ جَنَّةُ الْفِرْدَوْسِ مَأْوَاهُ  

[Machine] The Prophet ﷺ took a pledge from the women not to desert him. They replied, "O Messenger of Allah, the women in Jahiliyyah (pre-Islamic times) used to make us happy. Will we be able to make them happy in Islam?" The Prophet ﷺ said, "There is no happiness in Islam if there is jealousy, ill-treatment, suspicion, and oppression. Whoever has those qualities is not one of us."  

أَخَذَ النَّبِيُّ ﷺ عَلَى النِّسَاءِ حِينَ بَايَعَهُنَّ أَنْ لَا يَنُحْنَ فَقُلْنَ يَا رَسُولَ اللهِ إِنَّ نِسَاءً أَسْعَدْنَنَا فِي الْجَاهِلِيَّةِ أَفَنُسْعِدُهُنَّ فِي الْإِسْلَامِ؟ فَقَالَ النَّبِيُّ ﷺ لَا إِسْعَادَ فِي الْإِسْلَامِ وَلَا شِغَارَ وَلَا عَقْرَ فِي الْإِسْلَامِ وَلَا جَلَبَ فِي الْإِسْلَامِ وَلَا جَنَبَ وَمَنْ انْتَهَبَ فَلَيْسَ مِنَّا  

"The Messenger of Allah said, at the time of Sahur. 'O Anas, I want to fast, so give me something to eat.' So I brought him some dates and a vessel of water. That was after the Adhan of Bilal. He said: 'O Anas, find a man to come and eat with me.' So I called Zaid bin Thabit, who came and said: "I drank some Sawiq and I want to fast.' The Messenger of Allah said: "I also want to fast.' So he ate Sahr with him, then he got up and prayed two Rak'ahs, then he went out to the prayer." (Using translation from Nasāʾī 2167)   

لِي رَسُولُ اللهِ ﷺ وَذَلِكَ فِي السَّحَرِ يَا أَنَسُ إِنِّي أُرِيدُ الصِّيَامَ فَأَطْعِمْنِي شَيْئًا قَالَ فَجِئْتُهُ بِتَمْرٍ وَإِنَاءٍ فِيهِ مَاءٌ بَعْدَ مَا أَذَّنَ بِلَالٌ فَقَالَ يَا أَنَسُ انْظُرْ إِنْسَانًا يَأْكُلُ مَعِي قَالَ فَدَعَوْتُ زَيْدَ بْنَ ثَابِتٍ فَقَالَ يَا رَسُولَ اللهِ إِنِّي شَرِبْتُ شَرْبَةَ سَوِيقٍ وَأَنَا أُرِيدُ الصِّيَامَ قَالَ رَسُولُ اللهِ ﷺ وَأَنَا أُرِيدُ الصِّيَامَ فَتَسَحَّرَ مَعَهُ وَصَلَّى رَكْعَتَيْنِ ثُمَّ خَرَجَ فَأُقِيمَتِ الصَّلَاةُ  

I served the Messenger of Allah ﷺ for ten years, and by Allah, he never scolded me or said to me "uff" (an expression of annoyance) and he never asked me why I did something or why I did not do something except that he said to me, "Why did you do it?" or "Why did you not do it?"  

خَدَمْتُ رَسُولَ اللهِ ﷺ عَشْرَ سِنِينَ لَا وَاللهِ مَاسَبَّنِي سَبَّةً قَطُّ وَلَا قَالَ لِي أُفٍّ قَطُّ وَلَا قَالَ لِشَيْءٍ فَعَلْتُهُ لِمَ فَعَلْتَهُ وَلَا لِشَيْءٍ لَمْ أَفْعَلْهُ أَلَّا فَعَلْتَهُ  

"While the Messenger of Allah ﷺ was returning from Al-Hudaibiyyah it was revealed to him, 'That Allah may forgive you your sins of the past and the future (48:2).' So the Prophet ﷺ said: 'An Ayah has been revealed to me which is dearer to me than whatever is upon the earth.' Then the Prophet ﷺ recited it for them and they said: 'Congratulations O Messenger of Allah! Allah has explained what He will do with you, but what will He do with us?' So (the following) was revealed: 'That He may admit the believing men and the believing women into Gardens under which rivers flow' up to (His Saying) 'a supreme success (48:5).'" (Using translation from Tirmidhī 3263)   

نَزَلَ عَلَى النَّبِيِّ ﷺ {لِيَغْفِرَ لَكَ اللهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ} [الفتح 2] مَرْجِعَنَا مِنَ الْحُدَيْبِيَةِ فَقَالَ النَّبِيُّ ﷺ لَقَدْ أُنْزِلَتْ عَلَيَّ آيَةٌ أَحَبُّ إِلَيَّ مِمَّا عَلَى الْأَرْضِ ثُمَّ قَرَأَهَا عَلَيْهِمُ النَّبِيُّ ﷺ فَقَالُوا هَنِيئًا مَرِيئًا يَا رَسُولَ اللهِ لَقَدْ بَيَّنَ اللهُ ﷻ لَكَ مَاذَا يَفْعَلُ بِكَ فَمَاذَا يَفْعَلُ بِنَا؟ فَنَزَلَتْ عَلَيْهِمْ {لِيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ} [الفتح 5] حَتَّى بَلَغَ {فَوْزًا عَظِيمًا} [النساء 73]  

[Machine] "The Messenger of Allah ﷺ said: 'There will be differences and sects among my Ummah, and a group will emerge from them who recite the Quran but it will not go beyond their throats. They will have the appearance of a beard and a shaved head. So, when you see them, oppose them by shaving (removing) the short hair.'"  

أَنَّ رَسُولَ اللهِ ﷺ قَالَ يَكُونُ فِي أُمَّتِي اخْتِلَافٌوَفُرْقَةٌ يَخْرُجُ مِنْهُمْ قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ سِيمَاهُمُ الْحَلْقُ وَالتَّسْبِيتُ فَإِذَا رَأَيْتُمُوهُمْ فَأَنِيمُوهُمْ التَّسْبِيتُ يَعْنِي اسْتِئْصَالَ الشَّعْرِ الْقَصِيرِ  

[Machine] "Shouldn't I pray for you the prayer of the Messenger of Allah ﷺ and he prayed for them a good prayer, in which he did not prolong?"  

أَلَا أُصَلِّي لَكُمْ صَلَاةَ رَسُولِ اللهِ ﷺ فَصَلَّى بِهِمْ صَلَاةً حَسَنَةً لَمْ يُطَوِّلْ فِيهَا  

[Machine] The Messenger of Allah ﷺ was in our house, and a jar was brought to him. They poured milk into it from the house's water, and then the Prophet ﷺ was given the jar to drink from, and Abu Bakr drank from his left side, and a Bedouin man drank from his right side. Omar said to him, "O Messenger of Allah, give Abu Bakr what you have, and I fear that the Bedouin will also be given." It is said that the Prophet ﷺ gave it to the Bedouin first, and then he said, "The right side, so the right side."  

كَانَ رَسُولُ اللهِ ﷺ فِي دَارِنَا فَحُلِبَ لَهُ دَاجِنٌ فَشَابُوا لَبَنَهَا بِمَاءِ الدَّارِ ثُمَّ نَاوَلُوهُ النَّبِيَّ ﷺ فَشَرِبَ وَأَبُو بَكْرٍ عَنْ يَسَارِهِ وَأَعْرَابِيٌّ عَنْ يَمِينِهِ فَقَالَ لَهُ عُمَرُ يَا رَسُولَ اللهِ أَعْطِ أَبَا بَكْرٍ عِنْدَكَ وَخَشِيَ أَنْ يُعْطِيَهُ الْأَعْرَابِيَّقَالَ فَأَعْطَاهُ الْأَعْرَابِيَّ ثُمَّ قَالَ الْأَيْمَنَ فَالْأَيْمَنَ  

[Machine] I passed by a funeral procession of the Messenger of Allah ﷺ , and he said, "Praise him." They said, "He used to love Allah and His Messenger, and they used to praise him well." He said, "It is obligatory." Then, he passed by another funeral, and he said, "Praise him." They said, "He was a bad person in the religion of Allah." He said, "You are witnesses of Allah on earth."  

مُرَّ بِجِنَازَةٍ عَلَى رَسُولِ اللهِ ﷺ فَقَالَ أَثْنُوا عَلَيْهَا فَقَالُوا كَانَ مَا عَلِمْنَا يُحِبُّ اللهَ وَرَسُولَهُ وَأَثْنَوْا عَلَيْهِ خَيْرًا فَقَالَ وَجَبَتْ ثُمَّ مُرَّ عَلَيْهِ بِجِنَازَةٍ أُخْرَى فَقَالَ أَثْنُوا عَلَيْهَا فَقَالُوا بِئْسَ الْمَرْءُ كَانَ فِي دِينِ اللهِ فَقَالَ وَجَبَتْ أَنْتُمْ شُهُودُ اللهِ فِي الْأَرْضِ  

[Machine] "A soul, Hind, sent me to Anas bin Malik and did not mention the Prophet's wife in a matter. So I heard him telling his companions that he heard the Prophet prohibit being too intimate."  

رَوْحٌ أَرْسَلَتْنِي هِنْدٌ إِلَى أَنَسِ بْنِ مَالِكٍ وَلَمْ يَقُلْ زَوْجَ النَّبِيِّ ﷺ فِي حَاجَةٍفَسَمِعْتُهُ يُحَدِّثُ أَصْحَابَهُ أَنَّهُ سَمِعَ النَّبِيَّ ﷺ نَهَى عَنِ الْوِصَالِ