[Machine] The Messenger of Allah ﷺ prohibited five things, wearing silk, gold, drinking from gold and silver utensils, wearing red meethara, and wearing coarse cloth. Aisha said, "O Messenger of Allah, is there something delicate made of gold that can be used to tie musk with?" He said, "No, do not make it silver and color it with saffron."  

نَهَى رَسُولُ اللهِ ﷺ عَنْ خَمْسٍ لُبْسِالْحَرِيرِ وَالذَّهَبِ وَالشُّرْبِ فِي آنِيَةِ الذَّهَبِ وَالْفِضَّةِ وَالْمِيثَرَةِ الْحَمْرَاءِ وَلُبْسِ الْقَسِّيِّ فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللهِ شَيْءٌ ذَفِيفٌ مِنَ الذَّهَبِ يُرْبَطُ بِهِ الْمِسْكُ أَوْ يُرْبَطُ بِهِ قَالَ لَا اجْعَلِيهِ فِضَّةً وَصَفِّرِيهِ بِشَيْءٍ مِنْ زَعْفَرَانٍ  

[Machine] Regarding the prayer of the Prophet ﷺ , she said: The Messenger of Allah ﷺ used to mention the meaning of the hadith of Muhammad ibn Salamah when he prayed standing.  

عَنْ صَلَاةِ النَّبِيِّ ﷺ؟ فَقَالَتْ كَانَ رَسُولُ اللهِ ﷺ إِذَا صَلَّى قَائِمًا فَذَكَرَ مَعْنَى حَدِيثِ مُحَمَّدِ بْنِ سَلَمَةَ  

[Machine] Salim, the son of Hudhayfah, came to the Prophet ﷺ and said, "Indeed, Salim was called by his (adoptive) father, and Allah has revealed in His Book, 'Call them by their fathers' names,' [al-Ahzab:5]." So, he (the Prophet) used to enter upon me while I was not properly covered, and we were in a small house. He said, 'Breastfeed Salim and make it forbidden for him (to marry you).'  

جَاءَتْ سَهْلَةُ بِنْتُ سُهَيْلٍ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ سَالِمًا كَانَ يُدْعَى لِأَبِي حُذَيْفَةَ وَإِنَّ اللهَ ﷻ قَدْ أَنْزَلَ كِتَابَهُ {ادْعُوهُمْ لِآبَائِهِمْ} [الأحزاب 5] فَكَانَ يَدْخُلُ عَلَيَّ وَأَنَا فُضُلٌ وَنَحْنُ فِي مَنْزِلٍ ضَيِّقٍ فَقَالَ أَرْضِعِي سَالِمًا تَحْرُمِي عَلَيْهِ  

[Machine] The first thing that the Messenger of Allah ﷺ complained about was in the house of Maimuna. He sought permission from his wives to be treated in her house, and they granted him permission. He left with one hand on Al-Fadl ibn Abbas and the other hand on another man, while dragging his feet on the ground. Ubaydullah said, "I narrated this to ibn Abbas, and he asked me, 'Do you know who the other man was that Aisha did not mention?' It was Ali, but Aisha did not hold a good opinion of him."  

أَوَّلُ مَا اشْتَكَى رَسُولُ اللهِ ﷺ فِيبَيْتِ مَيْمُونَةَ فَاسْتَأْذَنَ أَزْوَاجَهُ أَنْ يُمَرَّضَ فِي بَيْتِهَا فَأَذِنَّ لَهُ قَالَتْ فَخَرَجَ وَيَدٌ عَلَى الْفَضْلِ بْنِ عَبَّاسٍ وَيَدٌ عَلَى رَجُلٍ آخَرَ وَهُوَ يَخُطُّ بِرِجْلَيْهِ فِي الْأَرْضِ قَالَ عُبَيْدُ اللهِ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ فَقَالَ أَتَدْرِي مَنِ الرَّجُلُ الْآخَرُ الَّذِي لَمْ تُسَمِّ عَائِشَةُ؟ هُوَ عَلِيٌّ وَلَكِنَّ عَائِشَةَ لَا تَطِيبُ لَهُ نَفْسًا  

[Machine] The Messenger of Allah ﷺ said during his illness in which he passed away, "Pour seven buckets of water on me that have not been boiled or sweetened, so that I may find relief and be able to address the people." Aisha then said, "So, we sat him in a container made of copper that belonged to Hafsa, and we poured water on him from those buckets until he signaled to us that we had done so. Then, he went out."  

قَالَ رَسُولُ اللهِ ﷺ فِي مَرَضِهِ الَّذِي مَاتَ فِيهِ صُبُّوا عَلَيَّ مِنْ سَبْعِ قِرَبٍ لَمْ تُحْلَلْ أَوْكِيَتُهُنَّ لَعَلِّي أَسْتَرِيحُ فَأَعْهَدَ إِلَى النَّاسِ قَالَتْ عَائِشَةُ فَأَجْلَسْنَاهُ فِي مِخْضَبٍ لِحَفْصَةَ مِنْ نُحَاسٍ وَسَكَبْنَا عَلَيْهِ الْمَاءَ مِنْهُنَّ حَتَّى طَفِقَ يُشِيرُ إِلَيْنَا أَنْ قَدْ فَعَلْتُنَّ ثُمَّ خَرَجَ  

[Machine] "When the Prophet ﷺ descended upon it, he would throw a cloak over his face. When he becomes angry, he uncovers it from his face and says, 'May the curse of Allah be upon the Jews and Christians who have taken the graves of their prophets as places of worship.' Aisha said, 'He warns against doing the same as they have done.'"  

أَنَّ النَّبِيَّ ﷺ حِينَ نَزَلَ بِهِ جَعَلَ يُلْقِي خَمِيصَةً لَهُ عَلَى وَجْهِهِ فَإِذَا اغْتَمَّ كَشَفَهَا عَنْ وَجْهِهِ وَهُوَيَقُولُ لَعْنَةُ اللهِ عَلَى الْيَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ قَالَ تَقُولُ عَائِشَةُ يُحَذِّرُ مِثْلَ الَّذِي صَنَعُوا  

When the Messenger of Allah ﷺ came to my house, he said: Ask Abu Bakr to lead people in prayer. 'A'isha narrated: I said, Messenger of Allah, Abu Bakr is a man of tenderly feelings; as he recites the Qur'an, he cannot help shedding tears: so better command anyone else to lead the prayer. By Allah, there is nothing disturbing in it for me but the idea that the people may not takeevil omen with regard to one who is the first to occupy the place of the Messenger of Allah ﷺ. I tried to dissuade him (the Holy Prophet) twice or thrice (from appointing my father as an Imam in prayer), but he ordered Abu Bakr to lead the people in prayer and said: You women are like those (who had) surrounded Yusuf. (Using translation from Muslim 418e)  

لَمَّا دَخَلَ رَسُولُ اللهِ ﷺ بَيْتِي قَالَ مُرُوا أَبَا بَكْرٍ فَلْيُصَلِّ بِالنَّاسِ قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ إِنَّ أَبَا بَكْرٍ رَجُلٌ رَقِيقٌ إِذَا قَرَأَ الْقُرْآنَ لَا يَمْلِكُ دَمْعَهُ فَلَوْ أَمَرْتَ غَيْرَ أَبِي بَكْرٍ قَالَتْ وَاللهِ مَا بِي إِلَّا كَرَاهِيَةُ أَنْ يَتَشَاءَمَ النَّاسُ بِأَوَّلِ مَنْ يَقُومُ فِي مَقَامِ رَسُولِ اللهِ ﷺ قَالَتْ فَرَاجَعْتُهُ مَرَّتَيْنِ أَوْ ثَلَاثًا فَقَالَ لِيُصَلِّ بِالنَّاسِ أَبُو بَكْرٍ فَإِنَّكُنَّ صَوَاحِبُ يُوسُفَ  

"Part of the Talbiyah of the Messenger of Allah was 'Labbaika Allahumma labbbaik, Labbaika la sharika laka labbaik, Innal-hamda wan-ni'mata laka wal-mulk, (Here I am, O Allah, here I am. Here I am, You have no partner, here I am. Verily all praise and blessings are Yours)" (Using translation from Nasāʾī 2751)   

كَانَتْ تَلْبِيَةُ النَّبِيِّ ﷺ ثَلَاثًا يَقُولُ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ  

The Messenger of Allah ﷺ said to me: Get me the mat from the mosque. I said: I am menstruating. Upon this he remarked: Your menstruation is not in your hand. (Using translation from Muslim 298a)  

لِي رَسُولُ اللهِ ﷺ نَاوِلِينِي الْخُمْرَةَ مِنَ الْمَسْجِدِ قَالَتْ فَقُلْتُ إِنِّي حَائِضٌ فَقَالَ إِنَّ حَيْضَتَكِلَيْسَتْ فِي يَدِكِ  

[Machine] A man divorced his wife, and then she married another husband. He entered upon her while he had something similar to a whip with him, but he did not touch her except with a single strike that did not cause any harm. She mentioned this to the Prophet ﷺ and asked, "Should I allow my first husband to be intimate with me?" The Messenger of Allah ﷺ said, "Do not allow your first husband to be intimate with you until your second husband tastes your sweetness and you taste his sweetness."  

طَلَّقَ رَجُلٌ امْرَأَتَهُ فَتَزَوَّجَتْ زَوْجًا غَيْرَهُ فَدَخَلَ بِهَا وَكَانَ مَعَهُ مِثْلُ الْهُدْبَةِ فَلَمْ يَقْرَبْهَا إِلَّا هَبَّةً وَاحِدَةً لَمْ يَصِلْ مِنْهَا إِلَى شَيْءٍ فَذَكَرَتْ ذَلِكَ لِلنَّبِيِّ ﷺ فَقَالَتْ أَأَحِلُّ لِزَوْجِي الْأَوَّلِ؟ فَقَالَ رَسُولُ اللهِ ﷺ لَا تَحِلِّي لِزَوْجِكِ الْأَوَّلِ حَتَّى يَذُوقَ الْآخَرُ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ  

[Machine] The Messenger of Allah ﷺ arrived from a journey. She said, "So I hung a curtain on my door, where the horses with wings were depicted." When the Messenger of Allah ﷺ saw it, he said, "Take it off."  

قَدِمَ رَسُولُ اللهِ ﷺ مِنْ سَفَرٍ قَالَتْ فَعَلَّقْتُ عَلَى بَابِي قِرَامًا فِيهِ الْخَيْلُ أُولَاتُ الْأَجْنِحَةِ قَالَتْ فَلَمَّا رَآهُ رَسُولُ اللهِ ﷺ قَالَ انْزِعِيهِ  

[Machine] The Messenger of Allah ﷺ used to wake up in a state of sexual impurity, then he would perform ghusl (ritual bath) and complete his fasting.  

كَانَ رَسُولُ اللهِ ﷺ يُصْبِحُ جُنُبًا ثُمَّ يَغْتَسِلُ وَيُتِمُّ صَوْمَهُ  

[Machine] I have never seen the Messenger of Allah ﷺ strike a servant or a woman or anything with his hand, except when he was fighting in the cause of Allah. He never sought revenge for his own sake unless the boundaries set by Allah were violated. And he never took anything for himself except what was right. However, if it was for Allah's sake, then He would seek revenge on his behalf. He was never given a choice between two matters, but he would choose the easier of the two, unless it was a sin. In that case, he would be the furthest of the people from it.  

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ ضَرَبَ خَادِمًا لَهُ قَطُّ وَلَا امْرَأَةً لَهُ قَطُّ وَلَا ضَرَبَ بِيَدِهِ شَيْئًا قَطُّ إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللهِ وَلَا نِيلَ مِنْهُ شَيْءٌ قَطُّ فَيَنْتَقِمَهُ مِنْ صَاحِبِهِ إِلَّا أَنْ يَكُونَ لِلَّهِ ﷻ فَإِنْ كَانَ لِلَّهِ انْتَقَمَ لَهُ وَلَا عُرِضَ عَلَيْهِ أَمْرَانِ إِلَّا أَخَذَ بِالَّذِي هُوَ أَيْسَرُ إِلَّا أَنْ يَكُونَ إِثْمًا فَإِنْ كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنْهُ  

[Machine] The Prophet ﷺ came across some people from the Jewish community and they greeted him by saying, "As-Salamu 'Alaikum, O Aba Al-Qasim." The Prophet ﷺ replied, "Wa 'Alaikum." Aisha then said to them, "May the curse and disgrace be upon you." The Messenger of Allah ﷺ said to Aisha, "O Aisha, do not use foul language." She then said, "O Messenger of Allah, did you not hear what they said? They greeted you with 'As-Salamu 'Alaik.' " The Prophet ﷺ asked her, "Did I not respond to them by saying 'Wa 'Alaikum'?" I said to them what they said to me. Ibn Numair reported that in his narration of the incident, Aisha said, "Indeed, Allah dislikes vulgarity and indecency." Ibn Numair also reported in his narration that this verse was revealed: "And when they come to you, they greet you with a greeting from which Allah has not greeted you." And it continued until it was completed.  

أَتَى النَّبِيَّ ﷺ نَاسٌ مِنَ الْيَهُودِ فَقَالُواالسَّامُ عَلَيْكَ يَا أَبَا الْقَاسِمِ فَقَالَ وَعَلَيْكُمْ قَالَتْ عَائِشَةُ فَقُلْتُ عَلَيْكُمُ السَّامُ وَالذَّامُ فَقَالَ رَسُولُ اللهِ ﷺ يَا عَائِشَةُ لَا تَكُونِي فَحَّاشَةً قَالَتْ فَقُلْتُ يَا رَسُولَ اللهِ أَمَا سَمِعْتَ مَا قَالُوا؟ السَّامُ عَلَيْكَ قَالَ أَلَيْسَ قَدْ رَدَدْتُ عَلَيْهِمُ الَّذِي قَالُوا؟ قُلْتُ وَعَلَيْكُمْ قَالَ ابْنُ نُمَيْرٍ يَعْنِي فِي حَدِيثِ عَائِشَةَ إِنَّ اللهَ ﷻ لَا يُحِبُّ الْفُحْشَ وَلَا التَّفَحُّشَ وَقَالَ ابْنُ نُمَيْرٍ فِي حَدِيثِهِ فَنَزَلَتْ هَذِهِ الْآيَةُ {وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللهُ} حَتَّى فَرَغَ  

"The Messenger of Allah and I would take a bath from a single vessel." (Using translation from Ibn Mājah 376)  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ  

“Staying in Abtah is not Sunnah; the Messenger of Allah ﷺ only stayed there because it was more convenient for his departure.” (Using translation from Ibn Mājah 3067)  

إِنَّ نُزُولَ الْأَبْطَحِ لَيْسَ بِسُنَّةٍ إِنَّمَا نَزَلَهُ رَسُولُ اللهِ ﷺ لِأَنَّهُ كَانَ أَسْمَحَ لِخُرُوجِهِ ﷺ  

"I used to comb the hair of the Messenger of Allah ﷺ when I was menstruating." (Using translation from Nasāʾī 277)   

كُنْتُ أَغْسِلُ رَأْسَ رَسُولِ اللهِ ﷺ وَهُوَ عَاكِفٌ وَأَنَا حَائِضٌ  

[Machine] "When the victory of Allah and the conquest came, I never saw the Messenger of Allah ﷺ praying any prayer except that he would say: 'Subhanak Allahumma wa bihamdika, Allahumma ighfirli.'"  

لَمَّا أُنْزِلَتْ إِذَا جَاءَ نَصْرُ اللهِ وَالْفَتْحُ إِلَى آخِرِهَا مَا رَأَيْتُ رَسُولَ اللهِ ﷺ صَلَّى صَلَاةً إِلَّا قَالَ سُبْحَانَكَ رَبَّنَا وَبِحَمْدِكَ اللهُمَّ اغْفِرْ لِي  

[Machine] "Some people say that prayer is interrupted by the presence of a dog, a donkey, or a woman. Aisha replied, 'You have wronged us by comparing us to dogs and donkeys. I have seen the Messenger of Allah ﷺ praying opposite the bed while I was in between him and the Qibla (direction of prayer). And sometimes I would have a need, so I would move aside from the side of the bed, disliking to face him.'"  

أَنَّ نَاسًا يَقُولُونَ يَقْطَعُ الصَّلَاةَ الْكَلْبُ وَالْحِمَارُ وَالْمَرْأَةُ فَقَالَتْ عَائِشَةُ عَدَلْتُمُونَا بِالْكِلَابِ وَالْحَمِيرِ لَقَدْ رَأَيْتُ رَسُولَ اللهِ ﷺ يُصَلِّي مُقَابِلَ السَّرِيرِ وَأَنَا عَلَيْهِ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ فَتَكُونُ لِي الْحَاجَةُ فَأَنْسَلُّ مِنْ قِبَلِ رِجْلِ السَّرِيرِ كَرَاهِيَةَ أَنْ أَسْتَقْبِلَهُ  

[Machine] And the people of the bed said  

وَقَالَ رِجْلَيِ السَّرِيرِ  

[Machine] The Messenger of Allah ﷺ would sometimes experience janabah (impurity after sexual discharge) during the night while intending to fast. He would sleep and then wake up in the morning in a state of janabah, so he would pour water over himself then perform ablution.  

كَانَ رَسُولُ اللهِ ﷺ تُصِيبُهُ الْجَنَابَةُ مِنَ اللَّيْلِ وَهُوَ يُرِيدُ الصِّيَامَ فَيَنَامُ وَيَسْتَيْقِظُ وَيُصْبِحُ جُنُبًا فَيُفِيضُ عَلَيْهِ مِنَ الْمَاءِ ثُمَّ يَتَوَضَّأُ  

The Messenger of Allah ﷺ used to kiss and embrace while he was fasting, but he was the one of you who had most control over his desire. (Using translation from Abū Dāʾūd 2382)   

كَانَ رَسُولُ اللهِ ﷺ يُبَاشِرُ وَهُوَ صَائِمٌ لِأَنَّهُ كَانَ أَمْلَكَكُمْ لِإِرْبِهِ  

"I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram. (Using translation from Nasāʾī 2698)   

لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ يُلَبِّي  

[Machine] The Messenger of Allah ﷺ pawned a shield to a Jew and took food from him.  

رَهَنَ رَسُولُ اللهِ ﷺ يَهُودِيًّا دِرْعًا وَأَخَذَ مِنْهُ طَعَامًا  

[Machine] I know very well how the Messenger of Allah ﷺ used to respond. He used to respond with these words: "Labbaik Allahumma labbaik labbaik la sharika laka labbaik. Innal hamda wa nnimata laka."  

إِنِّي لَأَعْلَمُ كَيْفَ كَانَ رَسُولُ اللهِ ﷺ يُلَبِّي قَالَ فَكَانَتْ تُلَبِّي بِهَؤُلَاءِ الْكَلِمَاتِ لَبَّيْكَ اللهُمَّ لَبَّيْكَ لَبَّيْكَ لَاشَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ  

"The night prayer of Messenger of Allah was thirteen Rak'ah, five of which were his Witr, not sitting in any of them except at the end of them. When the Mu'adh-dhin called the Adhan he would stand to perform two light (Rak'ah)." (Using translation from Tirmidhī 459)   

كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ بِاللَّيْلِ ثَلَاثَ عَشْرَةَ رَكْعَةً يُوتِرُ مِنْ ذَلِكَ بِخَمْسٍ لَا يَجْلِسُ فِي شَيْءٍ مِنْهَا إِلَّا فِي آخِرِهَا فَإِذَا أَذَّنَ الْمُؤَذِّنُ قَامَ فَصَلَّى رَكْعَتَيْنِ خَفِيفَتَيْنِ  

[Machine] It is narrated that the Prophet ﷺ wiped his face with mucus, saliva, or nasal discharge.  

أَنَّ النَّبِيَّ ﷺ حَكَّ مِنَ الْقِبْلَةِ مُخَاطًا أَوْ بُصَاقًا أَوْ نُخَامَةً  

'A'isha reported that Messenger of Allah ﷺ commanded the killing of a snake having stripes over it, for it affects eyesight and miscarries pregnancy. (Using translation from Muslim 2232a)   

قَالَ رَسُولُ اللهِ ﷺ اقْتُلُوا ذَا الطُّفْيَتَيْنِفَإِنَّهُ يَلْتَمِسُ الْبَصَرَ وَيُصِيبُ الْحَبَلَ  

The Prophet ﷺ said, "None of you should say Khabuthat Nafsi, but he is recommended to say 'Laqisat Nafsi." (Using translation from Bukhārī 6179)  

قَالَ رَسُولُ اللهِ ﷺ لَا يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلَكِنْ لِيَقُلْ لَقِسَتْ نَفْسِي  

I never saw the Messenger of Allah ﷺ reciting the Quraan in his prayer at night in sitting condition until he became old. Then he used to sit in it (the prayer) and recite the Quran until forty or thirty verses remained, then he stood and recited them and prostrated himself. (Using translation from Abū Dāʾūd 953)   

مَا رَأَيْتُ رَسُولَ اللهِ ﷺ يَقْرَأُ فِي شَيْءٍ مِنْ صَلَاةِ اللَّيْلِ جَالِسًا حَتَّى دَخَلَ فِي السِّنِّ فَكَانَ يَجْلِسُ فَيَقْرَأُ حَتَّى إِذَا غَبَرَ مِنَ السُّورَةِ ثَلَاثُونَ أَوْ أَرْبَعُونَ آيَةً قَامَ فَقَرَأَ بِهَا ثُمَّ رَكَعَ  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)   

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ نَغْتَسِلُ مِنَ الْجَنَابَةِ مِنْ إِنَاءٍ وَاحِدٍ نَغْتَرِفُ مِنْهُ جَمِيعًا  

The Messenger of Allah ﷺ used to pray at night and she (‘A’ishah) would lie between him and the qiblah, sleeping on the bed on which he would sleep. When he wanted to offer the witr prayer, he awakened her and she offered the witr prayer. (Using translation from Abū Dāʾūd 711)   

كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي وَأَنَا مُعْتَرِضَةٌ بَيْنَهُ وَبَيْنَ الْقِبْلَةِ عَلَى الْفِرَاشِ الَّذِي يَرْقُدُ عَلَيْهِ هُوَ وَأَهْلُهُ فَإِذَا أَرَادَ أَنْ يُوتِرَ أَيْقَظَنِي فَأَوْتَرْتُ  

[Machine] The Messenger of Allah ﷺ commanded Abu Bakr to lead the people in prayer during his illness, so he used to lead them in prayer.  

أَمَرَ رَسُولُ اللهِ ﷺ أَبَا بَكْرٍ أَنْ يُصَلِّيَ لِلنَّاسِ فِي مَرَضِهِ فَكَانَ يُصَلِّي لَهُمْ  

[Machine] The Prophet ﷺ mentioned Safiyyah and it was said that she is menstruating. He said, "Perhaps she has held us back?" It was told to him, "O Messenger of Allah, she has already purified herself." He said, "Then it is not so."  

إِنَّ النَّبِيَّ ﷺ ذَكَرَ صَفِيَّةَ فَقِيلَ إِنَّهَا حَائِضٌ فَقَالَ لَعَلَّهَا حَابِسَتُنَا؟ قِيلَ يَا رَسُولَ اللهِ إِنَّهَا قَدْأَفَاضَتْ قَالَ فَلَا إِذًا  

“There was a woman with me, and the Prophet ﷺ entered upon me and said: ‘Who is that?’ I said: ‘So-and-so; she does not sleep,’” – she mentioned her excessive praying. “The Prophet ﷺ said: ‘Keep quiet. You should do what you are able to, for by Allah, Allah does not get tired (of giving reward) but you get tired.’” She said: “The most beloved of religious deed to him was that in which a person persists.” (Using translation from Ibn Mājah 4238)   

كَانَ عِنْدَهَا امْرَأَةٌ مِنْ بَنِي أَسَدٍ فَدَخَلَ النَّبِيُّ ﷺ فَقَالَ مَنْ هَذِهِ؟ قَالَتْ هَذِهِ فُلَانَةُ لَا تَنَامُ فَقَالَ النَّبِيُّ ﷺ عَلَيْكُمْ بِمَا تُطِيقُونَ فَوَاللهِ لَا يَمَلُّ اللهُ ﷻ حَتَّى تَمَلُّوا أَحَبُّ الدِّينِ إِلَى اللهِ ﷻ الَّذِي يُدَاوِمُ عَلَيْهِ صَاحِبُهُ  

"The Messenger of Allah said: 'There are five kinds of vermin that may be killed in the Haram: Scorpions, mice, crows, vicious dogs, and kites." (Sahih) Chaper 120. The Prohibition Of Disturbing The Game Of The Haram (Using translation from Nasāʾī 2891)   

قَالَ رَسُولُ اللهِ ﷺ لِيَقْتُلِ الْمُحْرِمُ الْفَأْرَةَ وَالْغُرَابَ وَالْحِدَأَ وَالْكَلْبَ الْعَقُورَ وَالْعَقْرَبَ  

[Machine] "I heard the Messenger of Allah ﷺ saying, 'Abu Usama in his narration said, "I heard Aisha saying, 'I heard the Messenger of Allah ﷺ before he passed away while my chest was against his, saying, 'O Allah, forgive me, have mercy on me, and join me with the highest companion."'"  

سَمِعْتُ رَسُولَ اللهِ ﷺ قَالَ أَبُو أُسَامَةَ فِي حَدِيثِهِ سَمِعْتُ عَائِشَةَ قَالَتْ سَمِعْتُ رَسُولَ اللهِ ﷺ قَبْلَ أَنْ يُتَوَفَّى وَأَنَا مُسْنِدَتُهُ إِلَى صَدْرِي يَقُولُ اللهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَأَلْحِقْنِي بِالرَّفِيقِ الْأَعْلَى  

[Machine] "She used to bring food to the Prophet ﷺ while he was staying in seclusion, placing it at the entrance of her chamber, while the Prophet ﷺ was in the mosque."  

أَنَّهَا كَانَتْ تُرَجِّلُ النَّبِيَّ ﷺ وَهُوَ مُعْتَكِفٌ يُنَاوِلُهَا رَأْسَهُ وَهِيَ فِي حُجْرَتِهَا وَالنَّبِيُّ ﷺ فِي الْمَسْجِدِ  

"Wear white clothes for they are purer and better, and shroud your dead in them."' (Using translation from Nasāʾī 1897)  

كُفِّنَ النَّبِيُّ ﷺ فِي ثَلَاثَةِ أَثْوَابٍ سُحُولِيَّةٍ بِيضٍ  

[Machine] The Prophet ﷺ said, "There is no man who dies and a group of Muslims perform the funeral prayer (Janazah) for him, and they intercede for him, except that their intercession will be accepted."  

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ مَا مِنْ رَجُلٍ يَمُوتُ فَيُصَلِّي عَلَيْهِ أُمَّةٌ مِنَ الْمُسْلِمِينَ فَيَشْفَعُونَ لَهُ إِلَّا شُفِّعُوا  

[Machine] I asked Aisha, "What is the reason that a woman on her period makes up for the missed fasting days but not the missed prayers?" She replied, "Are you a prepubescent girl?" I said, "No, but I am asking." She said, "That used to happen to us with the Messenger of Allah ﷺ . He would order us to make up for the missed fasting days but not for the missed prayers." Ma'mar narrated to me from Ayyub, from Abu Qilabah, from Muadhah, from Aisha, the same narration.  

سَأَلْتُ عَائِشَةَ فَقُلْتُ مَا بَالُ الْحَائِضِ تَقْضِي الصَّوْمَ وَلَا تَقْضِي الصَّلَاةَ؟ فَقَالَتْ أَحَرُورِيَّةٌ أَنْتِ؟ قَالَتْ قُلْتُ لَسْتُ بِحَرُورِيَّةٍ وَلَكِنِّي أَسْأَلُ قَالَتْ قَدْ كَانَ يُصِيبُنَا ذَلِكَ مَعَ رَسُولِ اللهِ ﷺ فَيَأْمُرُ بِقَضَاءِ الصَّوْمِ وَلَا يَأْمُرُ بِقَضَاءِ الصَّلَاةِ قَالَ مَعْمَرٌ وَأَخْبَرَنِي أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ مُعَاذَةَ عَنْ عَائِشَةَ مِثْلَهُ  

[Machine] The Prophet ﷺ used to observe the last ten nights of Ramadan in seclusion until Allah ﷻ took him.  

أَنَّ رَسُولَ اللهِ ﷺ كَانَ يَعْتَكِفُ الْعَشْرَ الْأَوَاخِرَ مِنْ رَمَضَانَ حَتَّى قَبَضَهُ اللهُ ﷻ  

[Machine] The translation of the passage into English is: "The Messenger of Allah ﷺ used to kiss some of his wives while he was fasting."  

كَانَ رَسُولُ اللهِ ﷺ يُقَبِّلُ بَعْضَ نِسَائِهِ وَهُوَ صَائِمٌ  

[Machine] The Messenger of Allah, ﷺ , prayed one night in the mosque during the month of Ramadan, and there were people with him. Then he prayed a second prayer, and more people gathered that night than the first. When the third or fourth prayer approached, the mosque became full until it was crowded with its people. The Messenger of Allah, ﷺ , did not come out to them, so the people began calling him for prayer, but he did not come out. When morning came, Umar ibn al-Khattab said to him, "The people were waiting for you last night, O Messenger of Allah!" He said, "It was not that their matter escaped me, but I feared that it would be made obligatory for them."  

صَلَّى رَسُولُ اللهِ ﷺ لَيْلَةً فِي الْمَسْجِدِ فِي شَهْرِ رَمَضَانَ وَمَعَهُ نَاسٌ ثُمَّ صَلَّى الثَّانِيَةَ فَاجْتَمَعَ تِلْكَ اللَّيْلَةَ أَكْثَرُ مِنَ الْأُولَى فَلَمَّا كَانَتِ الثَّالِثَةُ أَوِ الرَّابِعَةُ امْتَلَأَ الْمَسْجِدُ حَتَّىاغْتَصَّ بِأَهْلِهِ فَلَمْ يَخْرُجْ إِلَيْهِمْ رَسُولُ اللهِ ﷺ فَجَعَلَ النَّاسُ يُنَادُونَهُ الصَّلَاةَ فَلَمْ يَخْرُجْ فَلَمَّا أَصْبَحَ قَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ مَا زَالَ النَّاسُ يَنْتَظِرُونَكَ الْبَارِحَةَ يَا رَسُولَ اللهِ؟ قَالَ أَمَا إِنَّهُ لَمْ يَخْفَ عَلَيَّ أَمْرُهُمْ وَلَكِنِّي خَشِيتُ أَنْ تُكْتَبَ عَلَيْهِمْ  

[Machine] Aisha mentioned to us that the Messenger of Allah ﷺ used to spend a night in the mosque during the month of Ramadan.  

عَنْ عَائِشَةَ فَذَكَرَ مَعْنَاهُ يَعْنِي صَلَّى رَسُولُ اللهِ ﷺ لَيْلَةً فِي الْمَسْجِدِ فِي شَهْرِ رَمَضَانَ  

[Machine] The Messenger of Allah ﷺ never struck a servant or a woman with his hand, and he never struck anything with his hand except when striving in the cause of Allah. He never chose between two matters except that he chose the easier of the two, as long as it was not a sin. If it was a sinful matter, he was the furthest of people from it. He never sought revenge for himself in any matter unless the sanctities of Allah were violated, then he would take revenge on behalf of Allah.  

مَا ضَرَبَ رَسُولُ اللهِ ﷺ بِيَدِهِ خَادِمًا لَهُ قَطُّ وَلَا امْرَأَةً وَلَا ضَرَبَ رَسُولُ اللهِ ﷺ بِيَدِهِ شَيْئًا قَطُّ إِلَّا أَنْ يُجَاهِدَ فِي سَبِيلِ اللهِ وَلَا خُيِّرَ بَيْنَ أَمْرَيْنِ قَطُّ إِلَّا كَانَ أَحَبَّهُمَا إِلَيْهِ أَيْسَرُهُمَا حَتَّى يَكُونَ إِثْمًا فَإِذَا كَانَ إِثْمًا كَانَ أَبْعَدَ النَّاسِ مِنَ الْإِثْمِ وَلَا انْتَقَمَ لِنَفْسِهِ مِنْ شَيْءٍ يُؤْتَى إِلَيْهِ حَتَّى تُنْتَهَكَ حُرُمَاتُ اللهِ ﷻ فَيَكُونَ هُوَ يَنْتَقِمُ لِلَّهِ ﷻ  

[Machine] The Messenger of Allah ﷺ saw the women today being prohibited from going out, or he forbade them from going out.  

أَنَّ رَسُولَ اللهِ ﷺ رَأَى النِّسَاءَ الْيَوْمَ نَهَاهُنَّ عَنِ الْخُرُوجِ أَوْ حَرَّمَ عَلَيْهِنَّ الْخُرُوجَ  

The Prophet ﷺ sent AbuJahm ibn Hudhayfah as a collector of zakat. A man quarrelled with him about his sadaqah (i.e. zakat), and AbuJahm struck him and wounded his head. His people came to the Prophet ﷺ and said: Revenge, Messenger of Allah! The Prophet ﷺ said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. But they did not agree. He again said: You may have so much and so much. So they agreed. The Prophet ﷺ said: I am going to address the people in the afternoon and tell them about your consent. They said: Yes. Addressing (the people), the Messenger of Allah ﷺ said: These people of faith came to me asking for revenge. I presented them with so much and so much and they agreed. Do you agree? They said: No. The immigrants (muhajirun) intended (to take revenge) on them. But the Messenger of Allah ﷺ commanded them to refrain and they refrained. He then called them and increased (the amount), and asked: Do you agree? They replied: Yes. He said: I am going to address the people and tell them about your consent. They said: Yes. The Prophet ﷺ addressed and said: Do you agree? They said: Yes. (Using translation from Abū Dāʾūd 4534)   

أَنَّ النَّبِيَّ ﷺ بَعَثَ أَبَا جَهْمِ بْنِ حُذَيْفَةَ مُصَدِّقًا فَلَاجَّهُ رَجُلٌ فِي صَدَقَتِهِ فَضَرَبَهُ أَبُو جَهْمٍ فَشَجَّهُ فَأَتَوْا النَّبِيَّ ﷺ فَقَالُوا الْقَوَدَ يَا رَسُولَ اللهِ فَقَالَ النَّبِيُّ ﷺ لَكُمْ كَذَا وَكَذَا فَلَمْ يَرْضَوْا قَالَ فَلَكُمْ كَذَا وَكَذَا فَلَمْ يَرْضَوْا قَالَ فَلَكُمْ كَذَا وَكَذَا فَرَضُوا فَقَالَ النَّبِيُّ ﷺ إِنِّي خَاطِبٌ عَلَى النَّاسِ وَمُخْبِرُهُمْ بِرِضَاكُمْ قَالُوا نَعَمْ فَخَطَبَ النَّبِيُّ ﷺ فَقَالَ إِنَّ هَؤُلَاءِ اللَّيْثِيِّينَ أَتَوْنِي يُرِيدُونَ الْقَوَدَ فَعَرَضْتُ عَلَيْهِمْ كَذَا وَكَذَا فَرَضُوا أَرَضِيتُمْ؟ قَالُوا لَا فَهَمَّ الْمُهَاجِرُونَ بِهِمْ فَأَمَرَ  

The commencement of the Divine Inspiration to Messenger of Allah ﷺ was in the form of good righteous (true) dreams in his sleep. He never had a dream but that it came true like bright day light. He used to go in seclusion (the cave of) Hira where he used to worship(Allah Alone) continuously for many (days) nights. He used to take with him the journey food for that (stay) and then come back to (his wife) Khadija to take his food like-wise again for another period to stay, till suddenly the Truth descended upon him while he was in the cave of Hira. The angel came to him in it and asked him to read. The Prophet ﷺ replied, "I do not know how to read." (The Prophet ﷺ added), "The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read, and I replied, "I do not know how to read," whereupon he caught me again and pressed me a second time till I could not bear it anymore. He then released me and asked me again to read, but again I replied, "I do not know how to read (or, what shall I read?)." Thereupon he caught me for the third time and pressed me and then released me and said, "Read: In the Name of your Lord, Who has created (all that exists). Has created man from a clot. Read and Your Lord is Most Generous...up to..... ..that which he knew not." (96.15) Then Messenger of Allah ﷺ returned with the Inspiration, his neck muscles twitching with terror till he entered upon Khadija and said, "Cover me! Cover me!" They covered him till his fear was over and then he said, "O Khadija, what is wrong with me?" Then he told her everything that had happened and said, 'I fear that something may happen to me." Khadija said, 'Never! But have the glad tidings, for by Allah, Allah will never disgrace you as you keep good reactions with your Kith and kin, speak the truth, help the poor and the destitute, serve your guest generously and assist the deserving, calamityafflicted ones." Khadija then accompanied him to (her cousin) Waraqa bin Naufal bin Asad bin ʿAbdul ʿUzza bin Qusai. Waraqa was the son of her paternal uncle, i.e., her father's brother, who during the Pre-Islamic Period became a Christian and used to write the Arabic writing and used to write of the Gospels in Arabic as much as Allah wished him to write. He was an old man and had lost his eyesight. Khadija said to him, "O my cousin! Listen to the story of your nephew." Waraqa asked, "O my nephew! What have you seen?" The Prophet ﷺ described whatever he had seen. Waraqa said, "This is the same Namus (i.e., Gabriel, the Angel who keeps the secrets) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out." Messenger of Allah ﷺ asked, "Will they turn me out?" Waraqa replied in the affirmative and said: "Never did a man come with something similar to what you have brought but was treated with hostility. If I should remain alive till the day when you will be turned out then I would support you strongly." But after a few days Waraqa died and the Divine Inspiration was also paused for a while and the Prophet ﷺ became so sad as we have heard that he intended several times to throw himself from the tops of high mountains and every time he went up the top of a mountain in order to throw himself down, Gabriel would appear before him and say, "O Muhammad! You are indeed Messenger of Allah ﷺ in truth" whereupon his heart would become quiet and he would calm down and would return home. And whenever the period of the coming of the inspiration used to become long, he would do as before, but when he used to reach the top of a mountain, Gabriel would appear before him and say to him what he had said before. (Ibn ʿAbbas said regarding the meaning of: 'He it is that Cleaves the daybreak (from the darkness)' (6.96) that Al-Asbah. means the light of the sun during the day and the light of the moon at night). (Using translation from Bukhārī 6982)  

أَنَّهَا قَالَتْ أَوَّلُ مَا بُدِئَ بِهِ رَسُولُ اللهِ ﷺ مِنَ الْوَحْيِ الرُّؤْيَا الصَّادِقَةُ فِي النَّوْمِ وَكَانَ لَا يَرَى رُؤْيَا إِلَّا جَاءَتْ مِثْلَ فَلَقِ الصُّبْحِ ثُمَّ حُبِّبَ إِلَيْهِ الْخَلَاءُ فَكَانَ يَأْتِي حِرَاءَ فَيَتَحَنَّثُ فِيهِ وَهُوَ التَّعَبُّدُ اللَّيَالِيَ ذَوَاتِ الْعَدَدِ وَيَتَزَوَّدُ لِذَلِكَ ثُمَّ يَرْجِعُ إِلَى خَدِيجَةَ فَتُزَوِّدُهُ لِمِثْلِهَا حَتَّى فَجِئَهُ الْحَقُّ وَهُوَ فِي غَارِ حِرَاءَ فَجَاءَهُ الْمَلَكُ فِيهِ فَقَالَ {اقْرَأْ} [العلق 1] فَقَالَ رَسُولُ اللهِ ﷺ مَا أَنَا بِقَارِئٍ قَالَ فَأَخَذَنِي فَغَطَّنِي حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي فَقَالَ {اقْرَأْ} [العلق 1] فَقُلْتُ مَا أَنَا بِقَارِئٍ فَأَخَذَنِي فَغَطَّنِي الثَّانِيَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي فَقَالَ {اقْرَأْ} [العلق 1] فَقُلْتُ مَا أَنَا بِقَارِئٍ فَأَخَذَنِي فَغَطَّنِي الثَّالِثَةَ حَتَّى بَلَغَ مِنِّي الْجَهْدُ ثُمَّ أَرْسَلَنِي فَقَالَ {اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ} [العلق 1] حَتَّى بَلَغَ {مَا لَمْ يَعْلَمْ} [العلق 5] قَالَ فَرَجَعَ بِهَا تَرْجُفُ بَوَادِرُهُ حَتَّى دَخَلَ عَلَى خَدِيجَةَ فَقَالَ زَمِّلُونِي زَمِّلُونِي فَزَمَّلُوهُ حَتَّى ذَهَبَ عَنْهُ الرَّوْعُ فَقَالَ يَا خَدِيجَةُمَالِي؟ فَأَخْبَرَهَا الْخَبَرَ قَالَ وَقَدْ خَشِيتُ عَلَيَّ فَقَالَتْ لَهُ كَلَّا أَبْشِرْ فَوَاللهِ لَا يُخْزِيكَ اللهُ أَبَدًا إِنَّكَ لَتَصِلُ الرَّحِمَ وَتَصْدُقُ الْحَدِيثَ وَتَحْمِلُ الْكَلَّ وَتَقْرِي الضَّيْفَ وَتُعِينُ عَلَى نَوَائِبِ الْحَقِّ ثُمَّ انْطَلَقَتْ بِهِ خَدِيجَةُ حَتَّى أَتَتْ بِهِ وَرَقَةَ بْنَ نَوْفَلِ بْنِ أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ وَهُوَ ابْنُ عَمِّ خَدِيجَةَ أَخِي أَبِيهَا وَكَانَ امْرَأً تَنَصَّرَ فِي الْجَاهِلِيَّةِ وَكَانَ يَكْتُبُ الْكِتَابَ الْعَرَبِيَّ فَكَتَبَ بِالْعَرَبِيَّةِ مِنَ الْإِنْجِيلِ مَا شَاءَ اللهُ أَنْ يَكْتُبَ وَكَانَ شَيْخًا كَبِيرًا قَدْ عَمِيَ فَقَالَتْ خَدِيجَةُ أَيْ ابْنَ عَمِّ اسْمَعْ مِنَ ابْنِ أَخِيكَ فَقَالَ وَرَقَةُ ابْنَ أَخِي مَا تَرَى؟ فَأَخْبَرَهُ رَسُولُ اللهِ ﷺ مَا رَأَى فَقَالَ وَرَقَةُ هَذَا النَّامُوسُ الَّذِي أُنْزِلَ عَلَى مُوسَى عَلَيْهِ السَّلَامُ يَا لَيْتَنِي فِيهَا جَذَعًا أَكُونَ حَيًّا حِينَ يُخْرِجُكَ قَوْمُكَ فَقَالَ رَسُولُ اللهِ ﷺ أَوَ مُخْرِجِيَّ هُمْ؟ فَقَالَ وَرَقَةُ نَعَمْ لَمْ يَأْتِ رَجُلٌ قَطُّ بِمَا جِئْتَ بِهِ إِلَّا عُودِيَ وَإِنْ يُدْرِكْنِي يَوْمُكَ أَنْصُرْكَ نَصْرًا مُؤَزَّرًا ثُمَّ لَمْ يَنْشَبْ وَرَقَةُ أَنْ تُوُفِّيَ وَفَتَرَ الْوَحْيُ فَتْرَةً حَتَّى حَزِنَ رَسُولُ اللهِ ﷺ فِيمَا بَلَغَنَا حُزْنًا غَدَا مِنْهُ مِرَارًا كَيْ يَتَرَدَّى مِنْ رُءُوسِ شَوَاهِقِ الْجِبَالِ فَكُلَّمَا أَوْفَى بِذِرْوَةِ جَبَلٍ لِكَيْ يُلْقِيَ نَفْسَهُ مِنْهُ تَبَدَّى لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ يَا مُحَمَّدُ إِنَّكَرَسُولُ اللهِ حَقًّا فَيُسْكِنُ ذَلِكَ جَأْشَهُ وَتَقَرُّ نَفْسُهُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ فَيَرْجِعُ فَإِذَا طَالَتْ عَلَيْهِ وَفَتَرَ الْوَحْيُ غَدَا لِمِثْلِ ذَلِكَ فَإِذَا أَوْفَى بِذِرْوَةِ جَبَلٍ تَبَدَّى لَهُ جِبْرِيلُ عَلَيْهِ السَّلَامُ فَقَالَ لَهُ مِثْلَ ذَلِكَ  

[Machine] The Ethiopians were playing for the Messenger of Allah ﷺ, so he called me and I looked from above his shoulder until I was satisfied.  

أَنَّ الْحَبَشَةَ لَعِبُوا لِرَسُولِ اللهِ ﷺ فَدَعَانِي فَنَظَرْتُ مِنْ فَوْقِ مَنْكِبِهِ حَتَّى شَبِعْتُ