[Machine] She used to say that the Messenger of Allah ﷺ was diligent in worship and that he exerted himself in devotion. However, as he grew older and his body became weaker, his prayer consisted mostly of sitting.  

عَنْهَا أَنَّهَا كَانَتْ تَقُولُ كَانَ رَسُولُ اللهِ ﷺ شَدِيدَ الْإِنْصَابِ لِجَسَدِهِ فِي الْعِبَادَةِ غَيْرَ أَنَّهُ حِينَ دَخَلَ فِي السِّنِّ وَثَقُلَ مِنَ اللَّحْمِ كَانَ أَكْثَرُ مَا يُصَلِّيوَهُوَ قَاعِدٌ  

"The Prophet ﷺ did not die until most of his prayers were offered sitting down." (Using translation from Nasāʾī 1656)  

أَنَّ النَّبِيَّ ﷺ لَمْ يَمُتْ حَتَّى كَانَ يُصَلِّي كَثِيرًا مِنْ صَلَاتِهِ وَهُوَ جَالِسٌ  

[Machine] "Aisha narrated: The Messenger of Allah ﷺ went out one night during the middle of the night and prayed in the mosque. Some men joined him in his prayer. When the people talked about it in the morning, saying that the Prophet ﷺ had gone out and prayed in the mosque during the middle of the night, the next night more people gathered than the previous night. Aisha said: The Prophet ﷺ went out during the middle of the night and prayed, and they prayed with him. Then it was morning, and they talked about it. The third night, a large number of people gathered, to the point where the mosque could not accommodate them all. Aisha said: The Prophet ﷺ went out during the middle of the night and prayed, and they prayed with him. When the fourth night came, the people gathered until the mosque could not accommodate its people. The Prophet ﷺ sat, but did not go out to them. Aisha said: I heard some of them saying that the prayer had started, but the Prophet ﷺ did not come out to join them. When he finished the Fajr prayer and gave the salam, he stood amongst the people, recited the Tashahhud and then said: 'Now, it was not that I missed out on your matter last night, but I feared that it may become obligatory upon you and you would be unable to fulfill it.'"  

عَائِشَةُ خَرَجَ رَسُولُ اللهِ ﷺ لَيْلَةً مِنْ جَوْفِ اللَّيْلِ فَصَلَّى فِي الْمَسْجِدِ فَثَابَ رِجَالٌ فَصَلَّوْا مَعَهُ بِصَلَاتِهِ فَلَمَّا أَصْبَحَ النَّاسُ تَحَدَّثُوا أَنَّ النَّبِيَّ ﷺ قَدْ خَرَجَ فَصَلَّى فِي الْمَسْجِدِ مِنْ جَوْفِ اللَّيْلِ فَاجْتَمَعَ اللَّيْلَةَ الْمُقْبِلَةَ أَكْثَرُ مِنْهُمْ قَالَتْ فَخَرَجَ النَّبِيُّ ﷺ مِنْ جَوْفِ اللَّيْلِ فَصَلَّى وَصَلَّوْا مَعَهُ بِصَلَاتِهِ ثُمَّ أَصْبَحَ فَتَحَدَّثُوا بِذَلِكَ فَاجْتَمَعَ اللَّيْلَةَ الثَّالِثَةَ نَاسٌ كَثِيرٌ حَتَّى كَثُرَ أَهْلُ الْمَسْجِدِ قَالَتْ فَخَرَجَ النَّبِيُّ ﷺ مِنْ جَوْفِ اللَّيْلِ فَصَلَّى فَصَلَّوْا مَعَهُ فَلَمَّا كَانَتِ اللَّيْلَةُ الرَّابِعَةُ اجْتَمَعَ النَّاسُ حَتَّى كَادَ الْمَسْجِدُ يَعْجَزُ عَنْ أَهْلِهِ فَجَلَسَ النَّبِيُّ ﷺ فَلَمْ يَخْرُجْ قَالَتْ حَتَّى سَمِعْتُ نَاسًا مِنْهُمْ يَقُولُونَ الصَّلَاةَ فَلَمْ يَخْرُجْ إِلَيْهِمُ النَّبِيُّ ﷺ فَلَمَّا صَلَّى صَلَاةَ الْفَجْرِ سَلَّمَ ثُمَّ قَامَ فِي النَّاسِ فَتَشَهَّدَ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّهُ لَمْ يَخْفَ عَلَيَّ شَأْنُكُمُ اللَّيْلَةَ وَلَكِنِّيخَشِيتُ أَنْ تُفْرَضَ عَلَيْكُمْ فَتَعْجَزُوا عَنْهَا  

[Machine] "Aisha used to say that the Messenger of Allah ﷺ never used to perform the Sunnah of Dhuha prayer. She would perform it and she would say: 'Verily, the Messenger of Allah ﷺ would abstain from performing this voluntary prayer, out of fear that people would consider it obligatory upon them.'"  

أَنَّ عَائِشَةَ كَانَتْ تَقُولُ مَا كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي سُبْحَةَ الضُّحَى قَالَ وَكَانَتْ عَائِشَةُ تُسَبِّحُهَا وَكَانَتْ تَقُولُ إِنَّ رَسُولَ اللهِ ﷺ كَانَ يَتْرُكُ الْعَمَلَ خَشْيَةَ أَنْ يَسْتَنَّ بِهِ النَّاسُ فَيُفْرَضَ عَلَيْهِمْ  

[Machine] She said, "The Prophet ﷺ was never more committed to any voluntary prayer than he was to the two units of prayer before Fajr (morning) prayer. I heard this from 'Ata' repeatedly."  

أَنَّهَا قَالَتْ مَا كَانَ النَّبِيُّ ﷺ عَلَى شَيْءٍ مِنَ النَّوَافِلِ بِأَشَدَّ مُعَاهَدَةً مِنْهُ عَلَى الرَّكْعَتَيْنِ أَمَامَ الصُّبْحِ سَمِعْتُ هَذَا مِنْ عَطَاءٍ مِرَارًا  

"The one who is proficient with the Qur'an will be with the noble and righteous scribes (the angels), and the one who reads it and stumbles over it, finding it difficult, will have two rewards." (Using translation from Ibn Mājah 3779)   

عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ الْمَاهِرُ فِي الْقُرْآنِ مَعَالسَّفَرَةِ الْكِرَامِ الْبَرَرَةِ وَالَّذِي يَقْرَؤُهُ وَهُوَ عَلَيْهِ شَاقٌّ يَتَتَعْتَعُ فِيهِ لَهُ أَجْرَانِ اثْنَانِ  

"I bought Barirah and her masters stipulated that her Wala' should go to them. I mentioned that to the Prophet and he said: 'Set her free, and Al-Wala' is to the one who pays the silver.' So I set her free and the Messenger of Allah called her and gave her the choice concerning her husband. She said: 'Even if you gave me such and such, I would not stay with him,' so she chose herself and her husband was a free man." (Using translation from Nasāʾī 3449)   

اشْتَرَيْتُ بَرِيرَةَ فَاشْتَرَطَ أَهْلُهَا وَلَاءَهَا فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللهِ ﷺ فَقَالَ رَسُولُ اللهِ ﷺ اشْتَرِيهَا فَأَعْتِقِيهَا فَإِنَّمَا الْوَلَاءُ لِمَنْ أَعْطَى الْوَرِقَ قَالَتْ فَاشْتَرَيْتُهَا فَأَعْتَقْتُهَا قَالَتْ فَدَعَاهَا رَسُولُ اللهِ ﷺ فَخَيَّرَهَا مِنْ زَوْجِهَا فَاخْتَارَتْ نَفْسَهَا وَكَانَ زَوْجُهَا حُرًّا  

[Machine] He said, "Her husband was a slave, and if he had been a free man, the Messenger of Allah ﷺ would not have given her the option."  

أَنَّهُ قَالَ كَانَ زَوْجُهَا عَبْدًا وَلَوْ كَانَ حُرًّا لَمْ يُخَيِّرْهَا رَسُولُ اللهِ ﷺ  

[Machine] The Prophet ﷺ used to visit al-Mikhdab and perform ghusl from it to cleanse himself from janabah (major impurity) after he would wake up in the morning. He would then continue his day fasting.  

كَانَ رَسُولُ اللهِ ﷺ يَأْتِي الْمِخْضَبَفَيَغْتَسِلُ مِنْهُ مِنَ الْجَنَابَةِ بَعْدَمَا يُصْبِحُ ثُمَّ يَظَلُّ يَوْمَهُ ذَلِكَ صَائِمًا  

"The Messenger of Allah and I would take a bath from a single vessel." (Using translation from Ibn Mājah 376)  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ  

[Machine] The Prophet ﷺ used to wash his feet when he came out of the place where he washed himself from impurity (janabah).  

كَانَ النَّبِيُّ ﷺ إِذَا خَرَجَ مِنْ مُغْتَسَلِهِ حَيْثُ يَغْتَسِلُ مِنَ الْجَنَابَةِ يَغْسِلُ قَدَمَيْهِ  

[Machine] She said that the Messenger of Allah ﷺ said that the place of Ka'ī (ignorance) is suppression, the place of 'Ilāq (impending doom) is Sa'ūt (noise), and the place of Nafkh (decisive blowing of the trumpet) is Ladūd (intense sound).  

أَنَّهَا قَالَتْ قَالَ رَسُولُ اللهِ ﷺ مَكَانُ الْكَيِّ التَّكْمِيدُ وَمَكَانُ الْعِلَاقِ السَّعُوطُ وَمَكَانُ النَّفْخِ اللَّدُودُ  

[Machine] She said, when the Prophet ﷺ commanded on the Day of Badr for those tribes to be thrown into the Tawi valley, Utbah, Abu Jahl, and their companions were among them. He stood over them and said, "May Allah reward you with the worst punishment of a prophet's people. They are the worst in expulsion and the strongest in denial." They said, "O Messenger of Allah, how can you speak to people who have become lifeless?" He said, "You are not more understanding of my words than them, or are they more understanding of my words than you."  

أَنَّهَا قَالَتْ لَمَّا أَمَرَ النَّبِيُّ ﷺ يَوْمَ بَدْرٍ بِأُولَئِكَ الرَّهْطِ فَأُلْقُوا فِي الطَّوِيِّ عُتْبَةُ وَأَبُو جَهْلٍ وَأَصْحَابُهُ وَقَفَ عَلَيْهِمْ فَقَالَ جَزَاكُمُ اللهُ شَرًّا مِنْ قَوْمِ نَبِيٍّ مَا كَانَ أَسْوَأَ الطَّرْدِ وَأَشَدَّ التَّكْذِيبِ قَالُوا يَا رَسُولَ اللهِ كَيْفَ تُكَلِّمُ قَوْمًا قَدْ جَيَّفُوا؟ فَقَالَ مَا أَنْتُمْ بِأَفْهَمَ لِقَوْلِي مِنْهُمْ أَوْ لَهُمْ أَفْهَمُ لِقَوْلِي مِنْكُمْ  

[Machine] The Prophet ﷺ would use his right hand for eating and fulfilling his needs, and he would use his left hand for relieving himself and for other personal matters.  

كَانَ رَسُولُ اللهِ ﷺ يُفْرِغُ يَمِينَهُ لِمَطْعَمِهِ وَلِحَاجَتِهِ وَيُفْرِغُ شِمَالَهُ لِلِاسْتِنْجَاءِ وَلِمَا هُنَاكَ  

[Machine] She used to wash the head of the Messenger of Allah ﷺ while she was menstruating and he was in seclusion, taking his head out from the mosque to the chamber.  

أَنَّهَا كَانَتْ تَغْسِلُ رَأْسَ رَسُولِ اللهِ ﷺ وَهِيَ حَائِضٌ وَهُوَ مُعْتَكِفٌ يُخْرِجُ رَأْسَهُ مِنَ الْمَسْجِدِ إِلَى الْحُجْرَةِ  

[Machine] I used to wear a waistband while having my period, then I would enter under the blanket with the Messenger of Allah ﷺ .  

كُنْتُ أَتَّزِرُ وَأَنَا حَائِضٌ فَأَدْخُلُ مَعَ رَسُولِ اللهِ ﷺ لِحَافَهُ  

A’ishah said The Apostle of Allaah ﷺ gave us our choice and we chose him so that was not reckoned anything (i.e., divorce) (Using translation from Abū Dāʾūd 2203)   

قَدْ خَيَّرَنَا رَسُولُ اللهِ ﷺ فَاخْتَرْنَاهُ فَلَمْ يَعُدَّ ذَلِكَ طَلَاقًا  

"Messenger of Allah would sleep while he was Junub, and without touching water (performing Ghusl)." (Using translation from Tirmidhī 118)  

كَانَ رَسُولُ اللهِ ﷺ يَنَامُ وَهُوَ جُنُبٌ وَلَا يَمَسُّ مَاءً  

[Machine] "To wash away the traces of feces and urine from them, for I feel shy from them. Indeed, the Messenger of Allah ﷺ used to do it. He said softly, 'Your husbands are correct.'"  

أَنْ يَغْسِلُوا عَنْهُمْ أَثَرَ الْغَائِطِ وَالْبَوْلِ فَإِنِّي أَسْتَحْيِيهِمْ وَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَفْعَلُهُ قَالَ بَهْزٌ مُرْنَ أَزْوَاجَكُنَّ  

[Machine] The Prophet ﷺ used to start washing his hands when he wanted to perform ablution. He would wash them and then pour water with his right hand onto his left and wash his face. When it became clean, he would move his hand towards the wall and wash it. Then he would face the direction of purity and pour water on himself.  

كَانَ رَسُولُ اللهِ ﷺ إِذَا أَرَادَ أَنْ يَغْتَسِلَ بَدَأَ بِكَفَّيْهِ فَيَغْسِلْهُمَا ثُمَّ أَفَاضَ بِيَمِينِهِ عَلَى شِمَالِهِ فَغَسَلَ مَرَاقَّهُ حَتَّى إِذَا أَنْقَى أَهْوَى بِيَدِهِ إِلَى الْحَائِطِ ثُمَّ غَسَلَهَا ثُمَّ اسْتَقْبَلَ الطَّهُورَ وَأَفَاضَ عَلَيْهِ الْمَاءَ  

"The Messenger of Allah and I would take a bath from a single vessel." (Using translation from Ibn Mājah 376)  

أَنَّهَا قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنَ الْجَنَابَةِ مِنْ إِنَاءٍ وَاحِدٍ  

[Machine] She said that the Messenger of Allah ﷺ would begin his prayer with the takbeer and begin the recitation with "Alhamdulillahi Rabbil 'Alameen" (Praise be to Allah, the Lord of all worlds) [Al-Fatiha 2], and he would conclude it with the tasleem.  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ يَفْتَتِحُ صَلَاتَهُ بِالتَّكْبِيرِ وَيَفْتَتِحُ الْقِرَاءَةَ بِ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} [الفاتحة 2] وَيَخْتِمُهَا بِالتَّسْلِيمِ  

[Machine] The Messenger of Allah ﷺ used to send offerings, so we untie its decorations for him, then he does not withhold from anything that the forbidden withhold from.  

كَانَ رَسُولُ اللهِ ﷺ يَبْعَثُ بِالْهَدْيِ فَنَفْتِلُ لَهَا قَلَائِدَهَا ثُمَّ لَا يُمْسِكُ عَنْ شَيْءٍ مِمَّا يُمْسِكُ عَنْهُ الْمُحْرِمُ  

"O Messenger of Allah, what do you think I should say in my supplication, if I come upon Laylatul-Qadr?" He said: "Say: 'Allahumma innaka 'afuwwun tuhibbul-'afwa, fa'fu 'anni (O Allah, You are Forgiving and love forgiveness, so forgive me).'" (Using translation from Ibn Mājah 3850)   

عَائِشَةُ يَا نَبِيَّ اللهِ أَرَأَيْتَ إِنْ وَافَقْتُ لَيْلَةَ الْقَدْرِ مَا أَقُولُ؟ قَالَ تَقُولِينَ اللهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّي  

[Machine] I asked Aisha, "Did the Messenger of Allah ﷺ pray Salat ad-Duha?" She replied, "No, except when he missed his Sunnah prayers." I asked, "Did he pray sitting down?" She said, "Yes, after people had broken his back." I asked, "Did he recite the Surahs?" She answered, "Yes, with clarity." I asked, "Did he fast for an entire month?" She said, "I don't know if he fasted for an entire month other than Ramadan. And I don't know if he broke his fast for an entire month until he passed away." He said, "Yazid narrated the same, and so did Abu Abdullah."  

قُلْتُ لِعَائِشَةَ أَكَانَ نَبِيُّ اللهِ ﷺ يُصَلِّي صَلَاةَ الضُّحَى؟ قَالَتْ لَا إِلَّا أَنْ يَجِيءَ مِنْ مَغِيبِهِ قَالَ قُلْتُ أَكَانَ يُصَلِّي جَالِسًا؟ قَالَتْ بَعْدَمَا حَطَمَهُ النَّاسُ قَالَ قُلْتُ أَكَانَ يَقْرَأُ السُّور ؟ فَقَالَتْ الْمُفَصَّلَ قَالَ قُلْتُ أَكَانَ يَصُومُ شَهْرًا كُلَّهُ؟ قَالَتْ مَا عَلِمْتُهُ صَامَ شَهْرًا كُلَّهُ إِلَّا رَمَضَانَ وَلَا أَعْلَمُهُ أَفْطَرَ شَهْرًا كُلَّهُ حَتَّى يُصِيبَ مِنْهُ حَتَّى مَضَى لِوَجْهِهِ قَالَ يَزِيدُ يَقْرِنُ وَكَذَلِكَ قَالَ أَبُو عَبْدِ الرَّحْمَنِ  

[Machine] Aisha rode a camel and it was difficult for her, so she started complaining. The Messenger of Allah ﷺ said to her, "Be gentle, for verily, gentleness is not in anything except that it beautifies it, and it is not removed from anything except that it tarnishes it."  

رَكِبَتْ عَائِشَةُ بَعِيرًا فَكَانَ مِنْهُ صُعُوبَةٌ فَجَعَلَتْ تُرَدِّدُهُ فَقَالَ لَهَا رَسُولُ اللهِ ﷺ عَلَيْكِ بِالرِّفْقِ فَإِنَّهُ لَا يَكُ فِي شَيْءٍ إِلَّا زَانَهُ وَلَا يُنْزَعُ مِنْ شَيْءٍ إِلَّا شَانَهُ  

[Machine] I used to wash myself and the Messenger of Allah ﷺ in one vessel. He would hasten before me and I would hasten before him, until I would say, "Leave some for me, leave some for me."  

كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ فَيُبَادِرُنِي وَأُبَادِرُهُ حَتَّى أَقُولَ دَعْ لِي دَعْ لِي  

[Machine] A woman asked Aisha, "Did the Messenger of Allah ﷺ pray the Duha (forenoon) prayer?" She replied, "Yes, four (units of prayer) and he would increase as Allah willed."  

أَنَّ امْرَأَةً سَأَلَتْ عَائِشَةَ هَلْ كَانَ رَسُولُ اللهِ ﷺ يُصَلِّي الضُّحَى؟ قَالَ قَالَتْ نَعَمْ أَرْبَعًا وَيُزِيدُ مَا شَاءَ اللهُ  

The Prophet ﷺ and I used to take a bath from one container (of water). (Using translation from Bukhārī 5956)  

إِنَّ الْمَاءَ لَا يُجَنِّبُهُ شَيْءٌ قَدْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ يَبْدَأُ فَيَغْسِلُ يَدَيْهِ  

[Machine] I asked Aisha, the mother of the believers, to inform me about what the Messenger of Allah ﷺ forbade in regards to vessels. She replied that the Messenger of Allah ﷺ forbade the use of vessels made of bear skin and pottery.  

قُلْتُ لِعَائِشَةَ يَا أُمَّ الْمُؤْمِنِينَ أَخْبِرِينِي عَمَّا نَهَى عَنْهُ رَسُولُ اللهِ ﷺ مِنَ الْأَوْعِيَةِ؟ قَالَتْ نَهَى رَسُولُ اللهِ ﷺ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ  

It was narrated from 'Aishah that a woman who suffered from Istihadah during the time of the Messenger of Allah ﷺ was told that it was a stubborn vein (i.e., one that would not stop bleeding). She was told to delay Zuhr and bring 'Asr forward, and to perform one Ghusl for both, and to delay Maghrib and bring 'Isha' forward, and to perform one Ghusl for both, and to perform one Ghusl for Subh. (Using translation from Nasāʾī 213)   

أَنَّ امْرَأَةً مُسْتَحَاضَةً سَأَلَتْ عَلَى عَهْدِ رَسُولِ اللهِ ﷺ فَقِيلَ إِنَّمَا هُوَ عِرْقٌ عَانِدٌ وَأُمِرَتْ أَنْ تُؤَخِّرَ الظُّهْرَ وَتُعَجِّلَ الْعَصْرَ وَتَغْتَسِلَ غُسْلًا وَاحِدًا وَتُؤَخِّرَ الْمَغْرِبَ وَتُعَجِّلَ الْعِشَاءَ وَتَغْتَسِلَ لَهُمَا غُسْلًا وَاحِدًا وَتَغْتَسِلَ لِصَلَاةِ الصُّبْحِ غُسْلًا قَالَ ابْنُ جَعْفَرٍ غُسْلًا وَاحِدًا  

Take it (away) from me (from my sight), so I removed it and made cushions from that. (Using translation from Muslim 2107j)  

أَنَّهُ قَالَ كَانَ لَهَا ثَوْبٌ فِيهِ تَصَاوِيرُ مَمْدُودًا إِلَى سَهْوَةٍ وَكَانَ النَّبِيُّ ﷺ يُصَلِّي إِلَيْهِ فَقَالَ أَخِّرِيهِ عَنِّي قَالَتْ فَأَخَّرْتُهُ فَجَعَلْتُهُ وَسَائِدَ  

She wanted to buy Barira with a view to emancipating her. They (the sellers) laid down the condition that the right of inheritance would vest (with them). She (Hadrat 'A'isha) made a mention of that to Messenger of Allah ﷺ, whereupon he said: Buy her and emancipate her for the right of inheritance vests with one who emancipates. Messenger of Allah ﷺ was given meat as gift. They (his Companions) said to Allah's Apostle ﷺ: This was given as charity to Barira, whereupon he said: That is charity for her but gift for us. And she was given option (to retain her matrimonial alliance or to break it). Abd al-Rahman said: Her husband was a free man. Shu'ba said: I then asked him (one of the narrators) about Barira's husband (whether he had been a free mart or a slave), whereupon he said: I do not know. (Using translation from Muslim 1504h)  

أَنْ تَشْتَرِيَ بَرِيرَةَ لِلْعِتْقِ فَاشْتَرَطُوا وَلَاءَهَا فَذَكَرَتْ لِرَسُولِ اللهِ ﷺ فَقَالَ اشْتَرِيهَا وَأَعْتِقِيهَا فَإِنَّ الْوَلَاءَ لِمَنْ أَعْتَقَ وَأُهْدِيَ لِرَسُولِ اللهِ ﷺ لَحْمٌ فَقَالُوا لِلنَّبِيِّ ﷺ هَذَا مَا تُصُدِّقَ بِهِ عَلَى بَرِيرَةَ فَقَالَ هُوَ لَهَا صَدَقَةٌ وَهُوَ لَنَا هَدِيَّةٌ وَخُيِّرَتْ فَقَالَ عَبْدُ الرَّحْمَنِ وَكَانَ زَوْجُهَا حُرًّا قَالَ شُعْبَةُ ثُمَّ سَأَلْتُهُ عَنْ زَوْجِهَا؟ فَقَالَ لَا أَدْرِي  

"I heard Al-Qasim narrating that 'Aishah said: 'I used to perform Ghusl, the Messenger of Allah ﷺ and I from a single vessel, from Janabah.'" (Using translation from Nasāʾī 233)  

أَنَّهَا قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ مِنَ الْجَنَابَةِ  

[Machine] "And there was a brotherhood and affection between him and Aisha."  

وَكَانَ بَيْنَهُ وَبَيْنَ عَائِشَةَ إِخَاءٌ وَوُدٌّ  

[Machine] "She said that the Messenger of Allah ﷺ used to pray two units of prayer when dawn broke, or he did not pray except two units of prayer. Shall I recite the opening chapter of the book in them?"  

أَنَّهَا قَالَتْ كَانَ رَسُولُ اللهِ ﷺ إِذَا طَلَعَ الْفَجْرُ صَلَّى رَكْعَتَيْنِ أَوْ لَمْ يُصَلِّ إِلَّا رَكْعَتَيْنِ أَقُولُ يَقْرَأُ فِيهِمَا بِفَاتِحَةِ الْكِتَابِ؟  

We testify that the Messenger of Allah ﷺ forbade (the use of) gourds, green jars, receptacles smeared with pitch, and hollowed stumps of palm-trees. (Using translation from Abū Dāʾūd 3690)  

أَنَّ رَسُولَ اللهِ ﷺ نَهَى عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ  

"I have not seen ailment effecting anyone worse than upon the Messenger of Allah ﷺ." (Using translation from Tirmidhī 2397)   

أَنَّهَا قَالَتْ مَا رَأَيْتُ الْوَجَعَ عَلَى أَحَدٍ أَشَدَّ مِنْهُ عَلَى رَسُولِ اللهِ ﷺ  

"I said to 'Aishah: 'Among us there are two of the Companions of the Prophet, one of whom hastens Iftar and delays Sahur, and the other delays Iftar and hastens Sahur.' She said: 'Which of them is the one who hastens Ifar and delays Sahur?' I said: "Abdullah bin Masud.' She said: 'That is what the Messenger of Allah used to do."' (Using translation from Nasāʾī 2158)   

قُلْنَا لِعَائِشَةَ إِنَّ فِينَا رَجُلَيْنِ مِنْ أَصْحَابِ النَّبِيِّ ﷺ أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُؤَخِّرُ السُّحُورَ وَالْآخَرُ يُؤَخِّرُ الْإِفْطَارَ وَيُعَجِّلُ السُّحُورَ قَالَ فَقَالَتْ عَائِشَةُ أَيُّهُمَا الَّذِي يُعَجِّلُ الْإِفْطَارَ وَيُؤَخِّرُ السُّحُورَ؟ قَالَ فَقُلْتُ هُوَ عَبْدُ اللهِ فَقَالَتْ كَذَا كَانَ يَصْنَعُ رَسُولُ اللهِ ﷺ  

[Machine] The Prophet ﷺ said, "The child of a man is from the best of his earnings."  

أَنَّ النَّبِيَّ ﷺ قَالَ وَلَدُ الرَّجُلِ مِنْ كَسْبِهِ مِنْ أَطْيَبِ كَسْبِهِ  

"The Messenger of Allah gave his wives the choice; was that a divorce?" (Using translation from Nasāʾī 3444)  

أَنَّهَا قَالَتْ قَدْ خَيَّرَ رَسُولُ اللهِ ﷺ نِسَاءَهُ أَفَكَانَ طَلَاقًا ؟  

"I saw the glistening of the perfume on the head of the Messenger of Allah while he was initiating Ihram. (Using translation from Nasāʾī 2698)  

أَنَّهَا قَالَتْ لَقَدْ رَأَيْتُ وَبِيصَ الطِّيبِ فِي رَأْسِ رَسُولِ اللهِ ﷺ وَهُوَ مُحْرِمٌ  

A believer does not receive (the trouble) of running a thorn or more than that but Allah elevates him in rank or effaces his sins because of that. (Using translation from Muslim 2572b)   

إِنَّ رَسُولَ اللهِ ﷺ قَالَ مَا مِنْ مُسْلِمٍ يُشَاكُ شَوْكَةً فَمَا فَوْقَهَا إِلَّا رَفَعَهُ اللهُ بِهَا دَرَجَةً وَحَطَّ عَنْهُ بِهَا خَطِيئَةً  

[Machine] She said: "The Messenger of Allah ﷺ told her: 'give me the drinking horn'." She said: "So I said: 'I am menstruating'." He said: "It is not in your hands, so give it to me."  

أَنَّهَا قَالَتْ إِنَّ رَسُولَ اللهِ ﷺ قَالَ لَهَا نَاوِلِينِي الْخُمْرَةَ قَالَتْ فَقُلْتُ إِنِّي حَائِضٌ فَقَالَ إِنَّهَا لَيْسَتْ فِي يَدِكِ فَنَاوَلْتُهُ  

"My maternal aunt Maimunah told me that she and the Messenger of Allah ﷺ used to perform Ghusl from one vessel." (Using translation from Nasāʾī 236)  

أَنَّهَا كَانَتْ تَغْتَسِلُ هِيَ وَرَسُولُ اللهِ ﷺ مِنْ إِنَاءٍ وَاحِدٍ  

[Machine] A man came across the Prophet ﷺ or a man was mentioned to him, and he said, "What a bad servant of Allah and brother of the tribe." Then he entered to see him, and he approached him with his face until we thought he held a position with him. Shu'bah said or he said, "until it seemed as if he held a position with him."  

أَنَّ رَجُلًا مَرَّ عَلَى النَّبِيِّ ﷺ أَوْ ذُكِرَ رَجُلٌ عِنْدَهُ فَقَالَ بِئْسَ عَبْدُ اللهِ وَأَخُو الْعَشِيرَةِ ثُمَّ دَخَلَ عَلَيْهِ فَأَقْبَلَ عَلَيْهِ بِوَجْهِهِ حَتَّى ظَنَنَّا أَنَّ لَهُ عِنْدَهُ مَنْزِلَةً قَالَ شُعْبَةُ أَوْ قَالَ حَتَّى كَأَنَّ لَهُ عِنْدَهُ مَنْزِلَةٌ  

[Machine] A group of women from Sham entered upon Aisha and said, "Are you the ones who enter the bathrooms?" The Messenger of Allah ﷺ said, "Any woman who removes her clothing outside of her home has indeed torn the veil between herself and Allah." Hajjaj said, "(This means that) every woman has indeed torn her veil."  

دَخَلَ نِسْوَةٌ مِنْ أَهْلِ الشَّامِ عَلَى عَائِشَةَ فَقَالَتْ أَنْتُنَّ اللَّاتِي تَدْخُلْنَ الْحَمَّامَاتِ قَالَ رَسُولُ اللهِ ﷺ مَا مِنَ امْرَأَةٍ وَضَعَتْ ثِيَابَهَا فِي غَيْرِ بَيْتِهَا إِلَّا هَتَكَتْ سِتْرًا بَيْنَهَا وَبَيْنَ اللهِ ﷻ قَالَ حَجَّاجٌ إِلَّا هَتَكَتْ سِتْرَهَا  

I heard the Messenger of Allah ﷺ say. . . He then mentioned the tradition to the same effect. (Using translation from Abū Dāʾūd 4492)   

سَمِعْتُ رَسُولَ اللهِ ﷺ فَذَكَرَ مَعْنَاهُ  

"I asked 'Aishah about how the Messenger of Allah ﷺ performed Ghusl from Janabah. She said: 'The Messenger of Allah ﷺ used to pour water onto his hands three times, then he would wash his private part, then he would wash his hands, then rinse his mouth and nose, then pour water onto his head three times, then pour water over the rest of his body.'" (Using translation from Nasāʾī 244)   

عَنْ غُسْلِ رَسُولِ اللهِ ﷺ مِنَ الْجَنَابَةِ؟ قَالَتْ كَانَ يُؤْتَى بِإِنَائِهِ فَيَغْسِلُ يَدَيْهِ ثَلَاثًا ثُمَّ يَصُبُّ مِنَ الْإِنَاءِ عَلَى فَرْجِهِ فَيَغْسِلُهُ ثُمَّ يُفْرِغُ بِيَدِهِ الْيُمْنَى عَلَى الْيُسْرَى فَيَغْسِلُهَا ثُمَّ يُمَضْمِضُ وَيَسْتَنْشِقُ ثُمَّ يُفْرِغُ عَلَى رَأْسِهِ ثَلَاثًا ثُمَّ يَغْسِلُ سَائِرَ جَسَدِهِ